{"resource_id":4747,"title":"蕅益三颂","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"嘉興大藏經　蕅益三頌","sections":[{"id":"chapter-1-section-1","title":"偶拈問答序","paragraphs":["憶癸酉秋。過菰城季清程居士家。偶遇雪庭禪師庭謂予曰。夫禪者教之綱領教之根本也。今時教家不信有禪。是猶取綱而無綱。攀枝附葉而無根本。抑何惑哉。予應之曰。老師真至言也。夫禪者教之綱也。教者禪之綱也。禪者教之領也。教者禪之襟裾袖擺也。禪者教之根本也。教者禪之枝葉花果也。教家舍其綱領根本固為大惑。而今禪士亦復棄綱而獨存一綱。棄襟裾袖擺而獨存一領。棄枝葉花果而獨存一枯樹樁。不尤惑乎。庭遂無語嗟嗟。禪之與教如何可分。從上諸祖未有敢離經一字者。從上諸大教主亦未有不透徹心宗得大機用者。奈何末世視作兩途真可哀矣。予每講次必極力拈提綱領根本以示人而人罕知薦取。又曾作三頌露此訊息而昧者猶謂尚是教意未是宗意。嗚呼。宗意果離教意。不竟同魔說乎。今更捏餈團作胡餅。以療呱呱之泣。且道畢竟是宗是教。咄痴人前不得說夢。","辛卯新正四日北天目蕅益道人書於祖堂","法華堂四問並答","一問步步不曾離著他因甚麼舉似不出。","答舉則不似。","頌。","演若迷頭向鏡馳狂呼歷劫未曾痴朝來摸著娘生鼻到底雙雙兩下垂","又答分明舉似。","頌。","分明舉似不曾差步步何嘗離著他更問之乎並者也胡人月下吹鬍笳","二問說得了了分明因甚麼用他不著。","答說底是甚麼。","頌。","家常茶飯日三餐一飽渾忘飢與寒只恐鮮能知此味別圖鳳腦與龍肝","又答步步不曾離。","頌。","分明步步不曾離日用尋常盡是伊怪底春光遍桃李東風訊息幾能知","三問三身與三自性是同是別。","答且道是同是別。","頌。","三性三身別復同分明指示不須融獨憐村裡三家犬月下啀喍吠草叢","正答。三自性與三身。亦同亦別。同者。由悟圓成實性證會法身。由淨依他成報智身。由悟遍計本空成普應身也。別者。三身約果德。三性約境界。三身約悟顯三性通迷悟也。","四問一切法皆可作四句且如三性各四句如何作。","答四句歷然。","頌。","無性緣生觸處通有無情理互含容一微亦必存方分儱侗如何達此宗","正答。遍計所執性四句者。情有故常。理無故無常。情有即是理無故亦常亦無常。理無即是情有故非常非無常。","依他起性四句者。緣生故常。無性故無常。緣生即無性故亦常亦無常。無性即緣生故非常非無常。","圓成實性四句者。理有故常。情無故無常。理有即是情無故亦常亦無常。情無即是理有故非常非無常。亦可約不變隨緣隨緣不變而作四句。","又單約依他起性辨三性以明四句者。依他性中有圓成實性故常如繩有麻。依他性中無遍計所執性故無常如繩無蛇。雙照故亦常亦無常。雙遮故非常非無常。當知惑業苦三皆是依他起性。於依他起並具四句。依他苦四句即性具法身四句也。依他惑四句即性具報身四句也。依他業四句即性具應身四句也。又佛三身即淨分三自性各四句也。","除夕十問並答","一問如何是為實施權。","答家家有路透長安。","頌。","治水功成定永圖荒要侯甸各分符始皇吞併非良策眨眼秦嬰已獻俘","又答病多藥多。","頌。","病多藥亦多須是問耆婆黃龍湯一味那得起沉痾","二問如何是開權顯實。","答借婆衫子拜婆年。","頌。","禮到何勞漫費錢大家恭敬賀新年面門歡喜心安樂不羨無懷與葛天","又答子等心等。","頌。","子等心亦等況復貲無盡周給本非難只愁不自肯","三問如何本跡雖殊不思議一。","答歲歲黃鶯啼緣柳。","頌。","春光一度一番新賺得嬌奴起怨情獨有東村王大姐依依猶憶舊時人","又答萬古碧潭空界月。","頌。","萬古碧潭月盈虧時出沒撈捷非有無大辯終須訥","四問如何是觀心若起本跡俱絕。","答泥佛填官路。","頌。","路邊掘土成尊像要走還將尊像填只恐旁人眉墮落漫同院主怨天然","又答兩個泥牛鬥入海。","頌。","泥牛鬥入海木人齊喝采堪笑石女兒猶向波間待","五問如何是止觀不二。","答天昏地陷。","頌。","混沌鑿開分兩儀成形成象亂猜疑虛空消殞知何許正是訛傳盤古時","又答古鏡掛高臺。","頌。","古鏡掛高臺何妨胡漢來秀公空拂拭拂處轉多埃","六問如何是具縛凡夫能知如來秘密之藏。","答幾處報仇身不死。","頌。","一自椎秦博浪沙轉逢黃石圯橋斜素書雖作劉家用與赤松遊路未賒","又答跛足長年牢把柁。","頌。","專心牢把柁跛足難行路看風便使帆滄溟頃刻過","七問如何是初發心時便成正覺。","答千場縱博家仍富。","頌。","梢粗膽壯賭場雄破盡寒酸士子風一擲便輸千億界陶朱雖富未堪同","又答一線銀鉤光遍地。","頌。","銀鉤光遍地一線天邊麗初夜漏聲寒影向千江漬","八問如何是不斷生死而入涅槃。","答大溈山下水牛肥。","頌。","不是怨家不聚頭自身有債自身酬牧童若解深深意莫把繩鞭強繫留","又答七金香水浪滔天。","頌。","香水浪滔天潛流注百川誰能嘗一滴卻病且延年","九問如何是續佛慧命。","答依舊可憐生。","頌。","果然依舊可憐生拄拄撐撐直到明普請大家同著力莫教倒卻葡萄棚","又答飢來吃飯。","頌。","佛命不可斷飢來須吃飯一日要雨餐莫學餓死漢","十問如何是臘月三十日用得著的。","答銀馬金錢接灶神。","頌。","銀馬金錢接灶神殷勤禮拜祝虔心一門和氣生千福四季平安抵萬金","又答困來打眠。","頌。","臘盡事清閒困來便打眠一夢猶未足爆竹慶新年","附答覺浪禪師十問","杲日當空時如何。","夜遊者伏匿作務者興成。","天昏地陷時如何。","高枕安眠。","夢中作夢時如何。","切忌枕聲落地。","窮子摸著衣珠時如何。","何必大驚小怪。","伯牙遇子期時如何。","那裡得此訊息。","一盲引眾盲相牽入火坑時如何。","念彼觀音力。","臨濟遇著白拈賊時如何。","浪杖人是曹洞宗。","濁油湊著溼燈心時如何。","著甚死急。","冷眼看人一語無時如何。","只恐恩多成怨。","久假不歸時如何。","難瞞千古。","又答湛公十問","佛祖慧命在懸絲如何振起。","振則不起。","知識滿天下以何作略。","切莫被他瞞。","具眼人來如何辨別。","卻是湛公具眼。","本色人相會時如何得不染汙去。","染汙便非本色。","用力不得時如何快暢。","轉。","水窮山盡處如何進步。","好個路頭。","應機接物時如何使偷心不起。","君子愛財取之有道。","異類中行甚麼人去得。","驢前馬後漢。","打破證悟關如何行履。","何必問人。","和身入水時如何救人。","一個棺材兩個死漢。","又答如母二問","問。人問大溈。和尚百年後向甚麼處去。溈雲。檀越人家作一條水牯牛去。問。學人隨來得麼。溈雲。汝若來須銜一莖草來。水牯牛即不問。如何是一莖草。","答即是自己吃的。","頌。","生死路茫茫輪迴正未央須銜一莖草切勿借他糧","問。溈山遇寒拾於松門夾道。拾作虎吼三聲。及拈拄杖問雲。老兄喚者個作甚麼。溈皆無對。未審拾得兩度拈處意旨如何。","答忘卻了也。","頌。","兩度拈來一總忘何須平地別商量同條生不同條死愁聽寒鴉度夕陽","藕益三頌","明　菩薩沙彌古"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"嘉興大藏經　蕅益三頌","section_title":"偶拈問答序","is_available":true}],"plain_text":"# 嘉興大藏經　蕅益三頌\n## 偶拈問答序\n憶癸酉秋。過菰城季清程居士家。偶遇雪庭禪師庭謂予曰。夫禪者教之綱領教之根本也。今時教家不信有禪。是猶取綱而無綱。攀枝附葉而無根本。抑何惑哉。予應之曰。老師真至言也。夫禪者教之綱也。教者禪之綱也。禪者教之領也。教者禪之襟裾袖擺也。禪者教之根本也。教者禪之枝葉花果也。教家舍其綱領根本固為大惑。而今禪士亦復棄綱而獨存一綱。棄襟裾袖擺而獨存一領。棄枝葉花果而獨存一枯樹樁。不尤惑乎。庭遂無語嗟嗟。禪之與教如何可分。從上諸祖未有敢離經一字者。從上諸大教主亦未有不透徹心宗得大機用者。奈何末世視作兩途真可哀矣。予每講次必極力拈提綱領根本以示人而人罕知薦取。又曾作三頌露此訊息而昧者猶謂尚是教意未是宗意。嗚呼。宗意果離教意。不竟同魔說乎。今更捏餈團作胡餅。以療呱呱之泣。且道畢竟是宗是教。咄痴人前不得說夢。\n辛卯新正四日北天目蕅益道人書於祖堂\n法華堂四問並答\n一問步步不曾離著他因甚麼舉似不出。\n答舉則不似。\n頌。\n演若迷頭向鏡馳狂呼歷劫未曾痴朝來摸著娘生鼻到底雙雙兩下垂\n又答分明舉似。\n頌。\n分明舉似不曾差步步何嘗離著他更問之乎並者也胡人月下吹鬍笳\n二問說得了了分明因甚麼用他不著。\n答說底是甚麼。\n頌。\n家常茶飯日三餐一飽渾忘飢與寒只恐鮮能知此味別圖鳳腦與龍肝\n又答步步不曾離。\n頌。\n分明步步不曾離日用尋常盡是伊怪底春光遍桃李東風訊息幾能知\n三問三身與三自性是同是別。\n答且道是同是別。\n頌。\n三性三身別復同分明指示不須融獨憐村裡三家犬月下啀喍吠草叢\n正答。三自性與三身。亦同亦別。同者。由悟圓成實性證會法身。由淨依他成報智身。由悟遍計本空成普應身也。別者。三身約果德。三性約境界。三身約悟顯三性通迷悟也。\n四問一切法皆可作四句且如三性各四句如何作。\n答四句歷然。\n頌。\n無性緣生觸處通有無情理互含容一微亦必存方分儱侗如何達此宗\n正答。遍計所執性四句者。情有故常。理無故無常。情有即是理無故亦常亦無常。理無即是情有故非常非無常。\n依他起性四句者。緣生故常。無性故無常。緣生即無性故亦常亦無常。無性即緣生故非常非無常。\n圓成實性四句者。理有故常。情無故無常。理有即是情無故亦常亦無常。情無即是理有故非常非無常。亦可約不變隨緣隨緣不變而作四句。\n又單約依他起性辨三性以明四句者。依他性中有圓成實性故常如繩有麻。依他性中無遍計所執性故無常如繩無蛇。雙照故亦常亦無常。雙遮故非常非無常。當知惑業苦三皆是依他起性。於依他起並具四句。依他苦四句即性具法身四句也。依他惑四句即性具報身四句也。依他業四句即性具應身四句也。又佛三身即淨分三自性各四句也。\n除夕十問並答\n一問如何是為實施權。\n答家家有路透長安。\n頌。\n治水功成定永圖荒要侯甸各分符始皇吞併非良策眨眼秦嬰已獻俘\n又答病多藥多。\n頌。\n病多藥亦多須是問耆婆黃龍湯一味那得起沉痾\n二問如何是開權顯實。\n答借婆衫子拜婆年。\n頌。\n禮到何勞漫費錢大家恭敬賀新年面門歡喜心安樂不羨無懷與葛天\n又答子等心等。\n頌。\n子等心亦等況復貲無盡周給本非難只愁不自肯\n三問如何本跡雖殊不思議一。\n答歲歲黃鶯啼緣柳。\n頌。\n春光一度一番新賺得嬌奴起怨情獨有東村王大姐依依猶憶舊時人\n又答萬古碧潭空界月。\n頌。\n萬古碧潭月盈虧時出沒撈捷非有無大辯終須訥\n四問如何是觀心若起本跡俱絕。\n答泥佛填官路。\n頌。\n路邊掘土成尊像要走還將尊像填只恐旁人眉墮落漫同院主怨天然\n又答兩個泥牛鬥入海。\n頌。\n泥牛鬥入海木人齊喝采堪笑石女兒猶向波間待\n五問如何是止觀不二。\n答天昏地陷。\n頌。\n混沌鑿開分兩儀成形成象亂猜疑虛空消殞知何許正是訛傳盤古時\n又答古鏡掛高臺。\n頌。\n古鏡掛高臺何妨胡漢來秀公空拂拭拂處轉多埃\n六問如何是具縛凡夫能知如來秘密之藏。\n答幾處報仇身不死。\n頌。\n一自椎秦博浪沙轉逢黃石圯橋斜素書雖作劉家用與赤松遊路未賒\n又答跛足長年牢把柁。\n頌。\n專心牢把柁跛足難行路看風便使帆滄溟頃刻過\n七問如何是初發心時便成正覺。\n答千場縱博家仍富。\n頌。\n梢粗膽壯賭場雄破盡寒酸士子風一擲便輸千億界陶朱雖富未堪同\n又答一線銀鉤光遍地。\n頌。\n銀鉤光遍地一線天邊麗初夜漏聲寒影向千江漬\n八問如何是不斷生死而入涅槃。\n答大溈山下水牛肥。\n頌。\n不是怨家不聚頭自身有債自身酬牧童若解深深意莫把繩鞭強繫留\n又答七金香水浪滔天。\n頌。\n香水浪滔天潛流注百川誰能嘗一滴卻病且延年\n九問如何是續佛慧命。\n答依舊可憐生。\n頌。\n果然依舊可憐生拄拄撐撐直到明普請大家同著力莫教倒卻葡萄棚\n又答飢來吃飯。\n頌。\n佛命不可斷飢來須吃飯一日要雨餐莫學餓死漢\n十問如何是臘月三十日用得著的。\n答銀馬金錢接灶神。\n頌。\n銀馬金錢接灶神殷勤禮拜祝虔心一門和氣生千福四季平安抵萬金\n又答困來打眠。\n頌。\n臘盡事清閒困來便打眠一夢猶未足爆竹慶新年\n附答覺浪禪師十問\n杲日當空時如何。\n夜遊者伏匿作務者興成。\n天昏地陷時如何。\n高枕安眠。\n夢中作夢時如何。\n切忌枕聲落地。\n窮子摸著衣珠時如何。\n何必大驚小怪。\n伯牙遇子期時如何。\n那裡得此訊息。\n一盲引眾盲相牽入火坑時如何。\n念彼觀音力。\n臨濟遇著白拈賊時如何。\n浪杖人是曹洞宗。\n濁油湊著溼燈心時如何。\n著甚死急。\n冷眼看人一語無時如何。\n只恐恩多成怨。\n久假不歸時如何。\n難瞞千古。\n又答湛公十問\n佛祖慧命在懸絲如何振起。\n振則不起。\n知識滿天下以何作略。\n切莫被他瞞。\n具眼人來如何辨別。\n卻是湛公具眼。\n本色人相會時如何得不染汙去。\n染汙便非本色。\n用力不得時如何快暢。\n轉。\n水窮山盡處如何進步。\n好個路頭。\n應機接物時如何使偷心不起。\n君子愛財取之有道。\n異類中行甚麼人去得。\n驢前馬後漢。\n打破證悟關如何行履。\n何必問人。\n和身入水時如何救人。\n一個棺材兩個死漢。\n又答如母二問\n問。人問大溈。和尚百年後向甚麼處去。溈雲。檀越人家作一條水牯牛去。問。學人隨來得麼。溈雲。汝若來須銜一莖草來。水牯牛即不問。如何是一莖草。\n答即是自己吃的。\n頌。\n生死路茫茫輪迴正未央須銜一莖草切勿借他糧\n問。溈山遇寒拾於松門夾道。拾作虎吼三聲。及拈拄杖問雲。老兄喚者個作甚麼。溈皆無對。未審拾得兩度拈處意旨如何。\n答忘卻了也。\n頌。\n兩度拈來一總忘何須平地別商量同條生不同條死愁聽寒鴉度夕陽\n藕益三頌\n明　菩薩沙彌古","is_preview":true,"preview_page_limit":10}