{"resource_id":4955,"title":"兵说","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"兵說　（明）沈煉撰","sections":[{"id":"chapter-1-section-1","title":"變化第一","paragraphs":["兵之道神乎非聖人孰其能之一剛為龍一柔為蛇蟠屈翱翔各有其時非獨旌旗之見伏而已也動靜幾之矣"]},{"id":"chapter-1-section-2","title":"揚舉第二","paragraphs":["聖人動於昌行於不得已以道顯明於天下而使之知所從焉則不可示人以晦矣大義發而日月光昭鳳凰翔於千仞之上誰得而攀之"]},{"id":"chapter-1-section-3","title":"偃伏第三","paragraphs":["大將之偃伏也不獨旗鼓其為善藏喻於九地之下矣恬乎其無為塊乎其若愚留侯燒絶棧道而項羽安意焉其幾於此乎"]},{"id":"chapter-1-section-4","title":"純強第四","paragraphs":["聖人達於性命之理與天地同運無有所屈其神蕩蕩其氣浩浩常以百姓之心為心雖有險惡不能析其義精之至也"]},{"id":"chapter-1-section-5","title":"順容第五","paragraphs":["大將之養其百姓也若諸君子無所不包容之就之以其利懼之以其害無小大無眾寡若海之納於百川若山之承於土壤其博厚至矣乎"]},{"id":"chapter-1-section-6","title":"見幾第六","paragraphs":["大將之用兵其見於幾也微微故不可知泰山之勢起於無形雷霆之轟轟於無聲炯目而營之提手而將之其幾於全勝矣"]},{"id":"chapter-1-section-7","title":"著令第七","paragraphs":["將之所以勝者以其典法章也旌旗以明其目金鼓以聰其耳號令以憲其心如日月之明如星辰之光於是三軍奮矣"]},{"id":"chapter-1-section-8","title":"軍戒第八","paragraphs":["為將之心兢兢然其戒於三軍朝令而夕申之慎之至也夫國之存亡人之死生懸於一人而弛然忘而戒心其不仁甚矣"]},{"id":"chapter-1-section-9","title":"審勢第九","paragraphs":["三軍之形勢具矣器成而法全然猶審於敵家之動變生於兩陣之間竒正發於無窮之源知幾之極也"]},{"id":"chapter-1-section-10","title":"大舉第十","paragraphs":["正兵既備竒變已立兩軍之交將軍提鼔呼眾鼔鼙交作萬人齊聲轟然雷電發於域中滅此而後朝食其誰敢不奮乎"]},{"id":"chapter-1-section-11","title":"知止第十一","paragraphs":["聖人功成事定則棄而逃之不見其色巻舒之道也故曰王者之道如龍首髙居而遠望深視而審聽其知變化之道乎"]},{"id":"chapter-1-section-12","title":"軍權第十二","paragraphs":["兵無形形於機兵不動動於權故不爭而善勝不爭者常弱善勝者常強吾深溝髙壘而天下之人莫犯焉為其能權權之又權其全勝之術乎"]},{"id":"chapter-1-section-13","title":"知微第十三","paragraphs":["聖人無死地者以其知兵之至也聖人之知燭於冥冥一剛一柔變化無方故莫之能抗聰明睿知神武而不殺將脫萬物之死而生全之而況其身乎"]},{"id":"chapter-1-section-14","title":"無戰第十四","paragraphs":["兵之大機可使不戰而勝於天下以其精於權之至也微乎又微入於無形純乎其純洽於大常不出樽俎之間而折衝千里之外至善之道也"]},{"id":"chapter-1-section-15","title":"韜光第十五","paragraphs":["聖人察於天地之動蚤知而先識中心蘊藏之鬼秘神伏迨一朝而光曜發言乎其順時也乃若不蓄積則機匱不簡練則器鈍雖有時至其能若之何"]},{"id":"chapter-1-section-16","title":"宻機第十六","paragraphs":["三軍之士銜枚疾走而無風聲此其令之嚴所以為機之宻與豈獨三軍大將載輜重而行儼乎其對神明而無牙齒之失雖有巧諜莫能窺之矣"]},{"id":"chapter-1-section-17","title":"文伐第十七","paragraphs":["禮樂者征伐之本也文章者政事之資也揖讓退遜而強梁梗化之徒濳移而黙奪則勝於刀鋸千萬矣"]},{"id":"chapter-1-section-18","title":"血戰第十八","paragraphs":["夫血戰者策謀之下也然而兵家不免焉故忠義激烈之令行而三軍忘其身輕生敢死之令行而三軍忘其敵復仇報恥之令行而三軍忘其家盡力竭氣無有內顧則強梁之勢靡矣"]},{"id":"chapter-1-section-19","title":"尊王第十九","paragraphs":["為大將者一舉足而不敢忘君焉則三軍之心知稟令矣雖在閫外為之主位設環衛而受事焉以君命行則家不敢私而人亦不敢怨誰謂三軍之不心服乎"]},{"id":"chapter-1-section-20","title":"軍師第二十","paragraphs":["三軍之興也雖有上智之將不立之師則無以倡導敎化故禮義不章士卒驕惰臨敵而遁矣昔禹之誓軍以益為師湯之誓軍以伊摰為師鑑於明鏡則妍媸別矣問於蓍龜則吉凶著矣軍師者三軍之明鏡蓍龜也"]},{"id":"chapter-1-section-21","title":"轅門第二十一","paragraphs":["設和以為門崇牙巨纛三軍望塵而知畏焉則法令行矣故雖無仇國敵家之變而威儀以肅然左右前後旌旐精明啟閉以時金鼓隨之不待夜而柝也皇帝訣曰轅門嵬嵬若山之崔轅門沉沉若海之深觀諸轅門而營陣之道舉矣"]},{"id":"chapter-1-section-22","title":"精研第二十二","paragraphs":["聖人之心常若圓寂聰明睿知其至矣乎而猶不易然幾動而精研之其大不皦其細不昧故通乎人心通乎四海通乎神明無所不通矣"]},{"id":"chapter-1-section-23","title":"兵道第二十三","paragraphs":["兵也者道也勘亂之謂兵適治之謂道治勝則亂愈彌亂息則治癒光故聖人之兵不以戈戟而寳於法寳法則消禍於未形矣何謂非兵乎"]},{"id":"chapter-1-section-24","title":"權道第二十四","paragraphs":["人主失權而天下之亂生故為大將而不明權則不足以治眾定亂權也者非威武之謂也舉不失道寡而能博是操其鍵闗而天下之出入由我矣"]},{"id":"chapter-1-section-25","title":"全勝第二十五","paragraphs":["聖人之道以全取勝惟其蚤見而豫待之知幾之至也譬之於射研於胸臆之間而決於百步之外其不中者鮮矣"]},{"id":"chapter-1-section-26","title":"射義第二十六","paragraphs":["弧矢縣於天將之肆兵莫如射射者人情之所習也而榮辱生焉擇善射者為之師闢圃而校焉比賞而樂焉申令而不息焉三軍之心奮矣"]},{"id":"chapter-1-section-27","title":"神會第二十七","paragraphs":["山谷之間大山之南四面回合三川遶之十萬之眾藏於其中廣地拓為轅門八寳會焉萬物拱焉禺合之徒化而為羊俯首而橫木於以獻王樹以青旗朱為之文沉沉乎雷電之將發神靈守之矣"]},{"id":"chapter-1-section-28","title":"山髙第二十八","paragraphs":["山髙巖巖乎幾於躋天發殺機兆於西華山雖髙崩矣赤黑之雞其鳴相應將入我疆仲夏莽莽星穿其月雞之東西無有定處忠臣孝子皇皇夙夜擊楫長歌一朝恢諸夏也乎"]},{"id":"chapter-1-section-29","title":"大江第二十九","paragraphs":["大江洋洋焉納彼百川以宗於海起自北陬及於南服故能攘臂而運舟航則龍蛇變化波濤百出實超於群羊者乎我有朱丹以為腹心秉質恢弘何兵之不可摩乎"]},{"id":"chapter-1-section-30","title":"神兵第三十","paragraphs":["英雄之用兵神階乎道炳於幾先乎沉沉乎泯泯乎孰從而窺其端故非戰而天下黙然從之則神於兵矣神哉神哉不為物先而無非先不為物後而無非後髙明之心恐不明於天下及於功成事定則從赤松而遊焉"]},{"id":"chapter-1-section-31","title":"龍馬第三十一","paragraphs":["聖人乗龍馬以驅天下非龍無以變化非馬無以流行爰有大義以扶社稷以為生靈非周公孔子之道而行之是為逆矣化而裁之變而通之不必功自我出名自我成故其道尊"]},{"id":"chapter-1-section-32","title":"率義第三十二","paragraphs":["恢乎聖人縣權而動則莫大乎以義而率天下君臣父子之道明天下之兵可得而舉矣率其子弟攻其仇敵未有不勝者也躬行以帥之訓典以明之物採以彰之風聲以振盪之一日克已復禮而天下歸仁焉"]},{"id":"chapter-1-section-33","title":"太公第三十三","paragraphs":["昔者太公望釣於磻溪之上八十一而為王者師況於三軍軍師者敎化之主也上通乎天中通乎人而下察乎地其智沈深金心木舌提劍而天下定矣"]},{"id":"chapter-1-section-34","title":"道化第三十四","paragraphs":["夫兎生於月天下之馬可得而追之聖人以道化天下陰陽相生日月相合被乎五采之彰而純白也棲棲然皇皇然雜於牛羊之間擊磬於衛吾固自保而不求於人不義之富貴於我如浮雲吾其為東家之丘也與哉"]},{"id":"chapter-1-section-35","title":"倚數第三十五","paragraphs":["道之生數也九而十八十八而三十六有以哉還復為一一而合十焉十而分五焉十五而兵道舉五十而伯道成九合諸侯一匡天下微管仲吾其被髮左袵矣萌於六甲而福徳會焉幹於乙炳於丙而明於丁至於丁盛矣茂於戊包於已更於庚新於辛任於壬揆於癸故癸甲之交犬羊動焉動於彼將以應於我與孳於子紐於醜演於寅冒於卯振於辰紀於已交於午午也者當天而應運其猶堯舜之時故以歲以月以日聖人走馬而定天下非以此哉餘是以知堯舜之興會於未重於申囚於酉折於戌該於亥古之順天時者如此矣"]},{"id":"chapter-1-section-36","title":"權竒第三十六","paragraphs":["救危援急以權權者竒也權竒則運天下如轉圜矣聖人之用權也事要而功博勢奮而理順精"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"兵說　（明）沈煉撰","section_title":"變化第一","is_available":true},{"id":"chapter-1-section-2","chapter_title":"兵說　（明）沈煉撰","section_title":"揚舉第二","is_available":true},{"id":"chapter-1-section-3","chapter_title":"兵說　（明）沈煉撰","section_title":"偃伏第三","is_available":true},{"id":"chapter-1-section-4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兵說　（明）沈煉撰\n## 變化第一\n兵之道神乎非聖人孰其能之一剛為龍一柔為蛇蟠屈翱翔各有其時非獨旌旗之見伏而已也動靜幾之矣\n## 揚舉第二\n聖人動於昌行於不得已以道顯明於天下而使之知所從焉則不可示人以晦矣大義發而日月光昭鳳凰翔於千仞之上誰得而攀之\n## 偃伏第三\n大將之偃伏也不獨旗鼓其為善藏喻於九地之下矣恬乎其無為塊乎其若愚留侯燒絶棧道而項羽安意焉其幾於此乎\n## 純強第四\n聖人達於性命之理與天地同運無有所屈其神蕩蕩其氣浩浩常以百姓之心為心雖有險惡不能析其義精之至也\n## 順容第五\n大將之養其百姓也若諸君子無所不包容之就之以其利懼之以其害無小大無眾寡若海之納於百川若山之承於土壤其博厚至矣乎\n## 見幾第六\n大將之用兵其見於幾也微微故不可知泰山之勢起於無形雷霆之轟轟於無聲炯目而營之提手而將之其幾於全勝矣\n## 著令第七\n將之所以勝者以其典法章也旌旗以明其目金鼓以聰其耳號令以憲其心如日月之明如星辰之光於是三軍奮矣\n## 軍戒第八\n為將之心兢兢然其戒於三軍朝令而夕申之慎之至也夫國之存亡人之死生懸於一人而弛然忘而戒心其不仁甚矣\n## 審勢第九\n三軍之形勢具矣器成而法全然猶審於敵家之動變生於兩陣之間竒正發於無窮之源知幾之極也\n## 大舉第十\n正兵既備竒變已立兩軍之交將軍提鼔呼眾鼔鼙交作萬人齊聲轟然雷電發於域中滅此而後朝食其誰敢不奮乎\n## 知止第十一\n聖人功成事定則棄而逃之不見其色巻舒之道也故曰王者之道如龍首髙居而遠望深視而審聽其知變化之道乎\n## 軍權第十二\n兵無形形於機兵不動動於權故不爭而善勝不爭者常弱善勝者常強吾深溝髙壘而天下之人莫犯焉為其能權權之又權其全勝之術乎\n## 知微第十三\n聖人無死地者以其知兵之至也聖人之知燭於冥冥一剛一柔變化無方故莫之能抗聰明睿知神武而不殺將脫萬物之死而生全之而況其身乎\n## 無戰第十四\n兵之大機可使不戰而勝於天下以其精於權之至也微乎又微入於無形純乎其純洽於大常不出樽俎之間而折衝千里之外至善之道也\n## 韜光第十五\n聖人察於天地之動蚤知而先識中心蘊藏之鬼秘神伏迨一朝而光曜發言乎其順時也乃若不蓄積則機匱不簡練則器鈍雖有時至其能若之何\n## 宻機第十六\n三軍之士銜枚疾走而無風聲此其令之嚴所以為機之宻與豈獨三軍大將載輜重而行儼乎其對神明而無牙齒之失雖有巧諜莫能窺之矣\n## 文伐第十七\n禮樂者征伐之本也文章者政事之資也揖讓退遜而強梁梗化之徒濳移而黙奪則勝於刀鋸千萬矣\n## 血戰第十八\n夫血戰者策謀之下也然而兵家不免焉故忠義激烈之令行而三軍忘其身輕生敢死之令行而三軍忘其敵復仇報恥之令行而三軍忘其家盡力竭氣無有內顧則強梁之勢靡矣\n## 尊王第十九\n為大將者一舉足而不敢忘君焉則三軍之心知稟令矣雖在閫外為之主位設環衛而受事焉以君命行則家不敢私而人亦不敢怨誰謂三軍之不心服乎\n## 軍師第二十\n三軍之興也雖有上智之將不立之師則無以倡導敎化故禮義不章士卒驕惰臨敵而遁矣昔禹之誓軍以益為師湯之誓軍以伊摰為師鑑於明鏡則妍媸別矣問於蓍龜則吉凶著矣軍師者三軍之明鏡蓍龜也\n## 轅門第二十一\n設和以為門崇牙巨纛三軍望塵而知畏焉則法令行矣故雖無仇國敵家之變而威儀以肅然左右前後旌旐精明啟閉以時金鼓隨之不待夜而柝也皇帝訣曰轅門嵬嵬若山之崔轅門沉沉若海之深觀諸轅門而營陣之道舉矣\n## 精研第二十二\n聖人之心常若圓寂聰明睿知其至矣乎而猶不易然幾動而精研之其大不皦其細不昧故通乎人心通乎四海通乎神明無所不通矣\n## 兵道第二十三\n兵也者道也勘亂之謂兵適治之謂道治勝則亂愈彌亂息則治癒光故聖人之兵不以戈戟而寳於法寳法則消禍於未形矣何謂非兵乎\n## 權道第二十四\n人主失權而天下之亂生故為大將而不明權則不足以治眾定亂權也者非威武之謂也舉不失道寡而能博是操其鍵闗而天下之出入由我矣\n## 全勝第二十五\n聖人之道以全取勝惟其蚤見而豫待之知幾之至也譬之於射研於胸臆之間而決於百步之外其不中者鮮矣\n## 射義第二十六\n弧矢縣於天將之肆兵莫如射射者人情之所習也而榮辱生焉擇善射者為之師闢圃而校焉比賞而樂焉申令而不息焉三軍之心奮矣\n## 神會第二十七\n山谷之間大山之南四面回合三川遶之十萬之眾藏於其中廣地拓為轅門八寳會焉萬物拱焉禺合之徒化而為羊俯首而橫木於以獻王樹以青旗朱為之文沉沉乎雷電之將發神靈守之矣\n## 山髙第二十八\n山髙巖巖乎幾於躋天發殺機兆於西華山雖髙崩矣赤黑之雞其鳴相應將入我疆仲夏莽莽星穿其月雞之東西無有定處忠臣孝子皇皇夙夜擊楫長歌一朝恢諸夏也乎\n## 大江第二十九\n大江洋洋焉納彼百川以宗於海起自北陬及於南服故能攘臂而運舟航則龍蛇變化波濤百出實超於群羊者乎我有朱丹以為腹心秉質恢弘何兵之不可摩乎\n## 神兵第三十\n英雄之用兵神階乎道炳於幾先乎沉沉乎泯泯乎孰從而窺其端故非戰而天下黙然從之則神於兵矣神哉神哉不為物先而無非先不為物後而無非後髙明之心恐不明於天下及於功成事定則從赤松而遊焉\n## 龍馬第三十一\n聖人乗龍馬以驅天下非龍無以變化非馬無以流行爰有大義以扶社稷以為生靈非周公孔子之道而行之是為逆矣化而裁之變而通之不必功自我出名自我成故其道尊\n## 率義第三十二\n恢乎聖人縣權而動則莫大乎以義而率天下君臣父子之道明天下之兵可得而舉矣率其子弟攻其仇敵未有不勝者也躬行以帥之訓典以明之物採以彰之風聲以振盪之一日克已復禮而天下歸仁焉\n## 太公第三十三\n昔者太公望釣於磻溪之上八十一而為王者師況於三軍軍師者敎化之主也上通乎天中通乎人而下察乎地其智沈深金心木舌提劍而天下定矣\n## 道化第三十四\n夫兎生於月天下之馬可得而追之聖人以道化天下陰陽相生日月相合被乎五采之彰而純白也棲棲然皇皇然雜於牛羊之間擊磬於衛吾固自保而不求於人不義之富貴於我如浮雲吾其為東家之丘也與哉\n## 倚數第三十五\n道之生數也九而十八十八而三十六有以哉還復為一一而合十焉十而分五焉十五而兵道舉五十而伯道成九合諸侯一匡天下微管仲吾其被髮左袵矣萌於六甲而福徳會焉幹於乙炳於丙而明於丁至於丁盛矣茂於戊包於已更於庚新於辛任於壬揆於癸故癸甲之交犬羊動焉動於彼將以應於我與孳於子紐於醜演於寅冒於卯振於辰紀於已交於午午也者當天而應運其猶堯舜之時故以歲以月以日聖人走馬而定天下非以此哉餘是以知堯舜之興會於未重於申囚於酉折於戌該於亥古之順天時者如此矣\n## 權竒第三十六\n救危援急以權權者竒也權竒則運天下如轉圜矣聖人之用權也事要而功博勢奮而理順精","is_preview":true,"preview_page_limit":10}