{"resource_id":4464,"title":"御选语录","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"續藏經   御選語錄","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["清 世宗皇帝御選"]},{"id":"chapter-1-section-2","title":"御製總序","paragraphs":["如來正法眼藏。教外別傳。實有透三關之理。是真語者．是實語者．不妄語者．不誑語者。有志於道之人。則須勤參力究。由一而三。步步皆有著落。非可顢頇函胡。自欺欺人。朕既深明此事。不惜話墮。逐一指明。　夫學人初登解脫之門。乍釋業繫之苦。覺山河大地。十方虗空並皆消殞。不為從上古錐舌頭之所瞞。識得現在七尺之軀不過地水火風。自然徹底清淨。不掛一絲。是則名為初步破參。前後際斷者。破本參後。乃知山者山。河者河。大地者大地。十方虗空者十方虗空。地水火風者地水火屬。乃至無明者無明。煩惱者煩惱。色聲香味觸法者色聲香味觸法。盡是本分。皆是菩提。無一物非我身。無一物是我己。境智融通。色空無礙。獲大自在。常住不動。是則名為透重關。名為大死大活者。　透重關後。家舍即在途中。途中不離家舍。明頭也合。暗頭也合。寂即是照。照即是寂。行斯住斯。體斯用斯。空斯有斯。古斯今斯。無生故長生。無滅故不滅。如斯惺惺行履。無明執著自然消落。方能踏末後一關。雖雲透三關。而實無透者。不過如來如是。我亦如是。從茲方修無修。證無證。妙覺普明。圓照法界。一為無量。無量為一。大中現小。小中現大。坐微塵裡轉大法輪。於一毫端現寶王剎。救拔眾生。利用無盡。佛佛祖祖皆為此一大事因緣出現於世。達摩西來。歷代授受。古德傳燈。無盡光中。大圓鏡裡。日往月來。以至於今。　雖然廣大法門。聖凡並託。華嚴香海。細鉅同歸。得骨得髓者固多。如麻如粟者何限。去聖遙遠。魔外益繁。不達佛心。妄參祖席。金山泥封。慧日雲蔽。約其訛謬。亦有三端。其上者。才見根塵互引。法界相生。意識紛飛。無非幻妄。頓生歡喜。謂是真常。休去歇去。以空為空。不知性海無邊。化城無住。果能見性。當下無心。心既見空。即未見性。於是形同槁木。心等死灰。萬有到前。一空不敵。縱能立亡坐脫。仍是業識精魂。況乃固執斷見。必至變作狂華。謂因果之皆空。恣猖狂而不返。豈非一妄在心。恆沙生滅。能不造生死業。斷菩提根。　又其下者。見得箇昭昭靈靈。便謂是無位真人。面門出入。揚眉瞬目。豎指擎拳。作識神之活計。張日下之孤燈。寶魚目為明珠。覓栴檀於糞土。噙著鐵丸。口稱玉液。到得臘盡機除時。方知依舊是箇茫茫無據。　又其下者。從經教語錄中掛取葛藤。從諸方舉揚處拾人涕唾。發狂亂之知見。翳於自心。立幻化之色聲作為實法。向真如境上鼓動心機。於無脫法中自生繫縛。魔形難揜。遁歸圓相之中。解路莫通。躲向藤條之下。情塵積滯。識浪奔催。瞞己瞞人。欺心欺佛。全是為名為利。卻來說妙說元。盲驢牽盲驢。沿磨盤而遶轉。痴夢證痴夢。拈漆桶為瓣香。是則循覺路而撲火輪。能不由善因而招惡果。如是三者。實繁有徒。宗旨不明。沈淪浩劫矣。　朕膺元后父母之任。並非開堂秉拂之人。欲期民物之安。惟循周孔之轍。所以御極以來。十年未談禪宗。但念人天慧命。佛祖別傳。[拚-ㄙ+ㄊ]雙眉拖地以悟眾生。留無上金丹以起枯朽。豈得任彼邪魔瞎其正眼。鼓諸塗毒。滅盡妙心。朕實有不得不言。不忍不言者。近於幾暇。辨味淄澠。隨意所如。閱從上古錐語錄中。擇提持向上直指真宗者。並擷其至言。手為刪輯。曰僧肇．曰永嘉．曰寒山．曰拾得．曰溈山．曰仰山．曰趙州．曰永明．曰雲門．曰雪竇．曰圓悟．曰玉林。十二禪師。藏外之書。曰紫陽真人。乃不數月之功。編次成集者。其他披覽未周。即採掇未及。非曰此外無可取也。是數大善知識。實皆窮微洞本。究旨通宗。深契摩詰不二之門。曹溪一味之旨。能使未見者得無見之妙見。未聞者入不聞之妙聞。未知者徹無知之正知。未解者成無解之大解。此是人天眼目。無上宗乘。　至於淨土法門。雖與禪宗似無交涉。但唸佛何礙參禪。果其深達性海之禪人。淨業正可以兼修。於焉隨喜真如。圓證妙果。雲棲蓮池大師。梵行清淨。乃曾參悟有得者。閱其雲棲法彙一書。見論雖未及數善知識之洞徹。然非不具正知正見。如著相執有者之可比擬。亦採其要語別為一卷。以附於後。兼此淨土一門。使未了證者。建菩提道場。已了證者。為妙覺果海途路之助。爰為總序。弁於篇端。刊示來今。嘉惠後學。庶幾因指見月。得魚忘筌。破外道之昏蒙。奪小乘之戔弇。朕有厚望焉。","雍正癸丑四月朔日"]},{"id":"chapter-1-section-3","title":"御選語錄總目","paragraphs":["第一冊"]},{"id":"chapter-1-section-4","title":"卷一","paragraphs":["大智圓正聖僧肇法師(卍[(冰-水+〡)*又]肇論與寶藏論)"]},{"id":"chapter-1-section-5","title":"卷二","paragraphs":["洞明妙智永嘉覺禪師(卍[(冰-水+〡)*又]永嘉集與證道歌)"]},{"id":"chapter-1-section-6","title":"卷三","paragraphs":["妙覺普度和聖寒山大士(卍[(冰-水+〡)*又]詩集)　　圓覺慈度合聖拾得大士(卍[(冰-水+〡)*又]詩集)","第二冊"]},{"id":"chapter-1-section-7","title":"卷四","paragraphs":["靈覺大圓溈山祐禪師(卍[(冰-水+〡)*又]語要)　　真證通智仰山寂禪師(卍[(冰-水+〡)*又]語要)"]},{"id":"chapter-1-section-8","title":"卷五","paragraphs":["圓證直指真際趙州諗禪師(卍[(冰-水+〡)*又]語要)"]},{"id":"chapter-1-section-9","title":"卷六","paragraphs":["慈雲匡真弘明雲門偃禪師(卍[(冰-水+〡)*又]語要)","第三冊"]},{"id":"chapter-1-section-10","title":"卷七","paragraphs":["妙圓正修智覺永明壽禪師(卍[(冰-水+〡)*又]唯心訣宗鏡錄序萬善同歸集與心賦)","第四冊"]},{"id":"chapter-1-section-11","title":"卷八","paragraphs":["大慈圓通禪仙紫陽真人(卍[(冰-水+〡)*又]真悟篇外集)"]},{"id":"chapter-1-section-12","title":"卷九","paragraphs":["正智明覺雪竇顯禪師(卍[(冰-水+〡)*又]語要)","第五冊"]},{"id":"chapter-1-section-13","title":"卷十","paragraphs":["明宗真覺圓悟勤禪師(卍[(冰-水+〡)*又]語要)","第六冊"]},{"id":"chapter-1-section-14","title":"卷十一","paragraphs":["大覺普濟能仁玉琳琇國師(卍[(冰-水+〡)*又]語要)　　明道正覺茆溪森禪師(卍[(冰-水+〡)*又]語要)","第七冊"]},{"id":"chapter-1-section-15","title":"卷十二","paragraphs":["和碩雍親王圓明居士(卍[(冰-水+〡)*又]語錄)　　上諭二道(附刻)　　圓明百問","第八冊"]},{"id":"chapter-1-section-16","title":"卷十三　(外集)","paragraphs":["雲棲蓮池大師","第九冊"]},{"id":"chapter-1-section-17","title":"卷十四　(前集上)","paragraphs":["歷代禪師","第十冊"]},{"id":"chapter-1-section-18","title":"卷十五　(前集下)","paragraphs":["歷代禪師","第十一冊"]},{"id":"chapter-1-section-19","title":"卷十六　(後集上)","paragraphs":["歷代禪師","第十二冊"]},{"id":"chapter-1-section-20","title":"卷十七　(後集中)","paragraphs":["歷代禪師","第十三冊"]},{"id":"chapter-1-section-21","title":"卷十八　(後集下)","paragraphs":["歷代禪師","第十四冊"]},{"id":"chapter-1-section-22","title":"卷十九","paragraphs":["當今法會(附刻)","御選語錄"]},{"id":"chapter-1-section-23","title":"御製序","paragraphs":["漢明帝時。佛法始入中國。盛於晉宋間。遠公其殊勝者也。向傳泥洹宗旨。由遠公而始聞於此土。然觀蓮社高賢傳中所載遠公之語。遠公固非洞明泥洹宗旨者。徒聞其說耳。僧肇與遠公同時。晉有遠公。秦有僧肇。言淨土者。推遠公。言講經者。推僧肇。宗徒皆視為小乘。謂是菩提達摩以前時人。"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"續藏經   御選語錄","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"續藏經   御選語錄","section_title":"御製總序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"續藏經   御選語錄","section_title":"御選語錄總目","is_available":true},{"id":"chapter-1-section-4","chapter_title":"續藏經   御選語錄","section_title":"卷一","is_available":true},{"id":"chapter-1-section-5","chapter_title":"續藏經   御選語錄","section_title":"卷二","is_available":true},{"id":"chapter-1-section-6","chapter_title":"續藏經   御選語錄","section_title":"卷三","is_available":true},{"id":"chapter-1-section-7","chapter_title":"續藏經   御選語錄","section_title":"卷四","is_available":true},{"id":"chapter-1-section-8","chapter_title":"續藏經   御選語錄","section_title":"卷五","is_available":true},{"id":"chapter-1-section-9","chapter_title":"續藏經   御選語錄","section_title":"卷六","is_available":true},{"id":"chapter-1-section-10","chapter_title":"續藏經   御選語錄","section_title":"卷七","is_available":true},{"id":"chapter-1-section-11","chapter_title":"續藏經   御選語錄","section_title":"卷八","is_available":true},{"id":"chapter-1-section-12","chapter_title":"續藏經   御選語錄","section_title":"卷九","is_available":true},{"id":"chapter-1-section-13","chapter_title":"續藏經   御選語錄","section_title":"卷十","is_available":true},{"id":"chapter-1-section-14","chapter_title":"續藏經   御選語錄","section_title":"卷十一","is_available":true},{"id":"chapter-1-section-15","chapter_title":"續藏經   御選語錄","section_title":"卷十二","is_available":true},{"id":"chapter-1-section-16","chapter_title":"續藏經   御選語錄","section_title":"卷十三　(外集)","is_available":true},{"id":"chapter-1-section-17","chapter_title":"續藏經   御選語錄","section_title":"卷十四　(前集上)","is_available":true},{"id":"chapter-1-section-18","chapter_title":"續藏經   御選語錄","section_title":"卷十五　(前集下)","is_available":true},{"id":"chapter-1-section-19","chapter_title":"續藏經   御選語錄","section_title":"卷十六　(後集上)","is_available":true},{"id":"chapter-1-section-20","chapter_title":"續藏經   御選語錄","section_title":"卷十七　(後集中)","is_available":true},{"id":"chapter-1-section-21","chapter_title":"續藏經   御選語錄","section_title":"卷十八　(後集下)","is_available":true},{"id":"chapter-1-section-22","chapter_title":"續藏經   御選語錄","section_title":"卷十九","is_available":true},{"id":"chapter-1-section-23","chapter_title":"續藏經   御選語錄","section_title":"御製序","is_available":true}],"plain_text":"# 續藏經   御選語錄\n清 世宗皇帝御選\n## 御製總序\n如來正法眼藏。教外別傳。實有透三關之理。是真語者．是實語者．不妄語者．不誑語者。有志於道之人。則須勤參力究。由一而三。步步皆有著落。非可顢頇函胡。自欺欺人。朕既深明此事。不惜話墮。逐一指明。　夫學人初登解脫之門。乍釋業繫之苦。覺山河大地。十方虗空並皆消殞。不為從上古錐舌頭之所瞞。識得現在七尺之軀不過地水火風。自然徹底清淨。不掛一絲。是則名為初步破參。前後際斷者。破本參後。乃知山者山。河者河。大地者大地。十方虗空者十方虗空。地水火風者地水火屬。乃至無明者無明。煩惱者煩惱。色聲香味觸法者色聲香味觸法。盡是本分。皆是菩提。無一物非我身。無一物是我己。境智融通。色空無礙。獲大自在。常住不動。是則名為透重關。名為大死大活者。　透重關後。家舍即在途中。途中不離家舍。明頭也合。暗頭也合。寂即是照。照即是寂。行斯住斯。體斯用斯。空斯有斯。古斯今斯。無生故長生。無滅故不滅。如斯惺惺行履。無明執著自然消落。方能踏末後一關。雖雲透三關。而實無透者。不過如來如是。我亦如是。從茲方修無修。證無證。妙覺普明。圓照法界。一為無量。無量為一。大中現小。小中現大。坐微塵裡轉大法輪。於一毫端現寶王剎。救拔眾生。利用無盡。佛佛祖祖皆為此一大事因緣出現於世。達摩西來。歷代授受。古德傳燈。無盡光中。大圓鏡裡。日往月來。以至於今。　雖然廣大法門。聖凡並託。華嚴香海。細鉅同歸。得骨得髓者固多。如麻如粟者何限。去聖遙遠。魔外益繁。不達佛心。妄參祖席。金山泥封。慧日雲蔽。約其訛謬。亦有三端。其上者。才見根塵互引。法界相生。意識紛飛。無非幻妄。頓生歡喜。謂是真常。休去歇去。以空為空。不知性海無邊。化城無住。果能見性。當下無心。心既見空。即未見性。於是形同槁木。心等死灰。萬有到前。一空不敵。縱能立亡坐脫。仍是業識精魂。況乃固執斷見。必至變作狂華。謂因果之皆空。恣猖狂而不返。豈非一妄在心。恆沙生滅。能不造生死業。斷菩提根。　又其下者。見得箇昭昭靈靈。便謂是無位真人。面門出入。揚眉瞬目。豎指擎拳。作識神之活計。張日下之孤燈。寶魚目為明珠。覓栴檀於糞土。噙著鐵丸。口稱玉液。到得臘盡機除時。方知依舊是箇茫茫無據。　又其下者。從經教語錄中掛取葛藤。從諸方舉揚處拾人涕唾。發狂亂之知見。翳於自心。立幻化之色聲作為實法。向真如境上鼓動心機。於無脫法中自生繫縛。魔形難揜。遁歸圓相之中。解路莫通。躲向藤條之下。情塵積滯。識浪奔催。瞞己瞞人。欺心欺佛。全是為名為利。卻來說妙說元。盲驢牽盲驢。沿磨盤而遶轉。痴夢證痴夢。拈漆桶為瓣香。是則循覺路而撲火輪。能不由善因而招惡果。如是三者。實繁有徒。宗旨不明。沈淪浩劫矣。　朕膺元后父母之任。並非開堂秉拂之人。欲期民物之安。惟循周孔之轍。所以御極以來。十年未談禪宗。但念人天慧命。佛祖別傳。[拚-ㄙ+ㄊ]雙眉拖地以悟眾生。留無上金丹以起枯朽。豈得任彼邪魔瞎其正眼。鼓諸塗毒。滅盡妙心。朕實有不得不言。不忍不言者。近於幾暇。辨味淄澠。隨意所如。閱從上古錐語錄中。擇提持向上直指真宗者。並擷其至言。手為刪輯。曰僧肇．曰永嘉．曰寒山．曰拾得．曰溈山．曰仰山．曰趙州．曰永明．曰雲門．曰雪竇．曰圓悟．曰玉林。十二禪師。藏外之書。曰紫陽真人。乃不數月之功。編次成集者。其他披覽未周。即採掇未及。非曰此外無可取也。是數大善知識。實皆窮微洞本。究旨通宗。深契摩詰不二之門。曹溪一味之旨。能使未見者得無見之妙見。未聞者入不聞之妙聞。未知者徹無知之正知。未解者成無解之大解。此是人天眼目。無上宗乘。　至於淨土法門。雖與禪宗似無交涉。但唸佛何礙參禪。果其深達性海之禪人。淨業正可以兼修。於焉隨喜真如。圓證妙果。雲棲蓮池大師。梵行清淨。乃曾參悟有得者。閱其雲棲法彙一書。見論雖未及數善知識之洞徹。然非不具正知正見。如著相執有者之可比擬。亦採其要語別為一卷。以附於後。兼此淨土一門。使未了證者。建菩提道場。已了證者。為妙覺果海途路之助。爰為總序。弁於篇端。刊示來今。嘉惠後學。庶幾因指見月。得魚忘筌。破外道之昏蒙。奪小乘之戔弇。朕有厚望焉。\n雍正癸丑四月朔日\n## 御選語錄總目\n第一冊\n## 卷一\n大智圓正聖僧肇法師(卍[(冰-水+〡)*又]肇論與寶藏論)\n## 卷二\n洞明妙智永嘉覺禪師(卍[(冰-水+〡)*又]永嘉集與證道歌)\n## 卷三\n妙覺普度和聖寒山大士(卍[(冰-水+〡)*又]詩集)　　圓覺慈度合聖拾得大士(卍[(冰-水+〡)*又]詩集)\n第二冊\n## 卷四\n靈覺大圓溈山祐禪師(卍[(冰-水+〡)*又]語要)　　真證通智仰山寂禪師(卍[(冰-水+〡)*又]語要)\n## 卷五\n圓證直指真際趙州諗禪師(卍[(冰-水+〡)*又]語要)\n## 卷六\n慈雲匡真弘明雲門偃禪師(卍[(冰-水+〡)*又]語要)\n第三冊\n## 卷七\n妙圓正修智覺永明壽禪師(卍[(冰-水+〡)*又]唯心訣宗鏡錄序萬善同歸集與心賦)\n第四冊\n## 卷八\n大慈圓通禪仙紫陽真人(卍[(冰-水+〡)*又]真悟篇外集)\n## 卷九\n正智明覺雪竇顯禪師(卍[(冰-水+〡)*又]語要)\n第五冊\n## 卷十\n明宗真覺圓悟勤禪師(卍[(冰-水+〡)*又]語要)\n第六冊\n## 卷十一\n大覺普濟能仁玉琳琇國師(卍[(冰-水+〡)*又]語要)　　明道正覺茆溪森禪師(卍[(冰-水+〡)*又]語要)\n第七冊\n## 卷十二\n和碩雍親王圓明居士(卍[(冰-水+〡)*又]語錄)　　上諭二道(附刻)　　圓明百問\n第八冊\n## 卷十三　(外集)\n雲棲蓮池大師\n第九冊\n## 卷十四　(前集上)\n歷代禪師\n第十冊\n## 卷十五　(前集下)\n歷代禪師\n第十一冊\n## 卷十六　(後集上)\n歷代禪師\n第十二冊\n## 卷十七　(後集中)\n歷代禪師\n第十三冊\n## 卷十八　(後集下)\n歷代禪師\n第十四冊\n## 卷十九\n當今法會(附刻)\n御選語錄\n## 御製序\n漢明帝時。佛法始入中國。盛於晉宋間。遠公其殊勝者也。向傳泥洹宗旨。由遠公而始聞於此土。然觀蓮社高賢傳中所載遠公之語。遠公固非洞明泥洹宗旨者。徒聞其說耳。僧肇與遠公同時。晉有遠公。秦有僧肇。言淨土者。推遠公。言講經者。推僧肇。宗徒皆視為小乘。謂是菩提達摩以前時人。","is_preview":true,"preview_page_limit":10}