{"resource_id":3007,"title":"大易象数钩深图","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"大易象數鉤隱圖","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["經名：大易象數鈞隱圖。元張理撰。底本未題撰人。三卷。底本出處：《正統道藏》 洞真部靈圖類。參校版本：文淵閣四庫全書本經部易類（簡稱四庫本）。","目錄"]},{"id":"chapter-1-section-2","title":"捲上","paragraphs":["太極貫一之圖","易有太極圖","舊有此圖","太極函三自然奇耦之圖","德事相因皆本奇耦之圖","說卦八方之圖","乾知太始","坤作成物","大易象數鉤深圖目錄","天尊地卑","參天兩地圖","日月為易","河圖數圖","洛書數圖","河圖四象之圖","河圖始數益洛書成數圖","河圖八卦圖","乾元用九坤元用六圖","天地之數乾坤之策","河圖天地十五數圖","其用四十有九圖","乾坤六子圖","渾天六點陣圖","六位三極圖","伏羲先天圖","方圓相生圖","仰觀天文圖","俯察地理圖","伏羲八卦圖","八卦取象圖","文王八卦圖","八卦象數圖"]},{"id":"chapter-1-section-3","title":"卷中","paragraphs":["四象合律圖","八卦納甲圖","剛柔相摩圖","八卦相盪圖","六爻三極","五位相合","帝出震圖","曹卦之德","序上下經圖","三變大成圖","重易六爻圖","六十四卦天地數圖","十四卦萬物數圖","卦爻律呂圖","運會曆數圖","乾坤大父母圖","復妮小父母圖","八卦生六十四卦圖","八卦變六十四卦圖","陽卦順生陰卦逆生","復娠臨逛泰否六卦生六十四卦圖","六十四卦反對變圖","乾坤易簡之圖","屯象之圖","蒙象養正圖","需須之圖","訟象之圖","師比御眾圖","大小畜吉凶圖","履虎尾之圖","否泰往來圖","同人之圖","大有守點陣圖","謙象之圖","豫象之圖","隨卦係失圖","蠱象之圖","臨象之圖","觀國光之圖","噬嗑身口象圖","賁天文之圖","剝為陽氣種圖","復七日圖","元妄本中孚圖","頤靈龜圖"]},{"id":"chapter-1-section-4","title":"卷下","paragraphs":["大過楝隆橈圖","習坎行險圖","離繼明圖","鹹朋從圖","恆久之圖","逐象之圖","大壯羊藩圖","晉康侯之圖","明夷箕子圖","家人象圖","睽卦象圖","賽往來之圖","解出坎險圖","損益用中圖","央央之圖","娠遇之圖","萃聚之圖","升階之圖","困羨華葛萬株木圖","井鼎水火二用之圖","革卦爐精鼓鑄圖","震動心邊之圖","艮背象之圖","鴻漸南北圖","歸妹君娣之袂圖","豐日見鬥之圖","旅次舍圖","巽林下圖","兌象之圖","渙躬之圖","節氣之圖","中孚小過卵翼生成圖","既濟未濟合律之圖","六十四卦卦氣圖","日月執行一寒一暑卦氣之圖","十三卦取象圖","三陳九卦之圖","參伍以變圖","十有八變圖","一陰一陽圖","先甲後甲圖","陰陽君民","陰陽奇耦","二儀得十變化","十日五行相生","大衍之數圖","搽曹之法圖","河圖百六數","八卦司化圖","類聚群分圖","通乎晝夜圖","陽中陰","陰中陽","序卦圖","雜卦圖","太玄準易卦名圖","太玄準易卦氣圖","皇極經世全數圖","邵氏皇極經世圖","溫公潛虛擬玄圖","潛虛性圖","說卦配方圖","古今易學傳授圖"]},{"id":"chapter-1-section-5","title":"大易象數鉤隱圖捲上","paragraphs":["太極貫一之圖","易有太極圖","右《太極圖》，周敦實茂叔傳二程先生。茂叔曰：無極而太極。太極動而生陽，動極而靜，靜極復動，一動一靜，互為其根，分陰分陽，兩儀立焉。陽變陰合而生水、火、木、金、土。五氣順布，四時行焉。五行一陰陽也。陰陽一太極也。太極本無極也。五行之生也，各一其性。無極之真，二五之精，妙合而凝。乾道成男，坤道成女，二氣交感，化生萬物。萬物生生，而變化無窮焉。","舊有此圖","太極未有象數，惟一氣耳。一氣既分，輕清者上為天，重濁者下為地，太極生兩儀也。兩儀既分，則金、木、水、火四方之位列，兩儀生四象也。水數六，居坎而生乾；金數九，居兌而生坤；火數七，居離而生巽；木數八，居震而生艮，四象生八卦也。","太極函三自然奇耦之圖","德事相因皆本奇耦之圖","說卦八方之圖","乾三畫而為天者，以一含三也。坤六畫而為地者，耦三而為六也。天一地二之本數，天奇地耦之本畫，不待較而可知，然妙理在乎一含三、二含六耳。乾一含三，故索為三男，而皆奇；坤二含六，故索為三女，而皆耦。此天地生成之理，豈不妙哉？震為雷，雷出於地下，故一陽在下。坎為水，水畜於地中，故一陽在中。艮為山，山形於地上，故一陽在上。然陽動陰靜，以動為基者，故動震是也。以靜為基者，故止艮是也。動者在中，非內非外，故或流或止，或動或靜焉。此＇坎所以為水，巽為木。木發生於地下，故一陰亦在下。離為火，火出於木中，故一陰在中。兌為澤，澤鍾於地上，故一陰在上。然陰柔而陽剛，故木也始弱而終強，陽在末也。陽明而陰晦，故火也外明而內晦，陽在外也。陽燥而陰潤，故澤也外潤而內燥，陽在內也。或問：澤內燥，何也？愚日：內燥則能生金，外潤則能鍾水，金所以能生水，土所以能生金者，即澤而知之也。聖人豈苟之哉？","乾知太始","一陽生於子，二陽在醜，三陽在寅，四陽在卯，五陽在辰，六陽在巳，而乾位在西北，居子之前，故日：乾知太始。言乾以父道始天地也。","坤作成物","一陰生於午，二陰在未，三陰在申，四陰在酉，五陰在戌，六陰在亥。而坤位在西南，蓋西南方，申也；物成於正秋，酉也。坤作於申，成於酉，故日：坤．作成物。","天尊地卑","自一至十，天尊於上，地卑於下。尊者乾之位，故乾為君，為父，為夫。卑者坤之位，故坤為臣，為母，為婦。皆出於天尊地卑之義也。故日：天尊地卑，乾坤定矣。","參天兩地圖","乾元用九，參天也。坤元用六，兩地也。故日：參天兩地而倚數。九、六者，止用生數也。","取日月二字交配而成，如篆文日下從月，是日往月來之義，故日：陰陽之義配日月。","日月為易","河圖數圖","戴九履一，左三右七，二四為肩，六八為足，五為腹心，總四十五，縱橫數之，皆十五也。天五居中央，聖人觀之，遂定八卦之象。","洛書數圖","河圖之數四十五，蓋聖人損去天、地二、天三、地四，凡十數。獨天五","居中而主乎土，至洛書則有土十之成數，故水、火、金、木成形矣。","河圖四象之圖","《繫辭》日：《易》有太極，是生兩儀，兩儀生四象，四象生八卦。其四象在乎天一、地二，天三、地四，天五。天一居北方坎位，為水；地二居南方離位，為火；天三居束方震位，為木；地四居西方兌位，為金，此在四正之位，而為生數也；天五居中央，則是五土數也。土無定位＃2然後分王四正之方，能生萬物，故北方水一得土五而成六，南方火二得土五而成七，束方木三得土五而成八，西方金四得土五而成九，此謂之四象也。","河圖始數益洛書成數圖","河圖有天一、地二，天三、地四，為象之始。至於天五，則居中而主乎土變化，但未能成形謂之四象矣。至於洛書，有土十之成數，故水、火、金、木皆相奇耦而成形矣。故河圖合四象之數，可以定八方之位；洛書有五行之數，可以備八卦之象也。是象生其卦，必俟天之變，而備於洛書土十之成數，而後成八卦矣。二者相胥#3方能成卦。","河圖八卦圖","此八象者，始由四象所生也。伏羲氏先按河圖有八方，將以八卦位焉；次取洛書土十之成數，將以八卦象焉。乃觀陰陽而設奇偶二畫，觀天、地、人而"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"大易象數鉤隱圖","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"大易象數鉤隱圖","section_title":"捲上","is_available":true},{"id":"chapter-1-section-3","chapter_title":"大易象數鉤隱圖","section_title":"卷中","is_available":true},{"id":"chapter-1-section-4","chapter_title":"大易象數鉤隱圖","section_title":"卷下","is_available":true},{"id":"chapter-1-section-5","chapter_title":"大易象數鉤隱圖","section_title":"大易象數鉤隱圖捲上","is_available":true}],"plain_text":"# 大易象數鉤隱圖\n經名：大易象數鈞隱圖。元張理撰。底本未題撰人。三卷。底本出處：《正統道藏》 洞真部靈圖類。參校版本：文淵閣四庫全書本經部易類（簡稱四庫本）。\n目錄\n## 捲上\n太極貫一之圖\n易有太極圖\n舊有此圖\n太極函三自然奇耦之圖\n德事相因皆本奇耦之圖\n說卦八方之圖\n乾知太始\n坤作成物\n大易象數鉤深圖目錄\n天尊地卑\n參天兩地圖\n日月為易\n河圖數圖\n洛書數圖\n河圖四象之圖\n河圖始數益洛書成數圖\n河圖八卦圖\n乾元用九坤元用六圖\n天地之數乾坤之策\n河圖天地十五數圖\n其用四十有九圖\n乾坤六子圖\n渾天六點陣圖\n六位三極圖\n伏羲先天圖\n方圓相生圖\n仰觀天文圖\n俯察地理圖\n伏羲八卦圖\n八卦取象圖\n文王八卦圖\n八卦象數圖\n## 卷中\n四象合律圖\n八卦納甲圖\n剛柔相摩圖\n八卦相盪圖\n六爻三極\n五位相合\n帝出震圖\n曹卦之德\n序上下經圖\n三變大成圖\n重易六爻圖\n六十四卦天地數圖\n十四卦萬物數圖\n卦爻律呂圖\n運會曆數圖\n乾坤大父母圖\n復妮小父母圖\n八卦生六十四卦圖\n八卦變六十四卦圖\n陽卦順生陰卦逆生\n復娠臨逛泰否六卦生六十四卦圖\n六十四卦反對變圖\n乾坤易簡之圖\n屯象之圖\n蒙象養正圖\n需須之圖\n訟象之圖\n師比御眾圖\n大小畜吉凶圖\n履虎尾之圖\n否泰往來圖\n同人之圖\n大有守點陣圖\n謙象之圖\n豫象之圖\n隨卦係失圖\n蠱象之圖\n臨象之圖\n觀國光之圖\n噬嗑身口象圖\n賁天文之圖\n剝為陽氣種圖\n復七日圖\n元妄本中孚圖\n頤靈龜圖\n## 卷下\n大過楝隆橈圖\n習坎行險圖\n離繼明圖\n鹹朋從圖\n恆久之圖\n逐象之圖\n大壯羊藩圖\n晉康侯之圖\n明夷箕子圖\n家人象圖\n睽卦象圖\n賽往來之圖\n解出坎險圖\n損益用中圖\n央央之圖\n娠遇之圖\n萃聚之圖\n升階之圖\n困羨華葛萬株木圖\n井鼎水火二用之圖\n革卦爐精鼓鑄圖\n震動心邊之圖\n艮背象之圖\n鴻漸南北圖\n歸妹君娣之袂圖\n豐日見鬥之圖\n旅次舍圖\n巽林下圖\n兌象之圖\n渙躬之圖\n節氣之圖\n中孚小過卵翼生成圖\n既濟未濟合律之圖\n六十四卦卦氣圖\n日月執行一寒一暑卦氣之圖\n十三卦取象圖\n三陳九卦之圖\n參伍以變圖\n十有八變圖\n一陰一陽圖\n先甲後甲圖\n陰陽君民\n陰陽奇耦\n二儀得十變化\n十日五行相生\n大衍之數圖\n搽曹之法圖\n河圖百六數\n八卦司化圖\n類聚群分圖\n通乎晝夜圖\n陽中陰\n陰中陽\n序卦圖\n雜卦圖\n太玄準易卦名圖\n太玄準易卦氣圖\n皇極經世全數圖\n邵氏皇極經世圖\n溫公潛虛擬玄圖\n潛虛性圖\n說卦配方圖\n古今易學傳授圖\n## 大易象數鉤隱圖捲上\n太極貫一之圖\n易有太極圖\n右《太極圖》，周敦實茂叔傳二程先生。茂叔曰：無極而太極。太極動而生陽，動極而靜，靜極復動，一動一靜，互為其根，分陰分陽，兩儀立焉。陽變陰合而生水、火、木、金、土。五氣順布，四時行焉。五行一陰陽也。陰陽一太極也。太極本無極也。五行之生也，各一其性。無極之真，二五之精，妙合而凝。乾道成男，坤道成女，二氣交感，化生萬物。萬物生生，而變化無窮焉。\n舊有此圖\n太極未有象數，惟一氣耳。一氣既分，輕清者上為天，重濁者下為地，太極生兩儀也。兩儀既分，則金、木、水、火四方之位列，兩儀生四象也。水數六，居坎而生乾；金數九，居兌而生坤；火數七，居離而生巽；木數八，居震而生艮，四象生八卦也。\n太極函三自然奇耦之圖\n德事相因皆本奇耦之圖\n說卦八方之圖\n乾三畫而為天者，以一含三也。坤六畫而為地者，耦三而為六也。天一地二之本數，天奇地耦之本畫，不待較而可知，然妙理在乎一含三、二含六耳。乾一含三，故索為三男，而皆奇；坤二含六，故索為三女，而皆耦。此天地生成之理，豈不妙哉？震為雷，雷出於地下，故一陽在下。坎為水，水畜於地中，故一陽在中。艮為山，山形於地上，故一陽在上。然陽動陰靜，以動為基者，故動震是也。以靜為基者，故止艮是也。動者在中，非內非外，故或流或止，或動或靜焉。此＇坎所以為水，巽為木。木發生於地下，故一陰亦在下。離為火，火出於木中，故一陰在中。兌為澤，澤鍾於地上，故一陰在上。然陰柔而陽剛，故木也始弱而終強，陽在末也。陽明而陰晦，故火也外明而內晦，陽在外也。陽燥而陰潤，故澤也外潤而內燥，陽在內也。或問：澤內燥，何也？愚日：內燥則能生金，外潤則能鍾水，金所以能生水，土所以能生金者，即澤而知之也。聖人豈苟之哉？\n乾知太始\n一陽生於子，二陽在醜，三陽在寅，四陽在卯，五陽在辰，六陽在巳，而乾位在西北，居子之前，故日：乾知太始。言乾以父道始天地也。\n坤作成物\n一陰生於午，二陰在未，三陰在申，四陰在酉，五陰在戌，六陰在亥。而坤位在西南，蓋西南方，申也；物成於正秋，酉也。坤作於申，成於酉，故日：坤．作成物。\n天尊地卑\n自一至十，天尊於上，地卑於下。尊者乾之位，故乾為君，為父，為夫。卑者坤之位，故坤為臣，為母，為婦。皆出於天尊地卑之義也。故日：天尊地卑，乾坤定矣。\n參天兩地圖\n乾元用九，參天也。坤元用六，兩地也。故日：參天兩地而倚數。九、六者，止用生數也。\n取日月二字交配而成，如篆文日下從月，是日往月來之義，故日：陰陽之義配日月。\n日月為易\n河圖數圖\n戴九履一，左三右七，二四為肩，六八為足，五為腹心，總四十五，縱橫數之，皆十五也。天五居中央，聖人觀之，遂定八卦之象。\n洛書數圖\n河圖之數四十五，蓋聖人損去天、地二、天三、地四，凡十數。獨天五\n居中而主乎土，至洛書則有土十之成數，故水、火、金、木成形矣。\n河圖四象之圖\n《繫辭》日：《易》有太極，是生兩儀，兩儀生四象，四象生八卦。其四象在乎天一、地二，天三、地四，天五。天一居北方坎位，為水；地二居南方離位，為火；天三居束方震位，為木；地四居西方兌位，為金，此在四正之位，而為生數也；天五居中央，則是五土數也。土無定位＃2然後分王四正之方，能生萬物，故北方水一得土五而成六，南方火二得土五而成七，束方木三得土五而成八，西方金四得土五而成九，此謂之四象也。\n河圖始數益洛書成數圖\n河圖有天一、地二，天三、地四，為象之始。至於天五，則居中而主乎土變化，但未能成形謂之四象矣。至於洛書，有土十之成數，故水、火、金、木皆相奇耦而成形矣。故河圖合四象之數，可以定八方之位；洛書有五行之數，可以備八卦之象也。是象生其卦，必俟天之變，而備於洛書土十之成數，而後成八卦矣。二者相胥#3方能成卦。\n河圖八卦圖\n此八象者，始由四象所生也。伏羲氏先按河圖有八方，將以八卦位焉；次取洛書土十之成數，將以八卦象焉。乃觀陰陽而設奇偶二畫，觀天、地、人而","is_preview":true,"preview_page_limit":10}