{"resource_id":2051,"title":"解厄学","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"解厄學      北宋   晏殊","sections":[{"id":"chapter-1-section-1","title":"藏鋒卷一","paragraphs":["厄者，人之本也。鋒者，厄之厲也。厄欲減，才莫顯。","上求賢，畢其功而志易。下求榮，成其事而意滿。不知戒惕，上下難容也。","仁者不逐其名，仁貴焉。明者不戀其位，明棄焉。勇者不爭其鋒，勇斂焉。","生之惟艱，何足道哉？"]},{"id":"chapter-1-section-2","title":"隱智卷二","paragraphs":["用智者利，弄智者弊。暗用無敵，彰顯無功。","不為己謀，君子之智也。莫使己虧，小人之奸也。不怨智寡，忠義失焉。","上惟忠，能次之。下為實，術次之。不明其心，厄之難止。","愚者言智，愚也。智者言智，禍也。"]},{"id":"chapter-1-section-3","title":"戒欲卷三","paragraphs":["欲大無根，心寬無恨。好之莫極，強之有咎。","君子修身，避禍也。小人無忌，授首也。一念之失，死生之別也。","治貪以嚴，莫以寬。懲淫以辱，莫以隱。伐惡以盡，莫以慈。","制欲求於德，務求於誡。悟者暢達，迷者困矣。"]},{"id":"chapter-1-section-4","title":"省身卷四","paragraphs":["自知者弗窘也。識世者無求也。","人有異，命不同焉。物有別，哀相近焉。待己如人，大計不失。","智不及事，非察莫中。人心多易，非思難度。俗不堪親，非禮無存。","憂身者無邪，正而久焉。憂心者無疚，寧而吉焉。"]},{"id":"chapter-1-section-5","title":"求實卷五","paragraphs":["致遠者實，近利者虛。眾趨者慎，己悅者進。","不拘於書，則不失於本。不求於全，則不損於實。人無賤者，惟自棄也。","大智無詐，順乎天也。小智無德，背乎情也。識察勿憂，憂弗學也。","苦勞而少獲，非實之過也。閒逸而多得，乃實之旨焉。"]},{"id":"chapter-1-section-6","title":"慎言卷六","paragraphs":["言之禍，無論優劣也。語之弊，由人取捨也。","君子不道虛言，實則逆耳。小人不表真心，偽則障目。見言見志，其行亦斷也。","貴者宜謙不宜傲。卑者宜恭不宜放。人無信，則言勿聽。","不知機而無洩，大安也。不避親而密疏，大患也。"]},{"id":"chapter-1-section-7","title":"節情卷七","paragraphs":["知書而後忘情焉。抑性而後正身焉。","縱親見私，不容也。縱友見拙，不智也。縱憐見稚，不厚也。","天怒成災，人怒成害。君子戒悲，小人戒憂。不捨之情，羈身也。","幸不恃色，榮定其品也。義不恃媚，信定其諧也。"]},{"id":"chapter-1-section-8","title":"向善卷八","paragraphs":["吉有其因，福有其源。天佑善者，其心悟焉。","言善未必善，觀其行也。言惡未必惡，審其心也。名勿信，實勿怠。","君子亦怨，不誤其事。小人亦友，不輟其爭。利可求，遵可守。","惡惑愚不惑智也。善貴誠不貴法也。"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"解厄學      北宋   晏殊","section_title":"藏鋒卷一","is_available":true},{"id":"chapter-1-section-2","chapter_title":"解厄學      北宋   晏殊","section_title":"隱智卷二","is_available":true},{"id":"chapter-1-section-3","chapter_title":"解厄學      北宋   晏殊","section_title":"戒欲卷三","is_available":true},{"id":"chapter-1-section-4","chapter_title":"解厄學      北宋   晏殊","section_title":"省身卷四","is_available":true},{"id":"chapter-1-section-5","chapter_title":"解厄學      北宋   晏殊","section_title":"求實卷五","is_available":true},{"id":"chapter-1-section-6","chapter_title":"解厄學      北宋   晏殊","section_title":"慎言卷六","is_available":true},{"id":"chapter-1-section-7","chapter_title":"解厄學      北宋   晏殊","section_title":"節情卷七","is_available":true},{"id":"chapter-1-section-8","chapter_title":"解厄學      北宋   晏殊","section_title":"向善卷八","is_available":true}],"plain_text":"# 解厄學      北宋   晏殊\n## 藏鋒卷一\n厄者，人之本也。鋒者，厄之厲也。厄欲減，才莫顯。\n上求賢，畢其功而志易。下求榮，成其事而意滿。不知戒惕，上下難容也。\n仁者不逐其名，仁貴焉。明者不戀其位，明棄焉。勇者不爭其鋒，勇斂焉。\n生之惟艱，何足道哉？\n## 隱智卷二\n用智者利，弄智者弊。暗用無敵，彰顯無功。\n不為己謀，君子之智也。莫使己虧，小人之奸也。不怨智寡，忠義失焉。\n上惟忠，能次之。下為實，術次之。不明其心，厄之難止。\n愚者言智，愚也。智者言智，禍也。\n## 戒欲卷三\n欲大無根，心寬無恨。好之莫極，強之有咎。\n君子修身，避禍也。小人無忌，授首也。一念之失，死生之別也。\n治貪以嚴，莫以寬。懲淫以辱，莫以隱。伐惡以盡，莫以慈。\n制欲求於德，務求於誡。悟者暢達，迷者困矣。\n## 省身卷四\n自知者弗窘也。識世者無求也。\n人有異，命不同焉。物有別，哀相近焉。待己如人，大計不失。\n智不及事，非察莫中。人心多易，非思難度。俗不堪親，非禮無存。\n憂身者無邪，正而久焉。憂心者無疚，寧而吉焉。\n## 求實卷五\n致遠者實，近利者虛。眾趨者慎，己悅者進。\n不拘於書，則不失於本。不求於全，則不損於實。人無賤者，惟自棄也。\n大智無詐，順乎天也。小智無德，背乎情也。識察勿憂，憂弗學也。\n苦勞而少獲，非實之過也。閒逸而多得，乃實之旨焉。\n## 慎言卷六\n言之禍，無論優劣也。語之弊，由人取捨也。\n君子不道虛言，實則逆耳。小人不表真心，偽則障目。見言見志，其行亦斷也。\n貴者宜謙不宜傲。卑者宜恭不宜放。人無信，則言勿聽。\n不知機而無洩，大安也。不避親而密疏，大患也。\n## 節情卷七\n知書而後忘情焉。抑性而後正身焉。\n縱親見私，不容也。縱友見拙，不智也。縱憐見稚，不厚也。\n天怒成災，人怒成害。君子戒悲，小人戒憂。不捨之情，羈身也。\n幸不恃色，榮定其品也。義不恃媚，信定其諧也。\n## 向善卷八\n吉有其因，福有其源。天佑善者，其心悟焉。\n言善未必善，觀其行也。言惡未必惡，審其心也。名勿信，實勿怠。\n君子亦怨，不誤其事。小人亦友，不輟其爭。利可求，遵可守。\n惡惑愚不惑智也。善貴誠不貴法也。","is_preview":true,"preview_page_limit":10}