{"resource_id":4895,"title":"菩提道次第心论","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"菩提道次第心論","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["宗喀巴大師造論","能海上師集","集此菩提道次第心論之意思","一、為自誦習。思惟記憶，成就正念故。","二、為怖畏廣論大文難通達者，作橋船以通達廣論故。","三、為學習廣論以後，能得攝持要點，正入修行故。","四、初未進入大般若宗道之人，於短少時分得悉般若大經六百捲入道之門路故。","五、久修之人，沒於沈怠深坑，想修無法自振，失修行動力者為作激勵鞭策故。","六、世情慌亂，雖忻樂佛法無暇學修之人，備書案頭，隨得一句一偈，亦得處世活人，暗夜之大明炬故。","菩提道次第心論科判","菩提道次第心論科判表（大科分二）","甲一、依那蘭陀寺有三種清淨門（分三）","乙一、軌範師語說清淨","乙二、學子相續清淨","乙三、所說正法清淨","甲二、依本論引導詮釋方法（分四）","乙一、開示造論者之殊勝功德及事業","乙二、開示本論中法義殊勝（分四）","丙一、通達一切經教無違","丙二、依現經教論理教授無倒","丙三、得佛密意","丙四、自行消除一切極大罪行","乙三、說聽二者如何相應之正理（分三）","丙一、應如何聽聞正法","丙二、應如何講說正法","丙三、說者聞者應如何共作","乙四、教授導引學徒次第之正儀（分二）","丙一、親近法理（分二）","丁一、引發定解之理－親近善士（分六）","戊一、所依知識之德數（十法）","戊二、能依學者之相（有三）","戊三、應如何依止之法（分二）","已一、意樂（分三）","庚一、總教意樂之相","庚二、修信以為根本","庚三、隨念恩德以增敬重","已二、加行（分二）","庚一、以身命財產供養","庚二、如教修行供養","戊四、依止之勝利功德","戊五、不依止之過失","戊六、攝合諸義","丁二、修持法則之行（分二）","戊一、修法（分三）","已一、加行六法（附帶七支）","已二、正修行（分二）","庚一、共同修法","庚二、不共修法","已三、結行（分三）","庚一、中間行法","庚二、三合引導","庚三、四種資糧（分四）","辛一、密護根門","辛二、正知而行十業","辛三、飲食知量（分四）","辛四、精進煉修寤瑜珈","戊二、破邪","丙二、修心次第（分二）","丁一、依有暇身圓勸發修行之心（內中分三）","戊一、有暇－離八無暇","戊二、身圓（分二）","已一、自圓滿五種","已二、他圓滿五種（附南閻浮提士夫特殊之福德十六正修）","戊三、勸發修行之心","丁二、如何攝取修行心要之義（即三士道）","戊一、道之總建立（以此引生定解）分二","已一、由三士道總攝一切聖言之論","已二、指示三士門中次第如次引導之因","戊二、道中心要正理（以此攝持正行方便）分三","已二、與中上共同之下士道（分三）","庚一、正修下士意樂（分二）","辛一、發生希求後世之心（分二）","壬一、觀現生無常念最後必死（分四）","癸一、不修無常道理之過失","癸二、多修無常道理之功益","癸三、畏不畏死以慧心決擇","癸四、正修念死之方法（分三）","子一、思惟有情決定必死","子二、思惟死無定期","子三、思惟除佛法外別無善法可能救濟自他","壬二、觀死已當入何趣及苦樂（分三）","癸一、思地獄苦（分四）","子一、八大地獄","子二、近邊地獄","子三、寒凍地獄","子四、獨一地獄","癸二、思餓鬼苦","癸三、思畜生苦","辛二、後世依止安樂之方便（分二）","壬一、始終進道之門是皈依三寶（分四）","癸一、皈依之因由","癸二、所皈之境義","癸三、如何如法正皈（分四）","子一、憶念三寶功德相（分三）","醜一、佛功德相（分四）","寅一、身功德","寅二、口功德","寅三、意功德","寅四、業功德","醜二、法功德相","丑三、僧功德相","子二、皈依差別相","子三、自誓正受儀式","子四、不信更有餘皈依處","癸四、應學修之次第（分二）","子一、依攝事分中說（分二）","醜一、前說有四（即是預流四支）","寅一、親近善士","寅二、聽聞正法","寅三、如理作意","寅四、法隨法行","醜二、後說有四","寅一、諸根不掉","寅二、受學學處","寅三、悲愍有情","寅四、勤修供養","子二、依本論教授中說（分二）","醜一、別學（分二）","寅一、應遮","寅二、應學","醜二、共學（分六）","寅一、隨念三寶功德總別諸相","寅二、隨念三寶恩德恆勤供養","寅三、悲心隨念別餘有情令受皈依安住律儀","寅四、凡有所作先當啟白三寶祈禱成就","寅五、隨念皈依三寶之利益安樂日夜各作三次皈依","寅六、守護皈戒不捨三寶如人愛命","壬二、於一切樂善根本生起忍信（分三）","癸一、總思惟業果（分四）","子一、觀業果決定之理","子二、觀業果增長廣大","子三、未造業不得","子四、已造業決不失壞","癸二、分別思惟業果（分二）","子一、顯示十業道而為上首","子二、決擇業果之義相（分三）","醜一、顯示黑業果（分三）","寅一、正示黑業道十","寅二、輕重差別（分二）","卯一、正明十業道輕重","卯二、兼略顯示具力業門","寅三、此等十惡所感之果（分三）","卯一、異熟果","卯二、等流果","卯三、增上果","醜二、思惟白業果（分二）","寅一、十善業道","寅二、十善業果（分三）","卯一、異熟","卯二、等流","卯三、增上","丑三、顯示餘業差別（分二）","寅一、引滿業差別及定不定順現後等","寅二、別思惟差別（分三，修道程序）","卯一、異熟功德（分八）","卯二、異熟果報（分八）","卯三、異熟因緣（分八）","癸三、思已正行進止之理（分二）","子一、總開示","子二、四力淨修法理（附總論）","庚二、發生意樂之量","庚三、破除邪執（分二）","辛一、明增上勝身","辛二、明具足戒之要","已二、與上士共同之中士道（兼攝下士）","已三、攝中下之上士道","已三、攝中下之上士道"]},{"id":"chapter-1-section-2","title":"菩提道次第心論卷第一","paragraphs":["（從根本廣論中錄出）","極尊上師宗略巴造論","比丘能海集","南無谷汝曼殊廓喀耶（梵音）","歸依上師妙吉祥（漢語）","具足百千妙善所生身　　能滿無邊眾生願欲語","如實而觀遍知無盡意　　於是釋迦主尊頭頂禮","無比導師如來最勝子　　負荷勝王深廣正法擔","遊戲化現無量佛土間　　佛子文殊彌勒頂禮讚","至極難逢難解佛母教　　導引深密南洲頂莊嚴","德善名稱普聞遍三地　　龍樹無著聖師頂禮讚","承二大車廣乘善法流　　具甚深見發起大行道","攝彼精要圓滿無錯倒　　教授寶藏燃燈智禮讚","流佈聖言一切正觀眼　　入解脫行賢能引導師","仁慈感動善巧作方便　　開明心地諸師頂禮讚","今瑜珈者寡聞少精進　　多聞缺修修而不善巧","廣益教論支眼一面觀　　經義分合傳續無能理","聖言寶藏教授攝精微　　於道不感喜樂堪能意","我今於彼大乘圓道說　　根本意樂能成奮勉心","依何方道攝持去蓋盲　　具辨善惡能力智慧眼","暇善所依大義勝分別　　諸堪能者一心勸諦聽","總一切種智地解脫士夫最勝之法理，依三士道修行之次第無不完全攝持是菩提道次第之門，於堪能者引入大覺佛地所說之法義也。（以上原文照譯，以下依文摘錄要義。）","甲一、依那蘭"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"菩提道次第心論","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"菩提道次第心論","section_title":"菩提道次第心論卷第一","is_available":true}],"plain_text":"# 菩提道次第心論\n宗喀巴大師造論\n能海上師集\n集此菩提道次第心論之意思\n一、為自誦習。思惟記憶，成就正念故。\n二、為怖畏廣論大文難通達者，作橋船以通達廣論故。\n三、為學習廣論以後，能得攝持要點，正入修行故。\n四、初未進入大般若宗道之人，於短少時分得悉般若大經六百捲入道之門路故。\n五、久修之人，沒於沈怠深坑，想修無法自振，失修行動力者為作激勵鞭策故。\n六、世情慌亂，雖忻樂佛法無暇學修之人，備書案頭，隨得一句一偈，亦得處世活人，暗夜之大明炬故。\n菩提道次第心論科判\n菩提道次第心論科判表（大科分二）\n甲一、依那蘭陀寺有三種清淨門（分三）\n乙一、軌範師語說清淨\n乙二、學子相續清淨\n乙三、所說正法清淨\n甲二、依本論引導詮釋方法（分四）\n乙一、開示造論者之殊勝功德及事業\n乙二、開示本論中法義殊勝（分四）\n丙一、通達一切經教無違\n丙二、依現經教論理教授無倒\n丙三、得佛密意\n丙四、自行消除一切極大罪行\n乙三、說聽二者如何相應之正理（分三）\n丙一、應如何聽聞正法\n丙二、應如何講說正法\n丙三、說者聞者應如何共作\n乙四、教授導引學徒次第之正儀（分二）\n丙一、親近法理（分二）\n丁一、引發定解之理－親近善士（分六）\n戊一、所依知識之德數（十法）\n戊二、能依學者之相（有三）\n戊三、應如何依止之法（分二）\n已一、意樂（分三）\n庚一、總教意樂之相\n庚二、修信以為根本\n庚三、隨念恩德以增敬重\n已二、加行（分二）\n庚一、以身命財產供養\n庚二、如教修行供養\n戊四、依止之勝利功德\n戊五、不依止之過失\n戊六、攝合諸義\n丁二、修持法則之行（分二）\n戊一、修法（分三）\n已一、加行六法（附帶七支）\n已二、正修行（分二）\n庚一、共同修法\n庚二、不共修法\n已三、結行（分三）\n庚一、中間行法\n庚二、三合引導\n庚三、四種資糧（分四）\n辛一、密護根門\n辛二、正知而行十業\n辛三、飲食知量（分四）\n辛四、精進煉修寤瑜珈\n戊二、破邪\n丙二、修心次第（分二）\n丁一、依有暇身圓勸發修行之心（內中分三）\n戊一、有暇－離八無暇\n戊二、身圓（分二）\n已一、自圓滿五種\n已二、他圓滿五種（附南閻浮提士夫特殊之福德十六正修）\n戊三、勸發修行之心\n丁二、如何攝取修行心要之義（即三士道）\n戊一、道之總建立（以此引生定解）分二\n已一、由三士道總攝一切聖言之論\n已二、指示三士門中次第如次引導之因\n戊二、道中心要正理（以此攝持正行方便）分三\n已二、與中上共同之下士道（分三）\n庚一、正修下士意樂（分二）\n辛一、發生希求後世之心（分二）\n壬一、觀現生無常念最後必死（分四）\n癸一、不修無常道理之過失\n癸二、多修無常道理之功益\n癸三、畏不畏死以慧心決擇\n癸四、正修念死之方法（分三）\n子一、思惟有情決定必死\n子二、思惟死無定期\n子三、思惟除佛法外別無善法可能救濟自他\n壬二、觀死已當入何趣及苦樂（分三）\n癸一、思地獄苦（分四）\n子一、八大地獄\n子二、近邊地獄\n子三、寒凍地獄\n子四、獨一地獄\n癸二、思餓鬼苦\n癸三、思畜生苦\n辛二、後世依止安樂之方便（分二）\n壬一、始終進道之門是皈依三寶（分四）\n癸一、皈依之因由\n癸二、所皈之境義\n癸三、如何如法正皈（分四）\n子一、憶念三寶功德相（分三）\n醜一、佛功德相（分四）\n寅一、身功德\n寅二、口功德\n寅三、意功德\n寅四、業功德\n醜二、法功德相\n丑三、僧功德相\n子二、皈依差別相\n子三、自誓正受儀式\n子四、不信更有餘皈依處\n癸四、應學修之次第（分二）\n子一、依攝事分中說（分二）\n醜一、前說有四（即是預流四支）\n寅一、親近善士\n寅二、聽聞正法\n寅三、如理作意\n寅四、法隨法行\n醜二、後說有四\n寅一、諸根不掉\n寅二、受學學處\n寅三、悲愍有情\n寅四、勤修供養\n子二、依本論教授中說（分二）\n醜一、別學（分二）\n寅一、應遮\n寅二、應學\n醜二、共學（分六）\n寅一、隨念三寶功德總別諸相\n寅二、隨念三寶恩德恆勤供養\n寅三、悲心隨念別餘有情令受皈依安住律儀\n寅四、凡有所作先當啟白三寶祈禱成就\n寅五、隨念皈依三寶之利益安樂日夜各作三次皈依\n寅六、守護皈戒不捨三寶如人愛命\n壬二、於一切樂善根本生起忍信（分三）\n癸一、總思惟業果（分四）\n子一、觀業果決定之理\n子二、觀業果增長廣大\n子三、未造業不得\n子四、已造業決不失壞\n癸二、分別思惟業果（分二）\n子一、顯示十業道而為上首\n子二、決擇業果之義相（分三）\n醜一、顯示黑業果（分三）\n寅一、正示黑業道十\n寅二、輕重差別（分二）\n卯一、正明十業道輕重\n卯二、兼略顯示具力業門\n寅三、此等十惡所感之果（分三）\n卯一、異熟果\n卯二、等流果\n卯三、增上果\n醜二、思惟白業果（分二）\n寅一、十善業道\n寅二、十善業果（分三）\n卯一、異熟\n卯二、等流\n卯三、增上\n丑三、顯示餘業差別（分二）\n寅一、引滿業差別及定不定順現後等\n寅二、別思惟差別（分三，修道程序）\n卯一、異熟功德（分八）\n卯二、異熟果報（分八）\n卯三、異熟因緣（分八）\n癸三、思已正行進止之理（分二）\n子一、總開示\n子二、四力淨修法理（附總論）\n庚二、發生意樂之量\n庚三、破除邪執（分二）\n辛一、明增上勝身\n辛二、明具足戒之要\n已二、與上士共同之中士道（兼攝下士）\n已三、攝中下之上士道\n已三、攝中下之上士道\n## 菩提道次第心論卷第一\n（從根本廣論中錄出）\n極尊上師宗略巴造論\n比丘能海集\n南無谷汝曼殊廓喀耶（梵音）\n歸依上師妙吉祥（漢語）\n具足百千妙善所生身　　能滿無邊眾生願欲語\n如實而觀遍知無盡意　　於是釋迦主尊頭頂禮\n無比導師如來最勝子　　負荷勝王深廣正法擔\n遊戲化現無量佛土間　　佛子文殊彌勒頂禮讚\n至極難逢難解佛母教　　導引深密南洲頂莊嚴\n德善名稱普聞遍三地　　龍樹無著聖師頂禮讚\n承二大車廣乘善法流　　具甚深見發起大行道\n攝彼精要圓滿無錯倒　　教授寶藏燃燈智禮讚\n流佈聖言一切正觀眼　　入解脫行賢能引導師\n仁慈感動善巧作方便　　開明心地諸師頂禮讚\n今瑜珈者寡聞少精進　　多聞缺修修而不善巧\n廣益教論支眼一面觀　　經義分合傳續無能理\n聖言寶藏教授攝精微　　於道不感喜樂堪能意\n我今於彼大乘圓道說　　根本意樂能成奮勉心\n依何方道攝持去蓋盲　　具辨善惡能力智慧眼\n暇善所依大義勝分別　　諸堪能者一心勸諦聽\n總一切種智地解脫士夫最勝之法理，依三士道修行之次第無不完全攝持是菩提道次第之門，於堪能者引入大覺佛地所說之法義也。（以上原文照譯，以下依文摘錄要義。）\n甲一、依那蘭","is_preview":true,"preview_page_limit":10}