{"resource_id":3250,"title":"大虚心渊篇","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"大虛心淵篇","sections":[{"id":"chapter-1-section-1","title":"太虛心淵篇","paragraphs":["經名：太虛心淵篇。不著撰人。底本出處：《正統道藏》太玄部。","太虛心淵篇","我性既肇，稟受無殊，圓圓大慧，明明真靈。是時物不能萌其惡種，塵不能隱於罪芽，而其境澄明，瑩然內觀，我心無心，湛然外鑒，物形無形，坦坦蕩蕩，萬慮歸空，豈不樂乎。洎逐緣啼因，忘前失後，耽塵憂眷，貪著其事，日被三餐，其心百變，夜只一眠，魂遊萬景，馳神於嗜慾之鄉，載靈在煩惱之界，魂歌魄舞，引奔死途，意昧識迷，背了生路，如是之際，真可歎惜。莫若灌漱靈泉，先澆善根，船泛法水，次洗諸令我一性，爭潔明白，無掛無念。圓圓不缺，若秋月之當空；湛湛無遮如白雲之離頂。遂得空空不住，實實無相，覺入慧內，明見大道，是乃爭境之地也。修命之人，可至此界，以心觀心，以性見性。神亦茫茫，真亦浩浩，得之哉，得之哉。","我性既肇","受此含元性，明明太一初。根大樸，全即在玄虛。","稟受無殊","大聖存仁恤，深哀不悟人。並重業，箇箇是沉淪。","灌漱靈泉","一勺湛然清，靈泉浸上生。冥灌漱，芽蘗得充盈。","先澆善根","得地根皆善，封培又灌泉。滋脈潤，茂鬱長靈田。","般泛法水","水性俱趨下，通流上要般。無壅滯，洗滌又何難。","次洗諸垢","垢穢於身染，須憑法水清。三界摩，閃出一圓明。","冷潔明白","洗冷諸塵垢，真如爭潔明。草昧破，慧覺徹源清。無掛無念意識無奔驟，寧然勿擊牽。諸事緒，俱變一清泉。","圓圓不缺","慧性復完就，如初更不傷。何有缺，皎皎一冰霜。","秋月當空","素月當秋夜，輝空滿一輸。天地白，燦燦玉無塵。","湛湛無遮","湛湛全清爭，澄明定莫遮。齊一拂，爭敢有些些。","白雲離頂","洩洩秋羅薄，溶溶起玉峰。應不住，明爭竟何從。","空空不住","萬態何能掛，超然悉入空。寧有住，浩浩燦靈通。","實實無相","有相為無相，無形寄有形。巍然存建立，真不喪其靈。","覺入蔥內","悟念俱開闢，通流入慧中。無處暗，皎白照真空。","明見大道","內外都昭徹，冥中得皎然。明見道，了了白雲天。","乃冷境之地","爭境今登入，明然一派清。無障礙，廣大更充盈。","修命之人可至此界","真妙知修茸，堪臨爭渡中。同一揆，大道介然通。","以心觀心","洞照凡心了，他心此亦同。為自在，浩浩燭諸空。","以性見性","慧見無遮塞，超然物我同。無念裹，明白睹真空。","神亦茫茫","已得神明體，幽微與性同。為我守，久不落於空。","真亦浩浩","均與沖和秀，何曾品有殊。為大小，所以遠真無。","圓圓大蔥","妙見靈通遠，無遮幸得圓。藏大覺，此最近天然。","明明真靈","自得秋蟾白，靈光甚浩然。應不蔽，皎潔瑩當天。","不萌惡種","徹底皆真慧，連根盡覺明。無處起，惡種豈能萌。","不隱罪芽","純正無瑕玷，靈光表裹清。些小垢，焉隱罪芽生。","內觀我心無心","洞徹施真慧，觀心豈有心。歸寂境，片念莫來臨。","外鑒物形無形","真象猶無象，塵形怎可形。齊一照，物我瞭然冥。","坦坦蕩蕩","真性無諸礙，優遊得自然。俱不挫，坦蕩又何邊。","萬慮歸空","塵慮終為幻，相忘悉入空。容一念，月照碧潭中。","豈不樂乎","世態與浮榮，惟堪樂七情。真性得，歡喜是難名。","逐緣碟因","最是因綠重，逐綠孽乃深。天性暗，旁被六塵侵。","耽塵憂眷","既抱親情久，耽憂損太和。清爭守，煩惱更來多。","其心百變","對物生機巧，臨時百變心。都一寸，役得許多深。","魂遊萬景","夢想顛來倒，魂遊萬景中。鐵與臉，恐怖在於空。","馳神於嗜慾之鄉","魄蕩神微弱，馳神嗜慾鄉。兼慧覺，聲色競荒亡。天真","載靈在煩惱之界","真性遭沉沒，憂煩載一靈。頭頭隨彼去，焉得妙源庭。","魂歌魄舞","耗了三明見，全歸魂魄家。晨昏歌與舞，嬉戲向姦邪。","引奔死途","不肯遊真正，甘心入死途。靈元盡消滅，陰魄得舒蘇。","意昧識迷","意識俱遮障，昏昏昧與迷。情山兼愛海，無復向真躋。","背了生路","明既移為昧，還知背了生。三元兼七寶，任被八邪爭。","真可歎惜","為入無為界，真元兩各同。圓明俱浩浩，大覺得玄通。","得之哉","返偽修真就，因真又入空。此名誠乃得，得外更無功。","太虛心淵篇竟"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"大虛心淵篇","section_title":"太虛心淵篇","is_available":true}],"plain_text":"# 大虛心淵篇\n## 太虛心淵篇\n經名：太虛心淵篇。不著撰人。底本出處：《正統道藏》太玄部。\n太虛心淵篇\n我性既肇，稟受無殊，圓圓大慧，明明真靈。是時物不能萌其惡種，塵不能隱於罪芽，而其境澄明，瑩然內觀，我心無心，湛然外鑒，物形無形，坦坦蕩蕩，萬慮歸空，豈不樂乎。洎逐緣啼因，忘前失後，耽塵憂眷，貪著其事，日被三餐，其心百變，夜只一眠，魂遊萬景，馳神於嗜慾之鄉，載靈在煩惱之界，魂歌魄舞，引奔死途，意昧識迷，背了生路，如是之際，真可歎惜。莫若灌漱靈泉，先澆善根，船泛法水，次洗諸令我一性，爭潔明白，無掛無念。圓圓不缺，若秋月之當空；湛湛無遮如白雲之離頂。遂得空空不住，實實無相，覺入慧內，明見大道，是乃爭境之地也。修命之人，可至此界，以心觀心，以性見性。神亦茫茫，真亦浩浩，得之哉，得之哉。\n我性既肇\n受此含元性，明明太一初。根大樸，全即在玄虛。\n稟受無殊\n大聖存仁恤，深哀不悟人。並重業，箇箇是沉淪。\n灌漱靈泉\n一勺湛然清，靈泉浸上生。冥灌漱，芽蘗得充盈。\n先澆善根\n得地根皆善，封培又灌泉。滋脈潤，茂鬱長靈田。\n般泛法水\n水性俱趨下，通流上要般。無壅滯，洗滌又何難。\n次洗諸垢\n垢穢於身染，須憑法水清。三界摩，閃出一圓明。\n冷潔明白\n洗冷諸塵垢，真如爭潔明。草昧破，慧覺徹源清。無掛無念意識無奔驟，寧然勿擊牽。諸事緒，俱變一清泉。\n圓圓不缺\n慧性復完就，如初更不傷。何有缺，皎皎一冰霜。\n秋月當空\n素月當秋夜，輝空滿一輸。天地白，燦燦玉無塵。\n湛湛無遮\n湛湛全清爭，澄明定莫遮。齊一拂，爭敢有些些。\n白雲離頂\n洩洩秋羅薄，溶溶起玉峰。應不住，明爭竟何從。\n空空不住\n萬態何能掛，超然悉入空。寧有住，浩浩燦靈通。\n實實無相\n有相為無相，無形寄有形。巍然存建立，真不喪其靈。\n覺入蔥內\n悟念俱開闢，通流入慧中。無處暗，皎白照真空。\n明見大道\n內外都昭徹，冥中得皎然。明見道，了了白雲天。\n乃冷境之地\n爭境今登入，明然一派清。無障礙，廣大更充盈。\n修命之人可至此界\n真妙知修茸，堪臨爭渡中。同一揆，大道介然通。\n以心觀心\n洞照凡心了，他心此亦同。為自在，浩浩燭諸空。\n以性見性\n慧見無遮塞，超然物我同。無念裹，明白睹真空。\n神亦茫茫\n已得神明體，幽微與性同。為我守，久不落於空。\n真亦浩浩\n均與沖和秀，何曾品有殊。為大小，所以遠真無。\n圓圓大蔥\n妙見靈通遠，無遮幸得圓。藏大覺，此最近天然。\n明明真靈\n自得秋蟾白，靈光甚浩然。應不蔽，皎潔瑩當天。\n不萌惡種\n徹底皆真慧，連根盡覺明。無處起，惡種豈能萌。\n不隱罪芽\n純正無瑕玷，靈光表裹清。些小垢，焉隱罪芽生。\n內觀我心無心\n洞徹施真慧，觀心豈有心。歸寂境，片念莫來臨。\n外鑒物形無形\n真象猶無象，塵形怎可形。齊一照，物我瞭然冥。\n坦坦蕩蕩\n真性無諸礙，優遊得自然。俱不挫，坦蕩又何邊。\n萬慮歸空\n塵慮終為幻，相忘悉入空。容一念，月照碧潭中。\n豈不樂乎\n世態與浮榮，惟堪樂七情。真性得，歡喜是難名。\n逐緣碟因\n最是因綠重，逐綠孽乃深。天性暗，旁被六塵侵。\n耽塵憂眷\n既抱親情久，耽憂損太和。清爭守，煩惱更來多。\n其心百變\n對物生機巧，臨時百變心。都一寸，役得許多深。\n魂遊萬景\n夢想顛來倒，魂遊萬景中。鐵與臉，恐怖在於空。\n馳神於嗜慾之鄉\n魄蕩神微弱，馳神嗜慾鄉。兼慧覺，聲色競荒亡。天真\n載靈在煩惱之界\n真性遭沉沒，憂煩載一靈。頭頭隨彼去，焉得妙源庭。\n魂歌魄舞\n耗了三明見，全歸魂魄家。晨昏歌與舞，嬉戲向姦邪。\n引奔死途\n不肯遊真正，甘心入死途。靈元盡消滅，陰魄得舒蘇。\n意昧識迷\n意識俱遮障，昏昏昧與迷。情山兼愛海，無復向真躋。\n背了生路\n明既移為昧，還知背了生。三元兼七寶，任被八邪爭。\n真可歎惜\n為入無為界，真元兩各同。圓明俱浩浩，大覺得玄通。\n得之哉\n返偽修真就，因真又入空。此名誠乃得，得外更無功。\n太虛心淵篇竟","is_preview":true,"preview_page_limit":10}