{"resource_id":3662,"title":"圆峤内篇","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"李涵虛祖師全集圓嶠內篇","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["第一卷道竅談","道竅談讀者須知"]},{"id":"chapter-1-section-2","title":"張序","paragraphs":[]},{"id":"chapter-1-section-3","title":"第一章箴諸友書","paragraphs":[]},{"id":"chapter-1-section-4","title":"第二章開關問答","paragraphs":[]},{"id":"chapter-1-section-5","title":"第三章後天集解","paragraphs":[]},{"id":"chapter-1-section-6","title":"第四章築基煉己","paragraphs":[]},{"id":"chapter-1-section-7","title":"第五章養己煉己","paragraphs":[]},{"id":"chapter-1-section-8","title":"第六章養己煉己","paragraphs":[]},{"id":"chapter-1-section-9","title":"第七章後天次序","paragraphs":[]},{"id":"chapter-1-section-10","title":"第八章內外二藥","paragraphs":[]},{"id":"chapter-1-section-11","title":"第九章藥物相類","paragraphs":[]},{"id":"chapter-1-section-12","title":"第十章三品互養","paragraphs":[]},{"id":"chapter-1-section-13","title":"第十一章煉功五關","paragraphs":[]},{"id":"chapter-1-section-14","title":"第十二章產藥層次","paragraphs":[]},{"id":"chapter-1-section-15","title":"第十三章藥物層次","paragraphs":[]},{"id":"chapter-1-section-16","title":"第十四章丹砂二種","paragraphs":[]},{"id":"chapter-1-section-17","title":"第十五章神氣性命","paragraphs":[]},{"id":"chapter-1-section-18","title":"第十六章先天直指","paragraphs":[]},{"id":"chapter-1-section-19","title":"第十七章神氣精論","paragraphs":[]},{"id":"chapter-1-section-20","title":"第十八章精氣神再論","paragraphs":[]},{"id":"chapter-1-section-21","title":"第十九章性命順逆","paragraphs":[]},{"id":"chapter-1-section-22","title":"第二十章玄關一竅","paragraphs":[]},{"id":"chapter-1-section-23","title":"第二十一章玄關再說","paragraphs":[]},{"id":"chapter-1-section-24","title":"第二十二章兩孔穴法","paragraphs":[]},{"id":"chapter-1-section-25","title":"第二十三章玄牝根基","paragraphs":[]},{"id":"chapter-1-section-26","title":"第二十四章中字直指","paragraphs":[]},{"id":"chapter-1-section-27","title":"第二十五章藥物直陳","paragraphs":[]},{"id":"chapter-1-section-28","title":"第二十六章鉛汞的辨","paragraphs":[]},{"id":"chapter-1-section-29","title":"第二十七章鼎器直說","paragraphs":[]},{"id":"chapter-1-section-30","title":"第二十八章乾坤離坎","paragraphs":[]},{"id":"chapter-1-section-31","title":"第二十九章採煉妙用","paragraphs":[]},{"id":"chapter-1-section-32","title":"第三十章河車細旨","paragraphs":[]},{"id":"chapter-1-section-33","title":"第三十一章真心論","paragraphs":[]},{"id":"chapter-1-section-34","title":"第三十二章心神直說","paragraphs":[]},{"id":"chapter-1-section-35","title":"第三十三章神息妙用","paragraphs":[]},{"id":"chapter-1-section-36","title":"第三十四章神息再論","paragraphs":[]},{"id":"chapter-1-section-37","title":"第三十五章氣息妙用","paragraphs":[]},{"id":"chapter-1-section-38","title":"第三十六章神意妙用","paragraphs":[]},{"id":"chapter-1-section-39","title":"第三十七章神意再論","paragraphs":[]},{"id":"chapter-1-section-40","title":"第三十八章共爭不朽之論","paragraphs":[]},{"id":"chapter-1-section-41","title":"第三十九章功成名遂身退論","paragraphs":[]},{"id":"chapter-1-section-42","title":"第四十章仙佛同修說","paragraphs":["第二卷三車秘旨","《三車秘旨》讀者須知","李涵虛真人小傳","第一件河車","第二件河車","第三件河車","收心法","收心法提詞","收心法下手功夫","收心法雜談","第三卷後天串述文終經","第四卷循途錄","（九層煉心道言）","第五卷太上十三經註解"]},{"id":"chapter-1-section-43","title":"序","paragraphs":[]},{"id":"chapter-1-section-44","title":"純陽先生序","paragraphs":["題《東來正義》詩","《道德經》註釋（《東嚴正義》）","老子真傳","《陰符經》類解","輯諸家評語","《太上黃庭外景經》","《清靜經》解","《玉樞經》約解","《護命經》約解","《日用經》約解","《大通經》約解","《赤文洞古經》約解","《定觀經》約解","《五廚經》解","《明鏡匣經》","《金谷經》","《無根樹詞》註解","第六卷道情詩詞雜著","道情詩（二十四首）","收心法道情自遣"]},{"id":"chapter-1-section-45","title":"編者序","paragraphs":["《方壺外史》者東派陸潛虛著作之名也。而《圓嶠內篇》者，則為西派李涵虛著作之名矣。東西對峙之勢由是而成，東西一脈相承之道亦由是而定矣。西星（陸潛虛別名陸西星又名長庚）西月（李祖名涵虛又名李西月字團陽），互相照射，光輝燦爛，豈偶然哉！","然道派之中，都只知有《方壺外史》傳世，而不知有《圓嶠內篇》之刊發，何也？此無它，各個西派學生或編者，未會李祖著書本意，未作系統整理，每篇自成其名，以至把書的總名《圓嶠內篇》完全淹沒，蹤跡難求矣！","一代宗師已故道協會長陳攖寧先生，著書立說，洋洋大篇何等見地，尚不免騎牛覓牛，至有《道竅談》《三車秘旨》《園嶠內篇》未曾發行不及見抄本之嘆。著名學者李道山在《李涵虛真人小傳》中亦說：“（李祖）奉三真之命，著有《太上十三經註解》《大洞老仙經發明》，二注《無根樹》……俱刊行於世，更有《園嶠內篇》、《三車秘旨》、《道竅談》三書，俱未刊行”為嘆。殊不知二書對應之旨，外對應與內對應之必然也。","餘搜尋枯腸，窮究經典，難圓其說。既有內外對稱之全稱，何能會一部煌煌鉅著，渺無蹤跡，不能刊發行世之理。無奈再四參研《涵虛秘旨》（《東方修道文庫》之一書），偶於《太上十三經註解序》中熟玩，竟得其要領。","《序》為蜀山三隱者所作，未具真名實姓。《序雲》：“一日遊道觀間，見有《圓嶠外史》數函（蓋初時擬與東祖《方壺外史》同步故亦以外史稱，以後改為對應故以內篇稱之，實同一書也），其中有《十三經註解》。《道德》一注，最為詳盡。末附《循途九層》。雖僅三言兩語，足可得其端倪，解開疑團。接著又參《純陽先生序》；內雲：“涵虛子者，仙才也。……言下輒悟，乃奮其才力，作《圓嶠外史》，蓋陸子之對峙也。是故陸有《玄膚論》，此即有《道竅談》，陸有《就正篇》，此即有《循途說》。而其最妙者，《道德》一注，尤足為萬古明燈，名之曰《東來正義》，與陸子《南華副墨》相埒。”餘讀至此，不由擊節歎賞，方始真相大白。故復將李祖諸作，彙編成冊。正其名曰《圓嶠內篇》，以全李祖之夙願。","或雲：西祖李西月乃東祖陸西星之再來人也。李在示餘《感測錄中》，亦自認不諱。可見歷史可以迴圈，人性可以再見，錄影之可以重複也。讀《東來正義》三真詩，可不怪哉奇乎！其中陸西星之詩云：“一注能將道奧開，重看紫氣自東來。彈琴度笛真名士，說法談經大辯才。我住方壺玩滄海，君登園嶠壓蓬萊。今朝共坐江亭上，口誦《南華》自笑呆。”贊李乎！自誇乎！兩人乎，一人乎！古佛化身千萬億，莊子劈棺一二三。驚破當時田氏膽，楚國王孫何在也。吾願學三隱者之為，惟佩此《道德》一注，《九層》一篇，長歌崖壑，響壓溪雲，忘其姓氏甲子而已矣，是為序。","天樂子陳毓照寫于山水妙風山下","第一卷道竅談","長乙山人李涵虛著","皖江陳攖寧校訂","道竅談讀者須知","一、本書作者姓李，名西月，字涵虛，又字團陽。乃四川省樂山人，於清咸豐丙辰歲成道","二、吾國仙道，舊有南北兩派。南派始於浙江天台之張紫陽，北派始於陝西終南之王重陽。至明嘉靖時，陸潛虛著《方壺外史》，大闡玄風，世稱為東派，而本書作者李涵虛，則群目之為西派．西派傳代有九字：西道通，大江東，海天空。","三、張紫陽得丹道於成都異人,但未言為誰氏。同時有王衝熙者，遇劉海蟾傳金丹口訣。衝熙嘗謂，舉世道人無能達此者，獨張平叔知之。於是陸彥孚遂據此語而斷為紫陽亦得海蟾之傳。考海蟾乃正陽真人鍾離雲房之弟子，與呂祖同門。王重陽文集中亦稱“正陽的祖，純陽師父，海蟾師叔。”由此可知，南北兩派蓋同出一源。又明之陸潛虛，自雲見呂祖於北海草堂，親聞道妙。清之李涵虛，亦曾在峨眉山遇呂祖於禪院，密付本音。是則南北東西四派，皆可認為呂祖所傳也。","四、北派功夫，重在清靜。而七真之劉祖則以在妓院修煉著名，未聞如長春真人之枯坐也。南派口訣，重在陰陽。而五祖白玉蟾則自幼出家，終身雲水，未聞如道光禪師之還俗也。同一講道文章，陸作則精醇，而李作則複雜。同一人元丹法，陸說則簡易，而李說則繁難。由此可知，道本同，而法或許有巧拙之殊。法雖同，而訣未必無簡繁之異，是在學者會而通之，勿自限耳。","五、張紫陽乃宋神宗熙寧間得道，時在民國紀元以前約八百三十餘年。王重陽乃金世宗大定間得道，時在民國紀元以前約七百四十餘年。陸潛虛乃明穆宗隆慶間得道，時在民國紀元以前約三百四十餘年。李涵虛乃清朝咸豐間得道，時在民國紀元年前約六十餘年。","六、李涵虛著作有《太上十三經註解》、《無根樹道情註解》並編訂之《三豐全集》，俱早已風行一世。唯《道竅談》、《三車秘旨》、《圓嶠內"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"張序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第一章箴諸友書","is_available":true},{"id":"chapter-1-section-4","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二章開關問答","is_available":true},{"id":"chapter-1-section-5","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三章後天集解","is_available":true},{"id":"chapter-1-section-6","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第四章築基煉己","is_available":true},{"id":"chapter-1-section-7","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第五章養己煉己","is_available":true},{"id":"chapter-1-section-8","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第六章養己煉己","is_available":true},{"id":"chapter-1-section-9","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第七章後天次序","is_available":true},{"id":"chapter-1-section-10","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第八章內外二藥","is_available":true},{"id":"chapter-1-section-11","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第九章藥物相類","is_available":true},{"id":"chapter-1-section-12","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第十章三品互養","is_available":true},{"id":"chapter-1-section-13","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第十一章煉功五關","is_available":true},{"id":"chapter-1-section-14","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第十二章產藥層次","is_available":true},{"id":"chapter-1-section-15","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第十三章藥物層次","is_available":true},{"id":"chapter-1-section-16","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第十四章丹砂二種","is_available":true},{"id":"chapter-1-section-17","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第十五章神氣性命","is_available":true},{"id":"chapter-1-section-18","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第十六章先天直指","is_available":true},{"id":"chapter-1-section-19","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第十七章神氣精論","is_available":true},{"id":"chapter-1-section-20","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第十八章精氣神再論","is_available":true},{"id":"chapter-1-section-21","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第十九章性命順逆","is_available":true},{"id":"chapter-1-section-22","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二十章玄關一竅","is_available":true},{"id":"chapter-1-section-23","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二十一章玄關再說","is_available":true},{"id":"chapter-1-section-24","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二十二章兩孔穴法","is_available":true},{"id":"chapter-1-section-25","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二十三章玄牝根基","is_available":true},{"id":"chapter-1-section-26","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二十四章中字直指","is_available":true},{"id":"chapter-1-section-27","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二十五章藥物直陳","is_available":true},{"id":"chapter-1-section-28","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二十六章鉛汞的辨","is_available":true},{"id":"chapter-1-section-29","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二十七章鼎器直說","is_available":true},{"id":"chapter-1-section-30","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二十八章乾坤離坎","is_available":true},{"id":"chapter-1-section-31","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第二十九章採煉妙用","is_available":true},{"id":"chapter-1-section-32","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三十章河車細旨","is_available":true},{"id":"chapter-1-section-33","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三十一章真心論","is_available":true},{"id":"chapter-1-section-34","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三十二章心神直說","is_available":true},{"id":"chapter-1-section-35","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三十三章神息妙用","is_available":true},{"id":"chapter-1-section-36","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三十四章神息再論","is_available":true},{"id":"chapter-1-section-37","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三十五章氣息妙用","is_available":true},{"id":"chapter-1-section-38","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三十六章神意妙用","is_available":true},{"id":"chapter-1-section-39","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三十七章神意再論","is_available":true},{"id":"chapter-1-section-40","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三十八章共爭不朽之論","is_available":true},{"id":"chapter-1-section-41","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第三十九章功成名遂身退論","is_available":true},{"id":"chapter-1-section-42","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"第四十章仙佛同修說","is_available":true},{"id":"chapter-1-section-43","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"序","is_available":true},{"id":"chapter-1-section-44","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"純陽先生序","is_available":true},{"id":"chapter-1-section-45","chapter_title":"李涵虛祖師全集圓嶠內篇","section_title":"編者序","is_available":true}],"plain_text":"# 李涵虛祖師全集圓嶠內篇\n第一卷道竅談\n道竅談讀者須知\n## 張序\n## 第一章箴諸友書\n## 第二章開關問答\n## 第三章後天集解\n## 第四章築基煉己\n## 第五章養己煉己\n## 第六章養己煉己\n## 第七章後天次序\n## 第八章內外二藥\n## 第九章藥物相類\n## 第十章三品互養\n## 第十一章煉功五關\n## 第十二章產藥層次\n## 第十三章藥物層次\n## 第十四章丹砂二種\n## 第十五章神氣性命\n## 第十六章先天直指\n## 第十七章神氣精論\n## 第十八章精氣神再論\n## 第十九章性命順逆\n## 第二十章玄關一竅\n## 第二十一章玄關再說\n## 第二十二章兩孔穴法\n## 第二十三章玄牝根基\n## 第二十四章中字直指\n## 第二十五章藥物直陳\n## 第二十六章鉛汞的辨\n## 第二十七章鼎器直說\n## 第二十八章乾坤離坎\n## 第二十九章採煉妙用\n## 第三十章河車細旨\n## 第三十一章真心論\n## 第三十二章心神直說\n## 第三十三章神息妙用\n## 第三十四章神息再論\n## 第三十五章氣息妙用\n## 第三十六章神意妙用\n## 第三十七章神意再論\n## 第三十八章共爭不朽之論\n## 第三十九章功成名遂身退論\n## 第四十章仙佛同修說\n第二卷三車秘旨\n《三車秘旨》讀者須知\n李涵虛真人小傳\n第一件河車\n第二件河車\n第三件河車\n收心法\n收心法提詞\n收心法下手功夫\n收心法雜談\n第三卷後天串述文終經\n第四卷循途錄\n（九層煉心道言）\n第五卷太上十三經註解\n## 序\n## 純陽先生序\n題《東來正義》詩\n《道德經》註釋（《東嚴正義》）\n老子真傳\n《陰符經》類解\n輯諸家評語\n《太上黃庭外景經》\n《清靜經》解\n《玉樞經》約解\n《護命經》約解\n《日用經》約解\n《大通經》約解\n《赤文洞古經》約解\n《定觀經》約解\n《五廚經》解\n《明鏡匣經》\n《金谷經》\n《無根樹詞》註解\n第六卷道情詩詞雜著\n道情詩（二十四首）\n收心法道情自遣\n## 編者序\n《方壺外史》者東派陸潛虛著作之名也。而《圓嶠內篇》者，則為西派李涵虛著作之名矣。東西對峙之勢由是而成，東西一脈相承之道亦由是而定矣。西星（陸潛虛別名陸西星又名長庚）西月（李祖名涵虛又名李西月字團陽），互相照射，光輝燦爛，豈偶然哉！\n然道派之中，都只知有《方壺外史》傳世，而不知有《圓嶠內篇》之刊發，何也？此無它，各個西派學生或編者，未會李祖著書本意，未作系統整理，每篇自成其名，以至把書的總名《圓嶠內篇》完全淹沒，蹤跡難求矣！\n一代宗師已故道協會長陳攖寧先生，著書立說，洋洋大篇何等見地，尚不免騎牛覓牛，至有《道竅談》《三車秘旨》《園嶠內篇》未曾發行不及見抄本之嘆。著名學者李道山在《李涵虛真人小傳》中亦說：“（李祖）奉三真之命，著有《太上十三經註解》《大洞老仙經發明》，二注《無根樹》……俱刊行於世，更有《園嶠內篇》、《三車秘旨》、《道竅談》三書，俱未刊行”為嘆。殊不知二書對應之旨，外對應與內對應之必然也。\n餘搜尋枯腸，窮究經典，難圓其說。既有內外對稱之全稱，何能會一部煌煌鉅著，渺無蹤跡，不能刊發行世之理。無奈再四參研《涵虛秘旨》（《東方修道文庫》之一書），偶於《太上十三經註解序》中熟玩，竟得其要領。\n《序》為蜀山三隱者所作，未具真名實姓。《序雲》：“一日遊道觀間，見有《圓嶠外史》數函（蓋初時擬與東祖《方壺外史》同步故亦以外史稱，以後改為對應故以內篇稱之，實同一書也），其中有《十三經註解》。《道德》一注，最為詳盡。末附《循途九層》。雖僅三言兩語，足可得其端倪，解開疑團。接著又參《純陽先生序》；內雲：“涵虛子者，仙才也。……言下輒悟，乃奮其才力，作《圓嶠外史》，蓋陸子之對峙也。是故陸有《玄膚論》，此即有《道竅談》，陸有《就正篇》，此即有《循途說》。而其最妙者，《道德》一注，尤足為萬古明燈，名之曰《東來正義》，與陸子《南華副墨》相埒。”餘讀至此，不由擊節歎賞，方始真相大白。故復將李祖諸作，彙編成冊。正其名曰《圓嶠內篇》，以全李祖之夙願。\n或雲：西祖李西月乃東祖陸西星之再來人也。李在示餘《感測錄中》，亦自認不諱。可見歷史可以迴圈，人性可以再見，錄影之可以重複也。讀《東來正義》三真詩，可不怪哉奇乎！其中陸西星之詩云：“一注能將道奧開，重看紫氣自東來。彈琴度笛真名士，說法談經大辯才。我住方壺玩滄海，君登園嶠壓蓬萊。今朝共坐江亭上，口誦《南華》自笑呆。”贊李乎！自誇乎！兩人乎，一人乎！古佛化身千萬億，莊子劈棺一二三。驚破當時田氏膽，楚國王孫何在也。吾願學三隱者之為，惟佩此《道德》一注，《九層》一篇，長歌崖壑，響壓溪雲，忘其姓氏甲子而已矣，是為序。\n天樂子陳毓照寫于山水妙風山下\n第一卷道竅談\n長乙山人李涵虛著\n皖江陳攖寧校訂\n道竅談讀者須知\n一、本書作者姓李，名西月，字涵虛，又字團陽。乃四川省樂山人，於清咸豐丙辰歲成道\n二、吾國仙道，舊有南北兩派。南派始於浙江天台之張紫陽，北派始於陝西終南之王重陽。至明嘉靖時，陸潛虛著《方壺外史》，大闡玄風，世稱為東派，而本書作者李涵虛，則群目之為西派．西派傳代有九字：西道通，大江東，海天空。\n三、張紫陽得丹道於成都異人,但未言為誰氏。同時有王衝熙者，遇劉海蟾傳金丹口訣。衝熙嘗謂，舉世道人無能達此者，獨張平叔知之。於是陸彥孚遂據此語而斷為紫陽亦得海蟾之傳。考海蟾乃正陽真人鍾離雲房之弟子，與呂祖同門。王重陽文集中亦稱“正陽的祖，純陽師父，海蟾師叔。”由此可知，南北兩派蓋同出一源。又明之陸潛虛，自雲見呂祖於北海草堂，親聞道妙。清之李涵虛，亦曾在峨眉山遇呂祖於禪院，密付本音。是則南北東西四派，皆可認為呂祖所傳也。\n四、北派功夫，重在清靜。而七真之劉祖則以在妓院修煉著名，未聞如長春真人之枯坐也。南派口訣，重在陰陽。而五祖白玉蟾則自幼出家，終身雲水，未聞如道光禪師之還俗也。同一講道文章，陸作則精醇，而李作則複雜。同一人元丹法，陸說則簡易，而李說則繁難。由此可知，道本同，而法或許有巧拙之殊。法雖同，而訣未必無簡繁之異，是在學者會而通之，勿自限耳。\n五、張紫陽乃宋神宗熙寧間得道，時在民國紀元以前約八百三十餘年。王重陽乃金世宗大定間得道，時在民國紀元以前約七百四十餘年。陸潛虛乃明穆宗隆慶間得道，時在民國紀元以前約三百四十餘年。李涵虛乃清朝咸豐間得道，時在民國紀元年前約六十餘年。\n六、李涵虛著作有《太上十三經註解》、《無根樹道情註解》並編訂之《三豐全集》，俱早已風行一世。唯《道竅談》、《三車秘旨》、《圓嶠內","is_preview":true,"preview_page_limit":10}