{"resource_id":4290,"title":"幻住庵清规","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"續藏經   幻住庵清規","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["元 明本著"]},{"id":"chapter-1-section-2","title":"幻住庵清規","paragraphs":[]},{"id":"chapter-1-section-3","title":"普應國師幻住庵清規(並序)","paragraphs":["魯語謂。君子學道則愛人。小人學道則易使也。蒙莊亦云。魚相忘於江湖。人相忘於道術。斯入世之道尚能易使而相忘。矧佛祖出世之道混彼此齊自佗。交徹融攝而無間然者也。心存乎道不待禮而自中。不俟法而自正矣。又何叢林規矩雲哉。嗟乎人心之不軌道久矣。半千載前已甞瓦解。百丈起為叢林以救之。迨今不能無弊。今菴居處眾固不敢效叢林禮法。而日用又不可破規裂矩。勉置須知一編。列為十門。為主伴交參之標準。自成一家之規。非敢與大方共也。其有真參實究之士。攝念於天真未散之頃。終日作而不見其勞。終日息而不知其佚。外忘禮法。內空能所者。以是編為疣贅。則我何敢辭焉。延祐丁巳冬幻住沙門　書。"]},{"id":"chapter-1-section-4","title":"日用須知十條綱目","paragraphs":["日資　　月進　　年規　　世範　　營辨　　家風　　名分　　踐履　　攝養　　津送"]},{"id":"chapter-1-section-5","title":"日資","paragraphs":["教中謂初日分中日分後日分。又初夜中夜後夜。即古德所謂晝三夜三者也。又云。日不足繼之以夜。本色道流。寸陰靡棄須臾不離。日夜六時寧無資助。謂日資者。總言二六時中之標準也。","一菴之務以辨道為先。道無始終。起於日用。一日如是日日皆同。惟日不足繼之以。夜總名日用事也。","裝香一盤。且以三炷為率。自黃昏燒起至第三炷。約四皷時分也。灶下燒面湯。堂前鳴板三下。大眾収枕推被。於裡床収半單。下地洗面皈堂坐禪。至開靜板鳴。即摺被搭衣佛前禮拜。皈缽位坐展缽受粥。粥罷佛前諷經。經畢小歇。堂前復鳴板三下。自主至伴皈堂坐禪。至齋時火板鳴下地。少頃長板鳴皈缽位受食。食畢小歇。堂前鳴板三下復皈堂坐禪。至晡時分鳴板放參。至黃昏燒香盤。大眾搭衣諷經施食事畢。堂前鳴板三下皈堂坐禪。至放參板鳴。開枕展被右脇而息。此蓋大眾日用之常規也。大意與叢林清規頗同。此但節其要目耳。","凡一日夜之間。四次坐禪之際。宜各屏心絕慮。息念忘緣。深究死生。力窮道業。除大小便利外不許共語。不許洗浣。不許補綴。不許看讀。乃至一應雜務非公界普請俱不許作。凡上床下地出堂入戶。如臨深履薄然。勿使隣單知覺動其道。心自然內外相資身心寂默矣。"]},{"id":"chapter-1-section-6","title":"月進","paragraphs":["積日以成月。積月以成歲。世相遷流物我同化。時節亦相須而會遇。既曰建立。詎可範然。日資不足月以進之。非圖苟循時緣。要且大家知有者矣。"]},{"id":"chapter-1-section-7","title":"正月","paragraphs":["初一日歲旦。五更鳴鐘板眾集。大悲呪祝聖罷。大眾稱賀與四節同。　是日營齋。　半齋時諷楞嚴普迴向。","十五日上元燈夕。供設隨宜。此日之早月望祝聖。但是一年十二月遇初一十五是謂朔望。須就粥前諷大悲呪祝　聖。周而復始又一年。內有六日是本命好日。此六日亦與朔望同。粥前諷大悲呪祝　聖。切惟皇恩如天之覆。林泉懦弱之古。仰承　帝澤而獲終身之安。其贊祝之誠豈可擇日而為之。蓋二六時中俯仰折旋皆是謝　恩祈禱之時也。今特取　本命朔望而為者。乃表而出之之意也。謹序於此。餘月不書。每月初二十六是眾聖衙會之辰。常住營備香花燈燭茶果珍羞。就土地堂鋪設供養。大眾諷楞嚴呪。月月準此。每月後空白紙五六行。但有年常合具之事以俟補入。"]},{"id":"chapter-1-section-8","title":"二月","paragraphs":["初三日啟建天壽聖節(事備年規茲不重具)。","十五日佛涅槃。是日當預備香燭茶果珍羞供養之具。亦預書疏文一道。半齋時分鳴板。眾各具威儀集佛前。菴主出上香。退身三拜。不収坐具。復進爐前上湯上食畢。又退身三拜。復炷香上嚫點茶畢。又退身三拜。収坐具再近爐前插香一炷。退身與大眾同禮三拜(諸方有兩序出班燒香。菴居宜免)。拜起即宣疏畢。乃舉楞嚴呪迴向雲。諷誦殊勳。迴向真如實際。莊嚴無上佛果菩提。四恩總報。三有均資。法界有情同圓種智。十方三世一切諸佛。諸尊菩薩摩訶薩。摩訶般若波羅蜜。","四月初八日佛生日。臘月初八日佛成道。此二日皆與佛涅槃同。後不復敘。惟四月初八日多浴佛之儀。","十九日觀音菩薩生日。此日之上供威儀宣疏等略與佛涅槃事同。惟大眾不講禮拜。然亦隨人建立。"]},{"id":"chapter-1-section-9","title":"三月","paragraphs":["初三日滿散聖節道場(事備年規茲不重具。是日麵供諸方通例)。","初四日伽藍慶誕。常住設供諷經。","二十三日高峰和尚愍忌。半齋設位供養。大眾諷楞嚴呪。"]},{"id":"chapter-1-section-10","title":"四月","paragraphs":["初八日佛降誕。預結花亭一座。以示生佛相安立香湯盆內。用小杓二柄。俟菴主上食。大眾拜起。維那舉浴佛偈。大眾隨舉而和。自菴主首座及大眾次第周行至佛前執杓舀湯浴佛。僧道俱畢即舉楞嚴呪。其上供宣疏及楞嚴後迴向等。總與涅槃時同。茲不重具。","十三日起楞嚴會(事具年規)。","十四日晚參時。土地堂念誦須備香花燈燭茶果珍羞如法莊嚴。菴主燒香上茶湯。退身依位立。維那念誦。誦畢。堂前鳴板。大眾皈堂。庫司聖僧前燒香煎湯一筵。","四節念誦皆同準此。","十五日結制(事具年規)。","結制主賓人事敘語。","(主雲)即日孟夏謹時。恭惟座元鄉長禪師法候起居多福。(某)夙何慶幸獲遂同居。此日聖制斯臨。願依法力資持。尚冀道緣克備。區區致賀殊愧不專。下情無任欣幸之至。","(客雲)即日孟夏謹時。共惟菴主尊長老師尊候起居納福。某多生有幸得獲依棲。此日結制令辰。仰願垂慈不倦納福無時。遠提佛祖之權衡。永作人天之標準。拜賀不專。下情無任愧感之至。"]},{"id":"chapter-1-section-11","title":"五月","paragraphs":["初五端陽。","二十八日起青苗經會三日。至六月初一日散。須預備香燭供料並立疏文及預出經單。請大眾結緣披閱。然後聚其經目入疏迴向。"]},{"id":"chapter-1-section-12","title":"六月","paragraphs":["初一日散青苗會亦中夏人事。"]},{"id":"chapter-1-section-13","title":"七月","paragraphs":["十三日滿散楞嚴會。","十四日晚參時土地堂念誦。","十五日解制人事。此夜分啟建盂蘭盆勝會。以濟幽爽。以報劬勞。此會亦須預出經單請大眾隨意披閱(此會有開甘露門一[打-丁+胃]。請依而行之。茲不重具)。","解制主賓人事敘語。","(主雲)即日孟秋謹時。恭惟(同前某)三世慶幸。每荷恲懞。聖制告圓。長夏之中多辱資待。幸無魔惱。所願聲傳湖海。道播叢林。遠符佛祖之心。永慰人天之望。下情不勝至禱之至。","(客雲)即日(同前)。某一介愚蒙。極承慈廕。九旬制內仰德何多。長夏已周。惟冀名德並進道福俱尊。振槌拂於名藍。播光明於末運。下情不勝榮幸之至。"]},{"id":"chapter-1-section-14","title":"八月","paragraphs":[]},{"id":"chapter-1-section-15","title":"九月","paragraphs":[]},{"id":"chapter-1-section-16","title":"十月","paragraphs":["初一日開爐。","初五日達磨大師忌。此日營供設位。菴主上茶湯設拜。諷楞嚴呪迴向。"]},{"id":"chapter-1-section-17","title":"十一月","paragraphs":["冬至。其冬夜土地堂念誦及冬朝講禮(事具年規)。"]},{"id":"chapter-1-section-18","title":"十二月","paragraphs":["初一日高峰和尚忌。其設供養諷經等。豐儉隨人建立。"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"續藏經   幻住庵清規","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"續藏經   幻住庵清規","section_title":"幻住庵清規","is_available":true},{"id":"chapter-1-section-3","chapter_title":"續藏經   幻住庵清規","section_title":"普應國師幻住庵清規(並序)","is_available":true},{"id":"chapter-1-section-4","chapter_title":"續藏經   幻住庵清規","section_title":"日用須知十條綱目","is_available":true},{"id":"chapter-1-section-5","chapter_title":"續藏經   幻住庵清規","section_title":"日資","is_available":true},{"id":"chapter-1-section-6","chapter_title":"續藏經   幻住庵清規","section_title":"月進","is_available":true},{"id":"chapter-1-section-7","chapter_title":"續藏經   幻住庵清規","section_title":"正月","is_available":true},{"id":"chapter-1-section-8","chapter_title":"續藏經   幻住庵清規","section_title":"二月","is_available":true},{"id":"chapter-1-section-9","chapter_title":"續藏經   幻住庵清規","section_title":"三月","is_available":true},{"id":"chapter-1-section-10","chapter_title":"續藏經   幻住庵清規","section_title":"四月","is_available":true},{"id":"chapter-1-section-11","chapter_title":"續藏經   幻住庵清規","section_title":"五月","is_available":true},{"id":"chapter-1-section-12","chapter_title":"續藏經   幻住庵清規","section_title":"六月","is_available":true},{"id":"chapter-1-section-13","chapter_title":"續藏經   幻住庵清規","section_title":"七月","is_available":true},{"id":"chapter-1-section-14","chapter_title":"續藏經   幻住庵清規","section_title":"八月","is_available":true},{"id":"chapter-1-section-15","chapter_title":"續藏經   幻住庵清規","section_title":"九月","is_available":true},{"id":"chapter-1-section-16","chapter_title":"續藏經   幻住庵清規","section_title":"十月","is_available":true},{"id":"chapter-1-section-17","chapter_title":"續藏經   幻住庵清規","section_title":"十一月","is_available":true},{"id":"chapter-1-section-18","chapter_title":"續藏經   幻住庵清規","section_title":"十二月","is_available":true}],"plain_text":"# 續藏經   幻住庵清規\n元 明本著\n## 幻住庵清規\n## 普應國師幻住庵清規(並序)\n魯語謂。君子學道則愛人。小人學道則易使也。蒙莊亦云。魚相忘於江湖。人相忘於道術。斯入世之道尚能易使而相忘。矧佛祖出世之道混彼此齊自佗。交徹融攝而無間然者也。心存乎道不待禮而自中。不俟法而自正矣。又何叢林規矩雲哉。嗟乎人心之不軌道久矣。半千載前已甞瓦解。百丈起為叢林以救之。迨今不能無弊。今菴居處眾固不敢效叢林禮法。而日用又不可破規裂矩。勉置須知一編。列為十門。為主伴交參之標準。自成一家之規。非敢與大方共也。其有真參實究之士。攝念於天真未散之頃。終日作而不見其勞。終日息而不知其佚。外忘禮法。內空能所者。以是編為疣贅。則我何敢辭焉。延祐丁巳冬幻住沙門　書。\n## 日用須知十條綱目\n日資　　月進　　年規　　世範　　營辨　　家風　　名分　　踐履　　攝養　　津送\n## 日資\n教中謂初日分中日分後日分。又初夜中夜後夜。即古德所謂晝三夜三者也。又云。日不足繼之以夜。本色道流。寸陰靡棄須臾不離。日夜六時寧無資助。謂日資者。總言二六時中之標準也。\n一菴之務以辨道為先。道無始終。起於日用。一日如是日日皆同。惟日不足繼之以。夜總名日用事也。\n裝香一盤。且以三炷為率。自黃昏燒起至第三炷。約四皷時分也。灶下燒面湯。堂前鳴板三下。大眾収枕推被。於裡床収半單。下地洗面皈堂坐禪。至開靜板鳴。即摺被搭衣佛前禮拜。皈缽位坐展缽受粥。粥罷佛前諷經。經畢小歇。堂前復鳴板三下。自主至伴皈堂坐禪。至齋時火板鳴下地。少頃長板鳴皈缽位受食。食畢小歇。堂前鳴板三下復皈堂坐禪。至晡時分鳴板放參。至黃昏燒香盤。大眾搭衣諷經施食事畢。堂前鳴板三下皈堂坐禪。至放參板鳴。開枕展被右脇而息。此蓋大眾日用之常規也。大意與叢林清規頗同。此但節其要目耳。\n凡一日夜之間。四次坐禪之際。宜各屏心絕慮。息念忘緣。深究死生。力窮道業。除大小便利外不許共語。不許洗浣。不許補綴。不許看讀。乃至一應雜務非公界普請俱不許作。凡上床下地出堂入戶。如臨深履薄然。勿使隣單知覺動其道。心自然內外相資身心寂默矣。\n## 月進\n積日以成月。積月以成歲。世相遷流物我同化。時節亦相須而會遇。既曰建立。詎可範然。日資不足月以進之。非圖苟循時緣。要且大家知有者矣。\n## 正月\n初一日歲旦。五更鳴鐘板眾集。大悲呪祝聖罷。大眾稱賀與四節同。　是日營齋。　半齋時諷楞嚴普迴向。\n十五日上元燈夕。供設隨宜。此日之早月望祝聖。但是一年十二月遇初一十五是謂朔望。須就粥前諷大悲呪祝　聖。周而復始又一年。內有六日是本命好日。此六日亦與朔望同。粥前諷大悲呪祝　聖。切惟皇恩如天之覆。林泉懦弱之古。仰承　帝澤而獲終身之安。其贊祝之誠豈可擇日而為之。蓋二六時中俯仰折旋皆是謝　恩祈禱之時也。今特取　本命朔望而為者。乃表而出之之意也。謹序於此。餘月不書。每月初二十六是眾聖衙會之辰。常住營備香花燈燭茶果珍羞。就土地堂鋪設供養。大眾諷楞嚴呪。月月準此。每月後空白紙五六行。但有年常合具之事以俟補入。\n## 二月\n初三日啟建天壽聖節(事備年規茲不重具)。\n十五日佛涅槃。是日當預備香燭茶果珍羞供養之具。亦預書疏文一道。半齋時分鳴板。眾各具威儀集佛前。菴主出上香。退身三拜。不収坐具。復進爐前上湯上食畢。又退身三拜。復炷香上嚫點茶畢。又退身三拜。収坐具再近爐前插香一炷。退身與大眾同禮三拜(諸方有兩序出班燒香。菴居宜免)。拜起即宣疏畢。乃舉楞嚴呪迴向雲。諷誦殊勳。迴向真如實際。莊嚴無上佛果菩提。四恩總報。三有均資。法界有情同圓種智。十方三世一切諸佛。諸尊菩薩摩訶薩。摩訶般若波羅蜜。\n四月初八日佛生日。臘月初八日佛成道。此二日皆與佛涅槃同。後不復敘。惟四月初八日多浴佛之儀。\n十九日觀音菩薩生日。此日之上供威儀宣疏等略與佛涅槃事同。惟大眾不講禮拜。然亦隨人建立。\n## 三月\n初三日滿散聖節道場(事備年規茲不重具。是日麵供諸方通例)。\n初四日伽藍慶誕。常住設供諷經。\n二十三日高峰和尚愍忌。半齋設位供養。大眾諷楞嚴呪。\n## 四月\n初八日佛降誕。預結花亭一座。以示生佛相安立香湯盆內。用小杓二柄。俟菴主上食。大眾拜起。維那舉浴佛偈。大眾隨舉而和。自菴主首座及大眾次第周行至佛前執杓舀湯浴佛。僧道俱畢即舉楞嚴呪。其上供宣疏及楞嚴後迴向等。總與涅槃時同。茲不重具。\n十三日起楞嚴會(事具年規)。\n十四日晚參時。土地堂念誦須備香花燈燭茶果珍羞如法莊嚴。菴主燒香上茶湯。退身依位立。維那念誦。誦畢。堂前鳴板。大眾皈堂。庫司聖僧前燒香煎湯一筵。\n四節念誦皆同準此。\n十五日結制(事具年規)。\n結制主賓人事敘語。\n(主雲)即日孟夏謹時。恭惟座元鄉長禪師法候起居多福。(某)夙何慶幸獲遂同居。此日聖制斯臨。願依法力資持。尚冀道緣克備。區區致賀殊愧不專。下情無任欣幸之至。\n(客雲)即日孟夏謹時。共惟菴主尊長老師尊候起居納福。某多生有幸得獲依棲。此日結制令辰。仰願垂慈不倦納福無時。遠提佛祖之權衡。永作人天之標準。拜賀不專。下情無任愧感之至。\n## 五月\n初五端陽。\n二十八日起青苗經會三日。至六月初一日散。須預備香燭供料並立疏文及預出經單。請大眾結緣披閱。然後聚其經目入疏迴向。\n## 六月\n初一日散青苗會亦中夏人事。\n## 七月\n十三日滿散楞嚴會。\n十四日晚參時土地堂念誦。\n十五日解制人事。此夜分啟建盂蘭盆勝會。以濟幽爽。以報劬勞。此會亦須預出經單請大眾隨意披閱(此會有開甘露門一[打-丁+胃]。請依而行之。茲不重具)。\n解制主賓人事敘語。\n(主雲)即日孟秋謹時。恭惟(同前某)三世慶幸。每荷恲懞。聖制告圓。長夏之中多辱資待。幸無魔惱。所願聲傳湖海。道播叢林。遠符佛祖之心。永慰人天之望。下情不勝至禱之至。\n(客雲)即日(同前)。某一介愚蒙。極承慈廕。九旬制內仰德何多。長夏已周。惟冀名德並進道福俱尊。振槌拂於名藍。播光明於末運。下情不勝榮幸之至。\n## 八月\n## 九月\n## 十月\n初一日開爐。\n初五日達磨大師忌。此日營供設位。菴主上茶湯設拜。諷楞嚴呪迴向。\n## 十一月\n冬至。其冬夜土地堂念誦及冬朝講禮(事具年規)。\n## 十二月\n初一日高峰和尚忌。其設供養諷經等。豐儉隨人建立。","is_preview":true,"preview_page_limit":10}