{"resource_id":4419,"title":"琅玡慧觉禅师语录","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"琅玡慧覺禪師語錄","sections":[{"id":"chapter-1-section-1","title":"續藏經   瑯琊慧覺禪師語錄（序）","paragraphs":[]},{"id":"chapter-1-section-2","title":"(參學)用孫序","paragraphs":["滌州琅邪山覺和尚中後四錄"]},{"id":"chapter-1-section-3","title":"參學門人　用孫　序","paragraphs":["夫宗師之出世居方者。抑而為之。提綱振維者。蓋不得已。雖以應其群心之所來。而大抵之得人者。其在茲乎。故我琅邪禪師之出化也。四海雲奔。無所不至。大音雷發。無所不聞。其負雄經博論者徑徑勝其數。皆匿影吞聲於其左右。凡是提唱者。各有旨歸。蓋以應動觀機。事無虗發。或滯其語句者。則釋其所黏。或執其意解者。則除其所縛。或坐其向上者。則掇之於未然。或止其中下者。則擊之於已兆。或補其所闕。則正眼具全。或刪其所繁。則大意不紊。皆以離情妄。泯智照。然後真心現前。古今獨耀。隨方施設。一味齊收。猶如曦馭當畫。影現無垠。觀者四來。圓以隨對。其可得而盡之乎。門人元聚。久探師室。親承指誨。日有升舉。即而記之。凡百餘則。嗣以纂之。以閒幹前後二錄。目之為中錄。於是乎。舉前後則中攝矣。舉中則前後盡矣。非離前後而趣其中。非離中而止其前後。中則無後前。前後則無中。","師之大旨。一以貫之。其可得而思之耶。設肆目於其間者。若遊滄海玩群龍之闕。俯視珍貝。心目燦然。不暇應接耳。師之生緣受業得法。具載之別錄。不復煩紀。所謂開正法眼藏。直指以示人者。其惟我師。"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"琅玡慧覺禪師語錄","section_title":"續藏經   瑯琊慧覺禪師語錄（序）","is_available":true},{"id":"chapter-1-section-2","chapter_title":"琅玡慧覺禪師語錄","section_title":"(參學)用孫序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"琅玡慧覺禪師語錄","section_title":"參學門人　用孫　序","is_available":true}],"plain_text":"# 琅玡慧覺禪師語錄\n## 續藏經   瑯琊慧覺禪師語錄（序）\n## (參學)用孫序\n滌州琅邪山覺和尚中後四錄\n## 參學門人　用孫　序\n夫宗師之出世居方者。抑而為之。提綱振維者。蓋不得已。雖以應其群心之所來。而大抵之得人者。其在茲乎。故我琅邪禪師之出化也。四海雲奔。無所不至。大音雷發。無所不聞。其負雄經博論者徑徑勝其數。皆匿影吞聲於其左右。凡是提唱者。各有旨歸。蓋以應動觀機。事無虗發。或滯其語句者。則釋其所黏。或執其意解者。則除其所縛。或坐其向上者。則掇之於未然。或止其中下者。則擊之於已兆。或補其所闕。則正眼具全。或刪其所繁。則大意不紊。皆以離情妄。泯智照。然後真心現前。古今獨耀。隨方施設。一味齊收。猶如曦馭當畫。影現無垠。觀者四來。圓以隨對。其可得而盡之乎。門人元聚。久探師室。親承指誨。日有升舉。即而記之。凡百餘則。嗣以纂之。以閒幹前後二錄。目之為中錄。於是乎。舉前後則中攝矣。舉中則前後盡矣。非離前後而趣其中。非離中而止其前後。中則無後前。前後則無中。\n師之大旨。一以貫之。其可得而思之耶。設肆目於其間者。若遊滄海玩群龍之闕。俯視珍貝。心目燦然。不暇應接耳。師之生緣受業得法。具載之別錄。不復煩紀。所謂開正法眼藏。直指以示人者。其惟我師。","is_preview":true,"preview_page_limit":10}