{"resource_id":1984,"title":"龙溪王先生全集","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","sections":[{"id":"chapter-1-section-1","title":"卷一　語錄","paragraphs":["天泉證道紀","衝元會紀","與梅純甫問答","聞講書院會語","維揚晤語","復陽堂會語","三山麗澤錄上","三山麗澤錄中","三山麗澤錄下","撫州擬峴臺會語（一）","撫州擬峴臺會語（二）","撫州擬峴臺會語（三）","撫州擬峴臺會語（四）","撫州擬峴臺會語（五）","撫州擬峴臺會語（六）","撫州擬峴臺會語（七）"]},{"id":"chapter-1-section-2","title":"卷二　語錄","paragraphs":["斗山會語","水西會約題詞","道山亭會語","滁陽會語","水西同志會籍","書休寧會約","書婺源同志會約","懷玉書院會語","松原晤語","宛陵會語","洪都同心會約","白鹿洞續講義","書進修會籍","建初山房會籍申約","新安福田山房六邑會籍","桐川會約","約會同志疏"]},{"id":"chapter-1-section-3","title":"卷三　語錄","paragraphs":["宛陵觀復樓晤語","九龍紀誨","周潭汪子晤語","金波晤言","水西經舍會語（一）","水西經舍會語（二）","水西經舍會語（三）","《答南明汪子問》一","《答南明汪子問》二","《答南明汪子問》三","答中淮吳子問（一）","答中淮吳子問（二）","答中淮吳子問（三）","書累語簡端錄（一）","書累語簡端錄（二）","書累語簡端錄（三）"]},{"id":"chapter-1-section-4","title":"卷四　語錄","paragraphs":["過豐城答問","與三峰劉子問答","與獅泉劉子問答","答退齋林子問","東遊會語（一）","東遊會語（二）","東遊會語（三）","東遊會語（四）","留都會紀（一）","留都會紀（二）","留都會紀（三）","留都會紀（四）","留都會紀（五）","留都會紀（六）","留都會紀（七）","答楚侗耿子問（一）","答楚侗耿子問（二）","答楚侗耿子問（三）"]},{"id":"chapter-1-section-5","title":"卷五","paragraphs":["蓬萊會籍申約（一）","蓬萊會籍申約（二）","蓬萊會籍申約（三）","蓬萊會籍申約（四）","竹堂會語","南雍諸友雞鳴憑虛閣會語","慈湖精舍會語","潁賓書院會紀","天柱山房會語（一）","天柱山房會語（二）","天柱山房會語（三）","書同心冊卷","與陽和張子問答（一）","與陽和張子問答（二）","與陽和張子問答（三）","與陽和張子問答（四）","與陽和張子問答（五）","萬松會紀"]},{"id":"chapter-1-section-6","title":"卷六","paragraphs":["致知議略","致知議辯（一）","致知議辯（二）","致知議辯（三）","致知議辯（四）","致知議辯（五）","致知議辯（六）","致知議辯（七）","致知議辯（八）","格物問答原旨——答敬所王子（一）","格物問答原旨——答敬所王子（二）","與存齋徐子問答","答五臺陸子問"]},{"id":"chapter-1-section-7","title":"卷七","paragraphs":["南遊會紀（一）","南遊會紀（二）","南遊會紀（三）","南遊會紀（四）","華陽明倫堂會語（一）","華陽明倫堂會語（二）","新安斗山書院會語（一）","新安斗山書院會語（二）","龍南山居會語","白雲山房問答（一）","白雲山房問答（二）","書太平九龍會藉","興浦庵會語"]},{"id":"chapter-1-section-8","title":"卷八","paragraphs":["《大學》首章解義","《中庸》首章解義","先天后天解義","河圖洛書解義","易與天地準一章大旨","艮止精一之旨","天根月窟說","性命合一說","孟子告子之學","致知難易解","意識解","三戒述","憤樂說","政學合一之說","天心題壁"]},{"id":"chapter-1-section-9","title":"卷九","paragraphs":["答聶雙江","與聶雙江","答鄒東廓","復劉獅泉","與魏水洲","與李原野","與吳學愚","與李克齋","答李克齋","與李克齋","與孟兩峰","答胡石川","與施益庵","答章介庵","答季彭山龍鏡書","與潘笠江","答萬履庵","與呂沃洲（兩篇）","與潘水廉","與陸平泉（兩篇）","與王南岷","與陶念齋","與陶念齋","與趙尚莘（四篇）","答茅治卿","與諸南明","與屠竹墟"]},{"id":"chapter-1-section-10","title":"卷十","paragraphs":["與李中麓","答羅念庵","答羅念庵","與羅念庵","與羅念庵","與羅念庵","與孫淮海","與耿楚侗","與耿楚侗","答耿楚侗","與馮緯川（共兩篇）","答吳悟齋","再答吳悟齋（上）","再答吳悟齋（下）","與朱越崢","與李中溪","與馮南江","復顏衝宇","與沈鳳峰","答洪覺山","答毛瑞泉","答王鯉湖","與胡栢泉","與唐荊川","與唐荊川","與譚二華","答譚二華"]},{"id":"chapter-1-section-11","title":"卷十一　書","paragraphs":["與趙麟陽","答李漸庵","答李漸庵","答劉凝齋","與劉凝齋","答劉凝齋","答劉凝齋","與王敬所","答王敬所","與莫中江","與馮少洲","答孟會源","與汪周潭","與屠坪石","與萬合溪","與顧日巖","與張陽和","答張陽和","與張陽和","答張陽和","與張陽和","與朱金庭","與趙濲陽","與趙濲陽","與趙濲陽","與李見亭","與王龍陽","與祝成吾","與林益軒","與羅近溪","與羅近溪","與邵纓泉","答宗魯侄","與田竹山","答劉抑亭","與吳安節","與郜仰蘧","與顧海隅","與董弦齋","與黃海南","與鄭石淵","與俞虛江","與戚南塘"]},{"id":"chapter-1-section-12","title":"卷十二　書","paragraphs":["與鄒潁泉","與曾見臺","與魏敬吾","與李見羅","與李見羅","與張含宇","與殷秋溟","答殷秋溟","與林介山","與吳中淮","與吳中淮","答程方峰","與胡鹿崖","與周洞巖","與徐龍寰","與魯書堂","與蕭全吾","與完璞會中諸友","與宛陵會中諸友","與貢玄略","與貢玄略","與貢玄略","與梅純甫","答梅純甫","與梅純甫","與周順之","與周順之","與周順之","與沈思畏","與沈思畏","與丁惟寅","與杜惟誠","與焦仲明","與蕭以寧","與王濟甫","與沈伯南","與吳從本","與蕭來鳳","答沈宗文","與沈宗顏","與沈宗顏","與丁存吾","與鄧子和","與徐邦中王以忠","與徐成身","答徐成身","與徐成身","與莫廷韓","答周居安","與張叔學","與張叔學","與張叔學","與張叔學"]},{"id":"chapter-1-section-13","title":"卷十三","paragraphs":[]},{"id":"chapter-1-section-14","title":"序","paragraphs":[]},{"id":"chapter-1-section-15","title":"陽明先生年譜序","paragraphs":[]},{"id":"chapter-1-section-16","title":"重刻陽明先生《文錄》後序","paragraphs":[]},{"id":"chapter-1-section-17","title":"讀先師《再報海日翁吉安起兵書》序","paragraphs":[]},{"id":"chapter-1-section-18","title":"《擊壤集》序","paragraphs":[]},{"id":"chapter-1-section-19","title":"《歷代史纂左編》序","paragraphs":[]},{"id":"chapter-1-section-20","title":"《精選史記漢書》序","paragraphs":[]},{"id":"chapter-1-section-21","title":"《歐陽南野文選》序","paragraphs":[]},{"id":"chapter-1-section-22","title":"《鄒東廓先生續摘稿》序","paragraphs":[]},{"id":"chapter-1-section-23","title":"《王瑤湖文集》序","paragraphs":[]},{"id":"chapter-1-section-24","title":"讀《雲塢山人集》序","paragraphs":[]},{"id":"chapter-1-section-25","title":"《國琛集》序","paragraphs":[]},{"id":"chapter-1-section-26","title":"《山陰縣核田平賦歲計》序","paragraphs":[]},{"id":"chapter-1-section-27","title":"《晴川楊公生祠錄》後序","paragraphs":[]},{"id":"chapter-1-section-28","title":"《起俗膚言》後序","paragraphs":[]},{"id":"chapter-1-section-29","title":"《太平杜氏重修家譜》序","paragraphs":[]},{"id":"chapter-1-section-30","title":"《太平縣杜氏族約》序","paragraphs":[]},{"id":"chapter-1-section-31","title":"書貞俗卷序","paragraphs":[]},{"id":"chapter-1-section-32","title":"《督撫經略》序","paragraphs":["三錫篇贈宮保梅林胡公"]},{"id":"chapter-1-section-33","title":"卷一　語錄","paragraphs":["天泉證道紀","陽明夫子之學，以良知為宗，每與門人論學，提四句為教法：\"無善無噁心之體，有善有惡意之動，知善知惡是良知，為善去惡是格物。\"學者循此用功，各有所得。","緒山錢子謂：\"此是師門教人定本，一毫不可更易。\"","先生謂：\"夫子立教隨時，謂之權法，未可執定。體用顯微，只是一機；心意知物，只是一事。若悟得心是無善無惡之心，意即是無善無惡之意，知即是無善無惡之知，物即是無善無惡之物。蓋無心之心則藏密，無意之意則應圓，無知之知則體寂，無物之物則用神。天命之性粹然至善，神感神應，其機自不容已，無善可名。惡固本無，善亦不可得而有也。是謂無善無惡。若有善有惡則意動於物，非自然之流行，著於有矣。自性流行者，動而無動，著於有者，動而動也。意是心之所發，若是有善有惡之意，則知與物一齊皆有，心亦不可謂之無矣。\"","緒山子謂；\"若是，是壞師門教法，非善學也。\"","先生謂：\"學須自證自悟，比從人腳跟轉。若執著師門權法以為定本，未免滯於言詮，亦非善學也。\"","時，夫子將有兩廣之行，錢子謂曰：\"吾二人所見不同，何以同人？盍相與就正夫子？\"","晚坐天泉橋上，因各以所見請質。","夫子曰：\"正要二子有此一問。吾教法原有此兩種：四無之說為上根人立教，四有之說為中根一下人立教。上根之人，悟得無善無噁心體，便從無處立根基，意與知物，皆從無生，一了百當，即本體便是工夫，易簡直截，更無剩欠，頓悟之學也。中根以下之人，未嘗悟得本體，未免在有善有惡上立根基，心與知物，皆從有生，須用為善去惡工夫隨處對治"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷一　語錄","is_available":true},{"id":"chapter-1-section-2","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷二　語錄","is_available":true},{"id":"chapter-1-section-3","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷三　語錄","is_available":true},{"id":"chapter-1-section-4","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷四　語錄","is_available":true},{"id":"chapter-1-section-5","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷五","is_available":true},{"id":"chapter-1-section-6","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷六","is_available":true},{"id":"chapter-1-section-7","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷七","is_available":true},{"id":"chapter-1-section-8","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷八","is_available":true},{"id":"chapter-1-section-9","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷九","is_available":true},{"id":"chapter-1-section-10","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷十","is_available":true},{"id":"chapter-1-section-11","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷十一　書","is_available":true},{"id":"chapter-1-section-12","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷十二　書","is_available":true},{"id":"chapter-1-section-13","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷十三","is_available":true},{"id":"chapter-1-section-14","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"序","is_available":true},{"id":"chapter-1-section-15","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"陽明先生年譜序","is_available":true},{"id":"chapter-1-section-16","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"重刻陽明先生《文錄》後序","is_available":true},{"id":"chapter-1-section-17","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"讀先師《再報海日翁吉安起兵書》序","is_available":true},{"id":"chapter-1-section-18","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《擊壤集》序","is_available":true},{"id":"chapter-1-section-19","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《歷代史纂左編》序","is_available":true},{"id":"chapter-1-section-20","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《精選史記漢書》序","is_available":true},{"id":"chapter-1-section-21","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《歐陽南野文選》序","is_available":true},{"id":"chapter-1-section-22","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《鄒東廓先生續摘稿》序","is_available":true},{"id":"chapter-1-section-23","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《王瑤湖文集》序","is_available":true},{"id":"chapter-1-section-24","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"讀《雲塢山人集》序","is_available":true},{"id":"chapter-1-section-25","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《國琛集》序","is_available":true},{"id":"chapter-1-section-26","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《山陰縣核田平賦歲計》序","is_available":true},{"id":"chapter-1-section-27","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《晴川楊公生祠錄》後序","is_available":true},{"id":"chapter-1-section-28","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《起俗膚言》後序","is_available":true},{"id":"chapter-1-section-29","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《太平杜氏重修家譜》序","is_available":true},{"id":"chapter-1-section-30","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《太平縣杜氏族約》序","is_available":true},{"id":"chapter-1-section-31","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"書貞俗卷序","is_available":true},{"id":"chapter-1-section-32","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"《督撫經略》序","is_available":true},{"id":"chapter-1-section-33","chapter_title":"龍溪王先生全集 [明]王畿據清道光二年刻本標點","section_title":"卷一　語錄","is_available":true}],"plain_text":"# 龍溪王先生全集 [明]王畿據清道光二年刻本標點\n## 卷一　語錄\n天泉證道紀\n衝元會紀\n與梅純甫問答\n聞講書院會語\n維揚晤語\n復陽堂會語\n三山麗澤錄上\n三山麗澤錄中\n三山麗澤錄下\n撫州擬峴臺會語（一）\n撫州擬峴臺會語（二）\n撫州擬峴臺會語（三）\n撫州擬峴臺會語（四）\n撫州擬峴臺會語（五）\n撫州擬峴臺會語（六）\n撫州擬峴臺會語（七）\n## 卷二　語錄\n斗山會語\n水西會約題詞\n道山亭會語\n滁陽會語\n水西同志會籍\n書休寧會約\n書婺源同志會約\n懷玉書院會語\n松原晤語\n宛陵會語\n洪都同心會約\n白鹿洞續講義\n書進修會籍\n建初山房會籍申約\n新安福田山房六邑會籍\n桐川會約\n約會同志疏\n## 卷三　語錄\n宛陵觀復樓晤語\n九龍紀誨\n周潭汪子晤語\n金波晤言\n水西經舍會語（一）\n水西經舍會語（二）\n水西經舍會語（三）\n《答南明汪子問》一\n《答南明汪子問》二\n《答南明汪子問》三\n答中淮吳子問（一）\n答中淮吳子問（二）\n答中淮吳子問（三）\n書累語簡端錄（一）\n書累語簡端錄（二）\n書累語簡端錄（三）\n## 卷四　語錄\n過豐城答問\n與三峰劉子問答\n與獅泉劉子問答\n答退齋林子問\n東遊會語（一）\n東遊會語（二）\n東遊會語（三）\n東遊會語（四）\n留都會紀（一）\n留都會紀（二）\n留都會紀（三）\n留都會紀（四）\n留都會紀（五）\n留都會紀（六）\n留都會紀（七）\n答楚侗耿子問（一）\n答楚侗耿子問（二）\n答楚侗耿子問（三）\n## 卷五\n蓬萊會籍申約（一）\n蓬萊會籍申約（二）\n蓬萊會籍申約（三）\n蓬萊會籍申約（四）\n竹堂會語\n南雍諸友雞鳴憑虛閣會語\n慈湖精舍會語\n潁賓書院會紀\n天柱山房會語（一）\n天柱山房會語（二）\n天柱山房會語（三）\n書同心冊卷\n與陽和張子問答（一）\n與陽和張子問答（二）\n與陽和張子問答（三）\n與陽和張子問答（四）\n與陽和張子問答（五）\n萬松會紀\n## 卷六\n致知議略\n致知議辯（一）\n致知議辯（二）\n致知議辯（三）\n致知議辯（四）\n致知議辯（五）\n致知議辯（六）\n致知議辯（七）\n致知議辯（八）\n格物問答原旨——答敬所王子（一）\n格物問答原旨——答敬所王子（二）\n與存齋徐子問答\n答五臺陸子問\n## 卷七\n南遊會紀（一）\n南遊會紀（二）\n南遊會紀（三）\n南遊會紀（四）\n華陽明倫堂會語（一）\n華陽明倫堂會語（二）\n新安斗山書院會語（一）\n新安斗山書院會語（二）\n龍南山居會語\n白雲山房問答（一）\n白雲山房問答（二）\n書太平九龍會藉\n興浦庵會語\n## 卷八\n《大學》首章解義\n《中庸》首章解義\n先天后天解義\n河圖洛書解義\n易與天地準一章大旨\n艮止精一之旨\n天根月窟說\n性命合一說\n孟子告子之學\n致知難易解\n意識解\n三戒述\n憤樂說\n政學合一之說\n天心題壁\n## 卷九\n答聶雙江\n與聶雙江\n答鄒東廓\n復劉獅泉\n與魏水洲\n與李原野\n與吳學愚\n與李克齋\n答李克齋\n與李克齋\n與孟兩峰\n答胡石川\n與施益庵\n答章介庵\n答季彭山龍鏡書\n與潘笠江\n答萬履庵\n與呂沃洲（兩篇）\n與潘水廉\n與陸平泉（兩篇）\n與王南岷\n與陶念齋\n與陶念齋\n與趙尚莘（四篇）\n答茅治卿\n與諸南明\n與屠竹墟\n## 卷十\n與李中麓\n答羅念庵\n答羅念庵\n與羅念庵\n與羅念庵\n與羅念庵\n與孫淮海\n與耿楚侗\n與耿楚侗\n答耿楚侗\n與馮緯川（共兩篇）\n答吳悟齋\n再答吳悟齋（上）\n再答吳悟齋（下）\n與朱越崢\n與李中溪\n與馮南江\n復顏衝宇\n與沈鳳峰\n答洪覺山\n答毛瑞泉\n答王鯉湖\n與胡栢泉\n與唐荊川\n與唐荊川\n與譚二華\n答譚二華\n## 卷十一　書\n與趙麟陽\n答李漸庵\n答李漸庵\n答劉凝齋\n與劉凝齋\n答劉凝齋\n答劉凝齋\n與王敬所\n答王敬所\n與莫中江\n與馮少洲\n答孟會源\n與汪周潭\n與屠坪石\n與萬合溪\n與顧日巖\n與張陽和\n答張陽和\n與張陽和\n答張陽和\n與張陽和\n與朱金庭\n與趙濲陽\n與趙濲陽\n與趙濲陽\n與李見亭\n與王龍陽\n與祝成吾\n與林益軒\n與羅近溪\n與羅近溪\n與邵纓泉\n答宗魯侄\n與田竹山\n答劉抑亭\n與吳安節\n與郜仰蘧\n與顧海隅\n與董弦齋\n與黃海南\n與鄭石淵\n與俞虛江\n與戚南塘\n## 卷十二　書\n與鄒潁泉\n與曾見臺\n與魏敬吾\n與李見羅\n與李見羅\n與張含宇\n與殷秋溟\n答殷秋溟\n與林介山\n與吳中淮\n與吳中淮\n答程方峰\n與胡鹿崖\n與周洞巖\n與徐龍寰\n與魯書堂\n與蕭全吾\n與完璞會中諸友\n與宛陵會中諸友\n與貢玄略\n與貢玄略\n與貢玄略\n與梅純甫\n答梅純甫\n與梅純甫\n與周順之\n與周順之\n與周順之\n與沈思畏\n與沈思畏\n與丁惟寅\n與杜惟誠\n與焦仲明\n與蕭以寧\n與王濟甫\n與沈伯南\n與吳從本\n與蕭來鳳\n答沈宗文\n與沈宗顏\n與沈宗顏\n與丁存吾\n與鄧子和\n與徐邦中王以忠\n與徐成身\n答徐成身\n與徐成身\n與莫廷韓\n答周居安\n與張叔學\n與張叔學\n與張叔學\n與張叔學\n## 卷十三\n## 序\n## 陽明先生年譜序\n## 重刻陽明先生《文錄》後序\n## 讀先師《再報海日翁吉安起兵書》序\n## 《擊壤集》序\n## 《歷代史纂左編》序\n## 《精選史記漢書》序\n## 《歐陽南野文選》序\n## 《鄒東廓先生續摘稿》序\n## 《王瑤湖文集》序\n## 讀《雲塢山人集》序\n## 《國琛集》序\n## 《山陰縣核田平賦歲計》序\n## 《晴川楊公生祠錄》後序\n## 《起俗膚言》後序\n## 《太平杜氏重修家譜》序\n## 《太平縣杜氏族約》序\n## 書貞俗卷序\n## 《督撫經略》序\n三錫篇贈宮保梅林胡公\n## 卷一　語錄\n天泉證道紀\n陽明夫子之學，以良知為宗，每與門人論學，提四句為教法：\"無善無噁心之體，有善有惡意之動，知善知惡是良知，為善去惡是格物。\"學者循此用功，各有所得。\n緒山錢子謂：\"此是師門教人定本，一毫不可更易。\"\n先生謂：\"夫子立教隨時，謂之權法，未可執定。體用顯微，只是一機；心意知物，只是一事。若悟得心是無善無惡之心，意即是無善無惡之意，知即是無善無惡之知，物即是無善無惡之物。蓋無心之心則藏密，無意之意則應圓，無知之知則體寂，無物之物則用神。天命之性粹然至善，神感神應，其機自不容已，無善可名。惡固本無，善亦不可得而有也。是謂無善無惡。若有善有惡則意動於物，非自然之流行，著於有矣。自性流行者，動而無動，著於有者，動而動也。意是心之所發，若是有善有惡之意，則知與物一齊皆有，心亦不可謂之無矣。\"\n緒山子謂；\"若是，是壞師門教法，非善學也。\"\n先生謂：\"學須自證自悟，比從人腳跟轉。若執著師門權法以為定本，未免滯於言詮，亦非善學也。\"\n時，夫子將有兩廣之行，錢子謂曰：\"吾二人所見不同，何以同人？盍相與就正夫子？\"\n晚坐天泉橋上，因各以所見請質。\n夫子曰：\"正要二子有此一問。吾教法原有此兩種：四無之說為上根人立教，四有之說為中根一下人立教。上根之人，悟得無善無噁心體，便從無處立根基，意與知物，皆從無生，一了百當，即本體便是工夫，易簡直截，更無剩欠，頓悟之學也。中根以下之人，未嘗悟得本體，未免在有善有惡上立根基，心與知物，皆從有生，須用為善去惡工夫隨處對治","is_preview":true,"preview_page_limit":10}