{"resource_id":2290,"title":"南华真经","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"南華真經","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["經名：南華真經。原名《莊子》。相傳戰國時宋人莊周撰，實為道家莊周學派著作總集。唐代尊為道教四子真經之一。原本五十二篇，現毒晉人部象注本三十三篇。分作五卷。底本出處：《正統道藏》洞神部本文類。參校本：《四部叢刊》影印明世德堂刊本（簡稱世德本）。","目　錄"]},{"id":"chapter-1-section-2","title":"卷一","paragraphs":[]},{"id":"chapter-1-section-3","title":"內篇逍遙遊第一","paragraphs":[]},{"id":"chapter-1-section-4","title":"內篇齊物論第二","paragraphs":[]},{"id":"chapter-1-section-5","title":"內篇養生主第三","paragraphs":[]},{"id":"chapter-1-section-6","title":"內篇人間世第四","paragraphs":[]},{"id":"chapter-1-section-7","title":"內篇德充符第五","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷二","paragraphs":[]},{"id":"chapter-1-section-9","title":"內篇大宗師第六","paragraphs":[]},{"id":"chapter-1-section-10","title":"內篇應帝王第七","paragraphs":[]},{"id":"chapter-1-section-11","title":"外篇駢拇第八","paragraphs":[]},{"id":"chapter-1-section-12","title":"外篇馬蹄第九","paragraphs":[]},{"id":"chapter-1-section-13","title":"外篇肪筐第十","paragraphs":[]},{"id":"chapter-1-section-14","title":"外篇在宥第十一","paragraphs":[]},{"id":"chapter-1-section-15","title":"卷三","paragraphs":[]},{"id":"chapter-1-section-16","title":"外篇天地第十二","paragraphs":[]},{"id":"chapter-1-section-17","title":"外篇天道第十三","paragraphs":[]},{"id":"chapter-1-section-18","title":"外篇天運第十四","paragraphs":[]},{"id":"chapter-1-section-19","title":"外篇刻意第十五","paragraphs":[]},{"id":"chapter-1-section-20","title":"外篇繕性第十六","paragraphs":[]},{"id":"chapter-1-section-21","title":"外篇秋水第十七","paragraphs":[]},{"id":"chapter-1-section-22","title":"外篇至樂第十八","paragraphs":[]},{"id":"chapter-1-section-23","title":"卷四","paragraphs":[]},{"id":"chapter-1-section-24","title":"外篇達生第十九","paragraphs":[]},{"id":"chapter-1-section-25","title":"外篇山木第二十","paragraphs":[]},{"id":"chapter-1-section-26","title":"外篇田子方第二十一","paragraphs":[]},{"id":"chapter-1-section-27","title":"外篇如知北遊第二十二","paragraphs":[]},{"id":"chapter-1-section-28","title":"雜篇庚桑楚第二十三","paragraphs":[]},{"id":"chapter-1-section-29","title":"雜篇徐無鬼第二十四","paragraphs":[]},{"id":"chapter-1-section-30","title":"雜篇則陽第二十五","paragraphs":[]},{"id":"chapter-1-section-31","title":"卷五","paragraphs":[]},{"id":"chapter-1-section-32","title":"雜篇外物第二十六","paragraphs":[]},{"id":"chapter-1-section-33","title":"雜篇寓言第二十七","paragraphs":[]},{"id":"chapter-1-section-34","title":"雜篇讓王第二十八","paragraphs":[]},{"id":"chapter-1-section-35","title":"雜篇盜蹶第二十九","paragraphs":[]},{"id":"chapter-1-section-36","title":"雜篇說劍第三十","paragraphs":[]},{"id":"chapter-1-section-37","title":"雜篇漁父第三十一","paragraphs":[]},{"id":"chapter-1-section-38","title":"雜篇列禦寇第三十二","paragraphs":[]},{"id":"chapter-1-section-39","title":"雜篇天下第三十三","paragraphs":["莊　子","莊子，宋人也，名周，字休。生睢陽蒙縣。嘗為蒙漆園吏。學無所不窺，要本歸於老子之言，故其著書十餘萬言，大抵率寓言也。．其言洸洋自恣以適己，故自王公大人不能器之。楚威王聞周賢，使使厚幣迎之，許以為相。周笑謂使者：千金，重利；卿相，尊位也。子獨不見郊祭之犧牛乎？養食之數歲，衣以文繡，以入太廟。當是之時，欲為孤豚，其可得乎？子亟去，無汙我。我寧遊戲汙演之中自快，無為有國者所羈，終身不仕，以快吾志焉。唐封南華真人，書為《南華真經》。"]},{"id":"chapter-1-section-40","title":"內篇逍遙遊第一","paragraphs":["北冥有魚，其名為鯤。鯤之大，不知其幾千里也；化而為鳥，其名為鵬。鵬之背，不知其幾千里也；怒而飛，其翼若垂天之雲。是鳥也，海運則將徙於南冥。南冥者，天池也。齊諧者，志怪者也。諧之言曰：鵬之徙於南冥也，水擊三千里，搏扶搖而上者九萬裡，去以六月息者也。野馬也，塵埃也，生物之以息相吹也。天之蒼蒼，其正色邪？其遠而無所至極邪？其視下也，亦若是則已矣。且夫水之積也不厚，則其負大舟也無力。覆杯水於助堂之上，則芥為之舟；置杯焉則膠，水淺而舟大也。風之積也不厚，則其負大翼也無力。故九萬裡則風斯在下矣，而後乃今培風，背負青天而莫之夭關者，而後乃今將圖南。蜩與鸞鳩笑之曰：我決起而飛，槍榆枋，時則不至，而控於地而已矣；奚以之九萬裡而南為？適莽蒼者，三準而反，腹猶果然；適百里者，宿春糧；適千里者，三月聚糧。之二蟲又何知？小知不及大知，小年不及大年。奚以知其然也？朝菌不知晦朔，媳蛄不知春秋，此小年也。楚之南有冥靈者，以五百歲為春，五百歲為秋；上古有大樁者，以八千歲為春，八千歲為秋。而彭祖乃今以久持聞，眾人匹之，不亦悲乎。湯之問棘也是已：窮髮之北有冥海者，天池也。有魚焉，其廣數千里，未有知其脩者，其名為 鯤。有鳥焉，其名為鵬，背若太山，翼若垂天之雲；搏扶搖、羊角而上者九萬裡，絕雲氣，負青天，然後圖南，且適南淇也。斥鴉笑之曰：彼且奚適也？我騰躍而上，不過數仞而下，翱翔蓬蒿之問，此亦飛之至也。而彼且奚適？也此小大之辯也。故夫知效一官、行比一鄉、德合一君、而徵一國者，其自視也亦若此矣。而宋榮子猶然笑之。且舉世而譽之而不加勸，舉世而非之而不加沮，定乎內外之分，辯乎榮辱之境，斯已矣。彼其於世，未數數然也。雖然，猶有未樹也。夫列子御風而行，泠然善也，旬有五．日而後反。彼於致福者，未數數然也。此雖免乎行，有所待者也。若夫乘天地之正，而御六氣之辯，以遊無窮者，彼且惡乎待哉？故曰：至人無己，神人無功，聖人無名。堯讓天下於許由，曰：日月出矣，而嬌火不息；其於光也，不亦難乎？時雨降矣，而猶浸灌；其於澤也，不亦勞乎？夫子立而天下治，而我猶屍之；吾自視缺然，請致天下。許由曰：子治天下，天下既已治也；而我猶代子，吾將為名乎？名者，實之賓也；吾將為賓乎？鶴鷓巢於深林，不過一枝；偃鼠飲河，不過滿腹。歸休乎君，予無所用天下為。庖人雖不治庖，尸祝不越樽俎而代之矣。肩吾問於連叔曰：吾聞言於接輿，大而無當，往而不反。吾驚怖其言。猶河漢而無極也；大有逕庭，不近人情焉。連叔曰：其言謂何哉？曰：藐姑射之山，有神人居焉。肌膚若冰雪，綽#1約若處子，不食五穀，吸風飲露，乘雲氣，御飛龍，而遊乎四海之外；其神凝，使物不疵癘而年穀熟。吾以是狂而不信也。連叔曰：然。瞽者無以與乎文章之觀，聾者無以與乎鐘鼓之聲。豈唯形骸有聾盲哉？夫知亦有之。是其言也猶時女也。之人也，之德也，將旁碑萬物以為一，世薪乎亂，孰弊弊焉以天下為事。之人也，物莫之傷：大浸稽天而不溺，大旱金石流，土山焦而不熱。是其塵垢枇糠將猶陶鑄堯、舜者也，孰肯以物為事？宋人資章甫而適諸越，越人斷髮文身，無所用之。堯治天下之民，平海內之政，往見四子藐姑射之山，汾水之陽，官然喪其天下焉。惠子謂莊子曰：魏王貽我大瓠之種，我樹之成，而實五石。以盛水漿，其堅不能自舉也。剖之以為瓢，則瓠落無所容。非不暘然大也，吾為其無用而拾之。莊子曰：夫子固拙於用大矣。宋人有善為不龜手之藥者，世世以拼僻統為事。客聞之，請買其方百金。聚族而謀曰：我世世為拼僻統，不過數金，今一朝而齋技百金，請與之。客得之，以說昊王。越有難，昊王使之將，冬與越人水戰，大敗越人，裂地而封之。能不龜手一也，或以封，或不免於拼僻統，則所用之異也。今子有五石之瓠，何不慮以為大樽，而浮乎江湖，而憂其瓠落無所容？則夫子猶有蓬之心也夫。惠子謂莊子曰：吾有大樹，人謂之樓。其大本擁腫而不中繩墨，其小枝捲曲而不中規矩，立之塗，匠者不顧。今子之言大而無用，眾所同去也。莊子曰：子獨不見狸狂乎？卑身而伏，以候敖者；束西跳梁，不避高下；中於機闢，死於罔罟。今夫釐牛，其大若垂天之雲。此能為大矣，而不能執鼠。今子有大樹，患其無用，何不樹之於無何有之鄉，廣漠之野，彷徨乎無為其側，逍遙乎寢臥其下。不夫#2斤斧，物無害者，無所可用。安所困苦哉。","#１綽：世德本作『潭』。","#２夫：世德本作『夭』。"]},{"id":"chapter-1-section-41","title":"內篇齊物論第二","paragraphs":["南郭子驀隱幾而坐，仰天而噓，嗜焉似喪其耦。顏成子游立侍乎前，曰：何居乎？形固可使如槁木，而心"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"南華真經","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"南華真經","section_title":"卷一","is_available":true},{"id":"chapter-1-section-3","chapter_title":"南華真經","section_title":"內篇逍遙遊第一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"南華真經","section_title":"內篇齊物論第二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"南華真經","section_title":"內篇養生主第三","is_available":true},{"id":"chapter-1-section-6","chapter_title":"南華真經","section_title":"內篇人間世第四","is_available":true},{"id":"chapter-1-section-7","chapter_title":"南華真經","section_title":"內篇德充符第五","is_available":true},{"id":"chapter-1-section-8","chapter_title":"南華真經","section_title":"卷二","is_available":true},{"id":"chapter-1-section-9","chapter_title":"南華真經","section_title":"內篇大宗師第六","is_available":true},{"id":"chapter-1-section-10","chapter_title":"南華真經","section_title":"內篇應帝王第七","is_available":true},{"id":"chapter-1-section-11","chapter_title":"南華真經","section_title":"外篇駢拇第八","is_available":true},{"id":"chapter-1-section-12","chapter_title":"南華真經","section_title":"外篇馬蹄第九","is_available":true},{"id":"chapter-1-section-13","chapter_title":"南華真經","section_title":"外篇肪筐第十","is_available":true},{"id":"chapter-1-section-14","chapter_title":"南華真經","section_title":"外篇在宥第十一","is_available":true},{"id":"chapter-1-section-15","chapter_title":"南華真經","section_title":"卷三","is_available":true},{"id":"chapter-1-section-16","chapter_title":"南華真經","section_title":"外篇天地第十二","is_available":true},{"id":"chapter-1-section-17","chapter_title":"南華真經","section_title":"外篇天道第十三","is_available":true},{"id":"chapter-1-section-18","chapter_title":"南華真經","section_title":"外篇天運第十四","is_available":true},{"id":"chapter-1-section-19","chapter_title":"南華真經","section_title":"外篇刻意第十五","is_available":true},{"id":"chapter-1-section-20","chapter_title":"南華真經","section_title":"外篇繕性第十六","is_available":true},{"id":"chapter-1-section-21","chapter_title":"南華真經","section_title":"外篇秋水第十七","is_available":true},{"id":"chapter-1-section-22","chapter_title":"南華真經","section_title":"外篇至樂第十八","is_available":true},{"id":"chapter-1-section-23","chapter_title":"南華真經","section_title":"卷四","is_available":true},{"id":"chapter-1-section-24","chapter_title":"南華真經","section_title":"外篇達生第十九","is_available":true},{"id":"chapter-1-section-25","chapter_title":"南華真經","section_title":"外篇山木第二十","is_available":true},{"id":"chapter-1-section-26","chapter_title":"南華真經","section_title":"外篇田子方第二十一","is_available":true},{"id":"chapter-1-section-27","chapter_title":"南華真經","section_title":"外篇如知北遊第二十二","is_available":true},{"id":"chapter-1-section-28","chapter_title":"南華真經","section_title":"雜篇庚桑楚第二十三","is_available":true},{"id":"chapter-1-section-29","chapter_title":"南華真經","section_title":"雜篇徐無鬼第二十四","is_available":true},{"id":"chapter-1-section-30","chapter_title":"南華真經","section_title":"雜篇則陽第二十五","is_available":true},{"id":"chapter-1-section-31","chapter_title":"南華真經","section_title":"卷五","is_available":true},{"id":"chapter-1-section-32","chapter_title":"南華真經","section_title":"雜篇外物第二十六","is_available":true},{"id":"chapter-1-section-33","chapter_title":"南華真經","section_title":"雜篇寓言第二十七","is_available":true},{"id":"chapter-1-section-34","chapter_title":"南華真經","section_title":"雜篇讓王第二十八","is_available":true},{"id":"chapter-1-section-35","chapter_title":"南華真經","section_title":"雜篇盜蹶第二十九","is_available":true},{"id":"chapter-1-section-36","chapter_title":"南華真經","section_title":"雜篇說劍第三十","is_available":true},{"id":"chapter-1-section-37","chapter_title":"南華真經","section_title":"雜篇漁父第三十一","is_available":true},{"id":"chapter-1-section-38","chapter_title":"南華真經","section_title":"雜篇列禦寇第三十二","is_available":true},{"id":"chapter-1-section-39","chapter_title":"南華真經","section_title":"雜篇天下第三十三","is_available":true},{"id":"chapter-1-section-40","chapter_title":"南華真經","section_title":"內篇逍遙遊第一","is_available":true},{"id":"chapter-1-section-41","chapter_title":"南華真經","section_title":"內篇齊物論第二","is_available":true}],"plain_text":"# 南華真經\n經名：南華真經。原名《莊子》。相傳戰國時宋人莊周撰，實為道家莊周學派著作總集。唐代尊為道教四子真經之一。原本五十二篇，現毒晉人部象注本三十三篇。分作五卷。底本出處：《正統道藏》洞神部本文類。參校本：《四部叢刊》影印明世德堂刊本（簡稱世德本）。\n目　錄\n## 卷一\n## 內篇逍遙遊第一\n## 內篇齊物論第二\n## 內篇養生主第三\n## 內篇人間世第四\n## 內篇德充符第五\n## 卷二\n## 內篇大宗師第六\n## 內篇應帝王第七\n## 外篇駢拇第八\n## 外篇馬蹄第九\n## 外篇肪筐第十\n## 外篇在宥第十一\n## 卷三\n## 外篇天地第十二\n## 外篇天道第十三\n## 外篇天運第十四\n## 外篇刻意第十五\n## 外篇繕性第十六\n## 外篇秋水第十七\n## 外篇至樂第十八\n## 卷四\n## 外篇達生第十九\n## 外篇山木第二十\n## 外篇田子方第二十一\n## 外篇如知北遊第二十二\n## 雜篇庚桑楚第二十三\n## 雜篇徐無鬼第二十四\n## 雜篇則陽第二十五\n## 卷五\n## 雜篇外物第二十六\n## 雜篇寓言第二十七\n## 雜篇讓王第二十八\n## 雜篇盜蹶第二十九\n## 雜篇說劍第三十\n## 雜篇漁父第三十一\n## 雜篇列禦寇第三十二\n## 雜篇天下第三十三\n莊　子\n莊子，宋人也，名周，字休。生睢陽蒙縣。嘗為蒙漆園吏。學無所不窺，要本歸於老子之言，故其著書十餘萬言，大抵率寓言也。．其言洸洋自恣以適己，故自王公大人不能器之。楚威王聞周賢，使使厚幣迎之，許以為相。周笑謂使者：千金，重利；卿相，尊位也。子獨不見郊祭之犧牛乎？養食之數歲，衣以文繡，以入太廟。當是之時，欲為孤豚，其可得乎？子亟去，無汙我。我寧遊戲汙演之中自快，無為有國者所羈，終身不仕，以快吾志焉。唐封南華真人，書為《南華真經》。\n## 內篇逍遙遊第一\n北冥有魚，其名為鯤。鯤之大，不知其幾千里也；化而為鳥，其名為鵬。鵬之背，不知其幾千里也；怒而飛，其翼若垂天之雲。是鳥也，海運則將徙於南冥。南冥者，天池也。齊諧者，志怪者也。諧之言曰：鵬之徙於南冥也，水擊三千里，搏扶搖而上者九萬裡，去以六月息者也。野馬也，塵埃也，生物之以息相吹也。天之蒼蒼，其正色邪？其遠而無所至極邪？其視下也，亦若是則已矣。且夫水之積也不厚，則其負大舟也無力。覆杯水於助堂之上，則芥為之舟；置杯焉則膠，水淺而舟大也。風之積也不厚，則其負大翼也無力。故九萬裡則風斯在下矣，而後乃今培風，背負青天而莫之夭關者，而後乃今將圖南。蜩與鸞鳩笑之曰：我決起而飛，槍榆枋，時則不至，而控於地而已矣；奚以之九萬裡而南為？適莽蒼者，三準而反，腹猶果然；適百里者，宿春糧；適千里者，三月聚糧。之二蟲又何知？小知不及大知，小年不及大年。奚以知其然也？朝菌不知晦朔，媳蛄不知春秋，此小年也。楚之南有冥靈者，以五百歲為春，五百歲為秋；上古有大樁者，以八千歲為春，八千歲為秋。而彭祖乃今以久持聞，眾人匹之，不亦悲乎。湯之問棘也是已：窮髮之北有冥海者，天池也。有魚焉，其廣數千里，未有知其脩者，其名為 鯤。有鳥焉，其名為鵬，背若太山，翼若垂天之雲；搏扶搖、羊角而上者九萬裡，絕雲氣，負青天，然後圖南，且適南淇也。斥鴉笑之曰：彼且奚適也？我騰躍而上，不過數仞而下，翱翔蓬蒿之問，此亦飛之至也。而彼且奚適？也此小大之辯也。故夫知效一官、行比一鄉、德合一君、而徵一國者，其自視也亦若此矣。而宋榮子猶然笑之。且舉世而譽之而不加勸，舉世而非之而不加沮，定乎內外之分，辯乎榮辱之境，斯已矣。彼其於世，未數數然也。雖然，猶有未樹也。夫列子御風而行，泠然善也，旬有五．日而後反。彼於致福者，未數數然也。此雖免乎行，有所待者也。若夫乘天地之正，而御六氣之辯，以遊無窮者，彼且惡乎待哉？故曰：至人無己，神人無功，聖人無名。堯讓天下於許由，曰：日月出矣，而嬌火不息；其於光也，不亦難乎？時雨降矣，而猶浸灌；其於澤也，不亦勞乎？夫子立而天下治，而我猶屍之；吾自視缺然，請致天下。許由曰：子治天下，天下既已治也；而我猶代子，吾將為名乎？名者，實之賓也；吾將為賓乎？鶴鷓巢於深林，不過一枝；偃鼠飲河，不過滿腹。歸休乎君，予無所用天下為。庖人雖不治庖，尸祝不越樽俎而代之矣。肩吾問於連叔曰：吾聞言於接輿，大而無當，往而不反。吾驚怖其言。猶河漢而無極也；大有逕庭，不近人情焉。連叔曰：其言謂何哉？曰：藐姑射之山，有神人居焉。肌膚若冰雪，綽#1約若處子，不食五穀，吸風飲露，乘雲氣，御飛龍，而遊乎四海之外；其神凝，使物不疵癘而年穀熟。吾以是狂而不信也。連叔曰：然。瞽者無以與乎文章之觀，聾者無以與乎鐘鼓之聲。豈唯形骸有聾盲哉？夫知亦有之。是其言也猶時女也。之人也，之德也，將旁碑萬物以為一，世薪乎亂，孰弊弊焉以天下為事。之人也，物莫之傷：大浸稽天而不溺，大旱金石流，土山焦而不熱。是其塵垢枇糠將猶陶鑄堯、舜者也，孰肯以物為事？宋人資章甫而適諸越，越人斷髮文身，無所用之。堯治天下之民，平海內之政，往見四子藐姑射之山，汾水之陽，官然喪其天下焉。惠子謂莊子曰：魏王貽我大瓠之種，我樹之成，而實五石。以盛水漿，其堅不能自舉也。剖之以為瓢，則瓠落無所容。非不暘然大也，吾為其無用而拾之。莊子曰：夫子固拙於用大矣。宋人有善為不龜手之藥者，世世以拼僻統為事。客聞之，請買其方百金。聚族而謀曰：我世世為拼僻統，不過數金，今一朝而齋技百金，請與之。客得之，以說昊王。越有難，昊王使之將，冬與越人水戰，大敗越人，裂地而封之。能不龜手一也，或以封，或不免於拼僻統，則所用之異也。今子有五石之瓠，何不慮以為大樽，而浮乎江湖，而憂其瓠落無所容？則夫子猶有蓬之心也夫。惠子謂莊子曰：吾有大樹，人謂之樓。其大本擁腫而不中繩墨，其小枝捲曲而不中規矩，立之塗，匠者不顧。今子之言大而無用，眾所同去也。莊子曰：子獨不見狸狂乎？卑身而伏，以候敖者；束西跳梁，不避高下；中於機闢，死於罔罟。今夫釐牛，其大若垂天之雲。此能為大矣，而不能執鼠。今子有大樹，患其無用，何不樹之於無何有之鄉，廣漠之野，彷徨乎無為其側，逍遙乎寢臥其下。不夫#2斤斧，物無害者，無所可用。安所困苦哉。\n#１綽：世德本作『潭』。\n#２夫：世德本作『夭』。\n## 內篇齊物論第二\n南郭子驀隱幾而坐，仰天而噓，嗜焉似喪其耦。顏成子游立侍乎前，曰：何居乎？形固可使如槁木，而心","is_preview":true,"preview_page_limit":10}