{"resource_id":2117,"title":"颜氏家训集解","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"顏氏家訓集解","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["〔北齊〕顏之推撰，王利器集解","敘錄"]},{"id":"chapter-1-section-2","title":"卷第一","paragraphs":[]},{"id":"chapter-1-section-3","title":"序致第一","paragraphs":[]},{"id":"chapter-1-section-4","title":"教子第二","paragraphs":[]},{"id":"chapter-1-section-5","title":"兄弟第三","paragraphs":[]},{"id":"chapter-1-section-6","title":"後娶第四","paragraphs":[]},{"id":"chapter-1-section-7","title":"治家第五","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷第二","paragraphs":[]},{"id":"chapter-1-section-9","title":"風操第六","paragraphs":[]},{"id":"chapter-1-section-10","title":"慕賢第七","paragraphs":[]},{"id":"chapter-1-section-11","title":"卷第三","paragraphs":[]},{"id":"chapter-1-section-12","title":"勉學第八","paragraphs":[]},{"id":"chapter-1-section-13","title":"卷第四","paragraphs":[]},{"id":"chapter-1-section-14","title":"文章第九","paragraphs":[]},{"id":"chapter-1-section-15","title":"名實第十","paragraphs":[]},{"id":"chapter-1-section-16","title":"涉務第十一","paragraphs":[]},{"id":"chapter-1-section-17","title":"卷第五","paragraphs":[]},{"id":"chapter-1-section-18","title":"省事第十二","paragraphs":[]},{"id":"chapter-1-section-19","title":"止足第十三","paragraphs":[]},{"id":"chapter-1-section-20","title":"誡兵第十四","paragraphs":[]},{"id":"chapter-1-section-21","title":"養生第十五","paragraphs":[]},{"id":"chapter-1-section-22","title":"歸心第十六","paragraphs":[]},{"id":"chapter-1-section-23","title":"卷第六","paragraphs":[]},{"id":"chapter-1-section-24","title":"書證第十七","paragraphs":[]},{"id":"chapter-1-section-25","title":"卷第七","paragraphs":[]},{"id":"chapter-1-section-26","title":"音辭第十八","paragraphs":[]},{"id":"chapter-1-section-27","title":"雜藝第十九","paragraphs":[]},{"id":"chapter-1-section-28","title":"終制第二十","paragraphs":[]},{"id":"chapter-1-section-29","title":"附錄","paragraphs":[]},{"id":"chapter-1-section-30","title":"一、各本序跋","paragraphs":[]},{"id":"chapter-1-section-31","title":"宋本序跋","paragraphs":[]},{"id":"chapter-1-section-32","title":"明嘉靖甲申傅太平刻本序","paragraphs":[]},{"id":"chapter-1-section-33","title":"明萬曆甲戌顏嗣慎刻本序跋","paragraphs":["明程榮漢魏叢書本序跋及其它"]},{"id":"chapter-1-section-34","title":"清康熙五十八年朱軾評點本序","paragraphs":[]},{"id":"chapter-1-section-35","title":"清雍正二年黃叔琳刻顏氏家訓節鈔本序","paragraphs":["清乾隆五十四年盧文弨刻抱經堂叢書本序跋及其它","翁方綱復初齋文集卷十六書盧抱經刻顏氏家訓注本後","清文津閣四庫全書本提要及辨證","二、顏之推傳（北齊書文苑傳）","三、顏之推集輯佚","古意二首","其二","和陽訥言聽鳴蟬篇（隋盧思道同賦）","神仙","從周入齊夜度砥柱","稽聖賦","賦","上言用梁樂","奏請立關市邸店之稅（文佚）","失題"]},{"id":"chapter-1-section-36","title":"卷第一","paragraphs":["序致教子兄弟後娶治家","序致第一〔一〕","夫聖賢之書，教人誠孝〔二〕，慎言檢跡〔三〕，立身揚名〔四〕，亦已備矣。魏、晉已〔五〕來，所著諸子〔六〕，理重事復，遞相模效〔七〕，猶屋下架屋，床上施床耳〔八〕。吾今所以復為此者〔九〕，非敢軌物範世也〔一０〕，業以整齊門內〔一一〕，提撕〔","一二〕子孫。夫同言而信〔一三〕，信其所親；同命而行，行其所服。禁童子之暴謔〔一四〕，則師友之誡，不如傅婢之指揮〔一五〕；止凡人之鬥鬩〔一六〕，則堯、舜之道，不如寡妻之誨諭〔一七〕。吾望此書為汝曹之所信，猶賢於傅婢寡妻耳。","〔一〕六朝以前作品，自序往往在全書之末，亦有在全書之首者，如孝經之開宗明義第一章是，此亦其比。傅本「第」作「篇」。","〔二〕誠孝，即忠孝，隋人避文帝父楊忠諱改為「誠」。北史文苑許善心傳：「上顧左右曰：『我平陳國，唯獲此人，既能壞其舊君，即我誠臣也。』……又撰誠臣傳一卷。」隋書楊素傳：「煬帝手詔勞素，引古人有言曰：『疾風知勁草，世亂有誠臣。』」誠臣即忠臣，俱避隋諱改。","〔三〕盧文弨曰：「檢，居奄切。檢跡，猶言行檢，謂有持檢，不放縱也。」器案：樂府詩集卷六十七張華遊獵篇：「伯陽為我誡，檢跡投清軌。」則檢跡亦六朝習用語。","〔四〕立身揚名，盧文弨曰：「見孝經。」案：孝經開宗明義章：「立身行道，揚名於後世，以顯父母：孝之終也。」","〔五〕已，傅本作「以」，古通。後不出。","〔六〕趙曦明曰：「隋書經籍志儒家有徐氏中論六卷，魏太子文學徐幹撰：王氏正論一卷，王肅撰；杜氏體論四卷，魏幽州刺史杜恕撰；顧子新語十二卷，吳太常顧譚撰；譙子法訓八卷，譙周撰；袁子正論十九卷，袁準撰；新論十卷，晉散騎常侍夏侯湛撰。」","〔七〕?，盧文弨曰：「與『效』同。」","〔八〕盧文弨曰：「世說文學篇：『庾仲初作揚都賦，謝太傅雲：「此是屋下架屋耳。」』劉孝標引王隱論楊雄太玄經曰：『玄經雖妙，非益也，是以古人謂其屋下架屋耳。』」劉盼遂曰：「太平御覽六百一引三國典略曰：『祖珽上修文殿御覽，徐之才謂人曰：「此可謂床上之床，屋下之屋也。」』知此語固六朝之恆言矣。」器案：隋薛道衡大將軍趙芬碑銘並序：「不復架屋施床。」唐釋法琳辨正論信毀交報篇：「是周因殷禮，損益可知，名目雖殊，還廣前致，亦猶床上鋪床，屋下架屋也。」則此語為六朝、唐人習用語，居然可知。程氏遺書伊川先生語錄五：「作太玄，本要明易，卻尤悔如易，其實無益，真屋下架屋，床上迭床。」宋景文筆記捲上：「夫文章必自名一家，然後可以傳不朽；若體規畫圓，準方作矩，終為人之臣僕。古人譏屋下架屋，信然。陸機曰：『謝朝花於已披，啟夕秀於未振。』韓愈曰：『惟陳言之務去。』此乃為文之要。五經皆不同體，孔子沒後，百家奮興，類不相沿，皆得此旨。」宋祁以迭床架屋指斥模擬派文學，意亦與顏氏相近。鮑本「耳」作「尒」。","〔九〕元注：「一本無『今』字。」","〔一０〕盧文弨曰：「車有軌轍，器有模範，喻可為世人儀型也。」案：左傳隱公五年：「吾將納民於軌物者也。」","〔一一〕通鑑一四七梁武紀三：「國子博士封軌，素以方直自業。」胡三省注：「業，事也，以方直為事。」此文之業，意與之同。","〔一二〕盧文弨曰：「詩大雅抑：『匪面命之，言提其耳。』箋：『","我非但對面語之，親提撕其耳。』」","〔一三〕意林一、後漢書王良傳注、御覽四三一引思子累德篇：「同言而信，信在言前；同令而化，化在令外。」淮南子繆稱篇：「同言而民信，信在言前也；同令而民化，誠在令外也。」即此文所本。文子精誠篇：「故同言而信，信在言前也；同令而行，誠在令外也。」劉畫新論履信篇：「同言而信，信在言前；同教而行，誠在言外。」「化」作「行」，與此同。","〔一四〕郝懿行曰：「謔，謂謔浪也。或謂『謔』當為『虐』，非是。」","〔一五〕盧文弨曰：「傅婢，見漢書王吉傳，師古注：『傅婢者，傅相其衣服衽席之事。』指揮，與指麾義同。漢書韓信傳：『雖有舜、禹之智，嘿而不言，不如瘖聾之指麾也。』」器案：傅婢，即侍婢，後漢書呂布傳：「私與傅婢情通。」三國志魏書呂布傳作「與卓侍婢私通」，是其證也。","〔一六〕凡人，顏本作「兄弟」。","〔一七〕盧文弨曰：「詩大雅思齊：『刑于寡妻。』傳：『適妻也。』箋：『寡有之妻。』案：寡者，少也，故云適妻。朱子則訓寡德之妻，謙辭也。」朱亦棟曰：「案：吳越春秋：『專諸者，堂邑人也。伍胥之亡楚如吳時，遇之於塗，專諸方與人鬥，將就敵，其怒有萬人之氣，甚不可當，其妻一呼即還。子胥怪而問其狀：「何夫子之盛怒也，聞一女子之聲而折還，寧有說乎？」專諸曰：「子觀吾之儀，寧類愚者也？何言之鄙也！夫屈一人之下，必伸萬人之上。」』之推正用此語。」","吾家風教〔一〕，素為整密。昔在齠齔，便蒙誘誨〔二〕；每從兩兄〔三〕，曉夕溫凊〔四〕。規行矩步〔五〕，安辭定色〔六〕，鏘鏘翼翼〔七〕，若朝嚴君焉〔八〕。賜以優言，問所好尚，勵短引長，莫不懇篤。年始九歲，便丁荼蓼〔九〕，家塗〔一０〕離散，百口索然〔一一〕。慈兄鞠養，苦辛備至；有仁無威〔一二〕，導示不切。雖讀禮傳〔一三〕，微愛屬文〔一四〕，頗為凡人之所陶染〔一五〕，肆欲輕言，不修邊幅〔一六〕。年十八九，少知砥礪〔一七〕，習"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"顏氏家訓集解","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"顏氏家訓集解","section_title":"卷第一","is_available":true},{"id":"chapter-1-section-3","chapter_title":"顏氏家訓集解","section_title":"序致第一","is_avai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顏氏家訓集解\n〔北齊〕顏之推撰，王利器集解\n敘錄\n## 卷第一\n## 序致第一\n## 教子第二\n## 兄弟第三\n## 後娶第四\n## 治家第五\n## 卷第二\n## 風操第六\n## 慕賢第七\n## 卷第三\n## 勉學第八\n## 卷第四\n## 文章第九\n## 名實第十\n## 涉務第十一\n## 卷第五\n## 省事第十二\n## 止足第十三\n## 誡兵第十四\n## 養生第十五\n## 歸心第十六\n## 卷第六\n## 書證第十七\n## 卷第七\n## 音辭第十八\n## 雜藝第十九\n## 終制第二十\n## 附錄\n## 一、各本序跋\n## 宋本序跋\n## 明嘉靖甲申傅太平刻本序\n## 明萬曆甲戌顏嗣慎刻本序跋\n明程榮漢魏叢書本序跋及其它\n## 清康熙五十八年朱軾評點本序\n## 清雍正二年黃叔琳刻顏氏家訓節鈔本序\n清乾隆五十四年盧文弨刻抱經堂叢書本序跋及其它\n翁方綱復初齋文集卷十六書盧抱經刻顏氏家訓注本後\n清文津閣四庫全書本提要及辨證\n二、顏之推傳（北齊書文苑傳）\n三、顏之推集輯佚\n古意二首\n其二\n和陽訥言聽鳴蟬篇（隋盧思道同賦）\n神仙\n從周入齊夜度砥柱\n稽聖賦\n賦\n上言用梁樂\n奏請立關市邸店之稅（文佚）\n失題\n## 卷第一\n序致教子兄弟後娶治家\n序致第一〔一〕\n夫聖賢之書，教人誠孝〔二〕，慎言檢跡〔三〕，立身揚名〔四〕，亦已備矣。魏、晉已〔五〕來，所著諸子〔六〕，理重事復，遞相模效〔七〕，猶屋下架屋，床上施床耳〔八〕。吾今所以復為此者〔九〕，非敢軌物範世也〔一０〕，業以整齊門內〔一一〕，提撕〔\n一二〕子孫。夫同言而信〔一三〕，信其所親；同命而行，行其所服。禁童子之暴謔〔一四〕，則師友之誡，不如傅婢之指揮〔一五〕；止凡人之鬥鬩〔一六〕，則堯、舜之道，不如寡妻之誨諭〔一七〕。吾望此書為汝曹之所信，猶賢於傅婢寡妻耳。\n〔一〕六朝以前作品，自序往往在全書之末，亦有在全書之首者，如孝經之開宗明義第一章是，此亦其比。傅本「第」作「篇」。\n〔二〕誠孝，即忠孝，隋人避文帝父楊忠諱改為「誠」。北史文苑許善心傳：「上顧左右曰：『我平陳國，唯獲此人，既能壞其舊君，即我誠臣也。』……又撰誠臣傳一卷。」隋書楊素傳：「煬帝手詔勞素，引古人有言曰：『疾風知勁草，世亂有誠臣。』」誠臣即忠臣，俱避隋諱改。\n〔三〕盧文弨曰：「檢，居奄切。檢跡，猶言行檢，謂有持檢，不放縱也。」器案：樂府詩集卷六十七張華遊獵篇：「伯陽為我誡，檢跡投清軌。」則檢跡亦六朝習用語。\n〔四〕立身揚名，盧文弨曰：「見孝經。」案：孝經開宗明義章：「立身行道，揚名於後世，以顯父母：孝之終也。」\n〔五〕已，傅本作「以」，古通。後不出。\n〔六〕趙曦明曰：「隋書經籍志儒家有徐氏中論六卷，魏太子文學徐幹撰：王氏正論一卷，王肅撰；杜氏體論四卷，魏幽州刺史杜恕撰；顧子新語十二卷，吳太常顧譚撰；譙子法訓八卷，譙周撰；袁子正論十九卷，袁準撰；新論十卷，晉散騎常侍夏侯湛撰。」\n〔七〕?，盧文弨曰：「與『效』同。」\n〔八〕盧文弨曰：「世說文學篇：『庾仲初作揚都賦，謝太傅雲：「此是屋下架屋耳。」』劉孝標引王隱論楊雄太玄經曰：『玄經雖妙，非益也，是以古人謂其屋下架屋耳。』」劉盼遂曰：「太平御覽六百一引三國典略曰：『祖珽上修文殿御覽，徐之才謂人曰：「此可謂床上之床，屋下之屋也。」』知此語固六朝之恆言矣。」器案：隋薛道衡大將軍趙芬碑銘並序：「不復架屋施床。」唐釋法琳辨正論信毀交報篇：「是周因殷禮，損益可知，名目雖殊，還廣前致，亦猶床上鋪床，屋下架屋也。」則此語為六朝、唐人習用語，居然可知。程氏遺書伊川先生語錄五：「作太玄，本要明易，卻尤悔如易，其實無益，真屋下架屋，床上迭床。」宋景文筆記捲上：「夫文章必自名一家，然後可以傳不朽；若體規畫圓，準方作矩，終為人之臣僕。古人譏屋下架屋，信然。陸機曰：『謝朝花於已披，啟夕秀於未振。』韓愈曰：『惟陳言之務去。』此乃為文之要。五經皆不同體，孔子沒後，百家奮興，類不相沿，皆得此旨。」宋祁以迭床架屋指斥模擬派文學，意亦與顏氏相近。鮑本「耳」作「尒」。\n〔九〕元注：「一本無『今』字。」\n〔一０〕盧文弨曰：「車有軌轍，器有模範，喻可為世人儀型也。」案：左傳隱公五年：「吾將納民於軌物者也。」\n〔一一〕通鑑一四七梁武紀三：「國子博士封軌，素以方直自業。」胡三省注：「業，事也，以方直為事。」此文之業，意與之同。\n〔一二〕盧文弨曰：「詩大雅抑：『匪面命之，言提其耳。』箋：『\n我非但對面語之，親提撕其耳。』」\n〔一三〕意林一、後漢書王良傳注、御覽四三一引思子累德篇：「同言而信，信在言前；同令而化，化在令外。」淮南子繆稱篇：「同言而民信，信在言前也；同令而民化，誠在令外也。」即此文所本。文子精誠篇：「故同言而信，信在言前也；同令而行，誠在令外也。」劉畫新論履信篇：「同言而信，信在言前；同教而行，誠在言外。」「化」作「行」，與此同。\n〔一四〕郝懿行曰：「謔，謂謔浪也。或謂『謔』當為『虐』，非是。」\n〔一五〕盧文弨曰：「傅婢，見漢書王吉傳，師古注：『傅婢者，傅相其衣服衽席之事。』指揮，與指麾義同。漢書韓信傳：『雖有舜、禹之智，嘿而不言，不如瘖聾之指麾也。』」器案：傅婢，即侍婢，後漢書呂布傳：「私與傅婢情通。」三國志魏書呂布傳作「與卓侍婢私通」，是其證也。\n〔一六〕凡人，顏本作「兄弟」。\n〔一七〕盧文弨曰：「詩大雅思齊：『刑于寡妻。』傳：『適妻也。』箋：『寡有之妻。』案：寡者，少也，故云適妻。朱子則訓寡德之妻，謙辭也。」朱亦棟曰：「案：吳越春秋：『專諸者，堂邑人也。伍胥之亡楚如吳時，遇之於塗，專諸方與人鬥，將就敵，其怒有萬人之氣，甚不可當，其妻一呼即還。子胥怪而問其狀：「何夫子之盛怒也，聞一女子之聲而折還，寧有說乎？」專諸曰：「子觀吾之儀，寧類愚者也？何言之鄙也！夫屈一人之下，必伸萬人之上。」』之推正用此語。」\n吾家風教〔一〕，素為整密。昔在齠齔，便蒙誘誨〔二〕；每從兩兄〔三〕，曉夕溫凊〔四〕。規行矩步〔五〕，安辭定色〔六〕，鏘鏘翼翼〔七〕，若朝嚴君焉〔八〕。賜以優言，問所好尚，勵短引長，莫不懇篤。年始九歲，便丁荼蓼〔九〕，家塗〔一０〕離散，百口索然〔一一〕。慈兄鞠養，苦辛備至；有仁無威〔一二〕，導示不切。雖讀禮傳〔一三〕，微愛屬文〔一四〕，頗為凡人之所陶染〔一五〕，肆欲輕言，不修邊幅〔一六〕。年十八九，少知砥礪〔一七〕，習","is_preview":true,"preview_page_limit":10}