{"resource_id":2360,"title":"南华真经章句音义余事","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"南華真經章句餘事","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["經名：南華真經章句餘事。北宋陳景元撰。一卷。底本出處：《正純道藏》洞神部玉訣類。","南華真經章句餘事","碧虛子造","分章篇巨","莊子內篇七","內篇逍遙遊七章","順化逍遙　極變逍遙　無已逍遙","無功逍遙　無為逍遙　適物逍遙","內篇齊物論十章","齊我　齊智　齊是非","齊道　齊治　齊物","齊死生　　齊同異　　齊因　齊化","內篇養生主五章","養性分　　得生理　　遺刑累","遠樊籠　　釋懸解","內篇人間世八章","化導　　　命使　　師傳","不材惡名　神不矜能　材致不祥　疏德養身　有用致患","內篇德充符六章","鑑道　遊內　務全","德平　德忘　無情","內篇大宗師十章","真人行　　不遯化　得道妙","才道相胥　死生友　相忘友","無情死　　遊道域　坐忘　推極委命","內篇應帝王七章","不言之教　無為之治　自然之化","聖人無名　聖人無常心　寄託　開兌，","莊子外篇七","外篇駢拇一章","養正性命","外篇馬□一章","智慧生偽","外篇胠篋一章","絕聖棄智","外篇刻意一章","守純素","外篇繕性一章","恬智相養","外篇說劍一章","神武","外篇漁父一章","貴真","莊子雜篇十九","雜篇讓王十八章","治內　　處身　自得","高蹈　　尊生　惡患","知輕重　完身　遠非義","導法度　守節　養志","行修　　趣高　道樂","羞辱　　廉清　避世","雜篇盜跖三章","率性　行義　安處","雜篇在宥七章","處無為之事　聖人虛心","清靜民正　無為民化　持勝任道","持後處先","道無不為","雜篇天地十七章","以道均化　循道為治　體道任化","役心失真　視聽喪道　聖人不惑","明君不愧　脩德復古　忘形幾道","不尚賢　　抱朴矯俗　神人無跡","均治民足　至德自治　忠孝不顯","民不願惡　趣舍失性","雜篇天道九章","靜鑒　　　有無利用　本末須道","堯則天地　仁義迂闊　智巧為竊","至德不遷　塵垢書語　精魄聖言","雜篇天運八章","調攝陰陽　兼忘天下　樂和入妙","道不應時　受道有器　大惑易性","求治則亂　質悟","雜篇秋水七章","誇大　藏用　聖勇","曲見　養形忘利　穅枇爵祿","樂全","雜篇至樂六章","至樂無為　遣情累　化空","兩謬　　　名實　　化機","雜篇達生十四章","達生　　專氣　　一志","矜重　　善牧　　戒微","趣異　　釋疑　　不爭","習成性　擇材　　過巧","忘伎　　審授","雜篇山木十章","顯晦在道　文皮為災　虛己免害","因循成化　無能遠禍　天屬相收","德隱　　　大達　　　失照","自賢","雜篇田子方十一章","真寤　　　　冥會　　　密移","才德自然　　踐言　　　內得外豐","藝精忘形　　詢眾任賢　有心未妙","道充不動　　治身儲存","雜篇知北遊十四章","沖然　神解　常道","可道　中極　道無　仕","無為一際　得道秋毫　淵之又淵","光景都亡　守一　不先物","合境　背俗","雜篇庚桑楚九章","去智　自定　移是","禮偽　虛無　德性","拙偽　智籠　忘形同天","雜篇徐無鬼十五章","遷善　修誠　放心","樂囿　謬妄　亡質","公舉　戒驕　鬻名","貴默　相形　外賢","偷安　自晦　棄數","雜篇則陽人章","抑進　止鬥　遠佞","治形　涉塵　循物","素定　究理","雜篇外物十二章","無必　　　急難　趣遠","跡弊　　　矜驚　智困","無用之用　流遁內通","遠真　　　蕩性　忘筌","雜篇寓言六章","中道　時化　係祿","敘學　獨化　去驕","雜篇列禦寇十四章","出異　自伐　內照","無益　乖理　敝淺","濫進　觀跡　察行","真德　必達　竊祿","樂生　規葬，","雜篇天下七章","儒道　墨教　明治","論法　替老　敘莊","評惠","右三十三篇共二百五十五章","闕誤","逍遙遊","亦若是而已矣見文如海本，舊作則。槍榆枋而止見文字及江南本，舊闕。腹猶顆然見文字，舊作果。彼之二蟲又何知也見文字，舊闕。八千歲為秋此大年也見成元英本，舊闕。豈唯形骸有聾瞽哉見天台山方瀛觀古藏本，舊作盲。請買其方以百金見江南古藏本，舊闕。安所困苦哉文作安所窮困哉。","右十三字","齊物論","老洫江南古藏本作溢。雖我亦成也江南古藏本作雖我無成，亦可謂成矣。仁常而不周見江南古藏本，舊作成。飄風振海見江南李氏本，舊闕。聖人愚芼見劉得一本，舊作芚。則是之異乎不是也，其無辯矣。然若果然也則然之異乎不然也，亦無辯矣。","見江南古藏本。","右十二字","養生主","牛不知其死也，如土委地。見文如海劉得一本；舊闕。始也吾以為至人也見文字，舊作其。","右七字","人間世","思其所行則庶幾見李氏本，舊闕。曰譆若往而殆刑耳見張君房本，舊作若殆往而刑耳。衒暴人之前者見江南古藏本，舊作術。有心而為之其易邪見張本，舊闕。寡不道以懽成江南古藏本，作寡有不道以成懽。其大蔽數千牛文成李張本同，舊闕。將隱芘其所賴見張本，舊作隱將。卻曲卻曲見張本，舊作吾行卻曲。","右二十字","德充符","守其宗者也見江南古藏本，舊闕。受命於地，唯松栢獨也。正在冬夏青青受命於天，唯堯舜獨也。正在萬物之首，見張本，舊闕，計子之德口足以自反邪？文成李張同，舊作不足以自反邪。不知先生之洗我以善邪，吾之自寤邪，見張本舊闕孔丘之於至人口未邪？見張本，舊作其未邪。","右十四字","大宗師","邴邴乎其似喜乎，崔乎，其不得已乎，厲乎，其似世乎？文成張作邴邴乎其似喜也，崔崔乎其不得已也，厲乎其似世也。善少見張本，舊作夭。故殺生者不死見江南古藏本，舊闕。往侍事焉見張本，舊作待。","右七字","應帝王","庶民孰敢不聽而化諸見張本，舊作度人。吾與汝無其文見江南古藏本，舊作既。不震不止見江南古藏本，舊作正。紛然而封哉見張本，舊闕。","右五字","駢拇","而多方於聰明之用也張作而多口於聰明之用也。而枝者不為岐見江南古藏本，舊作跂。","右二字","馬□","絡之見江南古藏本，舊作雒。","右一字","胠筐","曷嘗不法聖智哉？善人不得聖智之道不立，蹠不得聖智之道不行，則聖智之利天下也少。聖智生而大盜起，掊擊聖智，聖智已死。聖智不死，雖重聖智，是乃聖智之過也。彼聖智者，天下之利器也。並見張本，舊作人。","右十一字","刻意","故曰：聖人休焉，休則平易矣。見張本，舊作聖人休休焉，則早易矣。","右一字","繕性","繕性於俗口學以求復其初見張本，舊作繕性於俗，俗學以求復其初。滑欲於欲思以求致其明見張本，舊作俗。古之治道者，以恬養智，智生而無以智為也，謂之以智養恬見張本，舊闕。義明而物親忠也見江南古藏本，作中。禮樂徧行江南古藏本，作偏。四時應節見張本，舊作得。又何為乎哉見張本，舊闕。軒冕在身非性命之有也見張本，舊闕。","右九字","說劍","悝當何敢言見張本，舊作尚。","右一字","漁父","皎白見張本，舊作交。侍於下風見張本，舊作待。以敗德人見張本，舊作惡者，烏路切。","右三字","禪王","恐聽口謬見張本，舊作恐聽者謬。絃歌見張本，舊闕。不以羨自累也見李氏本，舊作利。神無"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"南華真經章句餘事","section_title":"正文","is_available":true}],"plain_text":"# 南華真經章句餘事\n經名：南華真經章句餘事。北宋陳景元撰。一卷。底本出處：《正純道藏》洞神部玉訣類。\n南華真經章句餘事\n碧虛子造\n分章篇巨\n莊子內篇七\n內篇逍遙遊七章\n順化逍遙　極變逍遙　無已逍遙\n無功逍遙　無為逍遙　適物逍遙\n內篇齊物論十章\n齊我　齊智　齊是非\n齊道　齊治　齊物\n齊死生　　齊同異　　齊因　齊化\n內篇養生主五章\n養性分　　得生理　　遺刑累\n遠樊籠　　釋懸解\n內篇人間世八章\n化導　　　命使　　師傳\n不材惡名　神不矜能　材致不祥　疏德養身　有用致患\n內篇德充符六章\n鑑道　遊內　務全\n德平　德忘　無情\n內篇大宗師十章\n真人行　　不遯化　得道妙\n才道相胥　死生友　相忘友\n無情死　　遊道域　坐忘　推極委命\n內篇應帝王七章\n不言之教　無為之治　自然之化\n聖人無名　聖人無常心　寄託　開兌，\n莊子外篇七\n外篇駢拇一章\n養正性命\n外篇馬□一章\n智慧生偽\n外篇胠篋一章\n絕聖棄智\n外篇刻意一章\n守純素\n外篇繕性一章\n恬智相養\n外篇說劍一章\n神武\n外篇漁父一章\n貴真\n莊子雜篇十九\n雜篇讓王十八章\n治內　　處身　自得\n高蹈　　尊生　惡患\n知輕重　完身　遠非義\n導法度　守節　養志\n行修　　趣高　道樂\n羞辱　　廉清　避世\n雜篇盜跖三章\n率性　行義　安處\n雜篇在宥七章\n處無為之事　聖人虛心\n清靜民正　無為民化　持勝任道\n持後處先\n道無不為\n雜篇天地十七章\n以道均化　循道為治　體道任化\n役心失真　視聽喪道　聖人不惑\n明君不愧　脩德復古　忘形幾道\n不尚賢　　抱朴矯俗　神人無跡\n均治民足　至德自治　忠孝不顯\n民不願惡　趣舍失性\n雜篇天道九章\n靜鑒　　　有無利用　本末須道\n堯則天地　仁義迂闊　智巧為竊\n至德不遷　塵垢書語　精魄聖言\n雜篇天運八章\n調攝陰陽　兼忘天下　樂和入妙\n道不應時　受道有器　大惑易性\n求治則亂　質悟\n雜篇秋水七章\n誇大　藏用　聖勇\n曲見　養形忘利　穅枇爵祿\n樂全\n雜篇至樂六章\n至樂無為　遣情累　化空\n兩謬　　　名實　　化機\n雜篇達生十四章\n達生　　專氣　　一志\n矜重　　善牧　　戒微\n趣異　　釋疑　　不爭\n習成性　擇材　　過巧\n忘伎　　審授\n雜篇山木十章\n顯晦在道　文皮為災　虛己免害\n因循成化　無能遠禍　天屬相收\n德隱　　　大達　　　失照\n自賢\n雜篇田子方十一章\n真寤　　　　冥會　　　密移\n才德自然　　踐言　　　內得外豐\n藝精忘形　　詢眾任賢　有心未妙\n道充不動　　治身儲存\n雜篇知北遊十四章\n沖然　神解　常道\n可道　中極　道無　仕\n無為一際　得道秋毫　淵之又淵\n光景都亡　守一　不先物\n合境　背俗\n雜篇庚桑楚九章\n去智　自定　移是\n禮偽　虛無　德性\n拙偽　智籠　忘形同天\n雜篇徐無鬼十五章\n遷善　修誠　放心\n樂囿　謬妄　亡質\n公舉　戒驕　鬻名\n貴默　相形　外賢\n偷安　自晦　棄數\n雜篇則陽人章\n抑進　止鬥　遠佞\n治形　涉塵　循物\n素定　究理\n雜篇外物十二章\n無必　　　急難　趣遠\n跡弊　　　矜驚　智困\n無用之用　流遁內通\n遠真　　　蕩性　忘筌\n雜篇寓言六章\n中道　時化　係祿\n敘學　獨化　去驕\n雜篇列禦寇十四章\n出異　自伐　內照\n無益　乖理　敝淺\n濫進　觀跡　察行\n真德　必達　竊祿\n樂生　規葬，\n雜篇天下七章\n儒道　墨教　明治\n論法　替老　敘莊\n評惠\n右三十三篇共二百五十五章\n闕誤\n逍遙遊\n亦若是而已矣見文如海本，舊作則。槍榆枋而止見文字及江南本，舊闕。腹猶顆然見文字，舊作果。彼之二蟲又何知也見文字，舊闕。八千歲為秋此大年也見成元英本，舊闕。豈唯形骸有聾瞽哉見天台山方瀛觀古藏本，舊作盲。請買其方以百金見江南古藏本，舊闕。安所困苦哉文作安所窮困哉。\n右十三字\n齊物論\n老洫江南古藏本作溢。雖我亦成也江南古藏本作雖我無成，亦可謂成矣。仁常而不周見江南古藏本，舊作成。飄風振海見江南李氏本，舊闕。聖人愚芼見劉得一本，舊作芚。則是之異乎不是也，其無辯矣。然若果然也則然之異乎不然也，亦無辯矣。\n見江南古藏本。\n右十二字\n養生主\n牛不知其死也，如土委地。見文如海劉得一本；舊闕。始也吾以為至人也見文字，舊作其。\n右七字\n人間世\n思其所行則庶幾見李氏本，舊闕。曰譆若往而殆刑耳見張君房本，舊作若殆往而刑耳。衒暴人之前者見江南古藏本，舊作術。有心而為之其易邪見張本，舊闕。寡不道以懽成江南古藏本，作寡有不道以成懽。其大蔽數千牛文成李張本同，舊闕。將隱芘其所賴見張本，舊作隱將。卻曲卻曲見張本，舊作吾行卻曲。\n右二十字\n德充符\n守其宗者也見江南古藏本，舊闕。受命於地，唯松栢獨也。正在冬夏青青受命於天，唯堯舜獨也。正在萬物之首，見張本，舊闕，計子之德口足以自反邪？文成李張同，舊作不足以自反邪。不知先生之洗我以善邪，吾之自寤邪，見張本舊闕孔丘之於至人口未邪？見張本，舊作其未邪。\n右十四字\n大宗師\n邴邴乎其似喜乎，崔乎，其不得已乎，厲乎，其似世乎？文成張作邴邴乎其似喜也，崔崔乎其不得已也，厲乎其似世也。善少見張本，舊作夭。故殺生者不死見江南古藏本，舊闕。往侍事焉見張本，舊作待。\n右七字\n應帝王\n庶民孰敢不聽而化諸見張本，舊作度人。吾與汝無其文見江南古藏本，舊作既。不震不止見江南古藏本，舊作正。紛然而封哉見張本，舊闕。\n右五字\n駢拇\n而多方於聰明之用也張作而多口於聰明之用也。而枝者不為岐見江南古藏本，舊作跂。\n右二字\n馬□\n絡之見江南古藏本，舊作雒。\n右一字\n胠筐\n曷嘗不法聖智哉？善人不得聖智之道不立，蹠不得聖智之道不行，則聖智之利天下也少。聖智生而大盜起，掊擊聖智，聖智已死。聖智不死，雖重聖智，是乃聖智之過也。彼聖智者，天下之利器也。並見張本，舊作人。\n右十一字\n刻意\n故曰：聖人休焉，休則平易矣。見張本，舊作聖人休休焉，則早易矣。\n右一字\n繕性\n繕性於俗口學以求復其初見張本，舊作繕性於俗，俗學以求復其初。滑欲於欲思以求致其明見張本，舊作俗。古之治道者，以恬養智，智生而無以智為也，謂之以智養恬見張本，舊闕。義明而物親忠也見江南古藏本，作中。禮樂徧行江南古藏本，作偏。四時應節見張本，舊作得。又何為乎哉見張本，舊闕。軒冕在身非性命之有也見張本，舊闕。\n右九字\n說劍\n悝當何敢言見張本，舊作尚。\n右一字\n漁父\n皎白見張本，舊作交。侍於下風見張本，舊作待。以敗德人見張本，舊作惡者，烏路切。\n右三字\n禪王\n恐聽口謬見張本，舊作恐聽者謬。絃歌見張本，舊闕。不以羨自累也見李氏本，舊作利。神無","is_preview":true,"preview_page_limit":10}