{"resource_id":4854,"title":"御制金刚般若波罗蜜经集注","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"御製金剛般若波羅蜜經集註","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["金剛經百家集註大成","釋迦文佛說大般若經六百卷。外有放光般若。摩訶般若。光贊般若。道行般若。小品般若。勝天王般若。文殊問般若。金剛般若。其金剛般若經。前後凡六譯。後秦鳩摩羅什所譯即此本。以其盛行於世也。後魏流支譯。陳真帝譯。隋笈多譯。唐元奘所譯。在大般若經內。第五百七十七卷。其次淨義譯。所譯之經。具在藏經內。教傳震旦。···","金剛經百家集註大成","看經警文","旃陀羅引","金剛經百家集註大成（序）"]},{"id":"chapter-1-section-2","title":"重刊序","paragraphs":["金剛般若波羅蜜經"]},{"id":"chapter-1-section-3","title":"法會因由分第一","paragraphs":[]},{"id":"chapter-1-section-4","title":"善現啟請分第二","paragraphs":[]},{"id":"chapter-1-section-5","title":"大乘正宗分第三","paragraphs":[]},{"id":"chapter-1-section-6","title":"妙行無住分第四","paragraphs":[]},{"id":"chapter-1-section-7","title":"如理實見分第五","paragraphs":[]},{"id":"chapter-1-section-8","title":"正信希有分第六","paragraphs":[]},{"id":"chapter-1-section-9","title":"無得無說分第七","paragraphs":[]},{"id":"chapter-1-section-10","title":"依法出生分第八","paragraphs":[]},{"id":"chapter-1-section-11","title":"一相無相分第九","paragraphs":[]},{"id":"chapter-1-section-12","title":"莊嚴淨土分第十","paragraphs":[]},{"id":"chapter-1-section-13","title":"無為福勝分第十一","paragraphs":[]},{"id":"chapter-1-section-14","title":"尊重正教分第十二","paragraphs":[]},{"id":"chapter-1-section-15","title":"如法受持分第十三","paragraphs":[]},{"id":"chapter-1-section-16","title":"離相寂滅分第十四","paragraphs":[]},{"id":"chapter-1-section-17","title":"持經功德分第十五","paragraphs":[]},{"id":"chapter-1-section-18","title":"能淨業障分第十六","paragraphs":[]},{"id":"chapter-1-section-19","title":"究竟無我分第十七","paragraphs":[]},{"id":"chapter-1-section-20","title":"一體同觀分第十八","paragraphs":[]},{"id":"chapter-1-section-21","title":"法界通化分第十九","paragraphs":[]},{"id":"chapter-1-section-22","title":"離色離相分第二十","paragraphs":[]},{"id":"chapter-1-section-23","title":"非說所說分第二十一","paragraphs":[]},{"id":"chapter-1-section-24","title":"無法可得分第二十二","paragraphs":[]},{"id":"chapter-1-section-25","title":"淨心行善分第二十三","paragraphs":[]},{"id":"chapter-1-section-26","title":"福智無比分第二十四","paragraphs":[]},{"id":"chapter-1-section-27","title":"化無所化分第二十五","paragraphs":[]},{"id":"chapter-1-section-28","title":"法身非相分第二十六","paragraphs":[]},{"id":"chapter-1-section-29","title":"無斷無滅分第二十七","paragraphs":[]},{"id":"chapter-1-section-30","title":"不受不貪分第二十八","paragraphs":[]},{"id":"chapter-1-section-31","title":"威儀寂靜分第二十九","paragraphs":[]},{"id":"chapter-1-section-32","title":"一合理相分第三十","paragraphs":[]},{"id":"chapter-1-section-33","title":"知見不生分第三十一","paragraphs":[]},{"id":"chapter-1-section-34","title":"應化非真分第三十二","paragraphs":["看經警文","夫看經之法·後學須知·當淨三業。若三業無虧·則百福俱集。三業者·身口意也。一·端身正坐·如對聖容·則身業淨也。二·口無雜言·斷諸嬉笑·則口業淨也。三·意不散亂·屏息萬緣·則意業淨也。內心既寂·外境俱捐·方契悟於真源·庶研窮於法理。可謂水澄珠瑩·雲散月明。義海湧於胸襟·智嶽凝於耳目。□莫容易·實非小緣。心法雙忘·自他俱利。若能如是·真報佛恩。","旃陀羅引","昔有旃陀羅日殺十羊販肉自活經過寺中拾得一紙有三千佛名隨奉歸家供養當日媳生一肉卵破有八童子及長形狀醜陋揚眉努目揮拳掉臂見者莫不恐懼大為殃禍後又生一卵自謂先所生既為人害今必不祥將棄之空中叱曰當善護勿輕毀迨卵破得四女顏貌端嚴人所喜見雖不讀書亦能識字出語成文受持齋戒誦金剛經一心好善八兄感而改惡從善其父亦修兄為八金剛妹為四菩薩（梵語旃陀羅華言屠戶也）"]},{"id":"chapter-1-section-35","title":"御製金剛般若波羅蜜經集註序","paragraphs":["朕惟佛道弘深精蜜神妙感通以慈悲利物以智慧覺人超萬有而獨尊歷曠劫而不壞先天地而不見其始後天地而不見其終觀之金剛般若波羅蜜經蓋可見矣是經也發三乘之奧旨啟萬法之玄微論不空之空見無相之相指明虛妄即夢幻泡影而可知推極根原於我人眾壽而可見誠諸佛傳心之秘大乘闡道之宗而群生明心見性之機括也夫一心之源本自清淨心隨境轉妄念即生如大虛起雲輒成障翳如寶鏡蒙塵隨韞光彩由此逐緣而墮幻安能返妄以歸真惟如來以無上正等正覺發慈悲至願憫凡世之沉迷念眾生之冥昧為說此經大開方便俾解粘而釋縛鹹滌垢以離塵出生死途登菩提岸轉痴迷為智慧去昏暗即光明是經之功德廣矣大矣雖然法由心得非經無以寓夫法經以人傳非言無以著夫經爰自唐宋以來註釋是經者無慮數十百家雖眾說悉加於剖析而群言莫克於折衷朕夙欽大覺仰慕真如間閱諸編選其至精至要經旨弗違者重加纂輯特命□梓用廣流傳俾真言洞徹秘義昭融見之者如仰日月於中天悟之者若探寶珠於滄海豈不快哉豈不偉哉嗚呼善人良士果能勤誠修習虔禮受持緣經以求法因法以悟覺即得滅無量罪愆即得獲最勝福田果證人天永臻快樂功德所及奚有涯涘哉謹書為序以示將來","永樂二十一年四月十七日"]},{"id":"chapter-1-section-36","title":"重刊金剛經集註序","paragraphs":["金剛經者說自釋迦來從舍衛鳩摩翻譯得語言文字之詳象教宏敷統綱領源流之正洵禪門之寶炬覺路之金繩也惟是微言響絕誦之者莫測其端奧旨淵深解之者莫窺其際苟非鑽研舊注萃會諸家參考乎得失之林折衷於異同之旨則雖誦萬遍而書萬本究難證三昧而入三摩餘禪悅夙耽鈍根未化公餘披覽歷有歲年見夫明成祖所集金剛經注一書闡發靡遺紬繹無盡適有普應寺住持震初上人勤修戒律大暢宗風因屬其詳加參校付之剞劂傾群言之瀝液渡彼迷津採眾說之精英成茲善果庶使生公說法登臺而頑石皆驚學士參禪入坐而天花亂落夫香山居士曾結淨緣靈運文人自許慧業現宰官身而得度證闢支果而無難餘則冠蓋勞形簿書鞅掌四禪易縛五蘊未空刊佈是經藉資度引非徒廣福田而揚正教實欲開覺路以濟群生昔人所謂行不捨之檀而施洽群有唱無緣之慈而澤周萬物者是則餘之微意也夫質之震初當為印可時"]},{"id":"chapter-1-section-37","title":"道光丙午六月錦州樊師仲序","paragraphs":["金剛般若波羅蜜經","【仙遊翁集英曰】金剛者。金中精堅者也。剛生金中。百鍊不銷。取此堅利。能斷壞萬物。五金皆謂之金。凡止言金者謂鐵也。此言金剛。乃若刀□之有鋼鐵耳。譬如智慧。能斷絕貪嗔痴一切顛倒之見。般若者梵語。（梵語者。西方之語也。）唐言智慧。（唐言者。中國之言也。）性體虛融。照用自在。故云般若。梵語波羅蜜。唐言到彼岸。欲到彼岸。須憑般若。此岸者。乃眾（平聲）生作業受苦生死輪迴之地。彼岸者。謂諸佛菩薩究竟超脫清淨安樂之地。凡夫即此岸。佛道即彼岸。一念惡即此岸。一念善即彼岸。六道如苦海。（六道者。天。人。阿修羅。地獄。餓鬼。畜生。）無舟而不能渡。以般若六度為舟航。（度與渡同。六度見此後陳雄解。）渡六道之苦海。又西方俗語。凡作事了辦。皆言到彼岸。經者。徑也。此經乃學佛之徑路也。","【衝應真人周史卿】作楊亞夫真贊解雲。鐵之為物。其生在礦。其成為鐵。性剛而體不變。火王（去聲）而器乃成。佛之所以喻金剛也。又因其兄看圓覺經。以書示之曰。古人有云。青青翠竹。總是真如。鬱郁黃花。無非般若。真如與翠竹一體。蓋無色聲香味觸法也。（六塵）般若與黃花一類。蓋無見聞覺知也。","【陳雄曰】波羅蜜有六。或佈施。（度慳貪）或持戒。（度邪淫）或忍辱。（度嗔恚）或精進。（度懈退）或禪定。（度散亂）各佔六度之一。唯一般若能生八萬四千智慧。則六度兼該。萬行俱備。是故如來以智慧力。鑿人我山。以智慧因。取煩惱礦。以智慧火。煉成佛性精金。夫植善根者。始而誦經。終而悟理。得堅固力。金剛是也。具大智慧。般若是也。度生死海。登菩提岸。波羅蜜是也。五祖大師常勸僧俗但持金剛經。即自見性成佛。六祖大師一夜聽五祖說法。恰至應無所住而生其心。言下便悟。茲其所以為上乘頓教也歟。","【顏丙曰】只這一卷經。六道含靈。一切性中。皆悉具足。蓋為受身之後。妄為六根。（眼耳鼻舌身意）六塵。（色聲香"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"重刊序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"法會因由分第一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"善現啟請分第二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"大乘正宗分第三","is_available":true},{"id":"chapter-1-section-6","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"妙行無住分第四","is_available":true},{"id":"chapter-1-section-7","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"如理實見分第五","is_available":true},{"id":"chapter-1-section-8","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"正信希有分第六","is_available":true},{"id":"chapter-1-section-9","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"無得無說分第七","is_available":true},{"id":"chapter-1-section-10","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"依法出生分第八","is_available":true},{"id":"chapter-1-section-11","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"一相無相分第九","is_available":true},{"id":"chapter-1-section-12","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"莊嚴淨土分第十","is_available":true},{"id":"chapter-1-section-13","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"無為福勝分第十一","is_available":true},{"id":"chapter-1-section-14","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"尊重正教分第十二","is_available":true},{"id":"chapter-1-section-15","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"如法受持分第十三","is_available":true},{"id":"chapter-1-section-16","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"離相寂滅分第十四","is_available":true},{"id":"chapter-1-section-17","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"持經功德分第十五","is_available":true},{"id":"chapter-1-section-18","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"能淨業障分第十六","is_available":true},{"id":"chapter-1-section-19","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"究竟無我分第十七","is_available":true},{"id":"chapter-1-section-20","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"一體同觀分第十八","is_available":true},{"id":"chapter-1-section-21","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"法界通化分第十九","is_available":true},{"id":"chapter-1-section-22","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"離色離相分第二十","is_available":true},{"id":"chapter-1-section-23","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"非說所說分第二十一","is_available":true},{"id":"chapter-1-section-24","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"無法可得分第二十二","is_available":true},{"id":"chapter-1-section-25","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"淨心行善分第二十三","is_available":true},{"id":"chapter-1-section-26","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"福智無比分第二十四","is_available":true},{"id":"chapter-1-section-27","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"化無所化分第二十五","is_available":true},{"id":"chapter-1-section-28","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"法身非相分第二十六","is_available":true},{"id":"chapter-1-section-29","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"無斷無滅分第二十七","is_available":true},{"id":"chapter-1-section-30","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"不受不貪分第二十八","is_available":true},{"id":"chapter-1-section-31","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"威儀寂靜分第二十九","is_available":true},{"id":"chapter-1-section-32","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"一合理相分第三十","is_available":true},{"id":"chapter-1-section-33","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"知見不生分第三十一","is_available":true},{"id":"chapter-1-section-34","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"應化非真分第三十二","is_available":true},{"id":"chapter-1-section-35","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"御製金剛般若波羅蜜經集註序","is_available":true},{"id":"chapter-1-section-36","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"重刊金剛經集註序","is_available":true},{"id":"chapter-1-section-37","chapter_title":"御製金剛般若波羅蜜經集註","section_title":"道光丙午六月錦州樊師仲序","is_available":true}],"plain_text":"# 御製金剛般若波羅蜜經集註\n金剛經百家集註大成\n釋迦文佛說大般若經六百卷。外有放光般若。摩訶般若。光贊般若。道行般若。小品般若。勝天王般若。文殊問般若。金剛般若。其金剛般若經。前後凡六譯。後秦鳩摩羅什所譯即此本。以其盛行於世也。後魏流支譯。陳真帝譯。隋笈多譯。唐元奘所譯。在大般若經內。第五百七十七卷。其次淨義譯。所譯之經。具在藏經內。教傳震旦。···\n金剛經百家集註大成\n看經警文\n旃陀羅引\n金剛經百家集註大成（序）\n## 重刊序\n金剛般若波羅蜜經\n## 法會因由分第一\n## 善現啟請分第二\n## 大乘正宗分第三\n## 妙行無住分第四\n## 如理實見分第五\n## 正信希有分第六\n## 無得無說分第七\n## 依法出生分第八\n## 一相無相分第九\n## 莊嚴淨土分第十\n## 無為福勝分第十一\n## 尊重正教分第十二\n## 如法受持分第十三\n## 離相寂滅分第十四\n## 持經功德分第十五\n## 能淨業障分第十六\n## 究竟無我分第十七\n## 一體同觀分第十八\n## 法界通化分第十九\n## 離色離相分第二十\n## 非說所說分第二十一\n## 無法可得分第二十二\n## 淨心行善分第二十三\n## 福智無比分第二十四\n## 化無所化分第二十五\n## 法身非相分第二十六\n## 無斷無滅分第二十七\n## 不受不貪分第二十八\n## 威儀寂靜分第二十九\n## 一合理相分第三十\n## 知見不生分第三十一\n## 應化非真分第三十二\n看經警文\n夫看經之法·後學須知·當淨三業。若三業無虧·則百福俱集。三業者·身口意也。一·端身正坐·如對聖容·則身業淨也。二·口無雜言·斷諸嬉笑·則口業淨也。三·意不散亂·屏息萬緣·則意業淨也。內心既寂·外境俱捐·方契悟於真源·庶研窮於法理。可謂水澄珠瑩·雲散月明。義海湧於胸襟·智嶽凝於耳目。□莫容易·實非小緣。心法雙忘·自他俱利。若能如是·真報佛恩。\n旃陀羅引\n昔有旃陀羅日殺十羊販肉自活經過寺中拾得一紙有三千佛名隨奉歸家供養當日媳生一肉卵破有八童子及長形狀醜陋揚眉努目揮拳掉臂見者莫不恐懼大為殃禍後又生一卵自謂先所生既為人害今必不祥將棄之空中叱曰當善護勿輕毀迨卵破得四女顏貌端嚴人所喜見雖不讀書亦能識字出語成文受持齋戒誦金剛經一心好善八兄感而改惡從善其父亦修兄為八金剛妹為四菩薩（梵語旃陀羅華言屠戶也）\n## 御製金剛般若波羅蜜經集註序\n朕惟佛道弘深精蜜神妙感通以慈悲利物以智慧覺人超萬有而獨尊歷曠劫而不壞先天地而不見其始後天地而不見其終觀之金剛般若波羅蜜經蓋可見矣是經也發三乘之奧旨啟萬法之玄微論不空之空見無相之相指明虛妄即夢幻泡影而可知推極根原於我人眾壽而可見誠諸佛傳心之秘大乘闡道之宗而群生明心見性之機括也夫一心之源本自清淨心隨境轉妄念即生如大虛起雲輒成障翳如寶鏡蒙塵隨韞光彩由此逐緣而墮幻安能返妄以歸真惟如來以無上正等正覺發慈悲至願憫凡世之沉迷念眾生之冥昧為說此經大開方便俾解粘而釋縛鹹滌垢以離塵出生死途登菩提岸轉痴迷為智慧去昏暗即光明是經之功德廣矣大矣雖然法由心得非經無以寓夫法經以人傳非言無以著夫經爰自唐宋以來註釋是經者無慮數十百家雖眾說悉加於剖析而群言莫克於折衷朕夙欽大覺仰慕真如間閱諸編選其至精至要經旨弗違者重加纂輯特命□梓用廣流傳俾真言洞徹秘義昭融見之者如仰日月於中天悟之者若探寶珠於滄海豈不快哉豈不偉哉嗚呼善人良士果能勤誠修習虔禮受持緣經以求法因法以悟覺即得滅無量罪愆即得獲最勝福田果證人天永臻快樂功德所及奚有涯涘哉謹書為序以示將來\n永樂二十一年四月十七日\n## 重刊金剛經集註序\n金剛經者說自釋迦來從舍衛鳩摩翻譯得語言文字之詳象教宏敷統綱領源流之正洵禪門之寶炬覺路之金繩也惟是微言響絕誦之者莫測其端奧旨淵深解之者莫窺其際苟非鑽研舊注萃會諸家參考乎得失之林折衷於異同之旨則雖誦萬遍而書萬本究難證三昧而入三摩餘禪悅夙耽鈍根未化公餘披覽歷有歲年見夫明成祖所集金剛經注一書闡發靡遺紬繹無盡適有普應寺住持震初上人勤修戒律大暢宗風因屬其詳加參校付之剞劂傾群言之瀝液渡彼迷津採眾說之精英成茲善果庶使生公說法登臺而頑石皆驚學士參禪入坐而天花亂落夫香山居士曾結淨緣靈運文人自許慧業現宰官身而得度證闢支果而無難餘則冠蓋勞形簿書鞅掌四禪易縛五蘊未空刊佈是經藉資度引非徒廣福田而揚正教實欲開覺路以濟群生昔人所謂行不捨之檀而施洽群有唱無緣之慈而澤周萬物者是則餘之微意也夫質之震初當為印可時\n## 道光丙午六月錦州樊師仲序\n金剛般若波羅蜜經\n【仙遊翁集英曰】金剛者。金中精堅者也。剛生金中。百鍊不銷。取此堅利。能斷壞萬物。五金皆謂之金。凡止言金者謂鐵也。此言金剛。乃若刀□之有鋼鐵耳。譬如智慧。能斷絕貪嗔痴一切顛倒之見。般若者梵語。（梵語者。西方之語也。）唐言智慧。（唐言者。中國之言也。）性體虛融。照用自在。故云般若。梵語波羅蜜。唐言到彼岸。欲到彼岸。須憑般若。此岸者。乃眾（平聲）生作業受苦生死輪迴之地。彼岸者。謂諸佛菩薩究竟超脫清淨安樂之地。凡夫即此岸。佛道即彼岸。一念惡即此岸。一念善即彼岸。六道如苦海。（六道者。天。人。阿修羅。地獄。餓鬼。畜生。）無舟而不能渡。以般若六度為舟航。（度與渡同。六度見此後陳雄解。）渡六道之苦海。又西方俗語。凡作事了辦。皆言到彼岸。經者。徑也。此經乃學佛之徑路也。\n【衝應真人周史卿】作楊亞夫真贊解雲。鐵之為物。其生在礦。其成為鐵。性剛而體不變。火王（去聲）而器乃成。佛之所以喻金剛也。又因其兄看圓覺經。以書示之曰。古人有云。青青翠竹。總是真如。鬱郁黃花。無非般若。真如與翠竹一體。蓋無色聲香味觸法也。（六塵）般若與黃花一類。蓋無見聞覺知也。\n【陳雄曰】波羅蜜有六。或佈施。（度慳貪）或持戒。（度邪淫）或忍辱。（度嗔恚）或精進。（度懈退）或禪定。（度散亂）各佔六度之一。唯一般若能生八萬四千智慧。則六度兼該。萬行俱備。是故如來以智慧力。鑿人我山。以智慧因。取煩惱礦。以智慧火。煉成佛性精金。夫植善根者。始而誦經。終而悟理。得堅固力。金剛是也。具大智慧。般若是也。度生死海。登菩提岸。波羅蜜是也。五祖大師常勸僧俗但持金剛經。即自見性成佛。六祖大師一夜聽五祖說法。恰至應無所住而生其心。言下便悟。茲其所以為上乘頓教也歟。\n【顏丙曰】只這一卷經。六道含靈。一切性中。皆悉具足。蓋為受身之後。妄為六根。（眼耳鼻舌身意）六塵。（色聲香","is_preview":true,"preview_page_limit":10}