{"resource_id":4701,"title":"牧牛图颂","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"嘉興大藏經　牧牛圖頌","sections":[{"id":"chapter-1-section-1","title":"刊牧牛圖頌序","paragraphs":["牧牛之說創自契經。牧牛之人則歷代諸祖也。然其說其人雖見於佛祖。而牧牛之功於何見之。諸大禪師之圖頌所以照耀古今。為人之標榜耳。(信)本俗子。未純牧牛之功。竊見　夢老和尚所輯圖頌。真集牧牛之大成者。歡喜踴躍售諸梓人。公之天下。庶不辜佛祖一片為人苦心。","時","康熙戊子年佛誕日白山納信稽首撰","夢庵格禪師輯牧牛圖頌目錄刊牧牛圖頌序(納信)原敘(雲棲宏)又敘(南澗格)普明目次普明禪師原唱磬山修禪師和箬庵問禪師山茨際禪師玉林琇禪師牧雲門禪師聞谷印禪師嚴　轢居士迦陵音禪師續輯夢庵格禪師納允庵居士梁山目次梁山遠禪師原唱(並原序)靈隱希彝禪師和千巖長禪師楚石琦禪師迦陵音禪師續輯夢庵格禪師納允庵居士跋(迦陵音)"]},{"id":"chapter-1-section-2","title":"牧牛圖頌原序","paragraphs":["遺教經雲。譬如牧牛執杖視之。不令縱逸犯人苗稼。則牧牛之說所自起也。嗣是馬祖問石鞏。汝在此何務。答曰牧牛。又問牛作麼生牧。答曰一回入草去。驀鼻拽將來。則善牧之人也。又大溈安公之在溈山也。曰吾依溈山住。不學溈山禪。但牧一頭水牯牛。又白雲端公之於郭功輔也。詰之曰牛淳乎而。若自牧若教他牧。層見疊出於古今者益彰。彰矣後。乃有繪之乎圖。始於未牧終於雙泯。品而列之為十。其牛則如次初黑繼白。以至於無粲如也。而普明覆一一系之以頌普明未詳何許人。圖頌亦不知出一人之手否。今無論惟是其為圖也。象顯而意深。其為頌也。言近而旨遠。學人持為左券。因之審德稽業。俯察其已臻。仰希其所未到。免使得少為足。以墮於增上慢地。則裨益良多。遂錄而重壽諸梓。外更有尋牛以至入廛。亦為圖者十。與今大同小異。俱附末簡以便參考。若夫一超直入之士。無勞鞭挽。而天然露地白牛。不落階級。而剎那能所雙絕。則圖成滯貨。頌成剩語。覽之當發一笑。吾無強焉。","萬曆己酉佛誕日後學袾宏謹書"]},{"id":"chapter-1-section-3","title":"又序","paragraphs":["普明牧牛圖頌源流。雲棲序之詳矣。但敘雲外更有尋牛以至入廛。亦為圖者十。與今大同小異。附末篇以便參考。而不及梁山遠公序偈何也。況梁山原唱既妙。附和代不乏人。其見地超卓聲調軒亮。希彝千嚴楚石三公獨據上流。普明原唱從而和之者固多。而磬山真寂南澗綠羅　轢次序井井。頗與普明相捋。至於別展機軸短音促節。精義入神惟大覺普濟禪師為最。真今古所不及。今將諸大老頌和普明者。附普明和梁山者。附梁山匯成一帙。刊佈流通使天下參學之士。得因圖頌想見先德造誼。復因先德以自考驗其悟證。則牧牛圖頌有裨於禪者。較之南泉猶出一頭地在。","康熙四十四年佛誕日武林南澗夢庵超格識","未牧第一圖","牧牛十頌","古杭南澗夢庵超格輯","未牧第一頌","生獰頭角恣咆哮。奔走溪山路轉遙。一片黑雲橫谷口。誰知步步犯佳苗。","普明原唱","水雲渺渺亂聲哮。密密尋蹤路更遙。晝夜風霜不知處。恐伊相犯別家苗。","磬山修次韻","走遍天涯逞意哮。穿雲涉水路迢遙。多年一片閒田地。蹂踏堪憐損稼苗。","箬庵問","水草溪邊縱意哮。鼻頭無系去迢遙。誰知宇宙皆王化。亂踏雲山犯稼苗。","山茨際","湘之南潭之北。頭角分明。東觸西觸。","玉林琇","空濛一片羨丹丘。何處天牛晚未收。染得渾身都是黑。牧人追逐氣難兜。","牧雲問","信足賓士不憚勞。東西南北路迢遙。只貪芻草平田闊。忘卻家鄉有異苗。","聞谷印","雲山堆裡一聲哮。頭角宛然家信遙。滿地閒花都踏遍。那知異草並良苗。","嚴　轢居士","金臺迦陵性音續輯","野性顛狂聲亂哮。歸途不識路岐遙。那知腳下泥深淺。只管賓士混踏苗。","夢庵格","昂頭野甸一聲哮。只顧賓士路已遙。煙水茫茫迷岸畔。蹄涔不覺犯嘉苗。","納允庵居士","初調第二圖","初調第二頌","我有芒繩驀鼻穿。一回奔競痛加鞭。從來劣性難調製。猶(全)得山童盡力牽。","普明原唱","才獲繩頭把鼻穿。謾將痛處更加鞭。也知鄉井迢迢遠。拽轉頭來著力牽。","磬山修次韻","鼻孔生獰不易穿。一回入草一加鞭。狂心何計能拴縛賴有山童把索牽。","箬庵問","芒繩初把鼻相穿。熟處難忘痛著鞭。分付牧童牢守護。莫教暫失(放)手中牽。","山茨際","少護頭多捕尾。月下風前。盛溺掃屎。","玉林琇","拚死芒繩驀鼻穿。上前退後苦相牽。腕頭用盡娘生力。痛治還須策一鞭。","牧雲門","氣性雖頑鼻已穿。牧童從此痛加鞭。渾身血汗芒繩急(緊)。遙望家山盡力牽。","聞谷印","生獰如虎鼻難穿。賴得牧童有索鞭。不是一番施辣手。個時劣性恐難牽。","嚴　轢居士","金臺迦陵性音續輯","潛通一竅鼻初穿。穿了才堪痛下鞭。左右拘攣時不放。一條芒索緊相牽。","夢庵格","鼻端有竅急須穿。若不隨從漫息鞭。但怕顛狂難制伏。芒繩緊在手中牽。","納允庵居士","受制第三圖","受制第三頌","漸調漸伏息賓士。渡水穿雲步步隨。手把芒繩無少緩。牧童終日自忘疲。","普明原唱","不從他性遠驅馳。十(步)步提持漫漫隨。幾度黑風吹暴雨。通身泥水總忘疲。","磬山修次韻","擬將何處更驅馳。暮雨朝煙緊自隨。蹤跡欲逃難躲避。任渠奔烈也(枉)成疲。","箬庵問","動容頑性好賓士。左右旋眸渠緊隨。悵望遠山鄉信杳。披雲帶月正忘疲。","山茨際","而月白蹄墨黑。有索有鉤(鞭)。忍饑受渴。","玉林琇","清溪濯濯白雲深。出入何能放此心。水草時時令飽腹。他家苗稼可無侵。","牧雲門","暫時出草息賓士好把芒鞋緊自隨。到處凍雲霜露滑。斤斤調伏敢忘疲。","聞谷印","熟徑難忘欲逞馳。芒繩在手緊相隨。豈容逐草尋芳去。晝夜拘拴不憚疲。","嚴　轢居士","金臺迦陵性音續輯","從今不敢復狂馳。信手牽來也肯隨。幾度披蓑隴畝裡。櫛風沐雨那曾疲。","夢庵格","鞭樸頻加不敢馳。牽來步步也相隨。一聲短笛橫牛背。渡水穿山豈憚疲。","納允庵居士","回首第四圖","回首第四頌","日久功深始轉頭。顛狂心力漸調柔。山童未肯全相許。猶把芒繩且繫留。","普明原唱","驀地忘(知)機(非)自轉頭。悄然性氣已調柔。山中水草了知足。不用遲疑在外留。","磬山修次韻","翻然自肯便回頭。滿地殘紅襯草柔。故國有懷情未撇。暗愁春老尚遲留。","箬庵問","知恩逐步肯回頭。烈(猛)氣消融性漸柔。騎向平陂深草處。橫吹短笛絕羈留。","山茨際","遠邪蹊趨正道。步步登高。山長路杳。","玉林琇","多時只顧向前奔。那覺皮毛落不存。自肯回頭端的好。芒繩輕拽轉前村。","牧雲門","芒繩不引自回頭。毛色皤然性已柔。水草也知山裡足。牧童多(著)意尚羈留。","聞谷印","暫時落草即回頭。雲凍箱寒足(烈)已(性)柔。欲緩鞭繩尤未緩。鄉關不到且拘留。","嚴　轢居士","金臺迦陵性音續輯","要騎背上便低頭。拽轉頭來性亦柔"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"嘉興大藏經　牧牛圖頌","section_title":"刊牧牛圖頌序","is_available":true},{"id":"chapter-1-section-2","chapter_title":"嘉興大藏經　牧牛圖頌","section_title":"牧牛圖頌原序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"嘉興大藏經　牧牛圖頌","section_title":"又序","is_available":true}],"plain_text":"# 嘉興大藏經　牧牛圖頌\n## 刊牧牛圖頌序\n牧牛之說創自契經。牧牛之人則歷代諸祖也。然其說其人雖見於佛祖。而牧牛之功於何見之。諸大禪師之圖頌所以照耀古今。為人之標榜耳。(信)本俗子。未純牧牛之功。竊見　夢老和尚所輯圖頌。真集牧牛之大成者。歡喜踴躍售諸梓人。公之天下。庶不辜佛祖一片為人苦心。\n時\n康熙戊子年佛誕日白山納信稽首撰\n夢庵格禪師輯牧牛圖頌目錄刊牧牛圖頌序(納信)原敘(雲棲宏)又敘(南澗格)普明目次普明禪師原唱磬山修禪師和箬庵問禪師山茨際禪師玉林琇禪師牧雲門禪師聞谷印禪師嚴　轢居士迦陵音禪師續輯夢庵格禪師納允庵居士梁山目次梁山遠禪師原唱(並原序)靈隱希彝禪師和千巖長禪師楚石琦禪師迦陵音禪師續輯夢庵格禪師納允庵居士跋(迦陵音)\n## 牧牛圖頌原序\n遺教經雲。譬如牧牛執杖視之。不令縱逸犯人苗稼。則牧牛之說所自起也。嗣是馬祖問石鞏。汝在此何務。答曰牧牛。又問牛作麼生牧。答曰一回入草去。驀鼻拽將來。則善牧之人也。又大溈安公之在溈山也。曰吾依溈山住。不學溈山禪。但牧一頭水牯牛。又白雲端公之於郭功輔也。詰之曰牛淳乎而。若自牧若教他牧。層見疊出於古今者益彰。彰矣後。乃有繪之乎圖。始於未牧終於雙泯。品而列之為十。其牛則如次初黑繼白。以至於無粲如也。而普明覆一一系之以頌普明未詳何許人。圖頌亦不知出一人之手否。今無論惟是其為圖也。象顯而意深。其為頌也。言近而旨遠。學人持為左券。因之審德稽業。俯察其已臻。仰希其所未到。免使得少為足。以墮於增上慢地。則裨益良多。遂錄而重壽諸梓。外更有尋牛以至入廛。亦為圖者十。與今大同小異。俱附末簡以便參考。若夫一超直入之士。無勞鞭挽。而天然露地白牛。不落階級。而剎那能所雙絕。則圖成滯貨。頌成剩語。覽之當發一笑。吾無強焉。\n萬曆己酉佛誕日後學袾宏謹書\n## 又序\n普明牧牛圖頌源流。雲棲序之詳矣。但敘雲外更有尋牛以至入廛。亦為圖者十。與今大同小異。附末篇以便參考。而不及梁山遠公序偈何也。況梁山原唱既妙。附和代不乏人。其見地超卓聲調軒亮。希彝千嚴楚石三公獨據上流。普明原唱從而和之者固多。而磬山真寂南澗綠羅　轢次序井井。頗與普明相捋。至於別展機軸短音促節。精義入神惟大覺普濟禪師為最。真今古所不及。今將諸大老頌和普明者。附普明和梁山者。附梁山匯成一帙。刊佈流通使天下參學之士。得因圖頌想見先德造誼。復因先德以自考驗其悟證。則牧牛圖頌有裨於禪者。較之南泉猶出一頭地在。\n康熙四十四年佛誕日武林南澗夢庵超格識\n未牧第一圖\n牧牛十頌\n古杭南澗夢庵超格輯\n未牧第一頌\n生獰頭角恣咆哮。奔走溪山路轉遙。一片黑雲橫谷口。誰知步步犯佳苗。\n普明原唱\n水雲渺渺亂聲哮。密密尋蹤路更遙。晝夜風霜不知處。恐伊相犯別家苗。\n磬山修次韻\n走遍天涯逞意哮。穿雲涉水路迢遙。多年一片閒田地。蹂踏堪憐損稼苗。\n箬庵問\n水草溪邊縱意哮。鼻頭無系去迢遙。誰知宇宙皆王化。亂踏雲山犯稼苗。\n山茨際\n湘之南潭之北。頭角分明。東觸西觸。\n玉林琇\n空濛一片羨丹丘。何處天牛晚未收。染得渾身都是黑。牧人追逐氣難兜。\n牧雲問\n信足賓士不憚勞。東西南北路迢遙。只貪芻草平田闊。忘卻家鄉有異苗。\n聞谷印\n雲山堆裡一聲哮。頭角宛然家信遙。滿地閒花都踏遍。那知異草並良苗。\n嚴　轢居士\n金臺迦陵性音續輯\n野性顛狂聲亂哮。歸途不識路岐遙。那知腳下泥深淺。只管賓士混踏苗。\n夢庵格\n昂頭野甸一聲哮。只顧賓士路已遙。煙水茫茫迷岸畔。蹄涔不覺犯嘉苗。\n納允庵居士\n初調第二圖\n初調第二頌\n我有芒繩驀鼻穿。一回奔競痛加鞭。從來劣性難調製。猶(全)得山童盡力牽。\n普明原唱\n才獲繩頭把鼻穿。謾將痛處更加鞭。也知鄉井迢迢遠。拽轉頭來著力牽。\n磬山修次韻\n鼻孔生獰不易穿。一回入草一加鞭。狂心何計能拴縛賴有山童把索牽。\n箬庵問\n芒繩初把鼻相穿。熟處難忘痛著鞭。分付牧童牢守護。莫教暫失(放)手中牽。\n山茨際\n少護頭多捕尾。月下風前。盛溺掃屎。\n玉林琇\n拚死芒繩驀鼻穿。上前退後苦相牽。腕頭用盡娘生力。痛治還須策一鞭。\n牧雲門\n氣性雖頑鼻已穿。牧童從此痛加鞭。渾身血汗芒繩急(緊)。遙望家山盡力牽。\n聞谷印\n生獰如虎鼻難穿。賴得牧童有索鞭。不是一番施辣手。個時劣性恐難牽。\n嚴　轢居士\n金臺迦陵性音續輯\n潛通一竅鼻初穿。穿了才堪痛下鞭。左右拘攣時不放。一條芒索緊相牽。\n夢庵格\n鼻端有竅急須穿。若不隨從漫息鞭。但怕顛狂難制伏。芒繩緊在手中牽。\n納允庵居士\n受制第三圖\n受制第三頌\n漸調漸伏息賓士。渡水穿雲步步隨。手把芒繩無少緩。牧童終日自忘疲。\n普明原唱\n不從他性遠驅馳。十(步)步提持漫漫隨。幾度黑風吹暴雨。通身泥水總忘疲。\n磬山修次韻\n擬將何處更驅馳。暮雨朝煙緊自隨。蹤跡欲逃難躲避。任渠奔烈也(枉)成疲。\n箬庵問\n動容頑性好賓士。左右旋眸渠緊隨。悵望遠山鄉信杳。披雲帶月正忘疲。\n山茨際\n而月白蹄墨黑。有索有鉤(鞭)。忍饑受渴。\n玉林琇\n清溪濯濯白雲深。出入何能放此心。水草時時令飽腹。他家苗稼可無侵。\n牧雲門\n暫時出草息賓士好把芒鞋緊自隨。到處凍雲霜露滑。斤斤調伏敢忘疲。\n聞谷印\n熟徑難忘欲逞馳。芒繩在手緊相隨。豈容逐草尋芳去。晝夜拘拴不憚疲。\n嚴　轢居士\n金臺迦陵性音續輯\n從今不敢復狂馳。信手牽來也肯隨。幾度披蓑隴畝裡。櫛風沐雨那曾疲。\n夢庵格\n鞭樸頻加不敢馳。牽來步步也相隨。一聲短笛橫牛背。渡水穿山豈憚疲。\n納允庵居士\n回首第四圖\n回首第四頌\n日久功深始轉頭。顛狂心力漸調柔。山童未肯全相許。猶把芒繩且繫留。\n普明原唱\n驀地忘(知)機(非)自轉頭。悄然性氣已調柔。山中水草了知足。不用遲疑在外留。\n磬山修次韻\n翻然自肯便回頭。滿地殘紅襯草柔。故國有懷情未撇。暗愁春老尚遲留。\n箬庵問\n知恩逐步肯回頭。烈(猛)氣消融性漸柔。騎向平陂深草處。橫吹短笛絕羈留。\n山茨際\n遠邪蹊趨正道。步步登高。山長路杳。\n玉林琇\n多時只顧向前奔。那覺皮毛落不存。自肯回頭端的好。芒繩輕拽轉前村。\n牧雲門\n芒繩不引自回頭。毛色皤然性已柔。水草也知山裡足。牧童多(著)意尚羈留。\n聞谷印\n暫時落草即回頭。雲凍箱寒足(烈)已(性)柔。欲緩鞭繩尤未緩。鄉關不到且拘留。\n嚴　轢居士\n金臺迦陵性音續輯\n要騎背上便低頭。拽轉頭來性亦柔","is_preview":true,"preview_page_limit":10}