{"resource_id":3913,"title":"继灯录","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"繼燈錄","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["續藏經   繼燈錄","明 元賢輯"]},{"id":"chapter-1-section-2","title":"繼燈錄序","paragraphs":["禪家歷世相傳喻之為“燈”，取其能破暗以顯物，亦取其能繼照於無盡也。自宋景德間，道原大師始為傳燈嗣，是則有廣燈、續燈、聯燈、普燈之作，所述互有詳略，學者難以盡考。由是大川濟公合之為《會元》，始終一貫，後學便之，功至渥也。若紹定以後諸師，《會元》未及収者，猶賴《續燈》收之，但採錄未備，且止於宋末元初。自元以至今日，將四百載諸師霾光鏟彩，未獲著明於世。伊誰之責乎！愚不自揣，乃於戊子之春，博採旁蒐，冀以緝補前闕，至庚寅夏，復得遠門柱公所輯《五燈續略》，益補其所未備。無何而病作，殊劇歷三月始愈，愈則目加昏、耳加聾，手亦不能復親筆硯，故其所錄尚闕成化以下葢止乎，其所不得不止也。錄凡六卷名之曰《繼燈》。或謂禪家貴在心悟，語言文字，其糟粕也，何必連編累牘、牽枝引蔓如《五燈》耶？況又益之為《繼燈》耶？是不知言可以障道、亦可以載道。執之，則精醇即為糟粕；了之，則糟粕皆為精醇。言顧可盡廢歟？至其所錄或詳或略，則亦因其時與機之不同，其勢不得不然也。如少林面壁、二祖安心，此則上古結繩之政也。繼而有《信心銘》、《法寶壇經》，則軒轅之書契也。唐世馬祖、石頭二派，浩浩說禪，非三代之禮樂乎？宋世五派競興，《五燈》迭出，非洙泗之六經乎？時當略，則結繩不為少；時當詳，則六經不為多。要在逗眾生之機，以明本有之性而已。若責，春秋之民曰：何不為結繩之簡，不亦悖乎？至今日而猶有作者，非得已也。政如六經之後，復有孟氏之七篇，道性善、稱堯舜、倡仁義、息邪說，亦以明先王之道耳，豈曰益之而為贅哉！若夫所錄混濫，弗當於西來之旨，則如王通之五經，雖自謂可繼孔氏，而不自知實塵飯塗羹之戲也！其罪戾不亦重乎！此則吾之所深懼而不能自迯者，尚當質之大方以俟郢削雲。","歲在辛卯秋九月下浣之吉鼓山嗣祖沙門元贒序於聖箭堂中","凡例七條","宗派舊有五，今惟臨濟、曹洞二宗。臨濟宗《會元》終於十七世，故茲錄即始於十八世。曹洞宗《會元》終於十五世，故茲錄即始於十六世。諸師法語不存，而出處可考者，必載之。或一行之可傳、或臨終之有異者，亦載之。使人毋謂宗門徒打口鼓也。諸師或有名可知而出處，言句俱失，錄者但依舊例存其名以俟後人攷入。其有頌古傳世者亦取其一、二則附入，此乃續略舊例，今因之。諸師言句，或有醇疵相半者，難以槩錄，豈可盡捐。今則節取之一，以成前人之美。一以碎金斷璧無非寶也。《五燈續略》一書，採錄為詳。餘所未及見者，多得之此書，其功偉矣。但有餘之所見，而彼未及見者，或有彼之所取而餘則削去者，或同一語錄而取捨各異者，或同一行實而詳略有殊者，故茲錄之。行自不可已，豈冐其功而為之哉。五宗次序《景德傳燈》及《正宗記》，俱先青原、後南嶽。大川乃私黨己宗，以南嶽先青原，後又恐人諍論故，復以法眼先臨濟，紊亂極矣。今一依舊例為定。諸師年代既遠，嗣續難以攷正。聞明初有《續傳燈》，餘未及見，世已無傳。惟嘉靖間有“祖派圖”，載之頗詳。然混亂極矣，未可全據。近見《五燈續略》，攷正良多，然亦未盡。如“東嶼海下有月林鏡”，今攷“月林”乃參本來人入道者，實徑山第八十代住持，入滅於正德乙卯，與東嶼相去遠甚。故特去之，餘未及正，姑以俟後之君子。","繼燈錄目錄","序文　凡例"]},{"id":"chapter-1-section-3","title":"卷一","paragraphs":["曹洞宗","青原下十六世","雪竇鑑禪師法嗣","天童如淨禪師","華藏祚禪師法嗣","東谷光禪師","青原下十七世","天童淨禪師法嗣","鹿門覺禪師　雪菴從瑾禪師","石林秀禪師(無錄)　孤蟾瑩禪師(無錄)","日本道元禪師","東谷光禪師法嗣","直翁舉禪師(無錄)","青原下十八世","鹿門覺禪師法嗣","青州一辯禪師","直翁舉禪師法嗣","天童岫禪師","青原下十九世","青州辯禪師法嗣","大明寶禪師　慈雲覺禪師","天童岫禪師法嗣","雪竇大證禪師","青原下二十世","大明寶禪師法嗣","王山體禪師　仁山恆禪師","青原下二十一世","王山體禪師法嗣","雪巖滿禪師　勝默光禪師","仁山恆禪師法嗣","大明詮禪師(無錄)","青原下二十二世","雪巖滿禪師法嗣","報恩行秀禪師","青原下二十三世","報恩秀禪師法嗣","少室福裕禪師　報恩從倫禪師","從寬禪師　華嚴至溫禪師","丞相移刺楚材居士","青原下二十四世","少室裕禪師法嗣","少室文泰禪師　報恩智泰禪師","靈巖淨肅禪師","青原下二十五世","少室泰禪師法嗣","寶應福遇禪師　靈巖潔禪師(無錄)","靈巖肅禪師法嗣","寶應永達禪師　封龍普就禪師","青原下二十六世","寶應遇禪師法嗣","少室文才禪師　靈谷謙禪師(無錄)","靈巖潔禪師法嗣","天界道成禪師","封龍就禪師法嗣","天慶義讓禪師","青原下二十七世","少室材禪師法嗣","萬安子嚴禪師","靈谷謙禪師法嗣","靈谷正映禪師","天慶讓禪師法嗣","熊耳子定禪師","青原下二十八世","萬安嚴禪師法嗣","少室了改禪師","靈谷映禪師法嗣","雪峰遠芷禪師(無錄)","青原下二十九世","少室改禪師法嗣　少室契斌禪師"]},{"id":"chapter-1-section-4","title":"卷第二","paragraphs":["臨濟宗","南嶽下十八世","鼓山永禪師法嗣","淨慈悟明禪師","靈隱善禪師法嗣","雪峰善珍禪師　龍濟宗鍪禪師","淨慈仲頴禪師","淨慈簡禪師法嗣","育王大觀禪師","徑山琰禪師法嗣","淨慈廣聞禪師　雙林朋禪師","徑山原肇禪師　靈隱普濟禪師","東山源禪師　弁山阡禪師","育王瑞禪師法嗣","瑞巖崇壽禪師","乾元頴禪師法嗣","鼓山祖鑑禪師","育王堪禪師法嗣","薦福燦禪師(無錄)","天童傑禪師法嗣","臥龍祖先禪師　靈隱崇嶽禪師","天童自鏡禪師　薦福生禪師","隱靜致柔禪師　淨慈慧光禪師","侍郎張鎡居士","天童觀禪師法嗣","華藏善淨禪師(無錄)　虎丘善濟禪師","天童頴禪師法嗣","靈隱如珏禪師","萬壽觀禪師法嗣","黃龍慧開禪師　孤峰德秀禪師(無錄)","石霜妙印禪師","南嶽下十九世","雪峰珍禪師法嗣","徑山行端禪師","淨慈頴禪師法嗣","江心了萬禪師　嶽林益禪師","育王觀禪師法嗣","仰山元熈禪師","淨慈聞禪師法嗣","徑山妙高禪師　天童鑒禪師","雙林朋禪師法嗣","靈隱祖誾禪師","靈隱濟禪師法嗣","雪竇炳同禪師","薦福燦禪師法嗣","支提澄鑑禪師","臥龍先禪師法嗣","徑山師範禪師　靈隱法薰禪師","雲居慈覺禪師","靈隱嶽禪師法嗣","天童文禮禪師　華藏覺通禪師","雪竇仲謙禪師　道場普巖禪師","金山善開禪師　龍翔希璉禪師","瑞巖光睦禪師　北海心禪師","諾菴肇禪師　淨慈道禪師","天童鏡禪師法嗣","鼓山元智禪師　淨慈沅禪師","薦福生禪師法嗣","徑山道衝禪師","隱靜柔禪師法嗣","雙杉元禪師","華藏淨禪師法嗣","天童謀禪師","靈隱珏禪師法嗣","天竺有禪師","黃龍開禪師法嗣","護國宗禪師　瞎驢無見禪師","放牛餘居士","孤峰秀禪師法嗣","鼓"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"繼燈錄","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"繼燈錄","section_title":"繼燈錄序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"繼燈錄","section_title":"卷一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"繼燈錄","section_title":"卷第二","is_available":true}],"plain_text":"# 繼燈錄\n續藏經   繼燈錄\n明 元賢輯\n## 繼燈錄序\n禪家歷世相傳喻之為“燈”，取其能破暗以顯物，亦取其能繼照於無盡也。自宋景德間，道原大師始為傳燈嗣，是則有廣燈、續燈、聯燈、普燈之作，所述互有詳略，學者難以盡考。由是大川濟公合之為《會元》，始終一貫，後學便之，功至渥也。若紹定以後諸師，《會元》未及収者，猶賴《續燈》收之，但採錄未備，且止於宋末元初。自元以至今日，將四百載諸師霾光鏟彩，未獲著明於世。伊誰之責乎！愚不自揣，乃於戊子之春，博採旁蒐，冀以緝補前闕，至庚寅夏，復得遠門柱公所輯《五燈續略》，益補其所未備。無何而病作，殊劇歷三月始愈，愈則目加昏、耳加聾，手亦不能復親筆硯，故其所錄尚闕成化以下葢止乎，其所不得不止也。錄凡六卷名之曰《繼燈》。或謂禪家貴在心悟，語言文字，其糟粕也，何必連編累牘、牽枝引蔓如《五燈》耶？況又益之為《繼燈》耶？是不知言可以障道、亦可以載道。執之，則精醇即為糟粕；了之，則糟粕皆為精醇。言顧可盡廢歟？至其所錄或詳或略，則亦因其時與機之不同，其勢不得不然也。如少林面壁、二祖安心，此則上古結繩之政也。繼而有《信心銘》、《法寶壇經》，則軒轅之書契也。唐世馬祖、石頭二派，浩浩說禪，非三代之禮樂乎？宋世五派競興，《五燈》迭出，非洙泗之六經乎？時當略，則結繩不為少；時當詳，則六經不為多。要在逗眾生之機，以明本有之性而已。若責，春秋之民曰：何不為結繩之簡，不亦悖乎？至今日而猶有作者，非得已也。政如六經之後，復有孟氏之七篇，道性善、稱堯舜、倡仁義、息邪說，亦以明先王之道耳，豈曰益之而為贅哉！若夫所錄混濫，弗當於西來之旨，則如王通之五經，雖自謂可繼孔氏，而不自知實塵飯塗羹之戲也！其罪戾不亦重乎！此則吾之所深懼而不能自迯者，尚當質之大方以俟郢削雲。\n歲在辛卯秋九月下浣之吉鼓山嗣祖沙門元贒序於聖箭堂中\n凡例七條\n宗派舊有五，今惟臨濟、曹洞二宗。臨濟宗《會元》終於十七世，故茲錄即始於十八世。曹洞宗《會元》終於十五世，故茲錄即始於十六世。諸師法語不存，而出處可考者，必載之。或一行之可傳、或臨終之有異者，亦載之。使人毋謂宗門徒打口鼓也。諸師或有名可知而出處，言句俱失，錄者但依舊例存其名以俟後人攷入。其有頌古傳世者亦取其一、二則附入，此乃續略舊例，今因之。諸師言句，或有醇疵相半者，難以槩錄，豈可盡捐。今則節取之一，以成前人之美。一以碎金斷璧無非寶也。《五燈續略》一書，採錄為詳。餘所未及見者，多得之此書，其功偉矣。但有餘之所見，而彼未及見者，或有彼之所取而餘則削去者，或同一語錄而取捨各異者，或同一行實而詳略有殊者，故茲錄之。行自不可已，豈冐其功而為之哉。五宗次序《景德傳燈》及《正宗記》，俱先青原、後南嶽。大川乃私黨己宗，以南嶽先青原，後又恐人諍論故，復以法眼先臨濟，紊亂極矣。今一依舊例為定。諸師年代既遠，嗣續難以攷正。聞明初有《續傳燈》，餘未及見，世已無傳。惟嘉靖間有“祖派圖”，載之頗詳。然混亂極矣，未可全據。近見《五燈續略》，攷正良多，然亦未盡。如“東嶼海下有月林鏡”，今攷“月林”乃參本來人入道者，實徑山第八十代住持，入滅於正德乙卯，與東嶼相去遠甚。故特去之，餘未及正，姑以俟後之君子。\n繼燈錄目錄\n序文　凡例\n## 卷一\n曹洞宗\n青原下十六世\n雪竇鑑禪師法嗣\n天童如淨禪師\n華藏祚禪師法嗣\n東谷光禪師\n青原下十七世\n天童淨禪師法嗣\n鹿門覺禪師　雪菴從瑾禪師\n石林秀禪師(無錄)　孤蟾瑩禪師(無錄)\n日本道元禪師\n東谷光禪師法嗣\n直翁舉禪師(無錄)\n青原下十八世\n鹿門覺禪師法嗣\n青州一辯禪師\n直翁舉禪師法嗣\n天童岫禪師\n青原下十九世\n青州辯禪師法嗣\n大明寶禪師　慈雲覺禪師\n天童岫禪師法嗣\n雪竇大證禪師\n青原下二十世\n大明寶禪師法嗣\n王山體禪師　仁山恆禪師\n青原下二十一世\n王山體禪師法嗣\n雪巖滿禪師　勝默光禪師\n仁山恆禪師法嗣\n大明詮禪師(無錄)\n青原下二十二世\n雪巖滿禪師法嗣\n報恩行秀禪師\n青原下二十三世\n報恩秀禪師法嗣\n少室福裕禪師　報恩從倫禪師\n從寬禪師　華嚴至溫禪師\n丞相移刺楚材居士\n青原下二十四世\n少室裕禪師法嗣\n少室文泰禪師　報恩智泰禪師\n靈巖淨肅禪師\n青原下二十五世\n少室泰禪師法嗣\n寶應福遇禪師　靈巖潔禪師(無錄)\n靈巖肅禪師法嗣\n寶應永達禪師　封龍普就禪師\n青原下二十六世\n寶應遇禪師法嗣\n少室文才禪師　靈谷謙禪師(無錄)\n靈巖潔禪師法嗣\n天界道成禪師\n封龍就禪師法嗣\n天慶義讓禪師\n青原下二十七世\n少室材禪師法嗣\n萬安子嚴禪師\n靈谷謙禪師法嗣\n靈谷正映禪師\n天慶讓禪師法嗣\n熊耳子定禪師\n青原下二十八世\n萬安嚴禪師法嗣\n少室了改禪師\n靈谷映禪師法嗣\n雪峰遠芷禪師(無錄)\n青原下二十九世\n少室改禪師法嗣　少室契斌禪師\n## 卷第二\n臨濟宗\n南嶽下十八世\n鼓山永禪師法嗣\n淨慈悟明禪師\n靈隱善禪師法嗣\n雪峰善珍禪師　龍濟宗鍪禪師\n淨慈仲頴禪師\n淨慈簡禪師法嗣\n育王大觀禪師\n徑山琰禪師法嗣\n淨慈廣聞禪師　雙林朋禪師\n徑山原肇禪師　靈隱普濟禪師\n東山源禪師　弁山阡禪師\n育王瑞禪師法嗣\n瑞巖崇壽禪師\n乾元頴禪師法嗣\n鼓山祖鑑禪師\n育王堪禪師法嗣\n薦福燦禪師(無錄)\n天童傑禪師法嗣\n臥龍祖先禪師　靈隱崇嶽禪師\n天童自鏡禪師　薦福生禪師\n隱靜致柔禪師　淨慈慧光禪師\n侍郎張鎡居士\n天童觀禪師法嗣\n華藏善淨禪師(無錄)　虎丘善濟禪師\n天童頴禪師法嗣\n靈隱如珏禪師\n萬壽觀禪師法嗣\n黃龍慧開禪師　孤峰德秀禪師(無錄)\n石霜妙印禪師\n南嶽下十九世\n雪峰珍禪師法嗣\n徑山行端禪師\n淨慈頴禪師法嗣\n江心了萬禪師　嶽林益禪師\n育王觀禪師法嗣\n仰山元熈禪師\n淨慈聞禪師法嗣\n徑山妙高禪師　天童鑒禪師\n雙林朋禪師法嗣\n靈隱祖誾禪師\n靈隱濟禪師法嗣\n雪竇炳同禪師\n薦福燦禪師法嗣\n支提澄鑑禪師\n臥龍先禪師法嗣\n徑山師範禪師　靈隱法薰禪師\n雲居慈覺禪師\n靈隱嶽禪師法嗣\n天童文禮禪師　華藏覺通禪師\n雪竇仲謙禪師　道場普巖禪師\n金山善開禪師　龍翔希璉禪師\n瑞巖光睦禪師　北海心禪師\n諾菴肇禪師　淨慈道禪師\n天童鏡禪師法嗣\n鼓山元智禪師　淨慈沅禪師\n薦福生禪師法嗣\n徑山道衝禪師\n隱靜柔禪師法嗣\n雙杉元禪師\n華藏淨禪師法嗣\n天童謀禪師\n靈隱珏禪師法嗣\n天竺有禪師\n黃龍開禪師法嗣\n護國宗禪師　瞎驢無見禪師\n放牛餘居士\n孤峰秀禪師法嗣\n鼓","is_preview":true,"preview_page_limit":10}