{"resource_id":4896,"title":"菩提道次第摄颂","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"菩提道次第攝頌","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["宗喀巴大師造頌","比丘法尊敬譯","大科分三：初、序分；二、正宗分；三、迴向分。","初又分二：初、敬禮師承；二、明所詮殊勝。","初又分五：初、禮敬釋迦大師；二、禮敬慈氏文殊；三、禮敬龍猛無著；","四、禮敬阿底峽尊者；五、敬禮一切善知識。","今初禮敬釋迦大師","無邊福聚所生身，無量眾生樂聞語，","正觀無盡所知意，釋迦尊王我敬禮。","二禮敬慈氏","無上大師最勝子，荷負如來事業擔，","遍遊佛剎利有情，慈氏文殊我敬禮。","三禮敬龍猛無著","極難悟解大般若，如義善釋贍部嚴，","名稱遍滿三世間，龍猛無著我敬禮。","四禮敬阿底峽尊者","從二大士善傳來，深見廣行二種道，","遍攝圓滿無錯謬，敬禮教藏阿底峽。","五敬禮一切善知識","能視無邊聖教眼，趣向解脫最勝道，","哀愍權巧勤開演，敬禮一切善知識。","二明所詮殊勝分三：初、明清淨法源譬喻稱讚；二、明詮義殊勝、總勸受持；","三、明說聽勝利。","今初、明清淨法源譬喻稱讚","一切智者頂上嚴，名稱幢幡極顯耀，","龍猛無著善傳來，圓滿菩提道次第，","能滿一切眾生願，故名如意摩尼王，","遍攝一切正法流，是故亦名善說海。","二明詮義殊勝總勸受持","通達聖教無相違，能知佛語皆教授，","速得如來甚深意，極大罪惡自消亡。","是故印藏諸大德，鹹共依此勝教授，","由此三士道次第，寧有智人不歡喜。","三明說聽勝利","總攝佛經心藏義，能得一次善講聞，","說聽一切正法福，悉能攝盡應思惟。","二正宗分分二：初、依止善知識法；二、依止已修心之次第。","初、又分二：初、意樂依止及加行依止；二、別修法供養。","今初、意樂依止及加行依止","所有現後諸福聚，其能最初成就者，","謂由意樂及加行，如法親近善知識。","二、別修法供養","縱至命緣終不捨，如教修行法供養，","至尊恩師如是修，欲解脫者如是行。","二、修心之次第分二：初念暇身難得易失勸取堅實；二、受持心要之次第。","今初念暇身難得易失勸取堅實","暇身勝過如意寶，唯有今生始獲得，","難得易失如空電，思已則覺世間事，","徒勞無益如揚糠，故應晝夜取堅實，","至尊恩師如是修，欲解脫者如是行。","二、受持心要之次第分三：一於共小士道修心次第；二於共中士道修心次第；","三大士道修心次第。","初又分四：一念惡趣苦皈依三寶受諸學處；二思維業果如理取捨；","三淨修三業；四依四力懺罪。","今初念惡趣苦皈依三寶受諸學處","死後難保不墮落，能救此畏唯三寶，","故應勤修正皈依，終不毀犯諸學處。","二思維業果如理取捨","復應善思諸業果，如理取捨乃能辦，","至尊恩師如是修，欲解脫者如是行。","三淨修三業","若未獲得眾德身，欲修勝道亦難達，","故應學此圓滿因，淨修三業諸垢染。","四依四力懺罪","懺悔業障尤切要，故應恆時依四力，","至尊恩師如是修，欲解脫者如是行。","二於共中士道修心次第分二：初思惟苦集二諦；二希求出離斷生死因。","今初思惟苦集二諦","若不思惟苦諦失，終不能發解脫欲，","若不思惟集流轉，則不能斷生死根。","二、希求出離斷生死因","應厭三有希出離，了達生死繫縛因，","至尊恩師如是修，欲解脫者如是行。","三大士道修心次第分二：初發菩提心；二發心已學大乘行。","今初發菩提心","大乘道命為發心，是菩薩行根本依，","能轉資糧如金汁，攝納眾善為福藏，","菩薩如是善了知，以菩提心為心要，","至尊恩師如是修，欲解脫者如是行。","二發心已學大乘行之法分二：初總修菩薩行之次第；二別脩金剛乘道。","初又分二：初總修六度之法；二別修止觀之法。","初又分六：初修佈施；二修戒；三修忍；四修精進；五修靜慮；六修慧。","今初修佈施","施滿眾願如意珠，斬除慳結最勝劍，","無怯勇悍佛子行，揚名十方此為本，","如是知已身財善，佈施妙道智應學，","至尊恩師如是修，欲解脫者如是行。","二修戒","屍羅如水洗惡行，亦如月光除熱惱，","處眾威嚴如須彌，不作恐怖眾生敬，","如是知已正受戒，智者應護如眼目，","至尊恩師如是修，欲解脫者如是行。","三修忍","忍為力士妙莊嚴，除煩惱炎勝難行，","如金翅鳥降嗔蛇，遮粗語刀為甲冑，","如是知已勝忍鎧，種種方便應擐披，","至尊恩師如是修，欲解脫者如是行。","四修精進","若擐精進不退鎧，教證德增如初月，","一切威儀不唐捐，隨所作事悉成辦，","如是知已遣懈怠，應發菩薩大精進，","至尊恩師如是修，欲解脫者如是行。","五修靜慮","靜慮轉心如輪王，安住無動如山嶽，","起定遍緣一切善，能引身心輕安樂，","如是知已瑜伽王，摧伏散亂常修定，","至尊恩師如是修，欲解脫者如是行。","六修慧","慧照深性如眼目，能出生死最勝道，","超一切經功德藏，能除痴暗第一燈，","如是知已諸智者，應當勤修此妙道，","至尊恩師如是修，欲解脫者如是行。","二別修止觀之法分三：初明止觀法修中觀慧；二修止觀雙運道；","三修智慧方便雙運道。","今初明止觀法修中觀慧","若唯修習專住定，終不能斷生死本，","若離寂止但修觀，亦不能除諸煩惱，","故須通達真實慧，乘以無動寂止馬，","執持離邊中觀劍，破除一切邊執陣。","如理觀察廣大慧，通達真實令增長，","至尊恩師如是修，欲解脫者如是行。","二修止觀雙運道","非僅專住能引定，即由如理正觀察，","亦見能引真實義，無動堅固三摩地，","故諸智者應勤修，止觀雙運最希有，","至尊恩師如是修，欲解脫者如是行。","三修智慧方便雙運道","在定修空如太虛，後得觀空同幻事，","稱讚雙運慧方便，能往菩薩行彼岸，","如是知已諸智者，不以少分道自滿，","至尊恩師如是修，欲解脫者如是行。","二別脩金剛乘道分二：初修共道已依師入密；二修習圓滿教授。","今初修共道已依師入密","如是因果二大乘，勝道所須共行道，","如實生已依導師，趣入續部廣大海。","二修習圓滿教授","修習圓滿勝教授，得此暇身不唐捐，","至尊恩師如是修，欲解脫者如是行。","三迴向分","正為自心修習故，兼為利益餘善士，","諸佛所愛圓滿道，淺易宣說所獲福，","維願一切諸有情，永不離此清淨道，","至尊恩師發是願，欲解脫者如是發。","【附記】","《菩提道次第攝頌》，宗喀巴造。印度阿底峽尊者在西藏建立噶當派，造《菩提道炬論》。宗喀巴繼承了噶當派的顯教理論，造《菩提道次第廣論》。《菩提道次第略論》和《攝頌》是取廣論之精華的攝略本，而形成大中小三種本，以利學人。","此《攝頌》系法尊法師由藏譯漢。安欽胡圖克圖曾於一九三九年在北京菩提學會講解此頌，觀空法師度語，周叔迦筆受，印有單行本。","宗喀巴為青海人，年十二、三即入西藏。其母念之，割發寄書雲：昔別離時，我發尚黑，今頭已白，冀返相聚。而大師在藏弘宣佛法利樂眾"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"菩提道次第攝頌","section_title":"正文","is_available":true}],"plain_text":"# 菩提道次第攝頌\n宗喀巴大師造頌\n比丘法尊敬譯\n大科分三：初、序分；二、正宗分；三、迴向分。\n初又分二：初、敬禮師承；二、明所詮殊勝。\n初又分五：初、禮敬釋迦大師；二、禮敬慈氏文殊；三、禮敬龍猛無著；\n四、禮敬阿底峽尊者；五、敬禮一切善知識。\n今初禮敬釋迦大師\n無邊福聚所生身，無量眾生樂聞語，\n正觀無盡所知意，釋迦尊王我敬禮。\n二禮敬慈氏\n無上大師最勝子，荷負如來事業擔，\n遍遊佛剎利有情，慈氏文殊我敬禮。\n三禮敬龍猛無著\n極難悟解大般若，如義善釋贍部嚴，\n名稱遍滿三世間，龍猛無著我敬禮。\n四禮敬阿底峽尊者\n從二大士善傳來，深見廣行二種道，\n遍攝圓滿無錯謬，敬禮教藏阿底峽。\n五敬禮一切善知識\n能視無邊聖教眼，趣向解脫最勝道，\n哀愍權巧勤開演，敬禮一切善知識。\n二明所詮殊勝分三：初、明清淨法源譬喻稱讚；二、明詮義殊勝、總勸受持；\n三、明說聽勝利。\n今初、明清淨法源譬喻稱讚\n一切智者頂上嚴，名稱幢幡極顯耀，\n龍猛無著善傳來，圓滿菩提道次第，\n能滿一切眾生願，故名如意摩尼王，\n遍攝一切正法流，是故亦名善說海。\n二明詮義殊勝總勸受持\n通達聖教無相違，能知佛語皆教授，\n速得如來甚深意，極大罪惡自消亡。\n是故印藏諸大德，鹹共依此勝教授，\n由此三士道次第，寧有智人不歡喜。\n三明說聽勝利\n總攝佛經心藏義，能得一次善講聞，\n說聽一切正法福，悉能攝盡應思惟。\n二正宗分分二：初、依止善知識法；二、依止已修心之次第。\n初、又分二：初、意樂依止及加行依止；二、別修法供養。\n今初、意樂依止及加行依止\n所有現後諸福聚，其能最初成就者，\n謂由意樂及加行，如法親近善知識。\n二、別修法供養\n縱至命緣終不捨，如教修行法供養，\n至尊恩師如是修，欲解脫者如是行。\n二、修心之次第分二：初念暇身難得易失勸取堅實；二、受持心要之次第。\n今初念暇身難得易失勸取堅實\n暇身勝過如意寶，唯有今生始獲得，\n難得易失如空電，思已則覺世間事，\n徒勞無益如揚糠，故應晝夜取堅實，\n至尊恩師如是修，欲解脫者如是行。\n二、受持心要之次第分三：一於共小士道修心次第；二於共中士道修心次第；\n三大士道修心次第。\n初又分四：一念惡趣苦皈依三寶受諸學處；二思維業果如理取捨；\n三淨修三業；四依四力懺罪。\n今初念惡趣苦皈依三寶受諸學處\n死後難保不墮落，能救此畏唯三寶，\n故應勤修正皈依，終不毀犯諸學處。\n二思維業果如理取捨\n復應善思諸業果，如理取捨乃能辦，\n至尊恩師如是修，欲解脫者如是行。\n三淨修三業\n若未獲得眾德身，欲修勝道亦難達，\n故應學此圓滿因，淨修三業諸垢染。\n四依四力懺罪\n懺悔業障尤切要，故應恆時依四力，\n至尊恩師如是修，欲解脫者如是行。\n二於共中士道修心次第分二：初思惟苦集二諦；二希求出離斷生死因。\n今初思惟苦集二諦\n若不思惟苦諦失，終不能發解脫欲，\n若不思惟集流轉，則不能斷生死根。\n二、希求出離斷生死因\n應厭三有希出離，了達生死繫縛因，\n至尊恩師如是修，欲解脫者如是行。\n三大士道修心次第分二：初發菩提心；二發心已學大乘行。\n今初發菩提心\n大乘道命為發心，是菩薩行根本依，\n能轉資糧如金汁，攝納眾善為福藏，\n菩薩如是善了知，以菩提心為心要，\n至尊恩師如是修，欲解脫者如是行。\n二發心已學大乘行之法分二：初總修菩薩行之次第；二別脩金剛乘道。\n初又分二：初總修六度之法；二別修止觀之法。\n初又分六：初修佈施；二修戒；三修忍；四修精進；五修靜慮；六修慧。\n今初修佈施\n施滿眾願如意珠，斬除慳結最勝劍，\n無怯勇悍佛子行，揚名十方此為本，\n如是知已身財善，佈施妙道智應學，\n至尊恩師如是修，欲解脫者如是行。\n二修戒\n屍羅如水洗惡行，亦如月光除熱惱，\n處眾威嚴如須彌，不作恐怖眾生敬，\n如是知已正受戒，智者應護如眼目，\n至尊恩師如是修，欲解脫者如是行。\n三修忍\n忍為力士妙莊嚴，除煩惱炎勝難行，\n如金翅鳥降嗔蛇，遮粗語刀為甲冑，\n如是知已勝忍鎧，種種方便應擐披，\n至尊恩師如是修，欲解脫者如是行。\n四修精進\n若擐精進不退鎧，教證德增如初月，\n一切威儀不唐捐，隨所作事悉成辦，\n如是知已遣懈怠，應發菩薩大精進，\n至尊恩師如是修，欲解脫者如是行。\n五修靜慮\n靜慮轉心如輪王，安住無動如山嶽，\n起定遍緣一切善，能引身心輕安樂，\n如是知已瑜伽王，摧伏散亂常修定，\n至尊恩師如是修，欲解脫者如是行。\n六修慧\n慧照深性如眼目，能出生死最勝道，\n超一切經功德藏，能除痴暗第一燈，\n如是知已諸智者，應當勤修此妙道，\n至尊恩師如是修，欲解脫者如是行。\n二別修止觀之法分三：初明止觀法修中觀慧；二修止觀雙運道；\n三修智慧方便雙運道。\n今初明止觀法修中觀慧\n若唯修習專住定，終不能斷生死本，\n若離寂止但修觀，亦不能除諸煩惱，\n故須通達真實慧，乘以無動寂止馬，\n執持離邊中觀劍，破除一切邊執陣。\n如理觀察廣大慧，通達真實令增長，\n至尊恩師如是修，欲解脫者如是行。\n二修止觀雙運道\n非僅專住能引定，即由如理正觀察，\n亦見能引真實義，無動堅固三摩地，\n故諸智者應勤修，止觀雙運最希有，\n至尊恩師如是修，欲解脫者如是行。\n三修智慧方便雙運道\n在定修空如太虛，後得觀空同幻事，\n稱讚雙運慧方便，能往菩薩行彼岸，\n如是知已諸智者，不以少分道自滿，\n至尊恩師如是修，欲解脫者如是行。\n二別脩金剛乘道分二：初修共道已依師入密；二修習圓滿教授。\n今初修共道已依師入密\n如是因果二大乘，勝道所須共行道，\n如實生已依導師，趣入續部廣大海。\n二修習圓滿教授\n修習圓滿勝教授，得此暇身不唐捐，\n至尊恩師如是修，欲解脫者如是行。\n三迴向分\n正為自心修習故，兼為利益餘善士，\n諸佛所愛圓滿道，淺易宣說所獲福，\n維願一切諸有情，永不離此清淨道，\n至尊恩師發是願，欲解脫者如是發。\n【附記】\n《菩提道次第攝頌》，宗喀巴造。印度阿底峽尊者在西藏建立噶當派，造《菩提道炬論》。宗喀巴繼承了噶當派的顯教理論，造《菩提道次第廣論》。《菩提道次第略論》和《攝頌》是取廣論之精華的攝略本，而形成大中小三種本，以利學人。\n此《攝頌》系法尊法師由藏譯漢。安欽胡圖克圖曾於一九三九年在北京菩提學會講解此頌，觀空法師度語，周叔迦筆受，印有單行本。\n宗喀巴為青海人，年十二、三即入西藏。其母念之，割發寄書雲：昔別離時，我發尚黑，今頭已白，冀返相聚。而大師在藏弘宣佛法利樂眾","is_preview":true,"preview_page_limit":10}