{"resource_id":2106,"title":"菜根谭","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"《菜根譚》 明 洪應明","sections":[{"id":"chapter-1-section-1","title":"序","paragraphs":[]},{"id":"chapter-1-section-2","title":"序第1則","paragraphs":["餘過古剎，於殘經敗紙中拾得《菜根譚》一錄。翻視之，雖屬禪宗，然於身心性命之學，實有隱隱相發明者。亟攜歸，重加校讎，繕寫成帙。舊有序，文不雅馴，且於是書無關涉語，故芟之。著是書者為洪應明，究不知其為何許人也。"]},{"id":"chapter-1-section-3","title":"序第2則","paragraphs":["乾隆五十九年二月二日，遂初堂主人識"]},{"id":"chapter-1-section-4","title":"●修身","paragraphs":[]},{"id":"chapter-1-section-5","title":"修身第1則","paragraphs":["欲做精金美玉的人品，定從烈火中煅來；思立掀天揭地的事功，須向薄冰上履過。"]},{"id":"chapter-1-section-6","title":"修身第2則","paragraphs":["一念錯，便覺百行皆非，防之當如渡海浮囊，勿容一針之罅漏；萬善全，始得一生無愧。修之當如凌雲寶樹，須假眾木以撐持。"]},{"id":"chapter-1-section-7","title":"修身第3則","paragraphs":["忙處事為，常向閒中先檢點，過舉自稀。動時念想，預從靜裡密操持，非心自息。"]},{"id":"chapter-1-section-8","title":"修身第4則","paragraphs":["為善而欲自高勝人，施恩而欲要名結好，修業而欲驚世駭俗，植節而欲標異見奇，此皆是善念中戈矛，理路上荊棘，最易夾帶，最難拔除者也。須是滌盡渣滓，斬絕萌芽，才見本來真體。"]},{"id":"chapter-1-section-9","title":"修身第5則","paragraphs":["能輕富貴，不能輕一輕富貴之心；能重名義，又復重一重名義之念。是事境之塵氛未掃，而心境之芥蒂未忘。此處拔除不淨，恐石去而草復生矣。"]},{"id":"chapter-1-section-10","title":"修身第6則","paragraphs":["紛擾固溺志之場，而枯寂亦槁心之地。故學者當棲心元默，以寧吾真體。亦當適志恬愉，以養吾圓機。"]},{"id":"chapter-1-section-11","title":"修身第7則","paragraphs":["昨日之非不可留，留之則根燼復萌，而塵情終累乎理趣；今日之是不可執，執之則渣滓未化，而理趣反轉為欲根。"]},{"id":"chapter-1-section-12","title":"修身第8則","paragraphs":["無事便思有閒雜念想否。有事便思有粗浮意氣否。得意便思有驕矜辭色否。失意便思有怨望情懷否。時時檢點，到得從多入少、從有入無處，才是學問的真訊息。"]},{"id":"chapter-1-section-13","title":"修身第9則","paragraphs":["士人有百折不回之真心，才有萬變不窮之妙用。立業建功，事事要從實地著腳，若少慕聲聞，便成偽果；講道修德，念念要從虛處立基，若稍計功效，便落塵情。"]},{"id":"chapter-1-section-14","title":"修身第10則","paragraphs":["身不宜忙，而忙於閒暇之時，亦可儆惕惰氣；心不可放，而放於收攝之後，亦可鼓暢天機。"]},{"id":"chapter-1-section-15","title":"修身第11則","paragraphs":["鐘鼓體虛，為聲聞而招擊撞；麋鹿性逸，因豢養而受羈糜。可見名為招禍之本，欲乃散志之媒。學者不可不力為掃除也。"]},{"id":"chapter-1-section-16","title":"修身第12則","paragraphs":["一念常惺，才避去神弓鬼矢；纖塵不染，方解開地網天羅。"]},{"id":"chapter-1-section-17","title":"修身第13則","paragraphs":["一點不忍的念頭，是生民生物之根芽；一段不為的氣節，是撐天撐地之柱石。故君子於一蟲一蟻不忍傷殘，一縷一絲勿容貪冒，變可為萬物立命、天地立心矣。"]},{"id":"chapter-1-section-18","title":"修身第14則","paragraphs":["撥開世上塵氛，胸中自無火焰冰競；消卻心中鄙吝，眼前時有月到風來。"]},{"id":"chapter-1-section-19","title":"修身第15則","paragraphs":["學者動靜殊操、喧寂異趣，還是鍛鍊未熟，心神混淆故耳。須是操存涵養，定雲止水中，有鳶飛魚躍的景象；風狂雨驟處，有波恬浪靜的風光，才見處一化齊之妙。"]},{"id":"chapter-1-section-20","title":"修身第16則","paragraphs":["心是一顆明珠。以物慾障蔽之，猶明珠而混以泥沙，其洗滌猶易；以情識襯貼之，猶明珠而飾以銀黃，其洗滌最難。故學者不患垢病，而患潔病之難治；不畏事障，而畏理障之難除。"]},{"id":"chapter-1-section-21","title":"修身第17則","paragraphs":["軀殼的我要看得破，則萬有皆空而其心常虛，虛則義理來居；性命的我要認得真，則萬理皆備而其心常實，實則物慾不入。"]},{"id":"chapter-1-section-22","title":"修身第18則","paragraphs":["面上掃開十層甲，眉目才無可憎；胸中滌去數鬥塵，語言方覺有味。"]},{"id":"chapter-1-section-23","title":"修身第19則","paragraphs":["完得心上之本來，方可言了心；盡得世間之常道，才堪論出世。"]},{"id":"chapter-1-section-24","title":"修身第20則","paragraphs":["我果為洪爐大冶，何患頑金鈍鐵之不可陶熔。我果為巨海長江，何患橫流汙瀆之不能容納。"]},{"id":"chapter-1-section-25","title":"修身第21則","paragraphs":["白日欺人，難逃清夜之鬼報；紅顏失志，空貽皓首之悲傷。"]},{"id":"chapter-1-section-26","title":"修身第22則","paragraphs":["以積貨財之心積學問，以求功名之念求道德，以愛妻子之心愛父母，以保爵位之策保國家，出此入彼，念慮只差毫末，而超凡入聖，人品且判星淵矣。人胡不猛然轉念哉！"]},{"id":"chapter-1-section-27","title":"修身第23則","paragraphs":["立百福之基，只在一念慈祥；開萬善之門，無如寸心挹損。"]},{"id":"chapter-1-section-28","title":"修身第24則","paragraphs":["塞得物慾之路，才堪闢道義之門；馳得塵俗之肩，方可挑聖賢之擔。"]},{"id":"chapter-1-section-29","title":"修身第25則","paragraphs":["容得性情上偏私，便是一大學問；消得家庭內嫌雪，才為火內栽蓮。"]},{"id":"chapter-1-section-30","title":"修身第26則","paragraphs":["事理因人言而悟者，有悟還有迷，總不如自悟之了了；意興從外境而得者，有得還有失，總不如自得之休休。"]},{"id":"chapter-1-section-31","title":"修身第27則","paragraphs":["情之同處即為性,舍情則性不可見，欲之公處即為理，舍欲則理不可明。故君子不能滅情，惟事平情而已；不能絕欲，惟期寡慾而已。"]},{"id":"chapter-1-section-32","title":"修身第28則","paragraphs":["欲遇變而無倉忙，須向常時念念守得定；欲臨死而無貪戀，須向生時事事看得輕。"]},{"id":"chapter-1-section-33","title":"修身第29則","paragraphs":["一念過差，足喪生平之善；終身檢飭，難蓋一事之愆。"]},{"id":"chapter-1-section-34","title":"修身第30則","paragraphs":["從五更枕蓆上參勘心體，氣未動，情未萌，才見本來面目；向三時飲食中諳練世味，濃不欣，淡不厭，方為切實工夫。"]},{"id":"chapter-1-section-35","title":"●應酬","paragraphs":[]},{"id":"chapter-1-section-36","title":"應酬第1則","paragraphs":["操存要有真宰，無真宰則遇事便倒，何以植頂天立地之砥柱！應用要有圓機，無圓機則觸物有礙，何以成旋乾轉坤之經綸！"]},{"id":"chapter-1-section-37","title":"應酬第2則","paragraphs":["士君子之涉世，於人不可輕為喜怒，喜怒輕，則心腹肝膽皆為人所窺；於物不可重為愛憎，愛憎重，則意氣精神悉為物所制。"]},{"id":"chapter-1-section-38","title":"應酬第3則","paragraphs":["倚高才而玩世，背後須防射影之蟲；飾厚貌以欺人，面前恐有照膽之鏡。"]},{"id":"chapter-1-section-39","title":"應酬第4則","paragraphs":["心體澄徹，常在明鏡止水之中，則天下自無可厭之事；意氣和平，賞在麗日光風之內，則天下自無可惡之人。當是非邪正之交，不可少遷就，少遷就則失從違之正；值利害得失之會，不可太分明，太分明則起趨避之私。"]},{"id":"chapter-1-section-40","title":"應酬第5則","paragraphs":["蒼蠅附驥，捷則捷矣，難辭處後之羞；蘿蔦依松，高則高矣，未免仰攀之恥。所以君子寧以風霜自挾，毋為魚鳥親人。"]},{"id":"chapter-1-section-41","title":"應酬第6則","paragraphs":["好醜心太明，則物不契；賢愚心太明，則人不親。士君子須是內精明而外渾厚，使好醜兩得其平，賢愚共受其益，才是生成的德量。"]},{"id":"chapter-1-section-42","title":"應酬第7則","paragraphs":["伺察以為明者，常因明而生暗，故君子以恬養智；奮迅以為速者，多因速度而致遲，故君子以重持輕。士君子濟人利物，宜居其實，不宜居其名，居其名則德損；士大夫憂國為民，當有其心，不當有其語，有其語則毀來。"]},{"id":"chapter-1-section-43","title":"應酬第8則","paragraphs":["遇大事矜持者，小事必縱弛；處明庭檢飾者，暗室必放逸。君子只是一個念頭持到底，自然臨小事如臨大敵，坐密室若坐通衢。"]},{"id":"chapter-1-section-44","title":"應酬第9則","paragraphs":["使人有面前之譽，不若使其無背後之毀；使人有乍交之歡，不若使其無久處之厭。"]},{"id":"chapter-1-section-45","title":"應酬第10則","paragraphs":["善啟迪人心者，當因其所明而漸通之，毋強開其所閉；善移風化者，當因其所易而漸及之，毋輕矯其所難。"]},{"id":"chapter-1-section-46","title":"應酬第11則","paragraphs":["彩筆描空，筆不落色，而空亦不受染；利刀割水，刀不損鍔，而水亦不"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"《菜根譚》 明 洪應明","section_title":"序","is_available":true},{"id":"chapter-1-section-2","chapter_title":"《菜根譚》 明 洪應明","section_title":"序第1則","is_available":true},{"id":"chapter-1-section-3","chapter_title":"《菜根譚》 明 洪應明","section_title":"序第2則","is_available":true},{"id":"chapter-1-section-4","chapter_title":"《菜根譚》 明 洪應明","section_title":"●修身","is_available":true},{"id":"chapter-1-section-5","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第1則","is_available":true},{"id":"chapter-1-section-6","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第2則","is_available":true},{"id":"chapter-1-section-7","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第3則","is_available":true},{"id":"chapter-1-section-8","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第4則","is_available":true},{"id":"chapter-1-section-9","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第5則","is_available":true},{"id":"chapter-1-section-10","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第6則","is_available":true},{"id":"chapter-1-section-11","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第7則","is_available":true},{"id":"chapter-1-section-12","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第8則","is_available":true},{"id":"chapter-1-section-13","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第9則","is_available":true},{"id":"chapter-1-section-14","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第10則","is_available":true},{"id":"chapter-1-section-15","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第11則","is_available":true},{"id":"chapter-1-section-16","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第12則","is_available":true},{"id":"chapter-1-section-17","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第13則","is_available":true},{"id":"chapter-1-section-18","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第14則","is_available":true},{"id":"chapter-1-section-19","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第15則","is_available":true},{"id":"chapter-1-section-20","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第16則","is_available":true},{"id":"chapter-1-section-21","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第17則","is_available":true},{"id":"chapter-1-section-22","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第18則","is_available":true},{"id":"chapter-1-section-23","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第19則","is_available":true},{"id":"chapter-1-section-24","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第20則","is_available":true},{"id":"chapter-1-section-25","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第21則","is_available":true},{"id":"chapter-1-section-26","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第22則","is_available":true},{"id":"chapter-1-section-27","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第23則","is_available":true},{"id":"chapter-1-section-28","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第24則","is_available":true},{"id":"chapter-1-section-29","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第25則","is_available":true},{"id":"chapter-1-section-30","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第26則","is_available":true},{"id":"chapter-1-section-31","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第27則","is_available":true},{"id":"chapter-1-section-32","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第28則","is_available":true},{"id":"chapter-1-section-33","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第29則","is_available":true},{"id":"chapter-1-section-34","chapter_title":"《菜根譚》 明 洪應明","section_title":"修身第30則","is_available":true},{"id":"chapter-1-section-35","chapter_title":"《菜根譚》 明 洪應明","section_title":"●應酬","is_available":true},{"id":"chapter-1-section-36","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第1則","is_available":true},{"id":"chapter-1-section-37","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第2則","is_available":true},{"id":"chapter-1-section-38","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第3則","is_available":true},{"id":"chapter-1-section-39","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第4則","is_available":true},{"id":"chapter-1-section-40","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第5則","is_available":true},{"id":"chapter-1-section-41","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第6則","is_available":true},{"id":"chapter-1-section-42","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第7則","is_available":true},{"id":"chapter-1-section-43","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第8則","is_available":true},{"id":"chapter-1-section-44","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第9則","is_available":true},{"id":"chapter-1-section-45","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第10則","is_available":true},{"id":"chapter-1-section-46","chapter_title":"《菜根譚》 明 洪應明","section_title":"應酬第11則","is_available":true}],"plain_text":"# 《菜根譚》 明 洪應明\n## 序\n## 序第1則\n餘過古剎，於殘經敗紙中拾得《菜根譚》一錄。翻視之，雖屬禪宗，然於身心性命之學，實有隱隱相發明者。亟攜歸，重加校讎，繕寫成帙。舊有序，文不雅馴，且於是書無關涉語，故芟之。著是書者為洪應明，究不知其為何許人也。\n## 序第2則\n乾隆五十九年二月二日，遂初堂主人識\n## ●修身\n## 修身第1則\n欲做精金美玉的人品，定從烈火中煅來；思立掀天揭地的事功，須向薄冰上履過。\n## 修身第2則\n一念錯，便覺百行皆非，防之當如渡海浮囊，勿容一針之罅漏；萬善全，始得一生無愧。修之當如凌雲寶樹，須假眾木以撐持。\n## 修身第3則\n忙處事為，常向閒中先檢點，過舉自稀。動時念想，預從靜裡密操持，非心自息。\n## 修身第4則\n為善而欲自高勝人，施恩而欲要名結好，修業而欲驚世駭俗，植節而欲標異見奇，此皆是善念中戈矛，理路上荊棘，最易夾帶，最難拔除者也。須是滌盡渣滓，斬絕萌芽，才見本來真體。\n## 修身第5則\n能輕富貴，不能輕一輕富貴之心；能重名義，又復重一重名義之念。是事境之塵氛未掃，而心境之芥蒂未忘。此處拔除不淨，恐石去而草復生矣。\n## 修身第6則\n紛擾固溺志之場，而枯寂亦槁心之地。故學者當棲心元默，以寧吾真體。亦當適志恬愉，以養吾圓機。\n## 修身第7則\n昨日之非不可留，留之則根燼復萌，而塵情終累乎理趣；今日之是不可執，執之則渣滓未化，而理趣反轉為欲根。\n## 修身第8則\n無事便思有閒雜念想否。有事便思有粗浮意氣否。得意便思有驕矜辭色否。失意便思有怨望情懷否。時時檢點，到得從多入少、從有入無處，才是學問的真訊息。\n## 修身第9則\n士人有百折不回之真心，才有萬變不窮之妙用。立業建功，事事要從實地著腳，若少慕聲聞，便成偽果；講道修德，念念要從虛處立基，若稍計功效，便落塵情。\n## 修身第10則\n身不宜忙，而忙於閒暇之時，亦可儆惕惰氣；心不可放，而放於收攝之後，亦可鼓暢天機。\n## 修身第11則\n鐘鼓體虛，為聲聞而招擊撞；麋鹿性逸，因豢養而受羈糜。可見名為招禍之本，欲乃散志之媒。學者不可不力為掃除也。\n## 修身第12則\n一念常惺，才避去神弓鬼矢；纖塵不染，方解開地網天羅。\n## 修身第13則\n一點不忍的念頭，是生民生物之根芽；一段不為的氣節，是撐天撐地之柱石。故君子於一蟲一蟻不忍傷殘，一縷一絲勿容貪冒，變可為萬物立命、天地立心矣。\n## 修身第14則\n撥開世上塵氛，胸中自無火焰冰競；消卻心中鄙吝，眼前時有月到風來。\n## 修身第15則\n學者動靜殊操、喧寂異趣，還是鍛鍊未熟，心神混淆故耳。須是操存涵養，定雲止水中，有鳶飛魚躍的景象；風狂雨驟處，有波恬浪靜的風光，才見處一化齊之妙。\n## 修身第16則\n心是一顆明珠。以物慾障蔽之，猶明珠而混以泥沙，其洗滌猶易；以情識襯貼之，猶明珠而飾以銀黃，其洗滌最難。故學者不患垢病，而患潔病之難治；不畏事障，而畏理障之難除。\n## 修身第17則\n軀殼的我要看得破，則萬有皆空而其心常虛，虛則義理來居；性命的我要認得真，則萬理皆備而其心常實，實則物慾不入。\n## 修身第18則\n面上掃開十層甲，眉目才無可憎；胸中滌去數鬥塵，語言方覺有味。\n## 修身第19則\n完得心上之本來，方可言了心；盡得世間之常道，才堪論出世。\n## 修身第20則\n我果為洪爐大冶，何患頑金鈍鐵之不可陶熔。我果為巨海長江，何患橫流汙瀆之不能容納。\n## 修身第21則\n白日欺人，難逃清夜之鬼報；紅顏失志，空貽皓首之悲傷。\n## 修身第22則\n以積貨財之心積學問，以求功名之念求道德，以愛妻子之心愛父母，以保爵位之策保國家，出此入彼，念慮只差毫末，而超凡入聖，人品且判星淵矣。人胡不猛然轉念哉！\n## 修身第23則\n立百福之基，只在一念慈祥；開萬善之門，無如寸心挹損。\n## 修身第24則\n塞得物慾之路，才堪闢道義之門；馳得塵俗之肩，方可挑聖賢之擔。\n## 修身第25則\n容得性情上偏私，便是一大學問；消得家庭內嫌雪，才為火內栽蓮。\n## 修身第26則\n事理因人言而悟者，有悟還有迷，總不如自悟之了了；意興從外境而得者，有得還有失，總不如自得之休休。\n## 修身第27則\n情之同處即為性,舍情則性不可見，欲之公處即為理，舍欲則理不可明。故君子不能滅情，惟事平情而已；不能絕欲，惟期寡慾而已。\n## 修身第28則\n欲遇變而無倉忙，須向常時念念守得定；欲臨死而無貪戀，須向生時事事看得輕。\n## 修身第29則\n一念過差，足喪生平之善；終身檢飭，難蓋一事之愆。\n## 修身第30則\n從五更枕蓆上參勘心體，氣未動，情未萌，才見本來面目；向三時飲食中諳練世味，濃不欣，淡不厭，方為切實工夫。\n## ●應酬\n## 應酬第1則\n操存要有真宰，無真宰則遇事便倒，何以植頂天立地之砥柱！應用要有圓機，無圓機則觸物有礙，何以成旋乾轉坤之經綸！\n## 應酬第2則\n士君子之涉世，於人不可輕為喜怒，喜怒輕，則心腹肝膽皆為人所窺；於物不可重為愛憎，愛憎重，則意氣精神悉為物所制。\n## 應酬第3則\n倚高才而玩世，背後須防射影之蟲；飾厚貌以欺人，面前恐有照膽之鏡。\n## 應酬第4則\n心體澄徹，常在明鏡止水之中，則天下自無可厭之事；意氣和平，賞在麗日光風之內，則天下自無可惡之人。當是非邪正之交，不可少遷就，少遷就則失從違之正；值利害得失之會，不可太分明，太分明則起趨避之私。\n## 應酬第5則\n蒼蠅附驥，捷則捷矣，難辭處後之羞；蘿蔦依松，高則高矣，未免仰攀之恥。所以君子寧以風霜自挾，毋為魚鳥親人。\n## 應酬第6則\n好醜心太明，則物不契；賢愚心太明，則人不親。士君子須是內精明而外渾厚，使好醜兩得其平，賢愚共受其益，才是生成的德量。\n## 應酬第7則\n伺察以為明者，常因明而生暗，故君子以恬養智；奮迅以為速者，多因速度而致遲，故君子以重持輕。士君子濟人利物，宜居其實，不宜居其名，居其名則德損；士大夫憂國為民，當有其心，不當有其語，有其語則毀來。\n## 應酬第8則\n遇大事矜持者，小事必縱弛；處明庭檢飾者，暗室必放逸。君子只是一個念頭持到底，自然臨小事如臨大敵，坐密室若坐通衢。\n## 應酬第9則\n使人有面前之譽，不若使其無背後之毀；使人有乍交之歡，不若使其無久處之厭。\n## 應酬第10則\n善啟迪人心者，當因其所明而漸通之，毋強開其所閉；善移風化者，當因其所易而漸及之，毋輕矯其所難。\n## 應酬第11則\n彩筆描空，筆不落色，而空亦不受染；利刀割水，刀不損鍔，而水亦不","is_preview":true,"preview_page_limit":10}