{"resource_id":3201,"title":"抱朴子内篇","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"抱朴子內篇","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["經名：抱朴子內篇。晉葛洪著。二十卷。底本出處：《正統道藏》太清部。參校版本：王明：《抱朴子內篇校釋》。","目錄#1"]},{"id":"chapter-1-section-2","title":"序","paragraphs":[]},{"id":"chapter-1-section-3","title":"卷一　　暢玄","paragraphs":[]},{"id":"chapter-1-section-4","title":"卷二　　論仙","paragraphs":[]},{"id":"chapter-1-section-5","title":"卷三　　對俗","paragraphs":[]},{"id":"chapter-1-section-6","title":"卷四　　金丹","paragraphs":[]},{"id":"chapter-1-section-7","title":"卷五　　至理","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷六　　微旨","paragraphs":[]},{"id":"chapter-1-section-9","title":"卷七　　塞難","paragraphs":[]},{"id":"chapter-1-section-10","title":"卷八　　釋滯","paragraphs":[]},{"id":"chapter-1-section-11","title":"卷九　　道意","paragraphs":[]},{"id":"chapter-1-section-12","title":"卷十　　明本","paragraphs":[]},{"id":"chapter-1-section-13","title":"卷十一　仙藥","paragraphs":[]},{"id":"chapter-1-section-14","title":"卷十二　辨問","paragraphs":[]},{"id":"chapter-1-section-15","title":"卷十三　極言","paragraphs":[]},{"id":"chapter-1-section-16","title":"卷十四　勤求","paragraphs":[]},{"id":"chapter-1-section-17","title":"卷十五　雜應","paragraphs":[]},{"id":"chapter-1-section-18","title":"卷十六　黃白","paragraphs":[]},{"id":"chapter-1-section-19","title":"卷十七　登涉","paragraphs":[]},{"id":"chapter-1-section-20","title":"卷十八　地真","paragraphs":[]},{"id":"chapter-1-section-21","title":"卷十九　遐覽","paragraphs":[]},{"id":"chapter-1-section-22","title":"卷二十　祛惑","paragraphs":["#1目錄原缺，據正文標題補。"]},{"id":"chapter-1-section-23","title":"抱朴子內篇序","paragraphs":["洪體乏超逸之才，偶好無為之業。假令奮翅則能凌厲玄霄，騁足則能追風躡景，猶故欲戢勁翮於鷦鷯之群，藏逸跡於跛驢之伍，豈況大塊稟我以尋常之短羽，造化假我於至駑之蹇足，以自卜者審，不能者止。豈敢力蒼蠅而慕沖天之舉，策跛鼈而追飛兔之軌，飾嫫母之陋醜，求媒揚之美談，堆沙礫之賤質，索千金於和肆哉。","夫以僬僥之步，而企及夸父之蹤，近才所以躓閔也。以要離之贏，而強赴扛鼎之契，或作勢。秦人所以斷筋也。是以望絕於榮華之徒，而志安乎窮否之域。藜藿有八珍之甘，而蓬華有藻梲之樂也。故權貴之家，雖咫尺弗從也。知道之士，雖艱遠必造也。考覽奇書，既不少矣，率多隱語，難可卒解。自非至精，不能尋究，自非篤勤，不能悉見也。道士淵博洽聞者寡，而意斷妄說者眾。至於時有好事者，欲有所修為，蒼卒不知所從，而意之所疑，又無可諮問。今為此書，粗舉長生之理，其至妙者，不得宣之於翰墨，蓋麤言較畧，以示一隅。冀悱憤之徒省之，可以思過半矣，豈為暗塞必能窮微暢遠乎。聊論其所先舉耳。","世儒徒知伏膺周、孔，桎梏皆死，莫信神仙之事，謂為妖妄之說，見餘此書，不特大笑之，又將謗毀真正，故不以合於世。餘所著子書之數，而則為此一部，名曰內篇，凡二十卷，與外篇各起次第也。雖不足以藏名山石室，且欲緘之金匱，以示識者。其不可與言者，不令見也。貴使來世好長生者，有以釋其惑，豈求信於不信者乎。葛洪稚川謹序。"]},{"id":"chapter-1-section-24","title":"抱朴子內篇卷之一","paragraphs":["暢玄","抱朴子曰，玄者，自然之始祖，而萬殊之大宗也。眇昧乎其深也，故能微焉。綿邈乎其遠也，故稱妙焉。其高則冠蓋乎九霄，其曠則籠罩乎八隅，光乎日月，迅乎電馳。或倏爍而景逝，或飄澤而星流，或滉漾於淵澄，或雰霏而雲浮。因兆類而為有，託潛寂而為無。淪大幽而下沉，凌辰極而上遊。金石不能比其剛，湛露不能等某柔。方而不矩，圓而不規。來焉莫見，往焉莫追。乾以之高，坤以之卑，雲以之行，雨以之施。胞胎元一，範鑄兩儀，吐納大始，鼓冶億類，徊旋四七，匠成草昧，轡策靈機，吹噓四氣，幽括沖默，舒闡粲尉，一作鬱。抑濁揚清，斟酌河渭，增之不溢，挹之不匱，與之不榮，奪之不瘁。故玄之所在，其樂不窮，玄之所去，器弊神逝。夫五聲八音，清商流徵，損聰者也。鮮華艷釆，或麗炳爛，傷明者也。宴安逸豫#1，清醪芳醴，亂性者也。冷容媚姿，鈆華素質，伐命者也。其唯玄道，可與為永。不知玄道者，雖顧盻為殺生之神器，唇吻為興亡之關鍵，綺#2榭俯臨乎雲雨，藻室華緑以參差，組帳霧合，羅幬雲離，西毛陳於閑房，金觴華以交馳，清絃嘈囋以齊唱，鄭舞紛□以蜲蛇，哀簫鳴以凌霞，羽蓋浮於漣漪，掇芳華於蘭林之囿，弄紅葩於積珠之池，登峻則望遠以忘百憂，臨深則俯學以遺朝饑，入宴千門之混焜，出驅朱輪之華儀，然樂極則哀集，至盈必有虧。故曲終則歎發，醼罷則心悲也。寔理勢之攸召，猶影響之相歸也。斯#3假借而非真，故物往若有遺也。","夫玄道者，得之乎內，守之者外，用之者神，忘之者器，此思玄道之要言也。得之者貴，不待黃鉞之威。體之者富，不須難得之貨。高不可登，深不可測，乘流光，策飛景，凌六虛，貫涵溶。出乎無上，入乎無下。經乎汗漫之門，遊乎窈眇之野。逍遙恍惚之中，倘佯彷彿之表。咽九華於雲端，咀六氣於丹霞，俳徊茫昧，翱翔希微，履略蜿虹，踐跚旋璣，此得之者也。","其次則真知足。知足者，則能肥遁勿用，頤光山林，紆鸞龍之翼於細分之伍，養浩然之氣於蓬華之中。繿縷帶索，不以貿龍章之暐曄也。負步杖筴，不以易結駟之駱驛也。藏夜光於嵩岫，不受他山之攻。沉鱗甲於玄淵，以違鑽灼之災。動息知止，無往不足。棄赫奕之朝華，避僨車之險路。吟嘯蒼崖之間，而萬物化為塵氛。怡顏豐柯之下，而朱戶變為繩樞。握耒甫田，而麾節忽若執鞭。啜荈漱泉，而大牢同乎藜藿。泰爾有餘歡於無為之場，忻然齊貴賤於不爭之地。含醇守樸，無欲無憂，全真虛器，居平味澹，恢恢蕩蕩，與渾成等其自然；浩浩茫茫，與造化鈞其符契。如闇如明，如濁如清，似遲而疾，似虧而盈。豈肯委尸祝之塵，釋大匠之位，越樽俎以代無知之庖，舍繩墨而助傷手之工。不以臭鼠之細瑣，庸夫之憂樂，藐然不喜流俗之譽，怛爾不懼雷同之毀。不以外物汨其至精，不以利害汙其純粹也。故窮富極貴，不足以誘之焉，其餘何足以悅之乎。直刃沸鑊，不足以劫之焉，謗讟何足以戚之乎。常無心於眾煩，而未始與物雜也。","若夫操際珠以彈雀，舐瘡痔以屬車，登朽緡以探巢，泳呂梁以求魚，旦鹹稱孤之客，夕為狐鳥之餘。棟橈餗覆，傾溺不振，蓋世人之所為載馳企及，而達者之所為寒心而悽愴者也。故至人嘿韶夏而韜藻稅，奮其六羽於五域之墟，而不煩御蘆之衛。翳其鱗角乎勿用之地，而不恃曲穴之備。俯無倨鵄之呼，仰無亢極之悔，人莫之識，邈矣遼哉。","抱朴子內篇卷之一竟","#1『豫』義本作『預』。今據王明校本改。","#2義本作『椅』 ，王據教煌本校改是。","#3『斯』 義本原作『欺』，教煌本作『斯』 是。"]},{"id":"chapter-1-section-25","title":"抱朴子內篇卷之二","paragraphs":["論仙","或問曰，神仙不死，信可得乎？抱朴子答曰，雖有至明，而有形者不可畢見焉。雖稟極聰，而有聲者不可盡聞焉。雖有大章、竪亥之足，而所常履者，未若所不履之多。雖有禹、益、齊諧之識，而所識者未若所不識之眾也。萬物云云，何所不有，況列仙之人，盈乎竹素見。不死之道，曷為無之？","於是問者大笑曰，夫有始者必有卒，有存者必有亡，故三五丘、旦之聖，棄、疾、良、平之智，端、嬰、隨、酈之辯，貴、育五丁之勇，而鹹死者，人理之常然，必至之大端也。徒聞有先霜而枯瘁，當夏而凋青，含穗而不秀，未實而萎零，未聞有享於萬年之壽，久視不已之期者矣。故古人學不求仙，言不語怪，"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"抱朴子內篇","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"抱朴子內篇","section_title":"序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"抱朴子內篇","section_title":"卷一　　暢玄","is_available":true},{"id":"chapter-1-section-4","chapter_title":"抱朴子內篇","section_title":"卷二　　論仙","is_available":true},{"id":"chapter-1-section-5","chapter_title":"抱朴子內篇","section_title":"卷三　　對俗","is_available":true},{"id":"chapter-1-section-6","chapter_title":"抱朴子內篇","section_title":"卷四　　金丹","is_available":true},{"id":"chapter-1-section-7","chapter_title":"抱朴子內篇","section_title":"卷五　　至理","is_available":true},{"id":"chapter-1-section-8","chapter_title":"抱朴子內篇","section_title":"卷六　　微旨","is_available":true},{"id":"chapter-1-section-9","chapter_title":"抱朴子內篇","section_title":"卷七　　塞難","is_available":true},{"id":"chapter-1-section-10","chapter_title":"抱朴子內篇","section_title":"卷八　　釋滯","is_available":true},{"id":"chapter-1-section-11","chapter_title":"抱朴子內篇","section_title":"卷九　　道意","is_available":true},{"id":"chapter-1-section-12","chapter_title":"抱朴子內篇","section_title":"卷十　　明本","is_available":true},{"id":"chapter-1-section-13","chapter_title":"抱朴子內篇","section_title":"卷十一　仙藥","is_available":true},{"id":"chapter-1-section-14","chapter_title":"抱朴子內篇","section_title":"卷十二　辨問","is_available":true},{"id":"chapter-1-section-15","chapter_title":"抱朴子內篇","section_title":"卷十三　極言","is_available":true},{"id":"chapter-1-section-16","chapter_title":"抱朴子內篇","section_title":"卷十四　勤求","is_available":true},{"id":"chapter-1-section-17","chapter_title":"抱朴子內篇","section_title":"卷十五　雜應","is_available":true},{"id":"chapter-1-section-18","chapter_title":"抱朴子內篇","section_title":"卷十六　黃白","is_available":true},{"id":"chapter-1-section-19","chapter_title":"抱朴子內篇","section_title":"卷十七　登涉","is_available":true},{"id":"chapter-1-section-20","chapter_title":"抱朴子內篇","section_title":"卷十八　地真","is_available":true},{"id":"chapter-1-section-21","chapter_title":"抱朴子內篇","section_title":"卷十九　遐覽","is_available":true},{"id":"chapter-1-section-22","chapter_title":"抱朴子內篇","section_title":"卷二十　祛惑","is_available":true},{"id":"chapter-1-section-23","chapter_title":"抱朴子內篇","section_title":"抱朴子內篇序","is_available":true},{"id":"chapter-1-section-24","chapter_title":"抱朴子內篇","section_title":"抱朴子內篇卷之一","is_available":true},{"id":"chapter-1-section-25","chapter_title":"抱朴子內篇","section_title":"抱朴子內篇卷之二","is_available":true}],"plain_text":"# 抱朴子內篇\n經名：抱朴子內篇。晉葛洪著。二十卷。底本出處：《正統道藏》太清部。參校版本：王明：《抱朴子內篇校釋》。\n目錄#1\n## 序\n## 卷一　　暢玄\n## 卷二　　論仙\n## 卷三　　對俗\n## 卷四　　金丹\n## 卷五　　至理\n## 卷六　　微旨\n## 卷七　　塞難\n## 卷八　　釋滯\n## 卷九　　道意\n## 卷十　　明本\n## 卷十一　仙藥\n## 卷十二　辨問\n## 卷十三　極言\n## 卷十四　勤求\n## 卷十五　雜應\n## 卷十六　黃白\n## 卷十七　登涉\n## 卷十八　地真\n## 卷十九　遐覽\n## 卷二十　祛惑\n#1目錄原缺，據正文標題補。\n## 抱朴子內篇序\n洪體乏超逸之才，偶好無為之業。假令奮翅則能凌厲玄霄，騁足則能追風躡景，猶故欲戢勁翮於鷦鷯之群，藏逸跡於跛驢之伍，豈況大塊稟我以尋常之短羽，造化假我於至駑之蹇足，以自卜者審，不能者止。豈敢力蒼蠅而慕沖天之舉，策跛鼈而追飛兔之軌，飾嫫母之陋醜，求媒揚之美談，堆沙礫之賤質，索千金於和肆哉。\n夫以僬僥之步，而企及夸父之蹤，近才所以躓閔也。以要離之贏，而強赴扛鼎之契，或作勢。秦人所以斷筋也。是以望絕於榮華之徒，而志安乎窮否之域。藜藿有八珍之甘，而蓬華有藻梲之樂也。故權貴之家，雖咫尺弗從也。知道之士，雖艱遠必造也。考覽奇書，既不少矣，率多隱語，難可卒解。自非至精，不能尋究，自非篤勤，不能悉見也。道士淵博洽聞者寡，而意斷妄說者眾。至於時有好事者，欲有所修為，蒼卒不知所從，而意之所疑，又無可諮問。今為此書，粗舉長生之理，其至妙者，不得宣之於翰墨，蓋麤言較畧，以示一隅。冀悱憤之徒省之，可以思過半矣，豈為暗塞必能窮微暢遠乎。聊論其所先舉耳。\n世儒徒知伏膺周、孔，桎梏皆死，莫信神仙之事，謂為妖妄之說，見餘此書，不特大笑之，又將謗毀真正，故不以合於世。餘所著子書之數，而則為此一部，名曰內篇，凡二十卷，與外篇各起次第也。雖不足以藏名山石室，且欲緘之金匱，以示識者。其不可與言者，不令見也。貴使來世好長生者，有以釋其惑，豈求信於不信者乎。葛洪稚川謹序。\n## 抱朴子內篇卷之一\n暢玄\n抱朴子曰，玄者，自然之始祖，而萬殊之大宗也。眇昧乎其深也，故能微焉。綿邈乎其遠也，故稱妙焉。其高則冠蓋乎九霄，其曠則籠罩乎八隅，光乎日月，迅乎電馳。或倏爍而景逝，或飄澤而星流，或滉漾於淵澄，或雰霏而雲浮。因兆類而為有，託潛寂而為無。淪大幽而下沉，凌辰極而上遊。金石不能比其剛，湛露不能等某柔。方而不矩，圓而不規。來焉莫見，往焉莫追。乾以之高，坤以之卑，雲以之行，雨以之施。胞胎元一，範鑄兩儀，吐納大始，鼓冶億類，徊旋四七，匠成草昧，轡策靈機，吹噓四氣，幽括沖默，舒闡粲尉，一作鬱。抑濁揚清，斟酌河渭，增之不溢，挹之不匱，與之不榮，奪之不瘁。故玄之所在，其樂不窮，玄之所去，器弊神逝。夫五聲八音，清商流徵，損聰者也。鮮華艷釆，或麗炳爛，傷明者也。宴安逸豫#1，清醪芳醴，亂性者也。冷容媚姿，鈆華素質，伐命者也。其唯玄道，可與為永。不知玄道者，雖顧盻為殺生之神器，唇吻為興亡之關鍵，綺#2榭俯臨乎雲雨，藻室華緑以參差，組帳霧合，羅幬雲離，西毛陳於閑房，金觴華以交馳，清絃嘈囋以齊唱，鄭舞紛□以蜲蛇，哀簫鳴以凌霞，羽蓋浮於漣漪，掇芳華於蘭林之囿，弄紅葩於積珠之池，登峻則望遠以忘百憂，臨深則俯學以遺朝饑，入宴千門之混焜，出驅朱輪之華儀，然樂極則哀集，至盈必有虧。故曲終則歎發，醼罷則心悲也。寔理勢之攸召，猶影響之相歸也。斯#3假借而非真，故物往若有遺也。\n夫玄道者，得之乎內，守之者外，用之者神，忘之者器，此思玄道之要言也。得之者貴，不待黃鉞之威。體之者富，不須難得之貨。高不可登，深不可測，乘流光，策飛景，凌六虛，貫涵溶。出乎無上，入乎無下。經乎汗漫之門，遊乎窈眇之野。逍遙恍惚之中，倘佯彷彿之表。咽九華於雲端，咀六氣於丹霞，俳徊茫昧，翱翔希微，履略蜿虹，踐跚旋璣，此得之者也。\n其次則真知足。知足者，則能肥遁勿用，頤光山林，紆鸞龍之翼於細分之伍，養浩然之氣於蓬華之中。繿縷帶索，不以貿龍章之暐曄也。負步杖筴，不以易結駟之駱驛也。藏夜光於嵩岫，不受他山之攻。沉鱗甲於玄淵，以違鑽灼之災。動息知止，無往不足。棄赫奕之朝華，避僨車之險路。吟嘯蒼崖之間，而萬物化為塵氛。怡顏豐柯之下，而朱戶變為繩樞。握耒甫田，而麾節忽若執鞭。啜荈漱泉，而大牢同乎藜藿。泰爾有餘歡於無為之場，忻然齊貴賤於不爭之地。含醇守樸，無欲無憂，全真虛器，居平味澹，恢恢蕩蕩，與渾成等其自然；浩浩茫茫，與造化鈞其符契。如闇如明，如濁如清，似遲而疾，似虧而盈。豈肯委尸祝之塵，釋大匠之位，越樽俎以代無知之庖，舍繩墨而助傷手之工。不以臭鼠之細瑣，庸夫之憂樂，藐然不喜流俗之譽，怛爾不懼雷同之毀。不以外物汨其至精，不以利害汙其純粹也。故窮富極貴，不足以誘之焉，其餘何足以悅之乎。直刃沸鑊，不足以劫之焉，謗讟何足以戚之乎。常無心於眾煩，而未始與物雜也。\n若夫操際珠以彈雀，舐瘡痔以屬車，登朽緡以探巢，泳呂梁以求魚，旦鹹稱孤之客，夕為狐鳥之餘。棟橈餗覆，傾溺不振，蓋世人之所為載馳企及，而達者之所為寒心而悽愴者也。故至人嘿韶夏而韜藻稅，奮其六羽於五域之墟，而不煩御蘆之衛。翳其鱗角乎勿用之地，而不恃曲穴之備。俯無倨鵄之呼，仰無亢極之悔，人莫之識，邈矣遼哉。\n抱朴子內篇卷之一竟\n#1『豫』義本作『預』。今據王明校本改。\n#2義本作『椅』 ，王據教煌本校改是。\n#3『斯』 義本原作『欺』，教煌本作『斯』 是。\n## 抱朴子內篇卷之二\n論仙\n或問曰，神仙不死，信可得乎？抱朴子答曰，雖有至明，而有形者不可畢見焉。雖稟極聰，而有聲者不可盡聞焉。雖有大章、竪亥之足，而所常履者，未若所不履之多。雖有禹、益、齊諧之識，而所識者未若所不識之眾也。萬物云云，何所不有，況列仙之人，盈乎竹素見。不死之道，曷為無之？\n於是問者大笑曰，夫有始者必有卒，有存者必有亡，故三五丘、旦之聖，棄、疾、良、平之智，端、嬰、隨、酈之辯，貴、育五丁之勇，而鹹死者，人理之常然，必至之大端也。徒聞有先霜而枯瘁，當夏而凋青，含穗而不秀，未實而萎零，未聞有享於萬年之壽，久視不已之期者矣。故古人學不求仙，言不語怪，","is_preview":true,"preview_page_limit":10}