{"resource_id":3298,"title":"证道歌","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"證道歌","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["經名：證道歌。左掌子撰，疑出於北宋以前。一卷。底本出處：《正統道藏》太玄部。"]},{"id":"chapter-1-section-2","title":"證道歌並序","paragraphs":["左掌子撰","夫求仙飛升，雲騰羽化者，先須明真一。真一者，道也，道者，元也，元者，人之元黑也。氣生永珍，人稟元氣而生。《道經》雲：道沖而用之。《玉京山經》雲：沖虛太和氣，吐納流霞津，胎息靜百關之道。《黃庭經》雲：『呼吸元氣以求仙，象嬰兄在母胞，中之用也。』元氣多狀，卒不可知。所以上聖修經訣，《龍虎》、《參同契》、《道德經》五千言，眾仙歌及《陰符》、《遊璣》、《玉房》等篇，或為頌，或為詠，或為符，或為記，如此之法，皆說胎中之旨，o教後學同歸大道，玄妙豈可直言。所以聖人留訣意旨，多作迴文，託金石而言，為鉛為汞；或雲硃砂水銀而說。今之人未曉其由，不測聖意，而妄作有為。燒丹鍊藥，服之而望長生，通仙道，遠矣！又愚人不能覽胎教，豈能知聖訣仙經淺深！古歌日：鍊藥須通訣，玄關秘古經，還丹功若畢，天駕五雲迎。鬼谷先生言：聖人雖學，聖假學而成，聖非自然也。夫子言：吾非自然，學而得之。《法華經》雲：有人於虛空中造宮殿，未必為難。三元真人日：未有不學此道，而能雲飛羽化者。《法華經》雲：如人掘井者，先去上黃土，漸見黑泥，即知水近。魏伯陽日：訣不虛造，道不虛行。只如進士登科，皆久處深山幽谷之中，修習其業，業成方登科第，名列金榜。求仙尋其本源，必得其趣，如人揣著。問曰：此訣與何物是親？答日：夫道與氣親，某物是以智慧測之，即揣著問也。夫尋道復與何物是親。答曰：道與氣親，且魚以水為命，魚出水而死；人以氣為命，氣竭人亡。氣是人之母，人是道之子。《西昇經》雲：道養母，養母之道名日孝道。道母者，則其黑是也。眾仙之母，人身之母，人身之中備有之。昔晉朝豫章西山昊許等一十二人，同孝養其道母，後一十二人於晉元康年中，皆養道成，至今壇跡尚存，豈虛言哉1．夫學道君子，欲求長生道，不離身中元氣。古歌日：勿妄作兇。又云：萬般別理，徒為苦辛。《道經》雲：修之於身，其德乃真。又云：留之於身即生神，施之於人即生人。除此外，別無所為。又外鉛外汞，外石外金，四黃八石。草木等，並非神仙藥物。餘修證道一十五首，以示後來，推而行之，得願同歸無為大道。","O此處當有佚文。","證道歌"]},{"id":"chapter-1-section-3","title":"證道第一","paragraphs":["流轉金精養萬神，自然不死得長生，","莫學世人貪慾樂，役役終成一聚塵。"]},{"id":"chapter-1-section-4","title":"證靈藥第二","paragraphs":["無名無狀強而名，一身精氣神最靈，","靈藥不干他外物，陰陽相制必當成。"]},{"id":"chapter-1-section-5","title":"證九轉還丹第三","paragraphs":["天地為爐藥在身，陰陽不測謂之神，","元氣飛霜成九轉，還丹本是太和津。"]},{"id":"chapter-1-section-6","title":"證火候文武第四","paragraphs":["春夏秋冬日一移，龍虎參同運坎高，","乾坤晝夜施交泰，子午中分十二時。"]},{"id":"chapter-1-section-7","title":"證神運火第五","paragraphs":["鍊藥須知神運火，莫把世問薪炭燒，","三花猛焰君身有，徒自驅馳日月消。"]},{"id":"chapter-1-section-8","title":"證金花黃芽第六","paragraphs":["黃芽黃芽應鐘律，天地藏之號真一，","但向華池御得春，萬物含胎始花實。"]},{"id":"chapter-1-section-9","title":"證黑鉛白汞第七","paragraphs":["三日庚生兌戶開，黑金呸出白銀胎，","九六春夏施三五，七九秋冬往復來。"]},{"id":"chapter-1-section-10","title":"證赤龍金虎第八","paragraphs":["木中急火甲青龍，水底藏金庚白虎，","天地造化在三神，測得陰陽方可睹。"]},{"id":"chapter-1-section-11","title":"證玄曜金鼎第九","paragraphs":["三足圖形一寸分，陰陽脫出象乾坤，","鼎中不用金銀鑄，初九潛龍變化門。"]},{"id":"chapter-1-section-12","title":"證道用真旨第十","paragraphs":["道言有之以為利，又說無之以為用，","無形之形一氣中，但還本生歸本種。","證太陽流珠第十－","太和周身名日流，元陽氣圓象之珠，","三田上下乾坤位，蠹籥興風轉戶樞。"]},{"id":"chapter-1-section-13","title":"證母子留神住世第十二","paragraphs":["子欲長生氣為母，流轉三元清臟腑，","世問金石皆陰質，朽骸須鍊陽丹補。","證－兀氣修之成真人第十三","元氣修身化萬神，子自有之莫問鄰，","呼吸華池流上景，天道開為不死身。","證纏精化天道為神仙第十四","寶丹九轉固精田，徑上泥丸使命全，","神仙空寂超三界，蛻身解化似蛇蟬。"]},{"id":"chapter-1-section-14","title":"證河車第十五","paragraphs":["坤象車兮寄地方，坎水為河玄武鄉，","得其道者上為皇，失其道者下為光。","夫道之學，八素真氣上朝泥丸，八素真氣凝乎瓊宮，化成無上神仙。道在人身之中，不用外求之矣！","證道歌竟"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"證道歌","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"證道歌","section_title":"證道歌並序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"證道歌","section_title":"證道第一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"證道歌","section_title":"證靈藥第二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"證道歌","section_title":"證九轉還丹第三","is_available":true},{"id":"chapter-1-section-6","chapter_title":"證道歌","section_title":"證火候文武第四","is_available":true},{"id":"chapter-1-section-7","chapter_title":"證道歌","section_title":"證神運火第五","is_available":true},{"id":"chapter-1-section-8","chapter_title":"證道歌","section_title":"證金花黃芽第六","is_available":true},{"id":"chapter-1-section-9","chapter_title":"證道歌","section_title":"證黑鉛白汞第七","is_available":true},{"id":"chapter-1-section-10","chapter_title":"證道歌","section_title":"證赤龍金虎第八","is_available":true},{"id":"chapter-1-section-11","chapter_title":"證道歌","section_title":"證玄曜金鼎第九","is_available":true},{"id":"chapter-1-section-12","chapter_title":"證道歌","section_title":"證道用真旨第十","is_available":true},{"id":"chapter-1-section-13","chapter_title":"證道歌","section_title":"證母子留神住世第十二","is_available":true},{"id":"chapter-1-section-14","chapter_title":"證道歌","section_title":"證河車第十五","is_available":true}],"plain_text":"# 證道歌\n經名：證道歌。左掌子撰，疑出於北宋以前。一卷。底本出處：《正統道藏》太玄部。\n## 證道歌並序\n左掌子撰\n夫求仙飛升，雲騰羽化者，先須明真一。真一者，道也，道者，元也，元者，人之元黑也。氣生永珍，人稟元氣而生。《道經》雲：道沖而用之。《玉京山經》雲：沖虛太和氣，吐納流霞津，胎息靜百關之道。《黃庭經》雲：『呼吸元氣以求仙，象嬰兄在母胞，中之用也。』元氣多狀，卒不可知。所以上聖修經訣，《龍虎》、《參同契》、《道德經》五千言，眾仙歌及《陰符》、《遊璣》、《玉房》等篇，或為頌，或為詠，或為符，或為記，如此之法，皆說胎中之旨，o教後學同歸大道，玄妙豈可直言。所以聖人留訣意旨，多作迴文，託金石而言，為鉛為汞；或雲硃砂水銀而說。今之人未曉其由，不測聖意，而妄作有為。燒丹鍊藥，服之而望長生，通仙道，遠矣！又愚人不能覽胎教，豈能知聖訣仙經淺深！古歌日：鍊藥須通訣，玄關秘古經，還丹功若畢，天駕五雲迎。鬼谷先生言：聖人雖學，聖假學而成，聖非自然也。夫子言：吾非自然，學而得之。《法華經》雲：有人於虛空中造宮殿，未必為難。三元真人日：未有不學此道，而能雲飛羽化者。《法華經》雲：如人掘井者，先去上黃土，漸見黑泥，即知水近。魏伯陽日：訣不虛造，道不虛行。只如進士登科，皆久處深山幽谷之中，修習其業，業成方登科第，名列金榜。求仙尋其本源，必得其趣，如人揣著。問曰：此訣與何物是親？答日：夫道與氣親，某物是以智慧測之，即揣著問也。夫尋道復與何物是親。答曰：道與氣親，且魚以水為命，魚出水而死；人以氣為命，氣竭人亡。氣是人之母，人是道之子。《西昇經》雲：道養母，養母之道名日孝道。道母者，則其黑是也。眾仙之母，人身之母，人身之中備有之。昔晉朝豫章西山昊許等一十二人，同孝養其道母，後一十二人於晉元康年中，皆養道成，至今壇跡尚存，豈虛言哉1．夫學道君子，欲求長生道，不離身中元氣。古歌日：勿妄作兇。又云：萬般別理，徒為苦辛。《道經》雲：修之於身，其德乃真。又云：留之於身即生神，施之於人即生人。除此外，別無所為。又外鉛外汞，外石外金，四黃八石。草木等，並非神仙藥物。餘修證道一十五首，以示後來，推而行之，得願同歸無為大道。\nO此處當有佚文。\n證道歌\n## 證道第一\n流轉金精養萬神，自然不死得長生，\n莫學世人貪慾樂，役役終成一聚塵。\n## 證靈藥第二\n無名無狀強而名，一身精氣神最靈，\n靈藥不干他外物，陰陽相制必當成。\n## 證九轉還丹第三\n天地為爐藥在身，陰陽不測謂之神，\n元氣飛霜成九轉，還丹本是太和津。\n## 證火候文武第四\n春夏秋冬日一移，龍虎參同運坎高，\n乾坤晝夜施交泰，子午中分十二時。\n## 證神運火第五\n鍊藥須知神運火，莫把世問薪炭燒，\n三花猛焰君身有，徒自驅馳日月消。\n## 證金花黃芽第六\n黃芽黃芽應鐘律，天地藏之號真一，\n但向華池御得春，萬物含胎始花實。\n## 證黑鉛白汞第七\n三日庚生兌戶開，黑金呸出白銀胎，\n九六春夏施三五，七九秋冬往復來。\n## 證赤龍金虎第八\n木中急火甲青龍，水底藏金庚白虎，\n天地造化在三神，測得陰陽方可睹。\n## 證玄曜金鼎第九\n三足圖形一寸分，陰陽脫出象乾坤，\n鼎中不用金銀鑄，初九潛龍變化門。\n## 證道用真旨第十\n道言有之以為利，又說無之以為用，\n無形之形一氣中，但還本生歸本種。\n證太陽流珠第十－\n太和周身名日流，元陽氣圓象之珠，\n三田上下乾坤位，蠹籥興風轉戶樞。\n## 證母子留神住世第十二\n子欲長生氣為母，流轉三元清臟腑，\n世問金石皆陰質，朽骸須鍊陽丹補。\n證－兀氣修之成真人第十三\n元氣修身化萬神，子自有之莫問鄰，\n呼吸華池流上景，天道開為不死身。\n證纏精化天道為神仙第十四\n寶丹九轉固精田，徑上泥丸使命全，\n神仙空寂超三界，蛻身解化似蛇蟬。\n## 證河車第十五\n坤象車兮寄地方，坎水為河玄武鄉，\n得其道者上為皇，失其道者下為光。\n夫道之學，八素真氣上朝泥丸，八素真氣凝乎瓊宮，化成無上神仙。道在人身之中，不用外求之矣！\n證道歌竟","is_preview":true,"preview_page_limit":10}