{"resource_id":2075,"title":"处世悬镜","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"處世懸鏡 [南北朝]傅 昭","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["目 錄"]},{"id":"chapter-1-section-2","title":"識之 卷一","paragraphs":[]},{"id":"chapter-1-section-3","title":"行之 卷二","paragraphs":[]},{"id":"chapter-1-section-4","title":"止之 卷三","paragraphs":[]},{"id":"chapter-1-section-5","title":"藏之 卷四","paragraphs":[]},{"id":"chapter-1-section-6","title":"忍之 卷五","paragraphs":[]},{"id":"chapter-1-section-7","title":"信之 卷六","paragraphs":[]},{"id":"chapter-1-section-8","title":"曲之 卷七","paragraphs":[]},{"id":"chapter-1-section-9","title":"厚之 卷八","paragraphs":[]},{"id":"chapter-1-section-10","title":"舍之 卷九","paragraphs":[]},{"id":"chapter-1-section-11","title":"識之卷一","paragraphs":["天地載道，道存則萬物生，道失則萬物滅。","天道之數，至則反，盛則衰。炎炎之火，滅期近矣。","自知者智，自勝者勇，自暴者賤，自強者成。","不矜細行，終毀大德。","夫用人之道，疑則生怨，信則共舉。","有膽無識，匹夫之勇；有識無膽，述而無功；有的有識，大業可成。","柔舌存而堅齒亡，何也？以柔勝剛。","見一落葉，而知秋臨；睹窪中之冰，而曉天寒。","用人者，取人之長，闢人之短；教人者，成人之長，去人之短也。","歲寒乃見松柏本色，事險方顯朋友偽賢。","天地賦命，生必有死；草木春秋，亦枯亦榮。","智莫難於知人，痛莫苦於去私。","君子之生於世也，為其所可為，不為其所不可為。","膽勁心方，雖弱亦強。","以勢友者，勢傾則斷；以利友者，利窮則散。","諂諛逢迎之輩，君子鄙之。何以貨利而少舛？上之需也。","綱舉目張，執本末從。","天下皆知取之為取，而莫知與之為取。"]},{"id":"chapter-1-section-12","title":"行之卷二","paragraphs":["欲成事必先自信，欲勝人必先勝己。","君子受言以明智，驕橫孤行禍必自生。","孟子曰：“雖有智慧，不如乘勢；雖有鎡基，不如待時。”時者，機遇也。","子曰：“君子和而不同，小人同而不和。”故君子得道，小人求利。","孟子曰：“富貴不能淫，貧賤不能移，威武不能屈，此之謂大丈夫。”","非知之實難；惟行之，艱也。","令行生威，威而有信，信則服眾。","蓄不久則著不盛，積不深則發不茂。","學貴有恆，勤能補拙。","寧忍胯下之辱，不失丈夫之志。","當斷不斷，必有禍亂；當斷則斷，不留禍患。","精於理者，其言易而名，粗於事者，其言浮而狂。故，言浮者親行之，其形可見矣。","五嶽之外，尚有山尊；至上之人，亦有聖人。"]},{"id":"chapter-1-section-13","title":"止之卷三","paragraphs":["大怒不怒，大喜不喜，可以養心；靡俗不交，惡黨不入，可以立身；小利不爭，小忿不發，可以和眾。","見色而忘義，處富貴而失倫，謂之逆道。逆道者，患之將至。","恩不可過，過施則不繼，不繼則怨生；情不可密，密交則難久，中斷則疏薄之嫌。","不貪權，敞戶無險；不貪杯，心靜身安。","直木先伐，全壁受疑；知止能退，平靜其心。","養心莫善於寡慾，養廉莫善於止貪。","高飛之鳥，死於美食；深潭之魚，亡於芳餌。","外貴而驕，敗之端也；處富而奢，衰之始也。去驕戒奢，惟恭惟儉。","錢字拆開，乃兩戈爭金，世人應曉其險也。","廉於小者易，廉於大者難；廉於始者易，廉於終者難。","全則必缺，極則必反，盈則必虧。","改過宜勇，遷善宜速。迷途知返，得到未遠。"]},{"id":"chapter-1-section-14","title":"藏之卷四","paragraphs":["有大而能謙者豫；有才而恃顯者辱。","山以高移，谷以卑安，恭則物服，驕則必挫。","螻蟻之穴，能毀千里之堤；三寸之舌，可害身家性命。","德行昭著而守以恭者榮，功高不驕而嚴以正者安。","聰明過露者德薄，才華太盛者福淺。","自高者處危，自大者勢孤，自滿者必溢。","人情警於抑而放於順，肆於譽而敕於毀。君子寧抑而濟，毋順而溺；寧毀而周，毋譽而缺。","覺人之詐，不形於言；受人之侮，不動於色。此中有無窮意味。","良賈深藏若虛，君子盛德不顯。","持盈履滿，君子兢兢；位不宜顯，過顯則危。","柔之戒，弱也；剛之戒，強也。"]},{"id":"chapter-1-section-15","title":"忍之卷五","paragraphs":["和者無仇，恕者無怨，忍者無辱，仁者無敵。","忍一言風平浪靜，退一步海闊天空。","必有忍，其乃有濟；有容，德乃大。","千尺之松，不蔽其根者，獨立無輔也；百里之林，鳥獸群聚者，眾木威濟也。故，賢者聚眾而成事，恕眾而收心。","寧讓人，勿使人讓我；寧容人，勿使人容我；寧虧己，勿使我虧人。此君子之為也。","與人當寬，自處當嚴。","不制怒，無以納諫；不從善，無以改過。","不期而遇，時也；無利而助，誠也。助而無怨，是為君子之德。","容人者容，治人者治。","狹路行人，讓一步為高；酒至酣處，留三分最妙。"]},{"id":"chapter-1-section-16","title":"信之卷六","paragraphs":["寬則得眾，恭者宜人，信則信人，敏者功成。","厚德可載物，拙誠可信人。","忠信謹慎，此德義之基也；虛無詭譎，此亂道之根也。","踐行其言而人不信者有矣，未有不踐言而人信之者。","巧偽似虹霓，易聚易散；拙誠似厚土，地久天長。","自謀不誠，則欺心而棄己；與人不誠，則喪德而增怨。","修學不以誠，則學淺；務事不以誠，則事敗。","友者，溫不增華，寒不改葉，富不忘舊，歷夷險而益固。","堅石碎身，共性不易，君子素誠，其色不改。","夫信天地之誠，四時生焉，春華秋實；夫信人之誠，同爾趨之，霸業興焉。","君子不失信於人，不失色於人。","君子行法，公而忘私；小人行貪，囊私棄公。"]},{"id":"chapter-1-section-17","title":"曲之卷七","paragraphs":["水曲流長，路曲通天，人曲順達。","豪奪不如智取，己爭不如借力。","山勢崇峻，則草木不茂；水勢湍急，則魚鱉不生。觀山水可以觀人矣。","屬己者和眾，寬人者得人。","自重者生威，自畏者免禍。","用心而志大，智圓而行方，才顯而練達，成事之基。","淵深魚聚，林茂鳥棲。","處大事貴乎明爾能斷，處難事貴乎通而能變。","擇路宜直，助人直曲；謀事直秘，處人宜寬。","聖人不能為時，而能以事適時，事適於時者其功大。","山，水繞之；林，鳥棲之，曲徑可通幽也。","處君子宜淡，處小人當隙，處賊徒當方圓並用。"]},{"id":"chapter-1-section-18","title":"厚之卷八","paragraphs":["兵不厭詐，擊敵無情。","在上者，患下之驕；在下者，患上之疑，故，下驕，上必削之；上疑，下必懼之。","人心叵測，私慾惑爾，去私則仁生。","縻情羈足，疑事無功。","毒來毒往，毒可見矣。","蜂蠆之毒，可傷肌膚；人心之黑，可彌日月。","無慾則生仁，欲盛則懷毒。","君子懷德養人，小人趨利害人。懷德者德彰，趨利奢利顯。","行事審己，旨在利弊。","有奇思方有奇行，有奇舉必有奇事。成大事者，鮮有循規蹈矩之行。"]},{"id":"chapter-1-section-19","title":"舍之卷九","paragraphs":["伐欲以煉情，絕俗以達志。","大勇無懼，命之不惜，何足懼哉?","窮思變，思變則通；貴處尊，處尊則怠。","逐利而行多怨，割愛適眾身安。","將欲揚之，必先抑之；將欲取之，必先予之。","君子不為軒冕失節，不為窮約趨俗。","賢而多財，則損其志；愚而多財，則益其過。","富貴生淫逸，沉溺致愚疾。","溺財傷身，散財聚人。","退以求進，舍以求得。"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"識之 卷一","is_available":true},{"id":"chapter-1-section-3","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"行之 卷二","is_available":true},{"id":"chapter-1-section-4","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"止之 卷三","is_available":true},{"id":"chapter-1-section-5","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"藏之 卷四","is_available":true},{"id":"chapter-1-section-6","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"忍之 卷五","is_available":true},{"id":"chapter-1-section-7","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"信之 卷六","is_available":true},{"id":"chapter-1-section-8","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"曲之 卷七","is_available":true},{"id":"chapter-1-section-9","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"厚之 卷八","is_available":true},{"id":"chapter-1-section-10","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"舍之 卷九","is_available":true},{"id":"chapter-1-section-11","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"識之卷一","is_available":true},{"id":"chapter-1-section-12","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"行之卷二","is_available":true},{"id":"chapter-1-section-13","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"止之卷三","is_available":true},{"id":"chapter-1-section-14","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"藏之卷四","is_available":true},{"id":"chapter-1-section-15","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"忍之卷五","is_available":true},{"id":"chapter-1-section-16","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"信之卷六","is_available":true},{"id":"chapter-1-section-17","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"曲之卷七","is_available":true},{"id":"chapter-1-section-18","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"厚之卷八","is_available":true},{"id":"chapter-1-section-19","chapter_title":"處世懸鏡 [南北朝]傅 昭","section_title":"舍之卷九","is_available":true}],"plain_text":"# 處世懸鏡 [南北朝]傅 昭\n目 錄\n## 識之 卷一\n## 行之 卷二\n## 止之 卷三\n## 藏之 卷四\n## 忍之 卷五\n## 信之 卷六\n## 曲之 卷七\n## 厚之 卷八\n## 舍之 卷九\n## 識之卷一\n天地載道，道存則萬物生，道失則萬物滅。\n天道之數，至則反，盛則衰。炎炎之火，滅期近矣。\n自知者智，自勝者勇，自暴者賤，自強者成。\n不矜細行，終毀大德。\n夫用人之道，疑則生怨，信則共舉。\n有膽無識，匹夫之勇；有識無膽，述而無功；有的有識，大業可成。\n柔舌存而堅齒亡，何也？以柔勝剛。\n見一落葉，而知秋臨；睹窪中之冰，而曉天寒。\n用人者，取人之長，闢人之短；教人者，成人之長，去人之短也。\n歲寒乃見松柏本色，事險方顯朋友偽賢。\n天地賦命，生必有死；草木春秋，亦枯亦榮。\n智莫難於知人，痛莫苦於去私。\n君子之生於世也，為其所可為，不為其所不可為。\n膽勁心方，雖弱亦強。\n以勢友者，勢傾則斷；以利友者，利窮則散。\n諂諛逢迎之輩，君子鄙之。何以貨利而少舛？上之需也。\n綱舉目張，執本末從。\n天下皆知取之為取，而莫知與之為取。\n## 行之卷二\n欲成事必先自信，欲勝人必先勝己。\n君子受言以明智，驕橫孤行禍必自生。\n孟子曰：“雖有智慧，不如乘勢；雖有鎡基，不如待時。”時者，機遇也。\n子曰：“君子和而不同，小人同而不和。”故君子得道，小人求利。\n孟子曰：“富貴不能淫，貧賤不能移，威武不能屈，此之謂大丈夫。”\n非知之實難；惟行之，艱也。\n令行生威，威而有信，信則服眾。\n蓄不久則著不盛，積不深則發不茂。\n學貴有恆，勤能補拙。\n寧忍胯下之辱，不失丈夫之志。\n當斷不斷，必有禍亂；當斷則斷，不留禍患。\n精於理者，其言易而名，粗於事者，其言浮而狂。故，言浮者親行之，其形可見矣。\n五嶽之外，尚有山尊；至上之人，亦有聖人。\n## 止之卷三\n大怒不怒，大喜不喜，可以養心；靡俗不交，惡黨不入，可以立身；小利不爭，小忿不發，可以和眾。\n見色而忘義，處富貴而失倫，謂之逆道。逆道者，患之將至。\n恩不可過，過施則不繼，不繼則怨生；情不可密，密交則難久，中斷則疏薄之嫌。\n不貪權，敞戶無險；不貪杯，心靜身安。\n直木先伐，全壁受疑；知止能退，平靜其心。\n養心莫善於寡慾，養廉莫善於止貪。\n高飛之鳥，死於美食；深潭之魚，亡於芳餌。\n外貴而驕，敗之端也；處富而奢，衰之始也。去驕戒奢，惟恭惟儉。\n錢字拆開，乃兩戈爭金，世人應曉其險也。\n廉於小者易，廉於大者難；廉於始者易，廉於終者難。\n全則必缺，極則必反，盈則必虧。\n改過宜勇，遷善宜速。迷途知返，得到未遠。\n## 藏之卷四\n有大而能謙者豫；有才而恃顯者辱。\n山以高移，谷以卑安，恭則物服，驕則必挫。\n螻蟻之穴，能毀千里之堤；三寸之舌，可害身家性命。\n德行昭著而守以恭者榮，功高不驕而嚴以正者安。\n聰明過露者德薄，才華太盛者福淺。\n自高者處危，自大者勢孤，自滿者必溢。\n人情警於抑而放於順，肆於譽而敕於毀。君子寧抑而濟，毋順而溺；寧毀而周，毋譽而缺。\n覺人之詐，不形於言；受人之侮，不動於色。此中有無窮意味。\n良賈深藏若虛，君子盛德不顯。\n持盈履滿，君子兢兢；位不宜顯，過顯則危。\n柔之戒，弱也；剛之戒，強也。\n## 忍之卷五\n和者無仇，恕者無怨，忍者無辱，仁者無敵。\n忍一言風平浪靜，退一步海闊天空。\n必有忍，其乃有濟；有容，德乃大。\n千尺之松，不蔽其根者，獨立無輔也；百里之林，鳥獸群聚者，眾木威濟也。故，賢者聚眾而成事，恕眾而收心。\n寧讓人，勿使人讓我；寧容人，勿使人容我；寧虧己，勿使我虧人。此君子之為也。\n與人當寬，自處當嚴。\n不制怒，無以納諫；不從善，無以改過。\n不期而遇，時也；無利而助，誠也。助而無怨，是為君子之德。\n容人者容，治人者治。\n狹路行人，讓一步為高；酒至酣處，留三分最妙。\n## 信之卷六\n寬則得眾，恭者宜人，信則信人，敏者功成。\n厚德可載物，拙誠可信人。\n忠信謹慎，此德義之基也；虛無詭譎，此亂道之根也。\n踐行其言而人不信者有矣，未有不踐言而人信之者。\n巧偽似虹霓，易聚易散；拙誠似厚土，地久天長。\n自謀不誠，則欺心而棄己；與人不誠，則喪德而增怨。\n修學不以誠，則學淺；務事不以誠，則事敗。\n友者，溫不增華，寒不改葉，富不忘舊，歷夷險而益固。\n堅石碎身，共性不易，君子素誠，其色不改。\n夫信天地之誠，四時生焉，春華秋實；夫信人之誠，同爾趨之，霸業興焉。\n君子不失信於人，不失色於人。\n君子行法，公而忘私；小人行貪，囊私棄公。\n## 曲之卷七\n水曲流長，路曲通天，人曲順達。\n豪奪不如智取，己爭不如借力。\n山勢崇峻，則草木不茂；水勢湍急，則魚鱉不生。觀山水可以觀人矣。\n屬己者和眾，寬人者得人。\n自重者生威，自畏者免禍。\n用心而志大，智圓而行方，才顯而練達，成事之基。\n淵深魚聚，林茂鳥棲。\n處大事貴乎明爾能斷，處難事貴乎通而能變。\n擇路宜直，助人直曲；謀事直秘，處人宜寬。\n聖人不能為時，而能以事適時，事適於時者其功大。\n山，水繞之；林，鳥棲之，曲徑可通幽也。\n處君子宜淡，處小人當隙，處賊徒當方圓並用。\n## 厚之卷八\n兵不厭詐，擊敵無情。\n在上者，患下之驕；在下者，患上之疑，故，下驕，上必削之；上疑，下必懼之。\n人心叵測，私慾惑爾，去私則仁生。\n縻情羈足，疑事無功。\n毒來毒往，毒可見矣。\n蜂蠆之毒，可傷肌膚；人心之黑，可彌日月。\n無慾則生仁，欲盛則懷毒。\n君子懷德養人，小人趨利害人。懷德者德彰，趨利奢利顯。\n行事審己，旨在利弊。\n有奇思方有奇行，有奇舉必有奇事。成大事者，鮮有循規蹈矩之行。\n## 舍之卷九\n伐欲以煉情，絕俗以達志。\n大勇無懼，命之不惜，何足懼哉?\n窮思變，思變則通；貴處尊，處尊則怠。\n逐利而行多怨，割愛適眾身安。\n將欲揚之，必先抑之；將欲取之，必先予之。\n君子不為軒冕失節，不為窮約趨俗。\n賢而多財，則損其志；愚而多財，則益其過。\n富貴生淫逸，沉溺致愚疾。\n溺財傷身，散財聚人。\n退以求進，舍以求得。","is_preview":true,"preview_page_limit":10}