{"resource_id":4876,"title":"灵峰蕅益大师宗论","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"正文","sections":[{"id":"chapter-1-section-1","title":"靈峰宗論總目錄","paragraphs":[]}]},{"id":"chapter-2","title":"卷　首靈峰蕅益大師宗論序","sections":[{"id":"chapter-2-section-1","title":"靈峰蕅益大師宗論序說","paragraphs":["靈峰蕅益大師自傳","【八不道人傳】","【附記】","靈峰始日大師私諡竊議","第一卷："]},{"id":"chapter-2-section-2","title":"卷一之一","paragraphs":[]},{"id":"chapter-2-section-3","title":"卷一之二","paragraphs":[]},{"id":"chapter-2-section-4","title":"卷一之三","paragraphs":[]},{"id":"chapter-2-section-5","title":"卷一之四【願文一】【願文二】【願文三】【願文四】","paragraphs":["第二卷："]},{"id":"chapter-2-section-6","title":"卷二之一","paragraphs":[]},{"id":"chapter-2-section-7","title":"卷二之二","paragraphs":[]},{"id":"chapter-2-section-8","title":"卷二之三","paragraphs":[]},{"id":"chapter-2-section-9","title":"卷二之四","paragraphs":[]},{"id":"chapter-2-section-10","title":"卷二之五【法語一】【法語二】【法語三】【法語四】","paragraphs":["【法語五】","第三卷："]},{"id":"chapter-2-section-11","title":"卷三之一","paragraphs":[]},{"id":"chapter-2-section-12","title":"卷三之二","paragraphs":[]},{"id":"chapter-2-section-13","title":"卷三之三【答問一】【答問二】【答問三】","paragraphs":["第四卷："]},{"id":"chapter-2-section-14","title":"卷四之一","paragraphs":[]},{"id":"chapter-2-section-15","title":"卷四之二","paragraphs":[]},{"id":"chapter-2-section-16","title":"卷四之三【普說】【茶話】【說】【文】","paragraphs":["【偶錄一】【解】","第五卷："]},{"id":"chapter-2-section-17","title":"卷五之一","paragraphs":[]},{"id":"chapter-2-section-18","title":"卷五之二","paragraphs":[]},{"id":"chapter-2-section-19","title":"卷五之三【書一】","paragraphs":["【書二】【論】【辯】","【議】【記】","第六卷："]},{"id":"chapter-2-section-20","title":"卷六之一","paragraphs":[]},{"id":"chapter-2-section-21","title":"卷六之二","paragraphs":[]},{"id":"chapter-2-section-22","title":"卷六之三","paragraphs":[]},{"id":"chapter-2-section-23","title":"卷六之四【緣起】【序一】【序二】【序三】","paragraphs":["【序四】","第七卷："]},{"id":"chapter-2-section-24","title":"卷七之一","paragraphs":[]},{"id":"chapter-2-section-25","title":"卷七之二","paragraphs":[]},{"id":"chapter-2-section-26","title":"卷七之三","paragraphs":[]},{"id":"chapter-2-section-27","title":"卷七之四【題跋一】【題跋二】【疏一】【疏二】","paragraphs":["第八卷："]},{"id":"chapter-2-section-28","title":"卷八之一","paragraphs":[]},{"id":"chapter-2-section-29","title":"卷八之二","paragraphs":[]},{"id":"chapter-2-section-30","title":"卷八之三【傳】【壽序】【塔志銘】【祭文】","paragraphs":["第九卷："]},{"id":"chapter-2-section-31","title":"卷九之一","paragraphs":[]},{"id":"chapter-2-section-32","title":"卷九之二","paragraphs":[]},{"id":"chapter-2-section-33","title":"卷九之三","paragraphs":[]},{"id":"chapter-2-section-34","title":"卷九之四【頌一】【頌二】【銘】【箴】","paragraphs":["【詞】【贊一】【贊二】","第十卷："]},{"id":"chapter-2-section-35","title":"卷十之一","paragraphs":[]},{"id":"chapter-2-section-36","title":"卷十之二","paragraphs":[]},{"id":"chapter-2-section-37","title":"卷十之三","paragraphs":[]},{"id":"chapter-2-section-38","title":"卷十之四【詩偈一】【詩偈二】【詩偈三】【詩偈四】","paragraphs":["後　附書重刻靈峰宗論後","卷首"]},{"id":"chapter-2-section-39","title":"靈峰蕅益大師宗論序","paragraphs":["靈峰蕅益大師宗論序說","靈峰蕅益大師自傳","【八不道人傳】","【附記】","靈峰始日大師私諡竊議"]},{"id":"chapter-2-section-40","title":"靈峰蕅益大師宗論序","paragraphs":["佛法無他。諦而已矣。諸佛說法。常依二諦。二諦卽三諦也。卽四諦也。卽一切諦也。卽一諦也。卽無諦也。二諦如此。諸諦亦然。自心本具之法。非思議所行境界。皆不可說也。然有因緣。亦可得說。以要言之。無可說之諦。無不可說之諦。如是而已矣。不見此則無教。無教則行無由起。理無由顯。果無由尅。如是而言說。皆臆見也。見此。則為真實覺悟。有教有行理果。如是而言說。皆妙法也。自正像旣遠。末世抑何言說之多哉。或見諦未全則襍。中者如摩尼處瓦礫。不掩其光。不中未免以一言誤天下萬世。或見諦未精則執。與之亦成一家言。奪之則無同異中。見同見異。未免墮分河飲水之覆轍。或見諦未神妙則跡。抑揚建蕩。總不能為人解粘去縛。起必死沉痾。金錍旣不在手。言言與目以明。言言增目之膜。至其下者。博而似襍。實全無所中也。戲論也。僻而似專。實非專家也。鬬諍法也。或蛇為龍。襲取神妙。非特跡而已也。罔之徒也。昔魔王害佛不得。誓曰。當於後世。入佛法中。破壞佛法。佛曰。自壞耳。法可壞哉。由是觀之。下者不足論。論其上。若而人自利未入圓門。利他安得無弊。得失恆無端倪。利害潛相倚伏。欲裂大網。令大地眾生鹹歸大處。苟非其人。道不虛行。唯靈峰蕅益大師之以言教也。徹悟心性全體。復深入不思議願輪。一切時一切處。一切事中。悲智雙運。解行互融。實無一法可得。故無峻豎之門庭。實無一法不通不僃。故無隔垣之音響。其發明三學。一以全性起修。全修在性為宗趣。全性起修。無實非權。全修在性。無權非實。非實非權。而權而實。其獨契法身向上。以一人開萬古欲絕之學。得非以是歟。嘗論之。師之三學。卽一大事也。真律真教真禪。適還吾心之律教禪。適還先佛世尊之律教禪。師未曾有一言也。未曾有一言故無襍也。律旣為真律。教旣為真教。則何同異。何大小。何律之不卽教卽禪。教之不卽律卽禪乎。禪旣為真禪。則何分佛祖。何有宗支。何禪之不卽律卽教乎。是故唯精故不執。無非事事無礙法界。無諍三昧也。夫言不神妙。以襍與執也。不襍不執。則不自立宗。不自立宗。則縱橫變化。不可方物。是以師之言。盡脫窠臼。頓起膏盲。一歸於堂堂正正。如唐虞三代之禮樂。不竢干戈而天下太平也。識者謂末法以來。建大法幢。擊大法鼓。其味醇平。其道光明。唯師一人而已。師具開演二智。作廣略二說。一四句偈不為少。汗牛充棟不為多。諸疏外稾有七部。今輯為全書。以文為類。原在稾外別行者。亦以次收入。按三藏。凡高僧撰述。悉入阿毗曇論藏。而有二種。專釋一經者。曰釋論。槩宗十二部經。自成名句文者。曰宗論。今以釋論收靈峰諸疏。而七部稾總以宗論收之。合十大卷。分三十八子卷。嗚呼。成時不肖。老人在日。不能實學不思議諦。如醉轉屋。今哲人雖逝。遺書尚存。敢不自淑。以報師恩於萬一。亦願凡遇是書者。勿離文字而說解脫。勿卽文字而忘真月。但因是見諦。則離卽雙超。圓契自心則不襍。圓收萬法則不執。圓說圓泯則不跡。千百世而後。必有其人。成時願先舍此身命以供之矣。抑更有慮焉。凡言之揣摹擬議而得者。亦可揣摹擬議而得之。若夫引商刻羽。不涉思議。非從真聞以起思修。則若襍若執若跡之禍。嘗伏於揣摹議擬之下而不覺。成時願與天下萬世之遇是書者。由博學審問慎思明辨。以階於篤行可也。補傳後二日。門人成時百拜撰。","靈峰蕅益大師宗論序說（有小引）","成時輯老人七稾成。通序大意。越一日。作序說。其言別。故不入序。不屬科。故不立例。凡十五段。","達摩大師懲專逐名相之陋。力為學者明宗。而不立文字一語。遂為昧宗者所執。執之旣久。由狂入痴。故永明大師。大開教眼。以明宗鏡。至寂音師。且說文字禪。紫柏大師。寂音再來。而憨山師。直顏其全書曰。《紫柏集》。憨集最富未傳。紫竹林顓愚師。為憨大師獨契。亦自顏其書為《紫竹林集》。諸老懲無聞之禍。救不立文字之弊心良苦矣。竊恐此風旣盛。凡沙門稍擅世譽者皆思以文相炫。夫文盛道亦必衰。試觀唐宋儒。多以文字成名號稱作者。深為宮牆之辱。可使釋子復覆其轍乎。故雖老人別顏七稾。多自稱集。今不敢以集行。然亦不敢名為錄。何故。今之祖錄徧天壤矣。老人每齒及則痛心泣血。故亦不敢也。","昔陽明子在日。有《傳習錄》。附錄數冊行世。公薨。出文錄外集等。後華亭新建諸公。懼學者弗克盡讀也。彚成全書以傳。夫作者。非有意行其言也。閱歲月。涉山川。接人物。幻成文勢。不得不別。其久也。書不全。道亦不彰。言旣散。傳必不盛。聖君賢臣。採藏天府。皆無統緒可遵。有會一者。恐失其舊。是故言之始。不得不分。終不得不合。勢也。今輯七稾為一。作者海印炳現。讀者古鏡全收。庶天朝採錄。無零落割裂之虞矣。","大卷唯十。避繁也。一一卷中。復開子卷。僃梵冊也。","文以類出。取便耳。非以文體也。見文則昧道。因文則明道。達文則證道。證道。而後知文無體也。"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"正文","section_title":"靈峰宗論總目錄","is_available":true},{"id":"chapter-2-section-1","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"靈峰蕅益大師宗論序說","is_available":true},{"id":"chapter-2-section-2","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷一之一","is_available":true},{"id":"chapter-2-section-3","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷一之二","is_available":true},{"id":"chapter-2-section-4","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷一之三","is_available":true},{"id":"chapter-2-section-5","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷一之四【願文一】【願文二】【願文三】【願文四】","is_available":true},{"id":"chapter-2-section-6","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷二之一","is_available":true},{"id":"chapter-2-section-7","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷二之二","is_available":true},{"id":"chapter-2-section-8","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷二之三","is_available":true},{"id":"chapter-2-section-9","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷二之四","is_available":true},{"id":"chapter-2-section-10","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷二之五【法語一】【法語二】【法語三】【法語四】","is_available":true},{"id":"chapter-2-section-11","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷三之一","is_available":true},{"id":"chapter-2-section-12","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷三之二","is_available":true},{"id":"chapter-2-section-13","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷三之三【答問一】【答問二】【答問三】","is_available":true},{"id":"chapter-2-section-14","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷四之一","is_available":true},{"id":"chapter-2-section-15","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷四之二","is_available":true},{"id":"chapter-2-section-16","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷四之三【普說】【茶話】【說】【文】","is_available":true},{"id":"chapter-2-section-17","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷五之一","is_available":true},{"id":"chapter-2-section-18","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷五之二","is_available":true},{"id":"chapter-2-section-19","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷五之三【書一】","is_available":true},{"id":"chapter-2-section-20","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷六之一","is_available":true},{"id":"chapter-2-section-21","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷六之二","is_available":true},{"id":"chapter-2-section-22","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷六之三","is_available":true},{"id":"chapter-2-section-23","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷六之四【緣起】【序一】【序二】【序三】","is_available":true},{"id":"chapter-2-section-24","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷七之一","is_available":true},{"id":"chapter-2-section-25","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷七之二","is_available":true},{"id":"chapter-2-section-26","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷七之三","is_available":true},{"id":"chapter-2-section-27","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷七之四【題跋一】【題跋二】【疏一】【疏二】","is_available":true},{"id":"chapter-2-section-28","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷八之一","is_available":true},{"id":"chapter-2-section-29","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷八之二","is_available":true},{"id":"chapter-2-section-30","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷八之三【傳】【壽序】【塔志銘】【祭文】","is_available":true},{"id":"chapter-2-section-31","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷九之一","is_available":true},{"id":"chapter-2-section-32","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷九之二","is_available":true},{"id":"chapter-2-section-33","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷九之三","is_available":true},{"id":"chapter-2-section-34","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷九之四【頌一】【頌二】【銘】【箴】","is_available":true},{"id":"chapter-2-section-35","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷十之一","is_available":true},{"id":"chapter-2-section-36","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷十之二","is_available":true},{"id":"chapter-2-section-37","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷十之三","is_available":true},{"id":"chapter-2-section-38","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"卷十之四【詩偈一】【詩偈二】【詩偈三】【詩偈四】","is_available":true},{"id":"chapter-2-section-39","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"靈峰蕅益大師宗論序","is_available":true},{"id":"chapter-2-section-40","chapter_title":"卷　首靈峰蕅益大師宗論序","section_title":"靈峰蕅益大師宗論序","is_available":true}],"plain_text":"# 正文\n## 靈峰宗論總目錄\n# 卷　首靈峰蕅益大師宗論序\n## 靈峰蕅益大師宗論序說\n靈峰蕅益大師自傳\n【八不道人傳】\n【附記】\n靈峰始日大師私諡竊議\n第一卷：\n## 卷一之一\n## 卷一之二\n## 卷一之三\n## 卷一之四【願文一】【願文二】【願文三】【願文四】\n第二卷：\n## 卷二之一\n## 卷二之二\n## 卷二之三\n## 卷二之四\n## 卷二之五【法語一】【法語二】【法語三】【法語四】\n【法語五】\n第三卷：\n## 卷三之一\n## 卷三之二\n## 卷三之三【答問一】【答問二】【答問三】\n第四卷：\n## 卷四之一\n## 卷四之二\n## 卷四之三【普說】【茶話】【說】【文】\n【偶錄一】【解】\n第五卷：\n## 卷五之一\n## 卷五之二\n## 卷五之三【書一】\n【書二】【論】【辯】\n【議】【記】\n第六卷：\n## 卷六之一\n## 卷六之二\n## 卷六之三\n## 卷六之四【緣起】【序一】【序二】【序三】\n【序四】\n第七卷：\n## 卷七之一\n## 卷七之二\n## 卷七之三\n## 卷七之四【題跋一】【題跋二】【疏一】【疏二】\n第八卷：\n## 卷八之一\n## 卷八之二\n## 卷八之三【傳】【壽序】【塔志銘】【祭文】\n第九卷：\n## 卷九之一\n## 卷九之二\n## 卷九之三\n## 卷九之四【頌一】【頌二】【銘】【箴】\n【詞】【贊一】【贊二】\n第十卷：\n## 卷十之一\n## 卷十之二\n## 卷十之三\n## 卷十之四【詩偈一】【詩偈二】【詩偈三】【詩偈四】\n後　附書重刻靈峰宗論後\n卷首\n## 靈峰蕅益大師宗論序\n靈峰蕅益大師宗論序說\n靈峰蕅益大師自傳\n【八不道人傳】\n【附記】\n靈峰始日大師私諡竊議\n## 靈峰蕅益大師宗論序\n佛法無他。諦而已矣。諸佛說法。常依二諦。二諦卽三諦也。卽四諦也。卽一切諦也。卽一諦也。卽無諦也。二諦如此。諸諦亦然。自心本具之法。非思議所行境界。皆不可說也。然有因緣。亦可得說。以要言之。無可說之諦。無不可說之諦。如是而已矣。不見此則無教。無教則行無由起。理無由顯。果無由尅。如是而言說。皆臆見也。見此。則為真實覺悟。有教有行理果。如是而言說。皆妙法也。自正像旣遠。末世抑何言說之多哉。或見諦未全則襍。中者如摩尼處瓦礫。不掩其光。不中未免以一言誤天下萬世。或見諦未精則執。與之亦成一家言。奪之則無同異中。見同見異。未免墮分河飲水之覆轍。或見諦未神妙則跡。抑揚建蕩。總不能為人解粘去縛。起必死沉痾。金錍旣不在手。言言與目以明。言言增目之膜。至其下者。博而似襍。實全無所中也。戲論也。僻而似專。實非專家也。鬬諍法也。或蛇為龍。襲取神妙。非特跡而已也。罔之徒也。昔魔王害佛不得。誓曰。當於後世。入佛法中。破壞佛法。佛曰。自壞耳。法可壞哉。由是觀之。下者不足論。論其上。若而人自利未入圓門。利他安得無弊。得失恆無端倪。利害潛相倚伏。欲裂大網。令大地眾生鹹歸大處。苟非其人。道不虛行。唯靈峰蕅益大師之以言教也。徹悟心性全體。復深入不思議願輪。一切時一切處。一切事中。悲智雙運。解行互融。實無一法可得。故無峻豎之門庭。實無一法不通不僃。故無隔垣之音響。其發明三學。一以全性起修。全修在性為宗趣。全性起修。無實非權。全修在性。無權非實。非實非權。而權而實。其獨契法身向上。以一人開萬古欲絕之學。得非以是歟。嘗論之。師之三學。卽一大事也。真律真教真禪。適還吾心之律教禪。適還先佛世尊之律教禪。師未曾有一言也。未曾有一言故無襍也。律旣為真律。教旣為真教。則何同異。何大小。何律之不卽教卽禪。教之不卽律卽禪乎。禪旣為真禪。則何分佛祖。何有宗支。何禪之不卽律卽教乎。是故唯精故不執。無非事事無礙法界。無諍三昧也。夫言不神妙。以襍與執也。不襍不執。則不自立宗。不自立宗。則縱橫變化。不可方物。是以師之言。盡脫窠臼。頓起膏盲。一歸於堂堂正正。如唐虞三代之禮樂。不竢干戈而天下太平也。識者謂末法以來。建大法幢。擊大法鼓。其味醇平。其道光明。唯師一人而已。師具開演二智。作廣略二說。一四句偈不為少。汗牛充棟不為多。諸疏外稾有七部。今輯為全書。以文為類。原在稾外別行者。亦以次收入。按三藏。凡高僧撰述。悉入阿毗曇論藏。而有二種。專釋一經者。曰釋論。槩宗十二部經。自成名句文者。曰宗論。今以釋論收靈峰諸疏。而七部稾總以宗論收之。合十大卷。分三十八子卷。嗚呼。成時不肖。老人在日。不能實學不思議諦。如醉轉屋。今哲人雖逝。遺書尚存。敢不自淑。以報師恩於萬一。亦願凡遇是書者。勿離文字而說解脫。勿卽文字而忘真月。但因是見諦。則離卽雙超。圓契自心則不襍。圓收萬法則不執。圓說圓泯則不跡。千百世而後。必有其人。成時願先舍此身命以供之矣。抑更有慮焉。凡言之揣摹擬議而得者。亦可揣摹擬議而得之。若夫引商刻羽。不涉思議。非從真聞以起思修。則若襍若執若跡之禍。嘗伏於揣摹議擬之下而不覺。成時願與天下萬世之遇是書者。由博學審問慎思明辨。以階於篤行可也。補傳後二日。門人成時百拜撰。\n靈峰蕅益大師宗論序說（有小引）\n成時輯老人七稾成。通序大意。越一日。作序說。其言別。故不入序。不屬科。故不立例。凡十五段。\n達摩大師懲專逐名相之陋。力為學者明宗。而不立文字一語。遂為昧宗者所執。執之旣久。由狂入痴。故永明大師。大開教眼。以明宗鏡。至寂音師。且說文字禪。紫柏大師。寂音再來。而憨山師。直顏其全書曰。《紫柏集》。憨集最富未傳。紫竹林顓愚師。為憨大師獨契。亦自顏其書為《紫竹林集》。諸老懲無聞之禍。救不立文字之弊心良苦矣。竊恐此風旣盛。凡沙門稍擅世譽者皆思以文相炫。夫文盛道亦必衰。試觀唐宋儒。多以文字成名號稱作者。深為宮牆之辱。可使釋子復覆其轍乎。故雖老人別顏七稾。多自稱集。今不敢以集行。然亦不敢名為錄。何故。今之祖錄徧天壤矣。老人每齒及則痛心泣血。故亦不敢也。\n昔陽明子在日。有《傳習錄》。附錄數冊行世。公薨。出文錄外集等。後華亭新建諸公。懼學者弗克盡讀也。彚成全書以傳。夫作者。非有意行其言也。閱歲月。涉山川。接人物。幻成文勢。不得不別。其久也。書不全。道亦不彰。言旣散。傳必不盛。聖君賢臣。採藏天府。皆無統緒可遵。有會一者。恐失其舊。是故言之始。不得不分。終不得不合。勢也。今輯七稾為一。作者海印炳現。讀者古鏡全收。庶天朝採錄。無零落割裂之虞矣。\n大卷唯十。避繁也。一一卷中。復開子卷。僃梵冊也。\n文以類出。取便耳。非以文體也。見文則昧道。因文則明道。達文則證道。證道。而後知文無體也。","is_preview":true,"preview_page_limit":10}