{"resource_id":4200,"title":"律宗新学名句","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"續藏經   律宗新學名句","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["宋 惟顯編","律宗新學名句捲上(並引)","毗尼中具列增一之文。而不兼通諸部。夫己宗雖廣諸乘法數。而但局據一家。是使吾宗晚進輩。昧於披撿。致多闕如。予以時習之暇。輙恣討論。統括諸部文句。搜羅一宗名言。總成三卷。用貽新學。雖不能發明大義。庶有補於遺忘雲爾。"]},{"id":"chapter-1-section-2","title":"旹紹聖改元前安居日　沙門懷顯於法華蘭若集序","paragraphs":[]},{"id":"chapter-1-section-3","title":"律宗新學名句捲上","paragraphs":["一律","事鈔四分一律宗是大乘。","一人","羯磨序意唯拯拔一人。","一師","戒本同一師學如水乳合。","一心","律雲常爾一心念除諸蓋。","一念","經雲一念嗔心起百萬障門開。","一事","事鈔每於一事之下廢立意多。","一乘","法華十方佛土唯有一乘。","一多羅樹","七仞。","一燈","僧祇看病賞勞下至然一燈。","一字","涅槃經善解一字名曰律師。","一理","羯磨序指歸為顯一理。","一子","涅槃等視眾生同一子想。","一部","事鈔持犯之門貫通一部。","一化","多論六物通諸一化並制服用。","一易","心念說淨捨故受新十日一易。","一髮","僧祇影過一髮即是非時。","一仞","小雅雲四尺謂之仞。","一缽","智論一缽之食作夫流汗。","一體","戒疏一體三寶。","一義","律雲如來出世為一義故。","一目","了論戒者如人一目愛之甚重。","一識","業疏不妄緣境但唯一識。","一方","僧網篇一方行化立法須通。","一供養人","四分六十頭陀。","一瞬","僧祇二十念為一瞬。","一尋","小雅雲倍仞謂之尋。","一閏","戒疏此國用曆三年一閏。","一品","戒疏金銀各三錢唯一品。","一來","五百問我不滅度半月一來。","一生","壇經心無聖法徒喪一生。","一磔手","人一尺佛二尺。","一業","俱舍一業引一生多業能圓滿。","一弓","七尺二寸。","一文","事鈔統明律藏本實一文。","一指","人一寸佛二寸。","一亂","戒疏即戒與善混然一亂。","一段","大集夢[疊*毛]一段後分為五。","一粒","僧祇一粒之米百工乃成。","一葦","壇經跨關河如一葦。","一夏","戒疏八十誦律一夏之功。","一偈","四句為一偈。","一拘盧舍","雜寶藏經五里多論二里。","一僧","壇經一僧結已經六萬之延年。","一世","受戒雲虗受廢功唐勞一世。","一剃","律雲半月一剃此是恆式。","一彈指","二十瞬。","一襲","章服儀一襲三衣何容昏曉。","一里","三百步。","一轉","戒疏胎中七日一轉。","一浴","戒疏半月一浴數受過制。","一佛","戒疏世唯一佛故永是定。","一戒","妄語戒雲此之一戒人多喜犯。","一尺","唐令一尺二寸姬周十寸。","一盃","持世雲不除我倒不聽受一盃之水。","一宗","戒疏獨斯一宗未懷支派。","一戶","戒疏房戒小房石室兩房一戶。","一返","戒疏妄語吐言一返追不可得。","一鈞","三十斤。","一由旬","智論上品八十里中品六十里下品四十里。","一步","六尺。","一肘","人一尺八寸佛三尺六寸。","一槃陀量","二十八肘。","一犯","事鈔一犯尚入刑科多犯理須長劫。","一衣","多論一衣不能障寒三衣能障等。","一切","受戒雲一切百遮不應出家。","一統","事鈔神州一統約受並誦四分之文。","一揣食","不受益頭陀。","一報","事鈔犯化教但受業道一報。","一食","一食頭陀。","一眾","僧網貓犬舉眾同畜一眾無戒。","一丈","智論如來身光一丈。","一須臾","僧祇二十羅預俱舍三十鑞縛。","一兩","二十四銖。","一麥","律雲爪長一麥破戒之相。","一味","律雲海水盡醎同為一味。","一時","多論寧可一時發一切戒不可一時犯一切戒。","一夜","僧祇護衣一夜通會四分唯對明相。","一絲","五分經緯共布中穿一絲亦通制斷。","一分","佛藏如來白毫相中一分供諸出家弟子。","一月","迦提有衣五月無衣一月。","一本","事鈔顯行世事百無一本。","一紀","十二年。","一家","業疏即今一家依本直誦。","一往","受戒雲不同外道一往頓受。","一劫","調達出血墯獄一劫耆婆出血生天一劫。","一坐食","不食小食頭陀。","一錢","雜心未來捨輪王位易現在不取一錢難。","一形","釋相受中無作懸擬一形。","一受","事鈔一受己難不宜再造。","一說","受須白四捨唯一說。","二持","一止持二作持。","二犯","一止犯二作犯。","二非","一非色一非心。","二請","一僧次二別請。","二鈔","一事鈔二義鈔。","二疏","一戒疏二業疏。","二衣","一製衣二聽衣。","二諦","一真諦二俗諦。","二乘","一聲聞乘二緣覺乘。","二行","一自行二眾行。","二報","一總報二別報。","二種師","一德戒和尚二依止闍梨。","二同界","一同一住處二同一說戒。","二淨施","一真實淨二展轉淨。","二無間(經音義)","一身無間二苦無間。","二寶戒","一畜寶戒二[賀-力+夕]寶戒。","二世教","一在世二未來。","二種戒","一性戒二遮戒。","犯重二義(諸佛威神所不能救)","一受業定二作業定。","捨戒兩出","一出婬戒二出受法。","二種智(增二)","一常見犯二犯已能懺。","二種痴(增二)","一不見犯二犯而不懺。","二種涅槃","一有餘依二無餘依。","鈔有二義","一採摘義二包攝義。","佛有二身(五百問)","一內身二法身。","二法能護世間(雜含)","一慚二愧。","二儀(周易)","一天二地。"]},{"id":"chapter-1-section-4","title":"二序","paragraphs":["一通序二別序。","二縛(寶積)","一見縛二利養。","二綺戒","一身綺二口綺。","二種難","一梵行難二命難。","二謗","一無根謗二假根謗。","二死","一分段二變易。","二種房","一有主房二無主房。","二部律","一上座部(窟內)二大眾部(窟外)。","二種破僧","一破轉法輪僧二破羯磨僧。","沙彌二衣","一縵安陀會二縵鬱多羅僧。","二種坐(善見)","一跏趺坐二踞坐。","二殺(四分)","一自作二教他。","說戒二略","一略取二略卻。","二種戒","一作戒二無作戒。","二麤戒","一麤語二歎身。","因散緣(兩出)","一出戒本二出德衣。","二界","一作法界二自然界。","布薩長養二義(泥洹)","一清淨戒住二增長功德。","部有二義(了疏)","一成就根本義二隨順根本義。","二種護師","一法護二衣食護。","事鈔二繁","一繁廣二繁濫。","二受食","一身受二口受。","二滅","一已滅擯二應滅擯。","二吉羅","一惡作二惡說。","二種僧","一羯磨僧二說戒僧。","二時","一小食時二大食時。","二理","一玄部生空理二假宗法空理。","二種凡夫為知事(大集)","一能淨持戒二畏後世罪。","二種聖人為知事(大集)","一阿羅漢果二須陀洹果。","稱佛犯蘭二義(伽論)","一世間一佛更無第二二異於世人無人信受。","著割截衣二利(戒疏)","一毀全相離自貪二不為王賊之所剝故。","二種屏處","一見屏謂塵霧黑暗二聞屏乃至常語不聞。","二種懺法","一大乘懺二小乘懺(二共通事理)。","二種法塵","一心法謂諸心數法二非心法過未色法。","二種小教","一當分小教即多宗二過分小教即四分。","二種跪膝(善見)","一長跪(兩膝足指著地)二互跪(右膝至地)。","二種時(智論)","一迦羅時(此雲實時)二三摩耶時(此雲假時)。","二種病(善見)","一惡業所致二四大違反。","弟子執作二事","一修理房舍二補浣衣服。","二種境","一情境二非情境。","二種殺","一故殺二誤殺。","二種瘡(寶積)","一求見他過二自覆己罪。","二毒箭(寶積)","一樂好衣缽二邪命為利。","二漫心","一小漫心二大漫心。","式叉二淨","一六法淨心二二年淨胎。","在家二戒","一五戒二八戒。","出家二戒","一十戒二具戒。","二種執(業疏)","一法執(以假名宗出有部體弘心多論出四分體)二迷執(光願河北江"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"續藏經   律宗新學名句","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"續藏經   律宗新學名句","section_title":"旹紹聖改元前安居日　沙門懷顯於法華蘭若集序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"續藏經   律宗新學名句","section_title":"律宗新學名句捲上","is_available":true},{"id":"chapter-1-section-4","chapter_title":"續藏經   律宗新學名句","section_title":"二序","is_available":true}],"plain_text":"# 續藏經   律宗新學名句\n宋 惟顯編\n律宗新學名句捲上(並引)\n毗尼中具列增一之文。而不兼通諸部。夫己宗雖廣諸乘法數。而但局據一家。是使吾宗晚進輩。昧於披撿。致多闕如。予以時習之暇。輙恣討論。統括諸部文句。搜羅一宗名言。總成三卷。用貽新學。雖不能發明大義。庶有補於遺忘雲爾。\n## 旹紹聖改元前安居日　沙門懷顯於法華蘭若集序\n## 律宗新學名句捲上\n一律\n事鈔四分一律宗是大乘。\n一人\n羯磨序意唯拯拔一人。\n一師\n戒本同一師學如水乳合。\n一心\n律雲常爾一心念除諸蓋。\n一念\n經雲一念嗔心起百萬障門開。\n一事\n事鈔每於一事之下廢立意多。\n一乘\n法華十方佛土唯有一乘。\n一多羅樹\n七仞。\n一燈\n僧祇看病賞勞下至然一燈。\n一字\n涅槃經善解一字名曰律師。\n一理\n羯磨序指歸為顯一理。\n一子\n涅槃等視眾生同一子想。\n一部\n事鈔持犯之門貫通一部。\n一化\n多論六物通諸一化並制服用。\n一易\n心念說淨捨故受新十日一易。\n一髮\n僧祇影過一髮即是非時。\n一仞\n小雅雲四尺謂之仞。\n一缽\n智論一缽之食作夫流汗。\n一體\n戒疏一體三寶。\n一義\n律雲如來出世為一義故。\n一目\n了論戒者如人一目愛之甚重。\n一識\n業疏不妄緣境但唯一識。\n一方\n僧網篇一方行化立法須通。\n一供養人\n四分六十頭陀。\n一瞬\n僧祇二十念為一瞬。\n一尋\n小雅雲倍仞謂之尋。\n一閏\n戒疏此國用曆三年一閏。\n一品\n戒疏金銀各三錢唯一品。\n一來\n五百問我不滅度半月一來。\n一生\n壇經心無聖法徒喪一生。\n一磔手\n人一尺佛二尺。\n一業\n俱舍一業引一生多業能圓滿。\n一弓\n七尺二寸。\n一文\n事鈔統明律藏本實一文。\n一指\n人一寸佛二寸。\n一亂\n戒疏即戒與善混然一亂。\n一段\n大集夢[疊*毛]一段後分為五。\n一粒\n僧祇一粒之米百工乃成。\n一葦\n壇經跨關河如一葦。\n一夏\n戒疏八十誦律一夏之功。\n一偈\n四句為一偈。\n一拘盧舍\n雜寶藏經五里多論二里。\n一僧\n壇經一僧結已經六萬之延年。\n一世\n受戒雲虗受廢功唐勞一世。\n一剃\n律雲半月一剃此是恆式。\n一彈指\n二十瞬。\n一襲\n章服儀一襲三衣何容昏曉。\n一里\n三百步。\n一轉\n戒疏胎中七日一轉。\n一浴\n戒疏半月一浴數受過制。\n一佛\n戒疏世唯一佛故永是定。\n一戒\n妄語戒雲此之一戒人多喜犯。\n一尺\n唐令一尺二寸姬周十寸。\n一盃\n持世雲不除我倒不聽受一盃之水。\n一宗\n戒疏獨斯一宗未懷支派。\n一戶\n戒疏房戒小房石室兩房一戶。\n一返\n戒疏妄語吐言一返追不可得。\n一鈞\n三十斤。\n一由旬\n智論上品八十里中品六十里下品四十里。\n一步\n六尺。\n一肘\n人一尺八寸佛三尺六寸。\n一槃陀量\n二十八肘。\n一犯\n事鈔一犯尚入刑科多犯理須長劫。\n一衣\n多論一衣不能障寒三衣能障等。\n一切\n受戒雲一切百遮不應出家。\n一統\n事鈔神州一統約受並誦四分之文。\n一揣食\n不受益頭陀。\n一報\n事鈔犯化教但受業道一報。\n一食\n一食頭陀。\n一眾\n僧網貓犬舉眾同畜一眾無戒。\n一丈\n智論如來身光一丈。\n一須臾\n僧祇二十羅預俱舍三十鑞縛。\n一兩\n二十四銖。\n一麥\n律雲爪長一麥破戒之相。\n一味\n律雲海水盡醎同為一味。\n一時\n多論寧可一時發一切戒不可一時犯一切戒。\n一夜\n僧祇護衣一夜通會四分唯對明相。\n一絲\n五分經緯共布中穿一絲亦通制斷。\n一分\n佛藏如來白毫相中一分供諸出家弟子。\n一月\n迦提有衣五月無衣一月。\n一本\n事鈔顯行世事百無一本。\n一紀\n十二年。\n一家\n業疏即今一家依本直誦。\n一往\n受戒雲不同外道一往頓受。\n一劫\n調達出血墯獄一劫耆婆出血生天一劫。\n一坐食\n不食小食頭陀。\n一錢\n雜心未來捨輪王位易現在不取一錢難。\n一形\n釋相受中無作懸擬一形。\n一受\n事鈔一受己難不宜再造。\n一說\n受須白四捨唯一說。\n二持\n一止持二作持。\n二犯\n一止犯二作犯。\n二非\n一非色一非心。\n二請\n一僧次二別請。\n二鈔\n一事鈔二義鈔。\n二疏\n一戒疏二業疏。\n二衣\n一製衣二聽衣。\n二諦\n一真諦二俗諦。\n二乘\n一聲聞乘二緣覺乘。\n二行\n一自行二眾行。\n二報\n一總報二別報。\n二種師\n一德戒和尚二依止闍梨。\n二同界\n一同一住處二同一說戒。\n二淨施\n一真實淨二展轉淨。\n二無間(經音義)\n一身無間二苦無間。\n二寶戒\n一畜寶戒二[賀-力+夕]寶戒。\n二世教\n一在世二未來。\n二種戒\n一性戒二遮戒。\n犯重二義(諸佛威神所不能救)\n一受業定二作業定。\n捨戒兩出\n一出婬戒二出受法。\n二種智(增二)\n一常見犯二犯已能懺。\n二種痴(增二)\n一不見犯二犯而不懺。\n二種涅槃\n一有餘依二無餘依。\n鈔有二義\n一採摘義二包攝義。\n佛有二身(五百問)\n一內身二法身。\n二法能護世間(雜含)\n一慚二愧。\n二儀(周易)\n一天二地。\n## 二序\n一通序二別序。\n二縛(寶積)\n一見縛二利養。\n二綺戒\n一身綺二口綺。\n二種難\n一梵行難二命難。\n二謗\n一無根謗二假根謗。\n二死\n一分段二變易。\n二種房\n一有主房二無主房。\n二部律\n一上座部(窟內)二大眾部(窟外)。\n二種破僧\n一破轉法輪僧二破羯磨僧。\n沙彌二衣\n一縵安陀會二縵鬱多羅僧。\n二種坐(善見)\n一跏趺坐二踞坐。\n二殺(四分)\n一自作二教他。\n說戒二略\n一略取二略卻。\n二種戒\n一作戒二無作戒。\n二麤戒\n一麤語二歎身。\n因散緣(兩出)\n一出戒本二出德衣。\n二界\n一作法界二自然界。\n布薩長養二義(泥洹)\n一清淨戒住二增長功德。\n部有二義(了疏)\n一成就根本義二隨順根本義。\n二種護師\n一法護二衣食護。\n事鈔二繁\n一繁廣二繁濫。\n二受食\n一身受二口受。\n二滅\n一已滅擯二應滅擯。\n二吉羅\n一惡作二惡說。\n二種僧\n一羯磨僧二說戒僧。\n二時\n一小食時二大食時。\n二理\n一玄部生空理二假宗法空理。\n二種凡夫為知事(大集)\n一能淨持戒二畏後世罪。\n二種聖人為知事(大集)\n一阿羅漢果二須陀洹果。\n稱佛犯蘭二義(伽論)\n一世間一佛更無第二二異於世人無人信受。\n著割截衣二利(戒疏)\n一毀全相離自貪二不為王賊之所剝故。\n二種屏處\n一見屏謂塵霧黑暗二聞屏乃至常語不聞。\n二種懺法\n一大乘懺二小乘懺(二共通事理)。\n二種法塵\n一心法謂諸心數法二非心法過未色法。\n二種小教\n一當分小教即多宗二過分小教即四分。\n二種跪膝(善見)\n一長跪(兩膝足指著地)二互跪(右膝至地)。\n二種時(智論)\n一迦羅時(此雲實時)二三摩耶時(此雲假時)。\n二種病(善見)\n一惡業所致二四大違反。\n弟子執作二事\n一修理房舍二補浣衣服。\n二種境\n一情境二非情境。\n二種殺\n一故殺二誤殺。\n二種瘡(寶積)\n一求見他過二自覆己罪。\n二毒箭(寶積)\n一樂好衣缽二邪命為利。\n二漫心\n一小漫心二大漫心。\n式叉二淨\n一六法淨心二二年淨胎。\n在家二戒\n一五戒二八戒。\n出家二戒\n一十戒二具戒。\n二種執(業疏)\n一法執(以假名宗出有部體弘心多論出四分體)二迷執(光願河北江","is_preview":true,"preview_page_limit":10}