{"resource_id":3293,"title":"素问入式运气论奥","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"素問入式運氣論奧","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["素問入式運氣論奧","經名：素問入式運氣論奧。宋劉溫舒撰。三卷。底本出處：《正統道藏》太玄部。參校本：元刻本。","目錄"]},{"id":"chapter-1-section-2","title":"捲上","paragraphs":[]},{"id":"chapter-1-section-3","title":"論五行生死順逆第一","paragraphs":[]},{"id":"chapter-1-section-4","title":"論十干第二","paragraphs":[]},{"id":"chapter-1-section-5","title":"論十二支第三","paragraphs":[]},{"id":"chapter-1-section-6","title":"論納音第四","paragraphs":[]},{"id":"chapter-1-section-7","title":"論六化第五","paragraphs":[]},{"id":"chapter-1-section-8","title":"論四時氣候第六","paragraphs":[]},{"id":"chapter-1-section-9","title":"論交六氣時日第七","paragraphs":[]},{"id":"chapter-1-section-10","title":"論日刻第八","paragraphs":[]},{"id":"chapter-1-section-11","title":"論六氣標本第九","paragraphs":[]},{"id":"chapter-1-section-12","title":"論五行生成數第十","paragraphs":[]},{"id":"chapter-1-section-13","title":"卷中","paragraphs":[]},{"id":"chapter-1-section-14","title":"卷中論五天之氣第十一","paragraphs":[]},{"id":"chapter-1-section-15","title":"論五音建運第十二","paragraphs":[]},{"id":"chapter-1-section-16","title":"論月建第十三","paragraphs":[]},{"id":"chapter-1-section-17","title":"論天地六氣第十四","paragraphs":[]},{"id":"chapter-1-section-18","title":"論主氣第十五","paragraphs":[]},{"id":"chapter-1-section-19","title":"論客氣第十六","paragraphs":[]},{"id":"chapter-1-section-20","title":"論天符第十七","paragraphs":[]},{"id":"chapter-1-section-21","title":"論歲會第十八","paragraphs":[]},{"id":"chapter-1-section-22","title":"論同天符同歲會第十九","paragraphs":[]},{"id":"chapter-1-section-23","title":"論南北政第二十","paragraphs":[]},{"id":"chapter-1-section-24","title":"卷下","paragraphs":["論太小#1氣運相臨同化第二十一"]},{"id":"chapter-1-section-25","title":"論紀運第二十二","paragraphs":[]},{"id":"chapter-1-section-26","title":"論歲中五運第二十三","paragraphs":[]},{"id":"chapter-1-section-27","title":"論手足經第二十四","paragraphs":[]},{"id":"chapter-1-section-28","title":"論勝復第二十五","paragraphs":[]},{"id":"chapter-1-section-29","title":"論九宮分野第二十六","paragraphs":[]},{"id":"chapter-1-section-30","title":"論六十年客氣第二十七","paragraphs":[]},{"id":"chapter-1-section-31","title":"論六病第二十八","paragraphs":[]},{"id":"chapter-1-section-32","title":"論六脈第二十九","paragraphs":[]},{"id":"chapter-1-section-33","title":"論治法第三十","paragraphs":["五行勝復論","#1：元刻本及正文標題均作『少』。"]},{"id":"chapter-1-section-34","title":"素問入式運氣論奧序","paragraphs":["朝散郎太醫學司業劉溫舒撰","夫醫書者，乃三墳之經。伏羲觀天文、造甲曆，神農嘗百藥、制本草，黃帝論疾苦、成《素問》 ，因知其道奧妙，不易窮研，自非留心刻意，豈達玄機。且以其問氣運，最為補瀉之要，雖備見黃帝與岐伯、鬼臾區問對，分揉篇章，卒無入法，稍難施用，餘性識偏陋，竊慕真風，棲心聖典，稍#1有歲月，雖吏役塵勞之暇，亦未嘗暫捨，筆萃斯文，久以盈軸，莫不究源附說，解惑分圖。括上古運氣之秘文，撮斯書陰陽之精論，若網之在綱，珠之在貫，集然明白，箋明奧義，鹹有指歸，詛飾文辭，庶易曉晤，使覽者經目，頓知妙道，幾過半矣。詛敢沽譽，且畏醫藥之差誤遺人，夭殃絕人長命爾。元符己卯歲丁丑月望日序。"]},{"id":"chapter-1-section-35","title":"素問入式運氣論奧捲上","paragraphs":["五運六氣樞要之圖","六十年紀運圖","十干起運訣","十二支司天訣","五行生死順逆之圖"]},{"id":"chapter-1-section-36","title":"論五行生死順逆第一","paragraphs":["五行相生相剋，其理昭然。十干十二支，五運六氣，歲月日時，皆自此立，更相為用。在天則為氣，寒暑燥濕風；在地則成形，金木水火土。形氣相感而化生萬物，此造化生成之大紀也。原其妙用，可謂無窮矣。木主於束，應春。木之為言，觸也，冒也。陽氣觸動，冒地而生也。水流趨束以生木也。木上發而覆下，乃自然之質也。火主於南，應夏。火之為言，化也，毀也。陽在上，陰在下，毀然盛而變化萬物也。鑽木作火侈木所生也。然火無正體，體本木焉。出以應物，盡而復入，乃自然之理也。·金主於西，應秋？金之為言，禁也。陰氣始禁止萬物而擎斂，披沙揀金，土所生也。生於土而別於土，乃自然之形也。水主於北，應冬。水之為言，潤也。陰氣濡潤，任養萬物也。水西而束，金所生也。水流曲折，順下而達，乃自然之性也。土主於中央，兼位西南，應於長夏。土之為言，吐也。含吐萬物，將生者出，將死者歸，為萬物家，故長於夏末，火所生也。土或勝水，水乃反一自然之義也。其相剋者，子皆能為母復雕也。木剋土，土之子金反剋木，木之子火反剋金，金之子水反剋火，火之子土反剋水，水之子木反剋土也。互能相生，乃其始也。互能相剋，乃其終也。皆出乎天之性也。強可攻也，土得木而達；實可勝虛，水得土而絕；陰可消陽，火得水而滅；烈可、敵剛，金得火而缺；堅可制柔，木得金而伐。故五者流行而更轉，順則相生，逆則相剋，如是則各各為用，以成其道而已。","十干之圖"]},{"id":"chapter-1-section-37","title":"論十干第二","paragraphs":["天地始於甲幹，地氣始於子支者，乃聖人究乎陰陽重輕之用也。著名以彰其德，立號以表其事，由是子甲相合，然後成其紀。遠可步於歲，而統六十年。近可推於日，而明十二時。歲運之盈虛，氣令之早晏，萬物生死，將今驗古，鹹得而知之，非特是也。將考其細而知人．未萌之禍福，明其用而察病嚮往之死生，則精微之義，可謂大矣哉。是以束方甲乙，南方丙丁，西方庚辛，北方壬癸，中央戊己，五行之位也。蓋甲乙其位木，行春之令。甲乃陽內而陰尚包之，草木始甲而出也。乙者陽過中，然未得正方，尚乙屈也。又云乙，軋也，萬物皆解孚甲，自抽軋而出之。丙丁其位火，行夏之令。丙乃陽上而陰下，陰內而陽外，丁陽其強，適能與陰氣相丁。又云丙，炳也，萬物皆炳然著見而強也。戊己其位土，行週四季。戊陽土也，萬物生而出之，萬物伐而入之。己陰土也，無所為而得己者也。又云戊，茂也，己，起也，土行四季之末，萬物舍秀者，抑屈而起也。庚辛其位金，行秋之令。庚乃陰幹，陽更而續者也。辛乃陽在下，陰在上，陰幹陽極於此。庚，更故也。而辛，新也。庚辛皆金，金味辛，物成而後有味。又云，萬物肅然，更茂實新成。壬癸其位水，行冬之令。壬乃陽，既受胎，陰壬之，乃陽生之位。壬而為胎，與子同意。癸者揆也，天令至此，萬物閉藏。懷妊於其下，揆然萌芽，天之道也，以為日名焉。故經日天有十日，日六竟而周甲者，此也，乃天地之數。故甲、丙、戊、庚、壬為陽，乙、丁、己、辛、癸為陰，五行各一陰一陽，故有十日。","十二支圖"]},{"id":"chapter-1-section-38","title":"論十二支第三","paragraphs":["清陽為天，五行彰而十干立；濁陰為地，八方定而十二支分。運移氣遷，歲歲而盈虛應紀；上升下降，物物而變化可期。所以支幹配合，共臻妙用矣。子者，北方至陰，寒水之位，而一陽肇生之始，故陰極則陽生，壬而為胎，子之為子，此十一月之辰也。至醜，陰尚執而紐之。又醜，陰也，助也，謂十二月終始之際，以結紐為名焉。寅，正月也，陽已在上，陰已在下，人始見之時，故律管飛灰以候之，可以述事之始也。又寅，演也，津也，謂物之津塗。卯者，日升之時也。又卯，茂也，言二月陽氣盛而孳茂。辰者，陽已過半，三月之時，物盡震而長，又謂辰言震也。巳者，四月，正陽而無陰也。自子至巳，陽之位，陽於是當。又巳，起也，物畢盡而起。午者，陽尚未屈，陰始生而為主。又云午，長也，大也，物至五月皆滿長大矣。未，六月，木已重而成矣。又云未，味也，物成而有味，與辛同意。申者，七月之辰，申陽所為而已，陰至於申，則上下通，而人始見白露，葉落乃其候也，可以述陰事以成之。又云申，身也，言物體皆成。酉者，日入之時，乃陰正中，八月也。又云酉，韉也，萬物皆鞘縮收斂。九月戌，陽未既也，然不用事，潛藏於戌土中，乃乾位，戌為天門故也。又云戌，滅也，萬物皆衰滅矣。十月亥，純陰也。又亥，劾也，言陰氣劾殺萬物，此地之道也，故以此名月焉。甲之幹，乃天之五行，一陰一陽言之，子之支以地方隅言之，故子、寅、午、申為陽。卯"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"素問入式運氣論奧","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"素問入式運氣論奧","section_title":"捲上","is_available":true},{"id":"chapter-1-section-3","chapter_title":"素問入式運氣論奧","section_title":"論五行生死順逆第一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"素問入式運氣論奧","section_title":"論十干第二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"素問入式運氣論奧","section_title":"論十二支第三","is_available":true},{"id":"chapter-1-section-6","chapter_title":"素問入式運氣論奧","section_title":"論納音第四","is_available":true},{"id":"chapter-1-section-7","chapter_title":"素問入式運氣論奧","section_title":"論六化第五","is_available":true},{"id":"chapter-1-section-8","chapter_title":"素問入式運氣論奧","section_title":"論四時氣候第六","is_available":true},{"id":"chapter-1-section-9","chapter_title":"素問入式運氣論奧","section_title":"論交六氣時日第七","is_available":true},{"id":"chapter-1-section-10","chapter_title":"素問入式運氣論奧","section_title":"論日刻第八","is_available":true},{"id":"chapter-1-section-11","chapter_title":"素問入式運氣論奧","section_title":"論六氣標本第九","is_available":true},{"id":"chapter-1-section-12","chapter_title":"素問入式運氣論奧","section_title":"論五行生成數第十","is_available":true},{"id":"chapter-1-section-13","chapter_title":"素問入式運氣論奧","section_title":"卷中","is_available":true},{"id":"chapter-1-section-14","chapter_title":"素問入式運氣論奧","section_title":"卷中論五天之氣第十一","is_available":true},{"id":"chapter-1-section-15","chapter_title":"素問入式運氣論奧","section_title":"論五音建運第十二","is_available":true},{"id":"chapter-1-section-16","chapter_title":"素問入式運氣論奧","section_title":"論月建第十三","is_available":true},{"id":"chapter-1-section-17","chapter_title":"素問入式運氣論奧","section_title":"論天地六氣第十四","is_available":true},{"id":"chapter-1-section-18","chapter_title":"素問入式運氣論奧","section_title":"論主氣第十五","is_available":true},{"id":"chapter-1-section-19","chapter_title":"素問入式運氣論奧","section_title":"論客氣第十六","is_available":true},{"id":"chapter-1-section-20","chapter_title":"素問入式運氣論奧","section_title":"論天符第十七","is_available":true},{"id":"chapter-1-section-21","chapter_title":"素問入式運氣論奧","section_title":"論歲會第十八","is_available":true},{"id":"chapter-1-section-22","chapter_title":"素問入式運氣論奧","section_title":"論同天符同歲會第十九","is_available":true},{"id":"chapter-1-section-23","chapter_title":"素問入式運氣論奧","section_title":"論南北政第二十","is_available":true},{"id":"chapter-1-section-24","chapter_title":"素問入式運氣論奧","section_title":"卷下","is_available":true},{"id":"chapter-1-section-25","chapter_title":"素問入式運氣論奧","section_title":"論紀運第二十二","is_available":true},{"id":"chapter-1-section-26","chapter_title":"素問入式運氣論奧","section_title":"論歲中五運第二十三","is_available":true},{"id":"chapter-1-section-27","chapter_title":"素問入式運氣論奧","section_title":"論手足經第二十四","is_available":true},{"id":"chapter-1-section-28","chapter_title":"素問入式運氣論奧","section_title":"論勝復第二十五","is_available":true},{"id":"chapter-1-section-29","chapter_title":"素問入式運氣論奧","section_title":"論九宮分野第二十六","is_available":true},{"id":"chapter-1-section-30","chapter_title":"素問入式運氣論奧","section_title":"論六十年客氣第二十七","is_available":true},{"id":"chapter-1-section-31","chapter_title":"素問入式運氣論奧","section_title":"論六病第二十八","is_available":true},{"id":"chapter-1-section-32","chapter_title":"素問入式運氣論奧","section_title":"論六脈第二十九","is_available":true},{"id":"chapter-1-section-33","chapter_title":"素問入式運氣論奧","section_title":"論治法第三十","is_available":true},{"id":"chapter-1-section-34","chapter_title":"素問入式運氣論奧","section_title":"素問入式運氣論奧序","is_available":true},{"id":"chapter-1-section-35","chapter_title":"素問入式運氣論奧","section_title":"素問入式運氣論奧捲上","is_available":true},{"id":"chapter-1-section-36","chapter_title":"素問入式運氣論奧","section_title":"論五行生死順逆第一","is_available":true},{"id":"chapter-1-section-37","chapter_title":"素問入式運氣論奧","section_title":"論十干第二","is_available":true},{"id":"chapter-1-section-38","chapter_title":"素問入式運氣論奧","section_title":"論十二支第三","is_available":true}],"plain_text":"# 素問入式運氣論奧\n素問入式運氣論奧\n經名：素問入式運氣論奧。宋劉溫舒撰。三卷。底本出處：《正統道藏》太玄部。參校本：元刻本。\n目錄\n## 捲上\n## 論五行生死順逆第一\n## 論十干第二\n## 論十二支第三\n## 論納音第四\n## 論六化第五\n## 論四時氣候第六\n## 論交六氣時日第七\n## 論日刻第八\n## 論六氣標本第九\n## 論五行生成數第十\n## 卷中\n## 卷中論五天之氣第十一\n## 論五音建運第十二\n## 論月建第十三\n## 論天地六氣第十四\n## 論主氣第十五\n## 論客氣第十六\n## 論天符第十七\n## 論歲會第十八\n## 論同天符同歲會第十九\n## 論南北政第二十\n## 卷下\n論太小#1氣運相臨同化第二十一\n## 論紀運第二十二\n## 論歲中五運第二十三\n## 論手足經第二十四\n## 論勝復第二十五\n## 論九宮分野第二十六\n## 論六十年客氣第二十七\n## 論六病第二十八\n## 論六脈第二十九\n## 論治法第三十\n五行勝復論\n#1：元刻本及正文標題均作『少』。\n## 素問入式運氣論奧序\n朝散郎太醫學司業劉溫舒撰\n夫醫書者，乃三墳之經。伏羲觀天文、造甲曆，神農嘗百藥、制本草，黃帝論疾苦、成《素問》 ，因知其道奧妙，不易窮研，自非留心刻意，豈達玄機。且以其問氣運，最為補瀉之要，雖備見黃帝與岐伯、鬼臾區問對，分揉篇章，卒無入法，稍難施用，餘性識偏陋，竊慕真風，棲心聖典，稍#1有歲月，雖吏役塵勞之暇，亦未嘗暫捨，筆萃斯文，久以盈軸，莫不究源附說，解惑分圖。括上古運氣之秘文，撮斯書陰陽之精論，若網之在綱，珠之在貫，集然明白，箋明奧義，鹹有指歸，詛飾文辭，庶易曉晤，使覽者經目，頓知妙道，幾過半矣。詛敢沽譽，且畏醫藥之差誤遺人，夭殃絕人長命爾。元符己卯歲丁丑月望日序。\n## 素問入式運氣論奧捲上\n五運六氣樞要之圖\n六十年紀運圖\n十干起運訣\n十二支司天訣\n五行生死順逆之圖\n## 論五行生死順逆第一\n五行相生相剋，其理昭然。十干十二支，五運六氣，歲月日時，皆自此立，更相為用。在天則為氣，寒暑燥濕風；在地則成形，金木水火土。形氣相感而化生萬物，此造化生成之大紀也。原其妙用，可謂無窮矣。木主於束，應春。木之為言，觸也，冒也。陽氣觸動，冒地而生也。水流趨束以生木也。木上發而覆下，乃自然之質也。火主於南，應夏。火之為言，化也，毀也。陽在上，陰在下，毀然盛而變化萬物也。鑽木作火侈木所生也。然火無正體，體本木焉。出以應物，盡而復入，乃自然之理也。·金主於西，應秋？金之為言，禁也。陰氣始禁止萬物而擎斂，披沙揀金，土所生也。生於土而別於土，乃自然之形也。水主於北，應冬。水之為言，潤也。陰氣濡潤，任養萬物也。水西而束，金所生也。水流曲折，順下而達，乃自然之性也。土主於中央，兼位西南，應於長夏。土之為言，吐也。含吐萬物，將生者出，將死者歸，為萬物家，故長於夏末，火所生也。土或勝水，水乃反一自然之義也。其相剋者，子皆能為母復雕也。木剋土，土之子金反剋木，木之子火反剋金，金之子水反剋火，火之子土反剋水，水之子木反剋土也。互能相生，乃其始也。互能相剋，乃其終也。皆出乎天之性也。強可攻也，土得木而達；實可勝虛，水得土而絕；陰可消陽，火得水而滅；烈可、敵剛，金得火而缺；堅可制柔，木得金而伐。故五者流行而更轉，順則相生，逆則相剋，如是則各各為用，以成其道而已。\n十干之圖\n## 論十干第二\n天地始於甲幹，地氣始於子支者，乃聖人究乎陰陽重輕之用也。著名以彰其德，立號以表其事，由是子甲相合，然後成其紀。遠可步於歲，而統六十年。近可推於日，而明十二時。歲運之盈虛，氣令之早晏，萬物生死，將今驗古，鹹得而知之，非特是也。將考其細而知人．未萌之禍福，明其用而察病嚮往之死生，則精微之義，可謂大矣哉。是以束方甲乙，南方丙丁，西方庚辛，北方壬癸，中央戊己，五行之位也。蓋甲乙其位木，行春之令。甲乃陽內而陰尚包之，草木始甲而出也。乙者陽過中，然未得正方，尚乙屈也。又云乙，軋也，萬物皆解孚甲，自抽軋而出之。丙丁其位火，行夏之令。丙乃陽上而陰下，陰內而陽外，丁陽其強，適能與陰氣相丁。又云丙，炳也，萬物皆炳然著見而強也。戊己其位土，行週四季。戊陽土也，萬物生而出之，萬物伐而入之。己陰土也，無所為而得己者也。又云戊，茂也，己，起也，土行四季之末，萬物舍秀者，抑屈而起也。庚辛其位金，行秋之令。庚乃陰幹，陽更而續者也。辛乃陽在下，陰在上，陰幹陽極於此。庚，更故也。而辛，新也。庚辛皆金，金味辛，物成而後有味。又云，萬物肅然，更茂實新成。壬癸其位水，行冬之令。壬乃陽，既受胎，陰壬之，乃陽生之位。壬而為胎，與子同意。癸者揆也，天令至此，萬物閉藏。懷妊於其下，揆然萌芽，天之道也，以為日名焉。故經日天有十日，日六竟而周甲者，此也，乃天地之數。故甲、丙、戊、庚、壬為陽，乙、丁、己、辛、癸為陰，五行各一陰一陽，故有十日。\n十二支圖\n## 論十二支第三\n清陽為天，五行彰而十干立；濁陰為地，八方定而十二支分。運移氣遷，歲歲而盈虛應紀；上升下降，物物而變化可期。所以支幹配合，共臻妙用矣。子者，北方至陰，寒水之位，而一陽肇生之始，故陰極則陽生，壬而為胎，子之為子，此十一月之辰也。至醜，陰尚執而紐之。又醜，陰也，助也，謂十二月終始之際，以結紐為名焉。寅，正月也，陽已在上，陰已在下，人始見之時，故律管飛灰以候之，可以述事之始也。又寅，演也，津也，謂物之津塗。卯者，日升之時也。又卯，茂也，言二月陽氣盛而孳茂。辰者，陽已過半，三月之時，物盡震而長，又謂辰言震也。巳者，四月，正陽而無陰也。自子至巳，陽之位，陽於是當。又巳，起也，物畢盡而起。午者，陽尚未屈，陰始生而為主。又云午，長也，大也，物至五月皆滿長大矣。未，六月，木已重而成矣。又云未，味也，物成而有味，與辛同意。申者，七月之辰，申陽所為而已，陰至於申，則上下通，而人始見白露，葉落乃其候也，可以述陰事以成之。又云申，身也，言物體皆成。酉者，日入之時，乃陰正中，八月也。又云酉，韉也，萬物皆鞘縮收斂。九月戌，陽未既也，然不用事，潛藏於戌土中，乃乾位，戌為天門故也。又云戌，滅也，萬物皆衰滅矣。十月亥，純陰也。又亥，劾也，言陰氣劾殺萬物，此地之道也，故以此名月焉。甲之幹，乃天之五行，一陰一陽言之，子之支以地方隅言之，故子、寅、午、申為陽。卯","is_preview":true,"preview_page_limit":10}