{"resource_id":3982,"title":"圆觉经道场修证仪","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"圓覺經道場修證儀","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["續藏經   圓覺經道場修證儀","唐 宗密述","圓覺經道場修證儀","圓覺經修證儀"]},{"id":"chapter-1-section-2","title":"卷第一　圓覺道場禮懺禪觀等法事","paragraphs":["道場法事"]},{"id":"chapter-1-section-3","title":"卷第二　圓覺道場修證廣懺文","paragraphs":["禮懺法"]},{"id":"chapter-1-section-4","title":"卷第三　圓覺道場禮懺禪觀法事","paragraphs":["第二上述圓頓法等　　第三述一部經"]},{"id":"chapter-1-section-5","title":"卷第四　圓覺道場禮懺禪觀法事","paragraphs":["第四上讚懸譚　　第五上文殊章"]},{"id":"chapter-1-section-6","title":"卷第五　圓覺道場禪觀法事禮懺文","paragraphs":["第六上普賢章　　第七上普眼章"]},{"id":"chapter-1-section-7","title":"卷第六　圓覺道場禪觀法事禮懺文","paragraphs":["第八上普眼章(述二空觀)"]},{"id":"chapter-1-section-8","title":"卷第七　圓覺道場禪觀等法事禮懺文","paragraphs":["第五上普眼章(述法界觀)"]},{"id":"chapter-1-section-9","title":"卷第八　圓覺道場禪觀等法事禮懺文","paragraphs":["第十上金剛藏章　　第十一上禮五十三佛"]},{"id":"chapter-1-section-10","title":"卷第九　圓覺道場禪觀等法事禮懺文","paragraphs":["第十二上彌勒章一　　第十三上彌勒章二"]},{"id":"chapter-1-section-11","title":"卷第十　圓覺道場禪觀等法事禮懺文","paragraphs":["第十四上彌勒章三(知欲可厭已下)　　第十五上彌勒章四(由本貪欲已下)"]},{"id":"chapter-1-section-12","title":"卷第十一　圓覺道場修證廣儀","paragraphs":["第十六上淨慧章　　第十七上威德章"]},{"id":"chapter-1-section-13","title":"卷第十二　圓覺道場修證廣文","paragraphs":["第十八上威德章(起幻銷塵觀已下)"]},{"id":"chapter-1-section-14","title":"卷第十三　圓覺道場修證廣禮讚文","paragraphs":["第十九上辨音章　　第二十上淨業章"]},{"id":"chapter-1-section-15","title":"卷第十四　圓覺道場禮懺禪觀等法事","paragraphs":["第二十一上普覺章"]},{"id":"chapter-1-section-16","title":"卷第十五　圓覺道場禮懺禪觀等法事","paragraphs":["第二十二上圓覺章"]},{"id":"chapter-1-section-17","title":"卷第十六　圓覺道場修證禮懺廣文","paragraphs":["第二十四上賢善首章　　第二十五上嘆佛般涅槃"]},{"id":"chapter-1-section-18","title":"卷第十七　圓覺道場禪觀修證廣文","paragraphs":["坐禪法(前五門)"]},{"id":"chapter-1-section-19","title":"卷第十八　圓覺道場修證禮懺文","paragraphs":["坐禪法(後三門)"]},{"id":"chapter-1-section-20","title":"圓覺經修證儀目次(終)","paragraphs":[]},{"id":"chapter-1-section-21","title":"圓覺道場禮懺禪觀等法事卷第一","paragraphs":["終南山草堂寺沙門　宗密　述","道場法事七門","(一觀修　二簡器　三呵欲　四棄蓋　五具緣　六嚴處　七立志)(已上唯第一卷)","禮懺法門八門","(一啟請　二供養　三讚歎　四禮敬　五懺悔　六雜法事　七旋遶　八正思)(已上通一十六卷。初卷具八。餘一十五卷唯七。除啟請故也)","坐禪法八門","(一總標　二調和　三近方便　四辨魔　五治病)(已上第十七卷)(六正修　七善發　八證相)(已上第十八卷)","○道場七門","一　勸修","如來滅後。後五百歲。濁惡世中。比丘比丘尼。優婆塞優婆夷。讀誦思惟頓教大乘了義經者。欲修不可思議圓通理智者。欲見毗盧遮那。文殊普賢。三聖性相身者。欲得六根清淨。入佛境界。通達無礙者。欲得聞十方諸佛所說法門。一念悉能受持。通達不忘。演說無障礙者。欲得與文殊普賢十二上首。十萬大士。及諸菩薩。同住如來平等法會。共為伴侶眷屬者。欲得一念中不起滅定。徧至十方佛土。供養諸佛。於諸佛所見種色身。作種種神變。放大光明。說法普度眾生。令入不思議一乘者。欲得破壞四魔。淨諸煩惱。破根本無明三毒四倒。除見障業障報障。乃至滅一切障道之罪。見身入菩薩正位。具一切佛自在功德者。當於空閑寂靜之處。依圓覺了義經。一百二十日中。或百日中。或八十日中。一心精進。修習圓覺普眼觀門。及奢摩他等三種觀門。先於三七日中。施設毗盧遮那文殊普賢形象。目覩心想。至誠禮拜。懇到懺悔。深發誓願。願滅如上所說罪障。願得如上所說功德。過三七日。一向攝念。滿所期限。必得斯益。所以者何。此圓覺經。是頓教大乘。諸經中之了義。秘密王三昧。如來決定境界。百千萬億恆河沙諸佛所共演說。三世如來之所守護。是十二部經清淨眼目。是故行者。應當不計身命。盡未來際。修行此法。況三期限而不懈怠耶。問曰。佛道長遠。百日修行。卒有何益。答。教是頓教。若能依此頓修。於觀行中。得初後無二(初者初發大心。後者畢竟佛果。無二者。華嚴雲。初發心時。即得阿耨菩提。涅槃雲。發心畢竟二不別)。與佛一體(華嚴說。佛心眾生三無差別)。圓頓大益(文在普眼章)。及三種觀成之益(文在威德自在章)。至下當說。"]},{"id":"chapter-1-section-22","title":"二　簡器","paragraphs":["(若簡三期坐禪之器。僧尼士女互不相通。僧及男子許同。尼及女人許同。若簡三七日禮懺之器。則四眾皆通。但尼及俗眾。須在壇外。餘堪與不堪等。如文中自述)。堪任入道場禮懺人。略有三類。一起行入證。二滅業成信。三燻種結緣。初中欲修證者。必須先訪真善知識。如達磨心地宗中代代承稟正解悟者。或天台宗中精通三觀三諦者。諮求秘妙。乞示心法。令自分明瞭達心性。然後聽受圓覺經疏。首未通會。無所疑慮。又僧尼士女。各依本戒。受持清淨。然後可入道場專志尅證。何以故。緣此禮懺詞句。一一是觀智之境。稱性之文。若不通經悟心。則難得文意。但成聲韻不印自心。觀行無由成就。若在道場。方得法主開示。即才貪領義。何暇安禪。若破戒不悔。即心畜垢念。何堪習定。欲求證相之人。必先慧解明白。志行清潔　二滅業成信者。謂有或僧或俗。未悟自心。未聽經疏。但汎爾信此教法。是出凡入聖之門。因遇道場。願同修習。屏絕諸緣。決志依期。於諸戒品。則或受未受。或持或犯。然道場限內。誓不為非。又有明師。始終教授。設有破戒之罪。或業道罪。亦的擬於道場禮念發露懺除。如是之人。亦可隨清淨眾同入行道。雖難得如經證驗。亦必得信根成就。滅諸罪業。永不退心。便成累生修行基本。若未誓心的不造業。則塵境緣想。住運潛流。難得觀行成就　三燻種結緣者。復有或僧或俗。未曾於此教發心。但汎信三寶是所歸仗。亦不辨何門最深。何法最真。偶遇道場便隨喜欲入。但意在三七禮懺。長福消殃。不能終期。坐禪決志修道者。則法主須為說。此本是禪觀。道場禮懺者。蓋是方便。即時既未能依教修習。須重發誓願。或他日或他生。決定屏緣修之。今日諦聽詞句。以燻智種。至誠禮念。以結良緣。願與此一道場人。此生他世。永同法行。先得道者願相濟拔。宿生多障。願得除滅。如此一一興說勝事。令一一曉會大意。一一領受因緣。即他生。與道場中修行者。必相會遇故。今亦容入道場。三七日禮懺。若三七日後。即尼女悉不通也。若是尼眾道場。則不論禮懺坐禪。其僧眾都不合入也。尼眾位卑僧。不合卻隨文禮懺。受教戒故。除上三類之人。即入道場無益。法主切不得為人情利養。容入等閑之流。既慢心未除。信心未發。三業懈怠。惑亂諸徒。賢聖不喜。神祇不祐。思之思之。"]},{"id":"chapter-1-section-23","title":"三　呵欲","paragraphs":["(此及下棄蓋具緣等三門。及後坐禪法中調和等七門。皆約天台止觀中說。今以兼於置道場禮懺之法。故加數門〔門〕而用之。彼先說具緣後明呵欵棄蓋。今以呵欲棄葢。皆是洗心令淨。堪入道場意義。宜次簡器。"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"圓覺經道場修證儀","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"圓覺經道場修證儀","section_title":"卷第一　圓覺道場禮懺禪觀等法事","is_available":true},{"id":"chapter-1-section-3","chapter_title":"圓覺經道場修證儀","section_title":"卷第二　圓覺道場修證廣懺文","is_available":true},{"id":"chapter-1-section-4","chapter_title":"圓覺經道場修證儀","section_title":"卷第三　圓覺道場禮懺禪觀法事","is_available":true},{"id":"chapter-1-section-5","chapter_title":"圓覺經道場修證儀","section_title":"卷第四　圓覺道場禮懺禪觀法事","is_available":true},{"id":"chapter-1-section-6","chapter_title":"圓覺經道場修證儀","section_title":"卷第五　圓覺道場禪觀法事禮懺文","is_available":true},{"id":"chapter-1-section-7","chapter_title":"圓覺經道場修證儀","section_title":"卷第六　圓覺道場禪觀法事禮懺文","is_available":true},{"id":"chapter-1-section-8","chapter_title":"圓覺經道場修證儀","section_title":"卷第七　圓覺道場禪觀等法事禮懺文","is_available":true},{"id":"chapter-1-section-9","chapter_title":"圓覺經道場修證儀","section_title":"卷第八　圓覺道場禪觀等法事禮懺文","is_available":true},{"id":"chapter-1-section-10","chapter_title":"圓覺經道場修證儀","section_title":"卷第九　圓覺道場禪觀等法事禮懺文","is_available":true},{"id":"chapter-1-section-11","chapter_title":"圓覺經道場修證儀","section_title":"卷第十　圓覺道場禪觀等法事禮懺文","is_available":true},{"id":"chapter-1-section-12","chapter_title":"圓覺經道場修證儀","section_title":"卷第十一　圓覺道場修證廣儀","is_available":true},{"id":"chapter-1-section-13","chapter_title":"圓覺經道場修證儀","section_title":"卷第十二　圓覺道場修證廣文","is_available":true},{"id":"chapter-1-section-14","chapter_title":"圓覺經道場修證儀","section_title":"卷第十三　圓覺道場修證廣禮讚文","is_available":true},{"id":"chapter-1-section-15","chapter_title":"圓覺經道場修證儀","section_title":"卷第十四　圓覺道場禮懺禪觀等法事","is_available":true},{"id":"chapter-1-section-16","chapter_title":"圓覺經道場修證儀","section_title":"卷第十五　圓覺道場禮懺禪觀等法事","is_available":true},{"id":"chapter-1-section-17","chapter_title":"圓覺經道場修證儀","section_title":"卷第十六　圓覺道場修證禮懺廣文","is_available":true},{"id":"chapter-1-section-18","chapter_title":"圓覺經道場修證儀","section_title":"卷第十七　圓覺道場禪觀修證廣文","is_available":true},{"id":"chapter-1-section-19","chapter_title":"圓覺經道場修證儀","section_title":"卷第十八　圓覺道場修證禮懺文","is_available":true},{"id":"chapter-1-section-20","chapter_title":"圓覺經道場修證儀","section_title":"圓覺經修證儀目次(終)","is_available":true},{"id":"chapter-1-section-21","chapter_title":"圓覺經道場修證儀","section_title":"圓覺道場禮懺禪觀等法事卷第一","is_available":true},{"id":"chapter-1-section-22","chapter_title":"圓覺經道場修證儀","section_title":"二　簡器","is_available":true},{"id":"chapter-1-section-23","chapter_title":"圓覺經道場修證儀","section_title":"三　呵欲","is_available":true}],"plain_text":"# 圓覺經道場修證儀\n續藏經   圓覺經道場修證儀\n唐 宗密述\n圓覺經道場修證儀\n圓覺經修證儀\n## 卷第一　圓覺道場禮懺禪觀等法事\n道場法事\n## 卷第二　圓覺道場修證廣懺文\n禮懺法\n## 卷第三　圓覺道場禮懺禪觀法事\n第二上述圓頓法等　　第三述一部經\n## 卷第四　圓覺道場禮懺禪觀法事\n第四上讚懸譚　　第五上文殊章\n## 卷第五　圓覺道場禪觀法事禮懺文\n第六上普賢章　　第七上普眼章\n## 卷第六　圓覺道場禪觀法事禮懺文\n第八上普眼章(述二空觀)\n## 卷第七　圓覺道場禪觀等法事禮懺文\n第五上普眼章(述法界觀)\n## 卷第八　圓覺道場禪觀等法事禮懺文\n第十上金剛藏章　　第十一上禮五十三佛\n## 卷第九　圓覺道場禪觀等法事禮懺文\n第十二上彌勒章一　　第十三上彌勒章二\n## 卷第十　圓覺道場禪觀等法事禮懺文\n第十四上彌勒章三(知欲可厭已下)　　第十五上彌勒章四(由本貪欲已下)\n## 卷第十一　圓覺道場修證廣儀\n第十六上淨慧章　　第十七上威德章\n## 卷第十二　圓覺道場修證廣文\n第十八上威德章(起幻銷塵觀已下)\n## 卷第十三　圓覺道場修證廣禮讚文\n第十九上辨音章　　第二十上淨業章\n## 卷第十四　圓覺道場禮懺禪觀等法事\n第二十一上普覺章\n## 卷第十五　圓覺道場禮懺禪觀等法事\n第二十二上圓覺章\n## 卷第十六　圓覺道場修證禮懺廣文\n第二十四上賢善首章　　第二十五上嘆佛般涅槃\n## 卷第十七　圓覺道場禪觀修證廣文\n坐禪法(前五門)\n## 卷第十八　圓覺道場修證禮懺文\n坐禪法(後三門)\n## 圓覺經修證儀目次(終)\n## 圓覺道場禮懺禪觀等法事卷第一\n終南山草堂寺沙門　宗密　述\n道場法事七門\n(一觀修　二簡器　三呵欲　四棄蓋　五具緣　六嚴處　七立志)(已上唯第一卷)\n禮懺法門八門\n(一啟請　二供養　三讚歎　四禮敬　五懺悔　六雜法事　七旋遶　八正思)(已上通一十六卷。初卷具八。餘一十五卷唯七。除啟請故也)\n坐禪法八門\n(一總標　二調和　三近方便　四辨魔　五治病)(已上第十七卷)(六正修　七善發　八證相)(已上第十八卷)\n○道場七門\n一　勸修\n如來滅後。後五百歲。濁惡世中。比丘比丘尼。優婆塞優婆夷。讀誦思惟頓教大乘了義經者。欲修不可思議圓通理智者。欲見毗盧遮那。文殊普賢。三聖性相身者。欲得六根清淨。入佛境界。通達無礙者。欲得聞十方諸佛所說法門。一念悉能受持。通達不忘。演說無障礙者。欲得與文殊普賢十二上首。十萬大士。及諸菩薩。同住如來平等法會。共為伴侶眷屬者。欲得一念中不起滅定。徧至十方佛土。供養諸佛。於諸佛所見種色身。作種種神變。放大光明。說法普度眾生。令入不思議一乘者。欲得破壞四魔。淨諸煩惱。破根本無明三毒四倒。除見障業障報障。乃至滅一切障道之罪。見身入菩薩正位。具一切佛自在功德者。當於空閑寂靜之處。依圓覺了義經。一百二十日中。或百日中。或八十日中。一心精進。修習圓覺普眼觀門。及奢摩他等三種觀門。先於三七日中。施設毗盧遮那文殊普賢形象。目覩心想。至誠禮拜。懇到懺悔。深發誓願。願滅如上所說罪障。願得如上所說功德。過三七日。一向攝念。滿所期限。必得斯益。所以者何。此圓覺經。是頓教大乘。諸經中之了義。秘密王三昧。如來決定境界。百千萬億恆河沙諸佛所共演說。三世如來之所守護。是十二部經清淨眼目。是故行者。應當不計身命。盡未來際。修行此法。況三期限而不懈怠耶。問曰。佛道長遠。百日修行。卒有何益。答。教是頓教。若能依此頓修。於觀行中。得初後無二(初者初發大心。後者畢竟佛果。無二者。華嚴雲。初發心時。即得阿耨菩提。涅槃雲。發心畢竟二不別)。與佛一體(華嚴說。佛心眾生三無差別)。圓頓大益(文在普眼章)。及三種觀成之益(文在威德自在章)。至下當說。\n## 二　簡器\n(若簡三期坐禪之器。僧尼士女互不相通。僧及男子許同。尼及女人許同。若簡三七日禮懺之器。則四眾皆通。但尼及俗眾。須在壇外。餘堪與不堪等。如文中自述)。堪任入道場禮懺人。略有三類。一起行入證。二滅業成信。三燻種結緣。初中欲修證者。必須先訪真善知識。如達磨心地宗中代代承稟正解悟者。或天台宗中精通三觀三諦者。諮求秘妙。乞示心法。令自分明瞭達心性。然後聽受圓覺經疏。首未通會。無所疑慮。又僧尼士女。各依本戒。受持清淨。然後可入道場專志尅證。何以故。緣此禮懺詞句。一一是觀智之境。稱性之文。若不通經悟心。則難得文意。但成聲韻不印自心。觀行無由成就。若在道場。方得法主開示。即才貪領義。何暇安禪。若破戒不悔。即心畜垢念。何堪習定。欲求證相之人。必先慧解明白。志行清潔　二滅業成信者。謂有或僧或俗。未悟自心。未聽經疏。但汎爾信此教法。是出凡入聖之門。因遇道場。願同修習。屏絕諸緣。決志依期。於諸戒品。則或受未受。或持或犯。然道場限內。誓不為非。又有明師。始終教授。設有破戒之罪。或業道罪。亦的擬於道場禮念發露懺除。如是之人。亦可隨清淨眾同入行道。雖難得如經證驗。亦必得信根成就。滅諸罪業。永不退心。便成累生修行基本。若未誓心的不造業。則塵境緣想。住運潛流。難得觀行成就　三燻種結緣者。復有或僧或俗。未曾於此教發心。但汎信三寶是所歸仗。亦不辨何門最深。何法最真。偶遇道場便隨喜欲入。但意在三七禮懺。長福消殃。不能終期。坐禪決志修道者。則法主須為說。此本是禪觀。道場禮懺者。蓋是方便。即時既未能依教修習。須重發誓願。或他日或他生。決定屏緣修之。今日諦聽詞句。以燻智種。至誠禮念。以結良緣。願與此一道場人。此生他世。永同法行。先得道者願相濟拔。宿生多障。願得除滅。如此一一興說勝事。令一一曉會大意。一一領受因緣。即他生。與道場中修行者。必相會遇故。今亦容入道場。三七日禮懺。若三七日後。即尼女悉不通也。若是尼眾道場。則不論禮懺坐禪。其僧眾都不合入也。尼眾位卑僧。不合卻隨文禮懺。受教戒故。除上三類之人。即入道場無益。法主切不得為人情利養。容入等閑之流。既慢心未除。信心未發。三業懈怠。惑亂諸徒。賢聖不喜。神祇不祐。思之思之。\n## 三　呵欲\n(此及下棄蓋具緣等三門。及後坐禪法中調和等七門。皆約天台止觀中說。今以兼於置道場禮懺之法。故加數門〔門〕而用之。彼先說具緣後明呵欵棄蓋。今以呵欲棄葢。皆是洗心令淨。堪入道場意義。宜次簡器。","is_preview":true,"preview_page_limit":10}