{"resource_id":3550,"title":"道门通教必用集","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"道門通教必用集","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["經名：道門通教必用集。原題宋呂太古集。九卷。底本出處：《正統道藏》正一部。","目　錄"]},{"id":"chapter-1-section-2","title":"序","paragraphs":["目錄"]},{"id":"chapter-1-section-3","title":"卷一　矜式篇","paragraphs":["太上出家經訓","玄門入道求出家法身十七願念","歷代宗師略傳"]},{"id":"chapter-1-section-4","title":"卷二　詞讚篇","paragraphs":["啟堂頌","焚牒頌","智慧頌","奉戒頌","請師頌","唱道讚","華夏讚","三啟頌三首","玉京步虛詞十首","金闕步虛詞","步虛詞十首","玉清樂","上清樂","太清樂","白鶴詞（四首）","出堂頌","經儀三歸依讚","宿命讚","啟經讚","送經讚","解坐讚","七真讚","小學仙讚","焚章頌（二首）","焚詞頌","度簡頌","符戒頌","焚簡頌","山簡頌","水簡頌","三塗五苦頌","明燈頌","散花樂","古散花樂","五字散花樂","散花詞","焚朱表頌","解壇頌","還戒頌","辭師頌","奉送讚","難思議讚","祝鎮天真文","一鍊度真文","又一首","五方消災真文正字","祝消災真文","祝符戒","祝莢龍","十二念","十二願","巢儀十二念","普供養讚","祝八威真文","八威真文"]},{"id":"chapter-1-section-5","title":"卷三　讚詠篇","paragraphs":["五方衛靈咒","五鍊生屍寶章","外壇讚詠","為亡者皈依三寶懺罪","又一首"]},{"id":"chapter-1-section-6","title":"卷四　啟奏篇","paragraphs":["高功上御案香祝","上手爐香祝","上洞案香祝","上手爐香祝","祝香後入意文","啟壇文","啟壇文","黃籙齋祝香入意後文","諸齋祝香陳願意後文","啟壇文","啟壇告真","宿啟白五師文","建壇發爐","啟齋五師前","清旦","臨午","靜夜","本命經文","真武經文","安宅經文"]},{"id":"chapter-1-section-7","title":"卷五　職佐篇","paragraphs":["黃籙第一日：為國歎經文","第二日：遷拔歎經文","第三日：消災歎經文","餓晦","黃籙啟壇懺悔","散壇懺悔","消災懺悔","遷拔懺悔","外壇開方","黃籙大齋第一度：召請祀典神祇","第二度：召請亡魂","第三度沐浴度魂儀","咒施甘露法食儀"]},{"id":"chapter-1-section-8","title":"卷六　讚導篇","paragraphs":[]},{"id":"chapter-1-section-9","title":"卷七　威儀篇","paragraphs":["勑壇儀","杜天師殺劍咒","張無盡金籙儀中煞劍咒","楊次公敕水啟白","張無盡啟白","新修"]},{"id":"chapter-1-section-10","title":"卷八　威儀篇","paragraphs":["第一時","第二時","第三時","第四時","第五時","第六時","第七時","第八時","第九時"]},{"id":"chapter-1-section-11","title":"卷九　精思篇","paragraphs":["發奏","白事","陞壇","夜入戶咒","夜出戶咒","朝入戶咒","朝出戶咒","存思","步虛精思","釋訣","命魔咒","命魔說","誦經靜念訣","《道德經》精思存神訣","《度人經》精思存神訣","釋訣","《南北斗經》精思存神訣","《道德經》玄蘊咒","《度人經》玄蘊咒","《生神經》玄蘊咒","趙明舉法師存氣燻衘歌","印章七元魁杓真形符","伏章步鬥圖","步鬥歌"]},{"id":"chapter-1-section-12","title":"道門通教集序","paragraphs":["天師立教於西蜀，廣成終老於益州，故蜀之人奉道為盛，而儀注亦甚。詳第所傳，素無刊本，差誤實夥。頃觀中藏書既成，適左史簡池劉公、太常眉山朱公，官中都。元素因宗丞二江李公有請，得都下道經數百卷，皆吾蜀所缺者。其間科儀居多，乃令小師太古，參較同異，考古辨今。始自童蒙，訖於行教，綴緝成集，以貽後人，會掌兩川黃籙。四方同人，莫不輻湊，用是俾鋟諸木，與眾共之。予嘗患不善，斲者旁觀袖手，又從而指笑之，或則鉗口結舌，秘為己私，終身不肯吐一辭與吾徒。是正豈太上為人，則愈有愈多之意，教門缺典，不特此識者，尚同是念，以侈正一廣成之風，不亦宜乎？嘉泰改元，辛酉季夏，江原樸庵道士呂元素晝。","古者，天子祀天地，格神明，皆具犧牲之禮，潔粢盛，備衣服，先散齋，而後致齋，以成其祭，猶慮儀不及物，與不成享也，而況士庶乎？是以太上談經立法，以好生惡殺為務。繼之天師因經立教，而易祭祀為齋醮之科，法天象地，備物表誠，行道誦經，飛章達款，亦將有以舉洪儀，修清祀也。是故歌雍詩頌清廟，使聲成文，謂之音可以通於神明，禱於上下，唱步虛，詠洞章，原其理也，亦無二致。自天師立教之後，而道家者流合規儀者，則失於聲音之學；得音聲者，失於規儀之備。亦猶公輸子之巧，不以規矩，安可以制其方圓乎？宋時鶴林呂氏，因詣京師，覽藏典而蒐括道玄，編成集策，目之曰《通教集》焉。上自天子，下至庶人，為國為家，為存為亡，祟修醮祭，欽崇道教，無不旁通。抑亦使學人，必以規矩，而通達其教典。觀其用心，亦普矣。雲臺何公，亦因而發明，而使人諳鍊科教，編類《鍊教集》通行於世。二書之中，互有得失，觀覽之者，不無疑焉。今錦城三井觀道士馬道逸，簉跡於簪裳者，積有年矣，留心於科教者，未嘗時輟。於是混《通教》、《鍊教》二集，取其長者，類聚以成一家之書，鋟梓以廣其傳。囑予以敘其意，愚曰：講學之中，予每留心。科教之內，積年以來，予亦荒嬉。子以為教，而弘是心，予敢不勉，以成其美。學人得此，以知軌範，志士修之，以通神明。是亦教門之盛事也，誰不予之。歲在元貞中秋，仁安觀長講弘道悟真大師韓混成謹序。","道門通教必用集目錄","慕道之初，必求標準，發願持戒，經訓具存。自漢及今，扶宗立教，人天師表，皆可模範，故立矜式篇第一：","太上出家經訓","歷代宗師略傳","童蒙入道，應和居先，起自啟堂，訖於辭聖，皆可讚頌，著於經科。點授之初，可無善本，故立詞讚篇第二：","步虛詞及讚頌","祝諸品真文符簡","五方消災真文","十二願念","童子長成，教習音韻，單聲誦念，讚助行持，傳聞舛差，蹈襲蕪鄙，悉加釐正，俾就謹嚴，故立讚詠篇第三：","五方衛靈咒","五劫生屍章","外壇讚詠","法橋文","為亡者歸依三寶懺罪兩章","安慰亡者並奉送文","舊本步虛篇第四：","今刪出步虛，添鍊教啟奏篇。","關奏啟白","上御案香","祝香後入意","啟壇文","黃籙齋祝香後文","宿啟白五師文","建壇發爐","啟齋五師前啟師","黃籙為國三時告師","本命經文","真武經文","安宅經文","冠簡之初，必由讚佐，內外法事，非止一條，文或未安，本或多誤，初步宜謹，擇善而從，故立職佐篇第五：","三日歎經文","黃籙啟散懺悔","消災明真懺悔","開五方文","三度召請文","咒食儀沐浴儀","舉揚之職，分司威儀，節奏詳明，音韻典雅，廣成著述，專立為科，必得其人，以動眾聽，故立讚導篇第六："]},{"id":"chapter-1-section-13","title":"杜天師讚道儀序","paragraphs":["開壇儀軌","宿啟儀軌","行道儀軌","諸懺舉方","轉經儀軌","齋堂儀軌","言功設醮儀軌","古稱威儀，今號都講，一壇節奏，同著前篇，敕水戒嚴，啟經讚述，皆為緊要，尚多訛誤，故立威儀篇第七：","敕壇儀","九時引經文","高功之任，道德威儀，檄召存思，百靈鹹聽，各有儀注，考諸前人，集為一篇，以備講究，故立精思篇第八：","發奏訣法","白事說","升壇關奏說","朝夜出戶入戶咒","禮師存念法","鳴法鼓說","步虛命魔存思法","誦經靜念訣","開經蘊咒四首","出官精思存神訣","宣章讀太清衘說並歌","印章七元符並說","通天門符聚散形並咒","伏章步鬥圖並歌","右八篇，皆從道教經科，及歷代宗師、近世知名之士二參詳考究，集為一編，不敢少有臆說，以誤後賢。秘為一家之私，則非通論，爰鋟諸木，與同學共有，為傳道度人指教之須。吾儕勿以輕授白衣之徒，自取悔吝。蓋此集稍似詳備，彼必棄業背本，從事於斯，他日敗亡，不無謗怨。其如老莊玄虛之學，金丹養鍊之方，奉道之家，人人有分，非此道之在世，係乎朝廷科制也。通識之士，必以斯"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"道門通教必用集","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"道門通教必用集","section_title":"序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"道門通教必用集","section_title":"卷一　矜式篇","is_available":true},{"id":"chapter-1-section-4","chapter_title":"道門通教必用集","section_title":"卷二　詞讚篇","is_available":true},{"id":"chapter-1-section-5","chapter_title":"道門通教必用集","section_title":"卷三　讚詠篇","is_available":true},{"id":"chapter-1-section-6","chapter_title":"道門通教必用集","section_title":"卷四　啟奏篇","is_available":true},{"id":"chapter-1-section-7","chapter_title":"道門通教必用集","section_title":"卷五　職佐篇","is_available":true},{"id":"chapter-1-section-8","chapter_title":"道門通教必用集","section_title":"卷六　讚導篇","is_available":true},{"id":"chapter-1-section-9","chapter_title":"道門通教必用集","section_title":"卷七　威儀篇","is_available":true},{"id":"chapter-1-section-10","chapter_title":"道門通教必用集","section_title":"卷八　威儀篇","is_available":true},{"id":"chapter-1-section-11","chapter_title":"道門通教必用集","section_title":"卷九　精思篇","is_available":true},{"id":"chapter-1-section-12","chapter_title":"道門通教必用集","section_title":"道門通教集序","is_available":true},{"id":"chapter-1-section-13","chapter_title":"道門通教必用集","section_title":"杜天師讚道儀序","is_available":true}],"plain_text":"# 道門通教必用集\n經名：道門通教必用集。原題宋呂太古集。九卷。底本出處：《正統道藏》正一部。\n目　錄\n## 序\n目錄\n## 卷一　矜式篇\n太上出家經訓\n玄門入道求出家法身十七願念\n歷代宗師略傳\n## 卷二　詞讚篇\n啟堂頌\n焚牒頌\n智慧頌\n奉戒頌\n請師頌\n唱道讚\n華夏讚\n三啟頌三首\n玉京步虛詞十首\n金闕步虛詞\n步虛詞十首\n玉清樂\n上清樂\n太清樂\n白鶴詞（四首）\n出堂頌\n經儀三歸依讚\n宿命讚\n啟經讚\n送經讚\n解坐讚\n七真讚\n小學仙讚\n焚章頌（二首）\n焚詞頌\n度簡頌\n符戒頌\n焚簡頌\n山簡頌\n水簡頌\n三塗五苦頌\n明燈頌\n散花樂\n古散花樂\n五字散花樂\n散花詞\n焚朱表頌\n解壇頌\n還戒頌\n辭師頌\n奉送讚\n難思議讚\n祝鎮天真文\n一鍊度真文\n又一首\n五方消災真文正字\n祝消災真文\n祝符戒\n祝莢龍\n十二念\n十二願\n巢儀十二念\n普供養讚\n祝八威真文\n八威真文\n## 卷三　讚詠篇\n五方衛靈咒\n五鍊生屍寶章\n外壇讚詠\n為亡者皈依三寶懺罪\n又一首\n## 卷四　啟奏篇\n高功上御案香祝\n上手爐香祝\n上洞案香祝\n上手爐香祝\n祝香後入意文\n啟壇文\n啟壇文\n黃籙齋祝香入意後文\n諸齋祝香陳願意後文\n啟壇文\n啟壇告真\n宿啟白五師文\n建壇發爐\n啟齋五師前\n清旦\n臨午\n靜夜\n本命經文\n真武經文\n安宅經文\n## 卷五　職佐篇\n黃籙第一日：為國歎經文\n第二日：遷拔歎經文\n第三日：消災歎經文\n餓晦\n黃籙啟壇懺悔\n散壇懺悔\n消災懺悔\n遷拔懺悔\n外壇開方\n黃籙大齋第一度：召請祀典神祇\n第二度：召請亡魂\n第三度沐浴度魂儀\n咒施甘露法食儀\n## 卷六　讚導篇\n## 卷七　威儀篇\n勑壇儀\n杜天師殺劍咒\n張無盡金籙儀中煞劍咒\n楊次公敕水啟白\n張無盡啟白\n新修\n## 卷八　威儀篇\n第一時\n第二時\n第三時\n第四時\n第五時\n第六時\n第七時\n第八時\n第九時\n## 卷九　精思篇\n發奏\n白事\n陞壇\n夜入戶咒\n夜出戶咒\n朝入戶咒\n朝出戶咒\n存思\n步虛精思\n釋訣\n命魔咒\n命魔說\n誦經靜念訣\n《道德經》精思存神訣\n《度人經》精思存神訣\n釋訣\n《南北斗經》精思存神訣\n《道德經》玄蘊咒\n《度人經》玄蘊咒\n《生神經》玄蘊咒\n趙明舉法師存氣燻衘歌\n印章七元魁杓真形符\n伏章步鬥圖\n步鬥歌\n## 道門通教集序\n天師立教於西蜀，廣成終老於益州，故蜀之人奉道為盛，而儀注亦甚。詳第所傳，素無刊本，差誤實夥。頃觀中藏書既成，適左史簡池劉公、太常眉山朱公，官中都。元素因宗丞二江李公有請，得都下道經數百卷，皆吾蜀所缺者。其間科儀居多，乃令小師太古，參較同異，考古辨今。始自童蒙，訖於行教，綴緝成集，以貽後人，會掌兩川黃籙。四方同人，莫不輻湊，用是俾鋟諸木，與眾共之。予嘗患不善，斲者旁觀袖手，又從而指笑之，或則鉗口結舌，秘為己私，終身不肯吐一辭與吾徒。是正豈太上為人，則愈有愈多之意，教門缺典，不特此識者，尚同是念，以侈正一廣成之風，不亦宜乎？嘉泰改元，辛酉季夏，江原樸庵道士呂元素晝。\n古者，天子祀天地，格神明，皆具犧牲之禮，潔粢盛，備衣服，先散齋，而後致齋，以成其祭，猶慮儀不及物，與不成享也，而況士庶乎？是以太上談經立法，以好生惡殺為務。繼之天師因經立教，而易祭祀為齋醮之科，法天象地，備物表誠，行道誦經，飛章達款，亦將有以舉洪儀，修清祀也。是故歌雍詩頌清廟，使聲成文，謂之音可以通於神明，禱於上下，唱步虛，詠洞章，原其理也，亦無二致。自天師立教之後，而道家者流合規儀者，則失於聲音之學；得音聲者，失於規儀之備。亦猶公輸子之巧，不以規矩，安可以制其方圓乎？宋時鶴林呂氏，因詣京師，覽藏典而蒐括道玄，編成集策，目之曰《通教集》焉。上自天子，下至庶人，為國為家，為存為亡，祟修醮祭，欽崇道教，無不旁通。抑亦使學人，必以規矩，而通達其教典。觀其用心，亦普矣。雲臺何公，亦因而發明，而使人諳鍊科教，編類《鍊教集》通行於世。二書之中，互有得失，觀覽之者，不無疑焉。今錦城三井觀道士馬道逸，簉跡於簪裳者，積有年矣，留心於科教者，未嘗時輟。於是混《通教》、《鍊教》二集，取其長者，類聚以成一家之書，鋟梓以廣其傳。囑予以敘其意，愚曰：講學之中，予每留心。科教之內，積年以來，予亦荒嬉。子以為教，而弘是心，予敢不勉，以成其美。學人得此，以知軌範，志士修之，以通神明。是亦教門之盛事也，誰不予之。歲在元貞中秋，仁安觀長講弘道悟真大師韓混成謹序。\n道門通教必用集目錄\n慕道之初，必求標準，發願持戒，經訓具存。自漢及今，扶宗立教，人天師表，皆可模範，故立矜式篇第一：\n太上出家經訓\n歷代宗師略傳\n童蒙入道，應和居先，起自啟堂，訖於辭聖，皆可讚頌，著於經科。點授之初，可無善本，故立詞讚篇第二：\n步虛詞及讚頌\n祝諸品真文符簡\n五方消災真文\n十二願念\n童子長成，教習音韻，單聲誦念，讚助行持，傳聞舛差，蹈襲蕪鄙，悉加釐正，俾就謹嚴，故立讚詠篇第三：\n五方衛靈咒\n五劫生屍章\n外壇讚詠\n法橋文\n為亡者歸依三寶懺罪兩章\n安慰亡者並奉送文\n舊本步虛篇第四：\n今刪出步虛，添鍊教啟奏篇。\n關奏啟白\n上御案香\n祝香後入意\n啟壇文\n黃籙齋祝香後文\n宿啟白五師文\n建壇發爐\n啟齋五師前啟師\n黃籙為國三時告師\n本命經文\n真武經文\n安宅經文\n冠簡之初，必由讚佐，內外法事，非止一條，文或未安，本或多誤，初步宜謹，擇善而從，故立職佐篇第五：\n三日歎經文\n黃籙啟散懺悔\n消災明真懺悔\n開五方文\n三度召請文\n咒食儀沐浴儀\n舉揚之職，分司威儀，節奏詳明，音韻典雅，廣成著述，專立為科，必得其人，以動眾聽，故立讚導篇第六：\n## 杜天師讚道儀序\n開壇儀軌\n宿啟儀軌\n行道儀軌\n諸懺舉方\n轉經儀軌\n齋堂儀軌\n言功設醮儀軌\n古稱威儀，今號都講，一壇節奏，同著前篇，敕水戒嚴，啟經讚述，皆為緊要，尚多訛誤，故立威儀篇第七：\n敕壇儀\n九時引經文\n高功之任，道德威儀，檄召存思，百靈鹹聽，各有儀注，考諸前人，集為一篇，以備講究，故立精思篇第八：\n發奏訣法\n白事說\n升壇關奏說\n朝夜出戶入戶咒\n禮師存念法\n鳴法鼓說\n步虛命魔存思法\n誦經靜念訣\n開經蘊咒四首\n出官精思存神訣\n宣章讀太清衘說並歌\n印章七元符並說\n通天門符聚散形並咒\n伏章步鬥圖並歌\n右八篇，皆從道教經科，及歷代宗師、近世知名之士二參詳考究，集為一編，不敢少有臆說，以誤後賢。秘為一家之私，則非通論，爰鋟諸木，與同學共有，為傳道度人指教之須。吾儕勿以輕授白衣之徒，自取悔吝。蓋此集稍似詳備，彼必棄業背本，從事於斯，他日敗亡，不無謗怨。其如老莊玄虛之學，金丹養鍊之方，奉道之家，人人有分，非此道之在世，係乎朝廷科制也。通識之士，必以斯","is_preview":true,"preview_page_limit":10}