{"resource_id":3655,"title":"吕祖年谱海山奇遇","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"呂祖年譜海山奇遇","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["呂祖年譜板藏空青洞天"]},{"id":"chapter-1-section-2","title":"序","paragraphs":["昔呂祖遊陸仙北海草堂，現身說法以度良緣，作賓翁自記數十則，據實書寫，如話家常。此蓋以入世出世之跡，歆動潛虛，使知仙根甚重，真道難逢，功名不必戀，世事不必貪。寰瀛圖不必再遊，黃梁夢不必重做。所①以身設教也。細察其心，比度盧生、陳生更為暢快，月生也愚，幼讀列仙傳，輒愛呂祖，似於師有夙緣者。後閱邯鄲院本，因賦一詩曰：名心冷在十年前，要佔盧生一著先，不入黃梁卿相夢，便攜琴劍學神仙。此又月之自覺而，不費師之婆心者也。一日入寺觀古畫，見有青巾皂絛腰笛手拂者，知為呂祖真容，求而祀之。尋又得涵三全書，開卷大悟，始知神仙事業皆在自己，不在蓬萊三山也。焚香頂禮，願奉真宗，自後考祖師事實，必記其度人之地，度人之時，及所度此之顛末。如一篇記敘非立傳記也。凡以志度世之心，精且詳、嚴且慎也。所歉然者，竊怪仙書記載，於呂祖生成出處之實，彼此互異，每欲考求其真，以淺見而未果，最後得淮海陸仙道緣匯錄一卷，及賓翁自記一冊。諸說紛紛，於焉始定。稽首座前，願為吾師敬述年譜。譜成有一老人，長鬚五綹，號吾山先生。攜一揚州俊士，同稱南中人。②③若洪鐘，見年譜而悅之。雲得呂祖實際，併為旁批數十行，飄然而去。月時方炊爐煮酒，擬待幽人，及④尊候⑤，已不知其所之矣。或以吾山者，五口一山也。南中者，終南顛仙之語。又詞名有南中呂，必系呂先生也。揚州俊士其即陸仙乎。","凡例九則：","一年譜崇實具載，向來記敘，紛紛不同，茲編以草堂自記，道緣匯錄為主，蓋親承面受者，視眾說為特真也。","一呂祖善於遊戲，姓氏里居，生年月日，舉以示人者，迄無一定，蓋也丹經之喻言也。","一龍沙自明清乃盛出，然不過十而取一，呂祖雲：一日大赴三千場，其中數百壇，不過取一二壇，一二壇中不過取數人，重核實也。","一海山奇遇多記度人之事，韓何曹藍，其事蹟亦如呂祖，多有同異，此編特詳辯之。師徒仙蹟，兩兩分明。","一呂祖所度者，皆系名實相符之士，載在古書，遺漏者少。至於顯跡紛繁，不過萬中之一耳，識者諒諸。","一蕭洞玄王常輩，神仙鑑稱為呂祖弟子，而宋朝太平廣記皆志為貞元以前之人，此編不敢拉入。","一海山奇遇與詩集互相發明，詩集略則海山詳，詩集詳則海山不復再記。","一海山奇遇亦有與詩小序相同者，重編年也，故不妨重出。","一此書重在系事系年，有足證神仙史鑑之訛者，即或有未周詳處，俟博古君子重補正之。","《以上轉自道紀玄纜》","呂祖年譜海山奇遇仙蹟總目","第一卷年譜（凡七十三年內載六記）","火龍傳劍記","羅浮訪仙記","黃梁夢記","入終南記","參黃龍記","遊平都山記","第二卷（唐凡一百零五年）","度柳仙","度張辭","度施肩吾","寰瀛圖度陳季卿","度僧懷一","度韓湐（湐誤作湘附韓湘不是神仙考）","度何仙姑（附載廣州增城何仙姑考）","度李奇","邯鄲夢度盧生","度牛生夏侯生","五代論","度饒廷直","度馬仙姑","度藍采和","度劉海蟾","度耿仙姑","度黃澄虛","牧童賦詩","哀南唐","化茶坊女","度喬二郎","度劉方","說麻姑化天妃記","仙蹟餘記六則（皆宋初事）","第三卷（北宋凡一百五十一年）","三頭六臂像","黃鶴樓","同海蟾度陳希夷","破瓜讖","槐驗","三醉岳陽","瓦罐示異","袞州妓館","永康酒樓","決壽（劉貢父詩話）","度郭上灶","丁謂遇仙","度僧大雲","台州退漲","死魚放生","度僧法珍","度候道士","點虯化龍","題詩天慶觀","警石直講","岳陽繪像","戲陳執中","同鍾祖度曹景休（附谷就訛國舅考）","知來不知去","詩贈東老","度浴室僧","度石玉休","度劉跛仙","王鼓刀改業","梳化龍","仙棗亭","石照亭改呂仙亭","贈慧覺禪師","遊黃鶴山","酬筆師","警陳澹然","警侯玖馬善","引韓魏公歸天","警邑陵守","度黃鶯","面斥惠卿","範純仁得黃白朮","與滕生飲酒","赤壁舟中示坡仙夢","遊黃州惠州兩度坡仙","丹賜李積","贈陳烈","遊大庾","神光觀畫像","遊朱明觀","度張仙姑","捏土為香","東都妓館","宮中治崇","張紫陽前身","昌虛中","度珍奴","警徽宗","題太平寺扉","度孫賣魚","同鍾祖度姚平仲","度譙天授","外記仙蹟八則（附□說二則）","第四卷（南宋凡一百五十三年）","度藍方","警御女之術","示劉法真","警黃若谷","遇徐神翁閒話","度關肇","戲道會","訓寧瑋","題石二十字","訪薛鍊師","度三香","度重陽","遊白雲堂","青城鶴會","福州飯店","警喬守","遊華亭","遊江陵","與王嶽州奕","度陸游及宋生","遊永豐","警崔進士","度廣真","潭州太平觀","同採和度藍喬","現黃襖翁像","題金鵝寺","攜張天綱入四明山","元世祖敕封純陽演正警化真君","遊戲南嶽","遊秦州","遊成都","遊江州會道觀","警似道","仙蹟四則","第五卷（元凡八十九年）","度方妙僧","訪郝天挺","加封孚佑帝君","手上產芝","九天採訪使","洞庭湖和張三丰詩","治疽方","度呂山人","遊錦屏山","訪蒲居士","第六卷（明凡二百七十六年零四月）","家慶樓","盧生再世","度陸潛虛","西苑面斥嚴嵩","治痿","度廣陵徐氏及臨江李常篷","演前八品仙經","再遊臨江演後八品仙經","嘉禾詩會","示冷生","陳將軍","陳仲醇得藥","八品經傳趙性悴","再定八品經授復誠子","唐宗室姓李名瓊字白玉解","乩仙記","乩沙記","乩沙妙語二則","第七卷（國朝）","攜手飛空","劍傳劉海名","敬仙報","示洪若皋","決科","邘江駐鶴","燕山度七子","示李笠翁","示石天基","徐太隆刊後八品經","度傅先生","傳忠孝誥","傳醒心經","涵三宮傳清微三品真經","演禪宗正旨","涵三宮傳參同妙經","戀跡","度劉體恕","度鄧東嚴","度劉清虛","度黃一行","鵠磯現相","村館留字","飛劍亭仙蹟","度陳德榮","石室靈蹟","仙才敏捷","雁字詩","漢皋文會","鳳棲寺現相","仙棗亭傳聲","卉木林三次現相","永寧道署詩","海山奇遇卷之一清江上弟子火西月述","年譜原引","神仙者。長生久視之人也。蓬萊水淺。海附揚塵。皆極言其長久耳。呂祖師由唐迄今。千有四十九年矣。往者既遠。來者更長。何年譜之勝紀哉。特其生世入世。避世出世。留世度世。萬古不敞之真神。其鑑於五代。兩宋。元明。清朝者。志傳仙書歷歷可考。故其年雖不勝紀。而不妨強為紀之。使慕祖師者。耳目一新。並使後世之謂無仙者知有仙。謂無長生者知有長生。謂仙不久者。知仙之能久。年譜中兼載其修身普度。顯化遊行。壇社龍砂之跡。凡以著其長存也。祖師雲。桑田改變依然在。永作人間出世人。戲言雖大非誇也。遂為謹述年譜。","唐德宗貞元（興元？）十四年戊寅（公元798年）","御譔月令輯要。呂仙。名巖。字洞賓。浦州永樂縣人。貞元十四年四月十四日巳時誕生。異香滿室。天樂浮空。有白鶴飛入帳中不見。","仙鑑雲。呂祖系古聖王皇覃氏臨凡。凡皇覃氏者。因提紀之君也。治世二百五十載。遜位入太白山養真得道。證位天仙。仙經雲。天君在天宮歷劫至天寶元年正月九日。侍元始天尊。凡與十極真人演說靈砂丹訣。奉諭於貞元十四年四月十"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"呂祖年譜海山奇遇","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"呂祖年譜海山奇遇","section_title":"序","is_available":true}],"plain_text":"# 呂祖年譜海山奇遇\n呂祖年譜板藏空青洞天\n## 序\n昔呂祖遊陸仙北海草堂，現身說法以度良緣，作賓翁自記數十則，據實書寫，如話家常。此蓋以入世出世之跡，歆動潛虛，使知仙根甚重，真道難逢，功名不必戀，世事不必貪。寰瀛圖不必再遊，黃梁夢不必重做。所①以身設教也。細察其心，比度盧生、陳生更為暢快，月生也愚，幼讀列仙傳，輒愛呂祖，似於師有夙緣者。後閱邯鄲院本，因賦一詩曰：名心冷在十年前，要佔盧生一著先，不入黃梁卿相夢，便攜琴劍學神仙。此又月之自覺而，不費師之婆心者也。一日入寺觀古畫，見有青巾皂絛腰笛手拂者，知為呂祖真容，求而祀之。尋又得涵三全書，開卷大悟，始知神仙事業皆在自己，不在蓬萊三山也。焚香頂禮，願奉真宗，自後考祖師事實，必記其度人之地，度人之時，及所度此之顛末。如一篇記敘非立傳記也。凡以志度世之心，精且詳、嚴且慎也。所歉然者，竊怪仙書記載，於呂祖生成出處之實，彼此互異，每欲考求其真，以淺見而未果，最後得淮海陸仙道緣匯錄一卷，及賓翁自記一冊。諸說紛紛，於焉始定。稽首座前，願為吾師敬述年譜。譜成有一老人，長鬚五綹，號吾山先生。攜一揚州俊士，同稱南中人。②③若洪鐘，見年譜而悅之。雲得呂祖實際，併為旁批數十行，飄然而去。月時方炊爐煮酒，擬待幽人，及④尊候⑤，已不知其所之矣。或以吾山者，五口一山也。南中者，終南顛仙之語。又詞名有南中呂，必系呂先生也。揚州俊士其即陸仙乎。\n凡例九則：\n一年譜崇實具載，向來記敘，紛紛不同，茲編以草堂自記，道緣匯錄為主，蓋親承面受者，視眾說為特真也。\n一呂祖善於遊戲，姓氏里居，生年月日，舉以示人者，迄無一定，蓋也丹經之喻言也。\n一龍沙自明清乃盛出，然不過十而取一，呂祖雲：一日大赴三千場，其中數百壇，不過取一二壇，一二壇中不過取數人，重核實也。\n一海山奇遇多記度人之事，韓何曹藍，其事蹟亦如呂祖，多有同異，此編特詳辯之。師徒仙蹟，兩兩分明。\n一呂祖所度者，皆系名實相符之士，載在古書，遺漏者少。至於顯跡紛繁，不過萬中之一耳，識者諒諸。\n一蕭洞玄王常輩，神仙鑑稱為呂祖弟子，而宋朝太平廣記皆志為貞元以前之人，此編不敢拉入。\n一海山奇遇與詩集互相發明，詩集略則海山詳，詩集詳則海山不復再記。\n一海山奇遇亦有與詩小序相同者，重編年也，故不妨重出。\n一此書重在系事系年，有足證神仙史鑑之訛者，即或有未周詳處，俟博古君子重補正之。\n《以上轉自道紀玄纜》\n呂祖年譜海山奇遇仙蹟總目\n第一卷年譜（凡七十三年內載六記）\n火龍傳劍記\n羅浮訪仙記\n黃梁夢記\n入終南記\n參黃龍記\n遊平都山記\n第二卷（唐凡一百零五年）\n度柳仙\n度張辭\n度施肩吾\n寰瀛圖度陳季卿\n度僧懷一\n度韓湐（湐誤作湘附韓湘不是神仙考）\n度何仙姑（附載廣州增城何仙姑考）\n度李奇\n邯鄲夢度盧生\n度牛生夏侯生\n五代論\n度饒廷直\n度馬仙姑\n度藍采和\n度劉海蟾\n度耿仙姑\n度黃澄虛\n牧童賦詩\n哀南唐\n化茶坊女\n度喬二郎\n度劉方\n說麻姑化天妃記\n仙蹟餘記六則（皆宋初事）\n第三卷（北宋凡一百五十一年）\n三頭六臂像\n黃鶴樓\n同海蟾度陳希夷\n破瓜讖\n槐驗\n三醉岳陽\n瓦罐示異\n袞州妓館\n永康酒樓\n決壽（劉貢父詩話）\n度郭上灶\n丁謂遇仙\n度僧大雲\n台州退漲\n死魚放生\n度僧法珍\n度候道士\n點虯化龍\n題詩天慶觀\n警石直講\n岳陽繪像\n戲陳執中\n同鍾祖度曹景休（附谷就訛國舅考）\n知來不知去\n詩贈東老\n度浴室僧\n度石玉休\n度劉跛仙\n王鼓刀改業\n梳化龍\n仙棗亭\n石照亭改呂仙亭\n贈慧覺禪師\n遊黃鶴山\n酬筆師\n警陳澹然\n警侯玖馬善\n引韓魏公歸天\n警邑陵守\n度黃鶯\n面斥惠卿\n範純仁得黃白朮\n與滕生飲酒\n赤壁舟中示坡仙夢\n遊黃州惠州兩度坡仙\n丹賜李積\n贈陳烈\n遊大庾\n神光觀畫像\n遊朱明觀\n度張仙姑\n捏土為香\n東都妓館\n宮中治崇\n張紫陽前身\n昌虛中\n度珍奴\n警徽宗\n題太平寺扉\n度孫賣魚\n同鍾祖度姚平仲\n度譙天授\n外記仙蹟八則（附□說二則）\n第四卷（南宋凡一百五十三年）\n度藍方\n警御女之術\n示劉法真\n警黃若谷\n遇徐神翁閒話\n度關肇\n戲道會\n訓寧瑋\n題石二十字\n訪薛鍊師\n度三香\n度重陽\n遊白雲堂\n青城鶴會\n福州飯店\n警喬守\n遊華亭\n遊江陵\n與王嶽州奕\n度陸游及宋生\n遊永豐\n警崔進士\n度廣真\n潭州太平觀\n同採和度藍喬\n現黃襖翁像\n題金鵝寺\n攜張天綱入四明山\n元世祖敕封純陽演正警化真君\n遊戲南嶽\n遊秦州\n遊成都\n遊江州會道觀\n警似道\n仙蹟四則\n第五卷（元凡八十九年）\n度方妙僧\n訪郝天挺\n加封孚佑帝君\n手上產芝\n九天採訪使\n洞庭湖和張三丰詩\n治疽方\n度呂山人\n遊錦屏山\n訪蒲居士\n第六卷（明凡二百七十六年零四月）\n家慶樓\n盧生再世\n度陸潛虛\n西苑面斥嚴嵩\n治痿\n度廣陵徐氏及臨江李常篷\n演前八品仙經\n再遊臨江演後八品仙經\n嘉禾詩會\n示冷生\n陳將軍\n陳仲醇得藥\n八品經傳趙性悴\n再定八品經授復誠子\n唐宗室姓李名瓊字白玉解\n乩仙記\n乩沙記\n乩沙妙語二則\n第七卷（國朝）\n攜手飛空\n劍傳劉海名\n敬仙報\n示洪若皋\n決科\n邘江駐鶴\n燕山度七子\n示李笠翁\n示石天基\n徐太隆刊後八品經\n度傅先生\n傳忠孝誥\n傳醒心經\n涵三宮傳清微三品真經\n演禪宗正旨\n涵三宮傳參同妙經\n戀跡\n度劉體恕\n度鄧東嚴\n度劉清虛\n度黃一行\n鵠磯現相\n村館留字\n飛劍亭仙蹟\n度陳德榮\n石室靈蹟\n仙才敏捷\n雁字詩\n漢皋文會\n鳳棲寺現相\n仙棗亭傳聲\n卉木林三次現相\n永寧道署詩\n海山奇遇卷之一清江上弟子火西月述\n年譜原引\n神仙者。長生久視之人也。蓬萊水淺。海附揚塵。皆極言其長久耳。呂祖師由唐迄今。千有四十九年矣。往者既遠。來者更長。何年譜之勝紀哉。特其生世入世。避世出世。留世度世。萬古不敞之真神。其鑑於五代。兩宋。元明。清朝者。志傳仙書歷歷可考。故其年雖不勝紀。而不妨強為紀之。使慕祖師者。耳目一新。並使後世之謂無仙者知有仙。謂無長生者知有長生。謂仙不久者。知仙之能久。年譜中兼載其修身普度。顯化遊行。壇社龍砂之跡。凡以著其長存也。祖師雲。桑田改變依然在。永作人間出世人。戲言雖大非誇也。遂為謹述年譜。\n唐德宗貞元（興元？）十四年戊寅（公元798年）\n御譔月令輯要。呂仙。名巖。字洞賓。浦州永樂縣人。貞元十四年四月十四日巳時誕生。異香滿室。天樂浮空。有白鶴飛入帳中不見。\n仙鑑雲。呂祖系古聖王皇覃氏臨凡。凡皇覃氏者。因提紀之君也。治世二百五十載。遜位入太白山養真得道。證位天仙。仙經雲。天君在天宮歷劫至天寶元年正月九日。侍元始天尊。凡與十極真人演說靈砂丹訣。奉諭於貞元十四年四月十","is_preview":true,"preview_page_limit":10}