{"resource_id":4357,"title":"博山无异大禅语录集要","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"博山無異大禪語錄集要","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["續藏經 博山無異大禪語錄集要","(首座)成正錄"]},{"id":"chapter-1-section-2","title":"愽山語錄集要序","paragraphs":["佛祖之道。如金剛王寶劍。得之不易。用之不易。付之亦不易。以其皆不易也。故傳持斯道者。實鮮其人。而魚目混珠。山雞冒鳳者。甞半天下也。我曹洞一宗。盛於唐。衰於宋。至元似復盛而實衰。其故葢難言之也。自元朝初雪庭裕公奉詔住少林。天下學者。翕然宗之。歷傳至萬曆改元。小山書遷化。詔幻休潤。補其席。四方之腰包而至者。如鳥投林。如魚赴壑。而潤公乃講習評唱為事。大失眾望。時有蘊空忠和尚。先事小山老人有年。受其密印。歸隱旴江之廩山。天下不得而物色之。壽昌先師。從其薙落。後蒙記莂。始為弘揚。既得愽山來公繼之。其道遂大行於世。師苦參日久。備甞險阻。故其言功夫為獨詳。其慧光渾圓。辨才無礙。波瀾浩蕩。莫窺涯際。故學者多望洋而退。其門庭緊密。金鍮立辯。高提祖印。不妄許可。故假雞聲韻者。不得冐渡關津。而惑亂群聽也。餘因先師遷化後。曾相依三載。雖無所得於師。然三載之中。未見其一語滲入情識。但勉以向上事。則師之有造於餘也大矣。及餘隱荷山。師自石鼓歸。道經建州。晤於光孝寺。師曰。壽昌塔掃也未。餘曰。掃即不廢。祇是不許人知。師曰。恁麼則偷掃去也。餘曰。賢祇如此。和尚又作麼生。師曰。掃即不廢。祇是不曾動著。餘曰。和尚卻似不曾掃。乃一咲而別。及師滅。其語錄浩繁。連編累牘。流通為難。故遐方僻壤。聞師之名。向師之化。而語錄實未甞觸於目者有之。餘自壬午秋。歸錫石鼓。乃因渾樸上人之請。僭於全錄中。擇其精要。類而合之。視全錄。僅十之三。然簡而易行。約而易致。使天下學者。即是窮之。可以見其大全。使知愽山之道。其廣大深密有如此。非痴守一橛者。可恍惚其萬一也。嗚呼廣陵散不復作矣。今幸其譜猶存。安得於涼風白月中。再聞斯曲乎。","旹","崇禎癸未春正月燈節日住福州鼓山湧泉禪寺傳曹洞正宗沙門元賢題於所居之嚬呻齋","語錄集要目錄"]},{"id":"chapter-1-section-3","title":"第一卷","paragraphs":["博山語錄"]},{"id":"chapter-1-section-4","title":"第二卷","paragraphs":["董巖語錄"]},{"id":"chapter-1-section-5","title":"第三卷","paragraphs":["大仰語錄　　鼓山語錄　　天界語錄　　答問"]},{"id":"chapter-1-section-6","title":"第四卷","paragraphs":["拈古　　頌古　　贊　　禪警語"]},{"id":"chapter-1-section-7","title":"第五卷","paragraphs":["書　　文　　序　　疏"]},{"id":"chapter-1-section-8","title":"第六卷","paragraphs":["偈"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"博山無異大禪語錄集要","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"博山無異大禪語錄集要","section_title":"愽山語錄集要序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"博山無異大禪語錄集要","section_title":"第一卷","is_available":true},{"id":"chapter-1-section-4","chapter_title":"博山無異大禪語錄集要","section_title":"第二卷","is_available":true},{"id":"chapter-1-section-5","chapter_title":"博山無異大禪語錄集要","section_title":"第三卷","is_available":true},{"id":"chapter-1-section-6","chapter_title":"博山無異大禪語錄集要","section_title":"第四卷","is_available":true},{"id":"chapter-1-section-7","chapter_title":"博山無異大禪語錄集要","section_title":"第五卷","is_available":true},{"id":"chapter-1-section-8","chapter_title":"博山無異大禪語錄集要","section_title":"第六卷","is_available":true}],"plain_text":"# 博山無異大禪語錄集要\n續藏經 博山無異大禪語錄集要\n(首座)成正錄\n## 愽山語錄集要序\n佛祖之道。如金剛王寶劍。得之不易。用之不易。付之亦不易。以其皆不易也。故傳持斯道者。實鮮其人。而魚目混珠。山雞冒鳳者。甞半天下也。我曹洞一宗。盛於唐。衰於宋。至元似復盛而實衰。其故葢難言之也。自元朝初雪庭裕公奉詔住少林。天下學者。翕然宗之。歷傳至萬曆改元。小山書遷化。詔幻休潤。補其席。四方之腰包而至者。如鳥投林。如魚赴壑。而潤公乃講習評唱為事。大失眾望。時有蘊空忠和尚。先事小山老人有年。受其密印。歸隱旴江之廩山。天下不得而物色之。壽昌先師。從其薙落。後蒙記莂。始為弘揚。既得愽山來公繼之。其道遂大行於世。師苦參日久。備甞險阻。故其言功夫為獨詳。其慧光渾圓。辨才無礙。波瀾浩蕩。莫窺涯際。故學者多望洋而退。其門庭緊密。金鍮立辯。高提祖印。不妄許可。故假雞聲韻者。不得冐渡關津。而惑亂群聽也。餘因先師遷化後。曾相依三載。雖無所得於師。然三載之中。未見其一語滲入情識。但勉以向上事。則師之有造於餘也大矣。及餘隱荷山。師自石鼓歸。道經建州。晤於光孝寺。師曰。壽昌塔掃也未。餘曰。掃即不廢。祇是不許人知。師曰。恁麼則偷掃去也。餘曰。賢祇如此。和尚又作麼生。師曰。掃即不廢。祇是不曾動著。餘曰。和尚卻似不曾掃。乃一咲而別。及師滅。其語錄浩繁。連編累牘。流通為難。故遐方僻壤。聞師之名。向師之化。而語錄實未甞觸於目者有之。餘自壬午秋。歸錫石鼓。乃因渾樸上人之請。僭於全錄中。擇其精要。類而合之。視全錄。僅十之三。然簡而易行。約而易致。使天下學者。即是窮之。可以見其大全。使知愽山之道。其廣大深密有如此。非痴守一橛者。可恍惚其萬一也。嗚呼廣陵散不復作矣。今幸其譜猶存。安得於涼風白月中。再聞斯曲乎。\n旹\n崇禎癸未春正月燈節日住福州鼓山湧泉禪寺傳曹洞正宗沙門元賢題於所居之嚬呻齋\n語錄集要目錄\n## 第一卷\n博山語錄\n## 第二卷\n董巖語錄\n## 第三卷\n大仰語錄　　鼓山語錄　　天界語錄　　答問\n## 第四卷\n拈古　　頌古　　贊　　禪警語\n## 第五卷\n書　　文　　序　　疏\n## 第六卷\n偈","is_preview":true,"preview_page_limit":10}