{"resource_id":3609,"title":"玉皇心印妙经注","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"玉皇心印妙經註","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["此玉帝傳心，聖聖相承，以心印心，明悟了證，皆宗此旨。三教莫違，故云心印。","上藥三品，","最上妙藥有三品，即三般。","神與氣精。","非金石上術，靈芝玉屑，及外藥凡藥，乃元神、元氣、元精。凡藥可以愈疾，所及有限。此藥保劫度世，化濟無窮，一切莫此，故云上藥。","恍恍","似有非有。","惚惚，","似無非無。","杳杳","似遠非遠","冥冥。","似近非近，若不見聞，似有見聞。","存無守有，","秘存虛無，默守妙有。","頃刻而成。","上藥一得，立躋聖域。","迴風混合，","迴旋巽風，混合百神。","百日功靈。","三月基就，功漸玄靈。","默朝上帝，","宇泰貞定，秘禮元皇。","一紀飛昇。","十二年丹神飛昇。一雲歷脫十二相屬乃昇。","知者易悟，","真知者易悟上藥之基。","昧者難行。","愚昧者難行存守之義。","履踐天光，","宇泰定，天光發，而足躡天根。","呼吸育清。","真炁往來，滋育玄清。","出玄入牝，","知天谷元神，而出玄入牝。","若亡若存。","不散亡，不強存，若亡若存。","綿綿不絕，","默默綿綿，終始不絕。","固蒂深根。","性根命蒂，妙培深固。","人各有精，","各人皆有至真真精。","精合其神。","真精妙合元神。","神合其氣，","元神妙合真氣。","氣合體真。","元氣妙合吾體至真。","不得其真，","不得身之至真。","皆是強名。","自雲得藥，便是強名。","神能入石，","神入金石無礙。一雲穿山透石無不到之謂也。","神能飛形。","煉神還虛，身自飛昇。","入水不溺，","有道者水不漂溺。一雲諸欲不染為不溺。","入火不焚。","有道者火不能焚。一雲怒妄不生為不焚。","神依形生，","形成而神至，故云神依形生。","精依氣盈。","氣滿則精全，故云精依氣盈。","不凋不殘，","神氣精全，系無耗散，而不凋不殘。","松栢青青。","永無衰變，如松栢青青。","三品一理，","三品上藥，共根一理。","妙不可聽。","重玄至妙，非可聞聽。","其聚則有，","善存默守，妙聚則有。","其散則零。","妙意渙散，倏忽凋零。","七竅相通，","耳目鼻口真七竅，內為相通，一雲，七竅在內。","竅竅光明。","風雲發洩，竅竅光明。一雲，各有天光寶明。","聖日聖月，","身之真陰真陽，永明不毀，故云聖日聖月。","照耀金庭。","光映丹臺紫府，雲照耀金庭。","一得永得，","真得實益，永不毀淪。","自然身輕。","身輕回陽換骨還虛，非徒體健也。","太和充溢，","太和真氣，充滿洋溢。","骨散寒瓊。","黃中通理，骨竦神怡，畢落瓊琳，金筋玉骨。","得丹則靈，","明藥得丹，易凡而靈。","不得則傾。","不得正丹，梁喪身傾。","丹在身中，非白非青。","非肺白，非肝青。","誦之萬遍，","默轉真經萬遍，非口誦也。","妙理自明。","此經妙理，召然明白。","無上玉皇心印妙經註竟","迴向懺悔文","迴心向道，重誠懺其前愆，悔而自新，不作後過。","龍章鳳篆，已殫盡也歌詠之誠；鶴駕鸞輿，重冀望也鑒觀之惠。臣謹炷真香，丹誠天香也。重誠奏啟道經師寶，元始萬神，玉光會中一切聖真。恭望恩光，重垂證鑒。臣向來為某人某事看誦《玉皇本行集經》幾部，敬保某人某事云云萬所宣經典，罔敢不虔。其柰業力障魔，神志錯亂，所立根鈍，自然想來，脫略混淆，顛倒重疊，臨文徇意，字誤句差。乖清濁之正音，泥解會之邪見。事奪其志，心不在經。問對起居，斷絕隔越。久誦懈怠，因事忿嗔。嚴潔或涉於垢塵，肅敬或乘以瀆慢。身口服用之不淨，衣冠禮貌之不虔。供弗如儀，處非其地，卷舒揉亂，墜落脫傷。不專不恭，大慙大愧。伏願慈悲憐憫，赦釋罪愆，庶使誦持得臻感格。所祈所願，如志如心。尚慮經中傳授或誤，刊寫多訛。其師其人，悉皆懺悔。仗道威力，願罪消除，常轉法輪，普度群品。為如上眾，稽首稱念太上無極大道，至真三十六部尊經、真文寶符，太上三尊、十方眾聖、玄中大法師。玉經中無鞅數眾神仙，不可思議功德。","高上玉皇本行集經懺悔文竟"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"玉皇心印妙經註","section_title":"正文","is_available":true}],"plain_text":"# 玉皇心印妙經註\n此玉帝傳心，聖聖相承，以心印心，明悟了證，皆宗此旨。三教莫違，故云心印。\n上藥三品，\n最上妙藥有三品，即三般。\n神與氣精。\n非金石上術，靈芝玉屑，及外藥凡藥，乃元神、元氣、元精。凡藥可以愈疾，所及有限。此藥保劫度世，化濟無窮，一切莫此，故云上藥。\n恍恍\n似有非有。\n惚惚，\n似無非無。\n杳杳\n似遠非遠\n冥冥。\n似近非近，若不見聞，似有見聞。\n存無守有，\n秘存虛無，默守妙有。\n頃刻而成。\n上藥一得，立躋聖域。\n迴風混合，\n迴旋巽風，混合百神。\n百日功靈。\n三月基就，功漸玄靈。\n默朝上帝，\n宇泰貞定，秘禮元皇。\n一紀飛昇。\n十二年丹神飛昇。一雲歷脫十二相屬乃昇。\n知者易悟，\n真知者易悟上藥之基。\n昧者難行。\n愚昧者難行存守之義。\n履踐天光，\n宇泰定，天光發，而足躡天根。\n呼吸育清。\n真炁往來，滋育玄清。\n出玄入牝，\n知天谷元神，而出玄入牝。\n若亡若存。\n不散亡，不強存，若亡若存。\n綿綿不絕，\n默默綿綿，終始不絕。\n固蒂深根。\n性根命蒂，妙培深固。\n人各有精，\n各人皆有至真真精。\n精合其神。\n真精妙合元神。\n神合其氣，\n元神妙合真氣。\n氣合體真。\n元氣妙合吾體至真。\n不得其真，\n不得身之至真。\n皆是強名。\n自雲得藥，便是強名。\n神能入石，\n神入金石無礙。一雲穿山透石無不到之謂也。\n神能飛形。\n煉神還虛，身自飛昇。\n入水不溺，\n有道者水不漂溺。一雲諸欲不染為不溺。\n入火不焚。\n有道者火不能焚。一雲怒妄不生為不焚。\n神依形生，\n形成而神至，故云神依形生。\n精依氣盈。\n氣滿則精全，故云精依氣盈。\n不凋不殘，\n神氣精全，系無耗散，而不凋不殘。\n松栢青青。\n永無衰變，如松栢青青。\n三品一理，\n三品上藥，共根一理。\n妙不可聽。\n重玄至妙，非可聞聽。\n其聚則有，\n善存默守，妙聚則有。\n其散則零。\n妙意渙散，倏忽凋零。\n七竅相通，\n耳目鼻口真七竅，內為相通，一雲，七竅在內。\n竅竅光明。\n風雲發洩，竅竅光明。一雲，各有天光寶明。\n聖日聖月，\n身之真陰真陽，永明不毀，故云聖日聖月。\n照耀金庭。\n光映丹臺紫府，雲照耀金庭。\n一得永得，\n真得實益，永不毀淪。\n自然身輕。\n身輕回陽換骨還虛，非徒體健也。\n太和充溢，\n太和真氣，充滿洋溢。\n骨散寒瓊。\n黃中通理，骨竦神怡，畢落瓊琳，金筋玉骨。\n得丹則靈，\n明藥得丹，易凡而靈。\n不得則傾。\n不得正丹，梁喪身傾。\n丹在身中，非白非青。\n非肺白，非肝青。\n誦之萬遍，\n默轉真經萬遍，非口誦也。\n妙理自明。\n此經妙理，召然明白。\n無上玉皇心印妙經註竟\n迴向懺悔文\n迴心向道，重誠懺其前愆，悔而自新，不作後過。\n龍章鳳篆，已殫盡也歌詠之誠；鶴駕鸞輿，重冀望也鑒觀之惠。臣謹炷真香，丹誠天香也。重誠奏啟道經師寶，元始萬神，玉光會中一切聖真。恭望恩光，重垂證鑒。臣向來為某人某事看誦《玉皇本行集經》幾部，敬保某人某事云云萬所宣經典，罔敢不虔。其柰業力障魔，神志錯亂，所立根鈍，自然想來，脫略混淆，顛倒重疊，臨文徇意，字誤句差。乖清濁之正音，泥解會之邪見。事奪其志，心不在經。問對起居，斷絕隔越。久誦懈怠，因事忿嗔。嚴潔或涉於垢塵，肅敬或乘以瀆慢。身口服用之不淨，衣冠禮貌之不虔。供弗如儀，處非其地，卷舒揉亂，墜落脫傷。不專不恭，大慙大愧。伏願慈悲憐憫，赦釋罪愆，庶使誦持得臻感格。所祈所願，如志如心。尚慮經中傳授或誤，刊寫多訛。其師其人，悉皆懺悔。仗道威力，願罪消除，常轉法輪，普度群品。為如上眾，稽首稱念太上無極大道，至真三十六部尊經、真文寶符，太上三尊、十方眾聖、玄中大法師。玉經中無鞅數眾神仙，不可思議功德。\n高上玉皇本行集經懺悔文竟","is_preview":true,"preview_page_limit":10}