{"resource_id":4822,"title":"北山录","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","sections":[{"id":"chapter-1-section-1","title":"目錄","paragraphs":[]},{"id":"chapter-1-section-2","title":"北山錄序","paragraphs":[]},{"id":"chapter-1-section-3","title":"北山錄卷第一","paragraphs":[]},{"id":"chapter-1-section-4","title":"天地始第一","paragraphs":[]},{"id":"chapter-1-section-5","title":"聖人生第二","paragraphs":[]},{"id":"chapter-1-section-6","title":"北山錄卷第二","paragraphs":[]},{"id":"chapter-1-section-7","title":"法籍興第三","paragraphs":[]},{"id":"chapter-1-section-8","title":"真俗符第四","paragraphs":[]},{"id":"chapter-1-section-9","title":"北山錄卷第三","paragraphs":[]},{"id":"chapter-1-section-10","title":"合霸王第五","paragraphs":[]},{"id":"chapter-1-section-11","title":"至化第六","paragraphs":[]},{"id":"chapter-1-section-12","title":"北山錄卷第四","paragraphs":[]},{"id":"chapter-1-section-13","title":"宗師議第七","paragraphs":[]},{"id":"chapter-1-section-14","title":"北山錄卷第五","paragraphs":[]},{"id":"chapter-1-section-15","title":"釋賓問第八","paragraphs":[]},{"id":"chapter-1-section-16","title":"北山錄卷第六","paragraphs":[]},{"id":"chapter-1-section-17","title":"喪服問第九","paragraphs":[]},{"id":"chapter-1-section-18","title":"譏異說第十","paragraphs":[]},{"id":"chapter-1-section-19","title":"北山錄卷第七","paragraphs":[]},{"id":"chapter-1-section-20","title":"綜名理第十一","paragraphs":[]},{"id":"chapter-1-section-21","title":"報應驗第十二","paragraphs":[]},{"id":"chapter-1-section-22","title":"北山錄卷第八","paragraphs":[]},{"id":"chapter-1-section-23","title":"論業理第十三","paragraphs":[]},{"id":"chapter-1-section-24","title":"住持行第十四","paragraphs":[]},{"id":"chapter-1-section-25","title":"北山錄卷第九","paragraphs":[]},{"id":"chapter-1-section-26","title":"異學第十五","paragraphs":[]},{"id":"chapter-1-section-27","title":"北山錄卷第十","paragraphs":[]},{"id":"chapter-1-section-28","title":"外信第十六","paragraphs":[]},{"id":"chapter-1-section-29","title":"後序","paragraphs":[]},{"id":"chapter-1-section-30","title":"北山錄後序","paragraphs":["北山錄序錢唐沈遼","始餘欲聞內典。訪諸南屏梵臻法師。於是受斯錄焉。南屏雲。往聞老師言。丁秘監(謂)酷愛其書。一見如不及至手傳其本。老師之言可信不疑者。丁公所述作多所自出也善乎。一乘以為宗。百家以為支。尋其支如涉江河隨地得宜。不得其源猶足以為多聞。況遂達其源乎。然其書出未久而世罕傳。能傳者莫不有名於時。而其傳者皆秘玩之以為資不肯廣也。餘聞神清在元和時其道甚顯。為當世公卿所尊禮。從其學者至千人。而性喜述作。其出入諸經者或刪焉或益焉凡百餘卷。而斯錄獨發其所縕尤稱贍博。使世之學者盡得其書而達其源。何患不為神清乎。神清其名也。生大安山下。後居長平山陰。故謂之北山錄。惟賢大師先得蜀本。將傳諸好事者。請餘敘其大方而刻之。因述南屏法師之言。以為首雲"]},{"id":"chapter-1-section-31","title":"熙寧元年五月十二日序","paragraphs":[]},{"id":"chapter-1-section-32","title":"北山錄卷第一","paragraphs":["天地始第一(明儒釋序天地開闢物象始興之事)","艾儒為儒奮於休聲(艾長也。老而有道時人所重曰艾。所謂刻意尚行離世異端有上古之風。此乃山谷之士。非常人所好者也。奮擊也。休美也)。群儒即而慕教焉(群眾也。即就也。以艾儒博識休美群儒就而習學者也。此評世教誨之道遊居好學者之可慕焉)予小子或以宇宙權輿。再拜致懷者(予小子謙也。或疑也。宇宙天地也。權輿初始也。言我疑於天地初始開闢之事。再拜而伸及懷抱者也)艾儒曰。富哉問之也(富盛大也)吾知夫天地溟涬之人也(溟幸廣大無際混然未分之貌也)旦旦乎(旦旦明曉也。如言三辰昭昭也)居吾語汝(居坐也。起而致問故令復坐而示之)易有太極是生兩儀(鉤命決雲。易有五太。一太易氣象未分也。二太初元氣萌也。三太始形之端也。四太素形變有質也。五太極形質已具也。從太極而生天地清濁兩儀也)厥初未兆。馮馮翼翼。澒澒洞洞。清濁一理。混沌無象(澒胡孔反。大水貌也。厥其也。淮南子云。天地未形馮馮翼翼洞洞灟灟。皆形象未分之謂也。混沌者未開通之貌也)殆元氣鴻蒙萌芽資始(殆及也。資助也。鴻蒙混元之氣也。莊子文)粵若盤古生乎其中。萬八千歲(天地未分。猶如雞子。清濁既兆。是曰兩儀。清氣為天。濁氣為地。和氣為人。是為三才。然後盤古生乎其中。治萬八千歲矣)天地開闢。天日高一丈。地日厚一丈。盤古日。長一丈。頭極東。足極西。左手極南。右手極北。開目為曙。閉目為夜。呼為暑。吸為寒。吹氣成風雲吐。聲成雷霆(天地既開。天則日高一丈。地則日厚一丈。盤古四體極大。極盡也。曙明也)。四時行焉。萬物生焉。八紘九圍之大。其孰與多(八紘四方四角也。九圍九州島。又八方中央)三皇五紀之尊。其孰與先也(三皇伏犧神農黃帝也五紀金木水火土也伏犧木紀神農火紀黃帝土紀金天金紀顓頊水紀以五行相生受命百代可知也)太古之時。燔黍擗豚。汙樽抔飲。蕢桴土鼓(燔燒也。中古未有釜甑。擇米擗肉加於燒石之上而食之。汙樽鑿地為樽也。抔音步侯反。手掬之也。蕢音凷。捊鼓杖也。以凷土為鼓杖也)冬則居塋窟。夏則居橧巢(寒則累土暑則聚薪柴居其上也)未有火化食。草木之實。鳥獸之肉。飲其血。茹其毛(文選茹謂啖食也)未有絲麻。衣以羽皮(此上古之時也)後聖有作。然後修火化之利(修治也)範金合土(鑄燒器用也)以為臺榭宮室戶牖。以炮以燔(加於火上)以烹(煮之鑊者)以炙(貫之火上)以為醴酪(蒸釀之也。酪酢酨也。酢音醋。酨音在。有本闕此一句)治其絲麻以為布帛。以養生送死。以事鬼神焉。自太古至於今。年世不可勝紀。伏犧之後。凡四十餘萬年。變化財成。為君為臣。為人為民(民劣下之稱也)害益興亡(害損也)前儒志之(志記也)後儒承之。浩浩紛紛。未可一日而殫論也已矣(殫盡也。已上乃艾儒所敘天地開闢之事也)涪水之濱北山野夫背華離俗為日久矣(野夫謙也。神清字靈庾。姓章。綿州昌明縣人。兄弟三人出家。師次也。獨為頴拔。綿州開元寺法雲和尚即其師也。建中末卒於梓州惠義寺。撰法花玄箋十卷。釋氏年志三十卷。律疏要決十卷。語錄十卷。二眾初學儀並識心澄觀。俱舍決等論鈔共百餘卷)尚志於古而所知不博。率躬由道而至方是礙。爰在始學簉於鄉塾之末(塾學也。禮雲。鄉有塾。黨有庠)聆儒風而悅之曰。大哉儒言。暨更業乎釋氏。涉其涯始。怖若河漢斷斷然無斁慊乎(暨及也。更改也。涯始畔岸也。莊子雲。驚怖焉其河漢而無極也。斁厭慊恨也)若患聞之不早聞也曰何其曰幹竺聖人(幹竺天竺也。聖人佛也)雲前劫既壞。天地已空。空而覆成。此劫方始(世界成住壞空各二十劫。自人壽十歲百年增一年。至八萬四千歲。卻百年減一年至十歲名一劫。如斯成住壞空共八十劫。週而復始也)。是時空有微風。風漸乎烈。居此界之下。寔為風輪(烈猛也。寔是也。立世阿毘曇論雲。世界空二十劫後將成。乃有毘嵐風鼓之而為風輪。最居其下厚九億六萬由旬。廣十二億三千四百五十由旬也)大雲升空。降雨如軸。積彼風輪之上結為水輪。水輪最上堅凝為金。如乳停膜。是為金輪(地下一億六萬。真金所成。上餘八萬。金銀銅鐵等七界雜成。俱舍論雲。水輪轉堅。如乳凝冷也)三輪既成。雨自空飛霔金輪上。既廣且厚(雨渧如車軸。晝夜不息。猶如河瀉。無數千年。水厚二億四萬由旬。廣十二億三千四百五十由旬。週迴三十六億一萬三百五十由旬)風擊此水。清濁異質。為梵世為空居(有風名攝持吹令世界成。又有風名旋圓起成東西二州。復有風名琵琶起成南州。復有風名四方四角起成北州。初成梵世。由宿因緣梵王住處如一四天下大。是時梵王生此。梵子亦生也。欲界六天猶如夢覺。俄思往事。爾時諸天結群遍滿案行。鹹作是言。昔日此處有須彌山善見城惡口園等。如是皆憶也)為寶石。為山海。為土地。為宮室。品物惟錯(若風成山次第而上。山則有頂。若風起或正或傍。山相或平"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"目錄","is_available":true},{"id":"chapter-1-section-2","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"天地始第一","is_available":true},{"id":"chapter-1-section-5","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"聖人生第二","is_available":true},{"id":"chapter-1-section-6","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第二","is_available":true},{"id":"chapter-1-section-7","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"法籍興第三","is_available":true},{"id":"chapter-1-section-8","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"真俗符第四","is_available":true},{"id":"chapter-1-section-9","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第三","is_available":true},{"id":"chapter-1-section-10","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"合霸王第五","is_available":true},{"id":"chapter-1-section-11","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"至化第六","is_available":true},{"id":"chapter-1-section-12","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第四","is_available":true},{"id":"chapter-1-section-13","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"宗師議第七","is_available":true},{"id":"chapter-1-section-14","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第五","is_available":true},{"id":"chapter-1-section-15","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"釋賓問第八","is_available":true},{"id":"chapter-1-section-16","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第六","is_available":true},{"id":"chapter-1-section-17","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"喪服問第九","is_available":true},{"id":"chapter-1-section-18","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"譏異說第十","is_available":true},{"id":"chapter-1-section-19","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第七","is_available":true},{"id":"chapter-1-section-20","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"綜名理第十一","is_available":true},{"id":"chapter-1-section-21","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"報應驗第十二","is_available":true},{"id":"chapter-1-section-22","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第八","is_available":true},{"id":"chapter-1-section-23","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"論業理第十三","is_available":true},{"id":"chapter-1-section-24","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"住持行第十四","is_available":true},{"id":"chapter-1-section-25","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第九","is_available":true},{"id":"chapter-1-section-26","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"異學第十五","is_available":true},{"id":"chapter-1-section-27","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第十","is_available":true},{"id":"chapter-1-section-28","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"外信第十六","is_available":true},{"id":"chapter-1-section-29","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"後序","is_available":true},{"id":"chapter-1-section-30","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄後序","is_available":true},{"id":"chapter-1-section-31","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"熙寧元年五月十二日序","is_available":true},{"id":"chapter-1-section-32","chapter_title":"北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注","section_title":"北山錄卷第一","is_available":true}],"plain_text":"# 北山錄　唐　梓州慧義寺沙門神清撰西蜀草玄亭沙門慧寶注\n## 目錄\n## 北山錄序\n## 北山錄卷第一\n## 天地始第一\n## 聖人生第二\n## 北山錄卷第二\n## 法籍興第三\n## 真俗符第四\n## 北山錄卷第三\n## 合霸王第五\n## 至化第六\n## 北山錄卷第四\n## 宗師議第七\n## 北山錄卷第五\n## 釋賓問第八\n## 北山錄卷第六\n## 喪服問第九\n## 譏異說第十\n## 北山錄卷第七\n## 綜名理第十一\n## 報應驗第十二\n## 北山錄卷第八\n## 論業理第十三\n## 住持行第十四\n## 北山錄卷第九\n## 異學第十五\n## 北山錄卷第十\n## 外信第十六\n## 後序\n## 北山錄後序\n北山錄序錢唐沈遼\n始餘欲聞內典。訪諸南屏梵臻法師。於是受斯錄焉。南屏雲。往聞老師言。丁秘監(謂)酷愛其書。一見如不及至手傳其本。老師之言可信不疑者。丁公所述作多所自出也善乎。一乘以為宗。百家以為支。尋其支如涉江河隨地得宜。不得其源猶足以為多聞。況遂達其源乎。然其書出未久而世罕傳。能傳者莫不有名於時。而其傳者皆秘玩之以為資不肯廣也。餘聞神清在元和時其道甚顯。為當世公卿所尊禮。從其學者至千人。而性喜述作。其出入諸經者或刪焉或益焉凡百餘卷。而斯錄獨發其所縕尤稱贍博。使世之學者盡得其書而達其源。何患不為神清乎。神清其名也。生大安山下。後居長平山陰。故謂之北山錄。惟賢大師先得蜀本。將傳諸好事者。請餘敘其大方而刻之。因述南屏法師之言。以為首雲\n## 熙寧元年五月十二日序\n## 北山錄卷第一\n天地始第一(明儒釋序天地開闢物象始興之事)\n艾儒為儒奮於休聲(艾長也。老而有道時人所重曰艾。所謂刻意尚行離世異端有上古之風。此乃山谷之士。非常人所好者也。奮擊也。休美也)。群儒即而慕教焉(群眾也。即就也。以艾儒博識休美群儒就而習學者也。此評世教誨之道遊居好學者之可慕焉)予小子或以宇宙權輿。再拜致懷者(予小子謙也。或疑也。宇宙天地也。權輿初始也。言我疑於天地初始開闢之事。再拜而伸及懷抱者也)艾儒曰。富哉問之也(富盛大也)吾知夫天地溟涬之人也(溟幸廣大無際混然未分之貌也)旦旦乎(旦旦明曉也。如言三辰昭昭也)居吾語汝(居坐也。起而致問故令復坐而示之)易有太極是生兩儀(鉤命決雲。易有五太。一太易氣象未分也。二太初元氣萌也。三太始形之端也。四太素形變有質也。五太極形質已具也。從太極而生天地清濁兩儀也)厥初未兆。馮馮翼翼。澒澒洞洞。清濁一理。混沌無象(澒胡孔反。大水貌也。厥其也。淮南子云。天地未形馮馮翼翼洞洞灟灟。皆形象未分之謂也。混沌者未開通之貌也)殆元氣鴻蒙萌芽資始(殆及也。資助也。鴻蒙混元之氣也。莊子文)粵若盤古生乎其中。萬八千歲(天地未分。猶如雞子。清濁既兆。是曰兩儀。清氣為天。濁氣為地。和氣為人。是為三才。然後盤古生乎其中。治萬八千歲矣)天地開闢。天日高一丈。地日厚一丈。盤古日。長一丈。頭極東。足極西。左手極南。右手極北。開目為曙。閉目為夜。呼為暑。吸為寒。吹氣成風雲吐。聲成雷霆(天地既開。天則日高一丈。地則日厚一丈。盤古四體極大。極盡也。曙明也)。四時行焉。萬物生焉。八紘九圍之大。其孰與多(八紘四方四角也。九圍九州島。又八方中央)三皇五紀之尊。其孰與先也(三皇伏犧神農黃帝也五紀金木水火土也伏犧木紀神農火紀黃帝土紀金天金紀顓頊水紀以五行相生受命百代可知也)太古之時。燔黍擗豚。汙樽抔飲。蕢桴土鼓(燔燒也。中古未有釜甑。擇米擗肉加於燒石之上而食之。汙樽鑿地為樽也。抔音步侯反。手掬之也。蕢音凷。捊鼓杖也。以凷土為鼓杖也)冬則居塋窟。夏則居橧巢(寒則累土暑則聚薪柴居其上也)未有火化食。草木之實。鳥獸之肉。飲其血。茹其毛(文選茹謂啖食也)未有絲麻。衣以羽皮(此上古之時也)後聖有作。然後修火化之利(修治也)範金合土(鑄燒器用也)以為臺榭宮室戶牖。以炮以燔(加於火上)以烹(煮之鑊者)以炙(貫之火上)以為醴酪(蒸釀之也。酪酢酨也。酢音醋。酨音在。有本闕此一句)治其絲麻以為布帛。以養生送死。以事鬼神焉。自太古至於今。年世不可勝紀。伏犧之後。凡四十餘萬年。變化財成。為君為臣。為人為民(民劣下之稱也)害益興亡(害損也)前儒志之(志記也)後儒承之。浩浩紛紛。未可一日而殫論也已矣(殫盡也。已上乃艾儒所敘天地開闢之事也)涪水之濱北山野夫背華離俗為日久矣(野夫謙也。神清字靈庾。姓章。綿州昌明縣人。兄弟三人出家。師次也。獨為頴拔。綿州開元寺法雲和尚即其師也。建中末卒於梓州惠義寺。撰法花玄箋十卷。釋氏年志三十卷。律疏要決十卷。語錄十卷。二眾初學儀並識心澄觀。俱舍決等論鈔共百餘卷)尚志於古而所知不博。率躬由道而至方是礙。爰在始學簉於鄉塾之末(塾學也。禮雲。鄉有塾。黨有庠)聆儒風而悅之曰。大哉儒言。暨更業乎釋氏。涉其涯始。怖若河漢斷斷然無斁慊乎(暨及也。更改也。涯始畔岸也。莊子雲。驚怖焉其河漢而無極也。斁厭慊恨也)若患聞之不早聞也曰何其曰幹竺聖人(幹竺天竺也。聖人佛也)雲前劫既壞。天地已空。空而覆成。此劫方始(世界成住壞空各二十劫。自人壽十歲百年增一年。至八萬四千歲。卻百年減一年至十歲名一劫。如斯成住壞空共八十劫。週而復始也)。是時空有微風。風漸乎烈。居此界之下。寔為風輪(烈猛也。寔是也。立世阿毘曇論雲。世界空二十劫後將成。乃有毘嵐風鼓之而為風輪。最居其下厚九億六萬由旬。廣十二億三千四百五十由旬也)大雲升空。降雨如軸。積彼風輪之上結為水輪。水輪最上堅凝為金。如乳停膜。是為金輪(地下一億六萬。真金所成。上餘八萬。金銀銅鐵等七界雜成。俱舍論雲。水輪轉堅。如乳凝冷也)三輪既成。雨自空飛霔金輪上。既廣且厚(雨渧如車軸。晝夜不息。猶如河瀉。無數千年。水厚二億四萬由旬。廣十二億三千四百五十由旬。週迴三十六億一萬三百五十由旬)風擊此水。清濁異質。為梵世為空居(有風名攝持吹令世界成。又有風名旋圓起成東西二州。復有風名琵琶起成南州。復有風名四方四角起成北州。初成梵世。由宿因緣梵王住處如一四天下大。是時梵王生此。梵子亦生也。欲界六天猶如夢覺。俄思往事。爾時諸天結群遍滿案行。鹹作是言。昔日此處有須彌山善見城惡口園等。如是皆憶也)為寶石。為山海。為土地。為宮室。品物惟錯(若風成山次第而上。山則有頂。若風起或正或傍。山相或平","is_preview":true,"preview_page_limit":10}