{"resource_id":1958,"title":"罗近溪先生明道录","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"羅近溪先生明道錄","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["耿定向：題近溪子明道錄","胡僖：敘近溪羅先生明道錄","郭鬥：刻近溪羅先生明道錄"]},{"id":"chapter-1-section-2","title":"卷一","paragraphs":[]},{"id":"chapter-1-section-3","title":"古本《大學》通解","paragraphs":[]},{"id":"chapter-1-section-4","title":"《中庸》通解","paragraphs":[]},{"id":"chapter-1-section-5","title":"《大學》宗旨","paragraphs":[]},{"id":"chapter-1-section-6","title":"《大學》“止至善”解","paragraphs":["論《大學》無分經、傳"]},{"id":"chapter-1-section-7","title":"《大學》與“禮”的關係","paragraphs":["“至善”何以要求諸古聖？","《大學》《中庸》乃孔子所著"]},{"id":"chapter-1-section-8","title":"日用皆是性，人性皆是善","paragraphs":[]},{"id":"chapter-1-section-9","title":"說“恐懼”","paragraphs":[]},{"id":"chapter-1-section-10","title":"“喜怒哀樂”與“已發”、“未發”","paragraphs":[]},{"id":"chapter-1-section-11","title":"“致中和”之“致”解","paragraphs":[]},{"id":"chapter-1-section-12","title":"尊德性與道問學","paragraphs":[]},{"id":"chapter-1-section-13","title":"卷二","paragraphs":[]},{"id":"chapter-1-section-14","title":"顏子“不違如愚”解","paragraphs":[]},{"id":"chapter-1-section-15","title":"“知之為知之”解","paragraphs":[]},{"id":"chapter-1-section-16","title":"“子與人歌而善，必使反之”解","paragraphs":[]},{"id":"chapter-1-section-17","title":"鬼神與生死","paragraphs":[]},{"id":"chapter-1-section-18","title":"“明”解","paragraphs":[]},{"id":"chapter-1-section-19","title":"“仁，人心也”解","paragraphs":[]},{"id":"chapter-1-section-20","title":"“充”“達”仁義解","paragraphs":[]},{"id":"chapter-1-section-21","title":"“四書五經”同是格物一義","paragraphs":[]},{"id":"chapter-1-section-22","title":"“易有太極”解","paragraphs":[]},{"id":"chapter-1-section-23","title":"“先王以至日閉關，商旅不行，後不省方”解","paragraphs":[]},{"id":"chapter-1-section-24","title":"“時”解","paragraphs":[]},{"id":"chapter-1-section-25","title":"“克己復禮”解","paragraphs":[]},{"id":"chapter-1-section-26","title":"乾元之生理在人","paragraphs":[]},{"id":"chapter-1-section-27","title":"“乾乾”解","paragraphs":[]},{"id":"chapter-1-section-28","title":"論知能先後","paragraphs":[]},{"id":"chapter-1-section-29","title":"“道心人心”說","paragraphs":[]},{"id":"chapter-1-section-30","title":"卷三","paragraphs":[]},{"id":"chapter-1-section-31","title":"自述“宗旨”：“赤子之心，不慮不學”","paragraphs":[]},{"id":"chapter-1-section-32","title":"舟中問答","paragraphs":[]},{"id":"chapter-1-section-33","title":"“信”為由善入聖之門限","paragraphs":[]},{"id":"chapter-1-section-34","title":"“君子有三畏”解","paragraphs":[]},{"id":"chapter-1-section-35","title":"論“理之親切”","paragraphs":[]},{"id":"chapter-1-section-36","title":"捧茶童子是道","paragraphs":[]},{"id":"chapter-1-section-37","title":"“工夫”與“頭腦”","paragraphs":[]},{"id":"chapter-1-section-38","title":"吾儒衣缽","paragraphs":[]},{"id":"chapter-1-section-39","title":"坤“直方大，不習無不利”解","paragraphs":[]},{"id":"chapter-1-section-40","title":"“形色天性”解","paragraphs":[]},{"id":"chapter-1-section-41","title":"自述為學經歷","paragraphs":[]},{"id":"chapter-1-section-42","title":"評告子","paragraphs":[]},{"id":"chapter-1-section-43","title":"\"誠者自成\"解","paragraphs":[]},{"id":"chapter-1-section-44","title":"中庸本自平常","paragraphs":[]},{"id":"chapter-1-section-45","title":"論“天”","paragraphs":[]},{"id":"chapter-1-section-46","title":"信而直任是工夫","paragraphs":[]},{"id":"chapter-1-section-47","title":"卷四","paragraphs":[]},{"id":"chapter-1-section-48","title":"堯夫“天根月窟”說","paragraphs":[]},{"id":"chapter-1-section-49","title":"再論“宗旨”","paragraphs":[]},{"id":"chapter-1-section-50","title":"如何“成人”","paragraphs":[]},{"id":"chapter-1-section-51","title":"父子之間如何相處","paragraphs":[]},{"id":"chapter-1-section-52","title":"通論“心”、“性”、“命”","paragraphs":["“時”義大矣哉！","“天則”怎可“見”得？","乾、坤之知、能有別乎？"]},{"id":"chapter-1-section-53","title":"“復”、“禮”何以並言","paragraphs":[]},{"id":"chapter-1-section-54","title":"“敬畏”抵得百般工夫","paragraphs":[]},{"id":"chapter-1-section-55","title":"己所言“良知”與陽明“良知”異同","paragraphs":["“天命之性”與“氣質之性”通論","如何悟得實落？"]},{"id":"chapter-1-section-56","title":"無愁便是樂","paragraphs":["靜定如何可得？"]},{"id":"chapter-1-section-57","title":"良知如何不慮而知","paragraphs":[]},{"id":"chapter-1-section-58","title":"學問如何不要著力","paragraphs":[]},{"id":"chapter-1-section-59","title":"仕優則學，學優則仕","paragraphs":[]},{"id":"chapter-1-section-60","title":"卷五","paragraphs":["“君子反經”何謂？"]},{"id":"chapter-1-section-61","title":"識得本真","paragraphs":["心性分別何如？"]},{"id":"chapter-1-section-62","title":"由當下念頭識心體","paragraphs":["何謂“經”？"]},{"id":"chapter-1-section-63","title":"“學而不厭，誨人不倦”解","paragraphs":[]},{"id":"chapter-1-section-64","title":"“慎獨”解","paragraphs":["“由仁義行”與“行仁義”何別？"]},{"id":"chapter-1-section-65","title":"“人不知而不慍”非無動於中","paragraphs":[]},{"id":"chapter-1-section-66","title":"聖賢之“大”","paragraphs":[]},{"id":"chapter-1-section-67","title":"易與不易","paragraphs":[]},{"id":"chapter-1-section-68","title":"看書冊與面命之不同","paragraphs":[]},{"id":"chapter-1-section-69","title":"聖與凡若金與礦","paragraphs":[]},{"id":"chapter-1-section-70","title":"學“規矩”","paragraphs":["畏天命之嚴"]},{"id":"chapter-1-section-71","title":"再論“時”","paragraphs":["從人去求仁"]},{"id":"chapter-1-section-72","title":"身家不足為學累","paragraphs":[]},{"id":"chapter-1-section-73","title":"知與見聞","paragraphs":[]},{"id":"chapter-1-section-74","title":"卷六","paragraphs":[]},{"id":"chapter-1-section-75","title":"“多學”與“一貫”","paragraphs":[]},{"id":"chapter-1-section-76","title":"如何用“工夫”","paragraphs":[]},{"id":"chapter-1-section-77","title":"論“戒”","paragraphs":[]},{"id":"chapter-1-section-78","title":"看我此身","paragraphs":[]},{"id":"chapter-1-section-79","title":"“知”：為又為不得，蔽又蔽不得","paragraphs":[]},{"id":"chapter-1-section-80","title":"《中庸》首章解","paragraphs":[]},{"id":"chapter-1-section-81","title":"“大人不失赤子之心”","paragraphs":["心體之親切"]},{"id":"chapter-1-section-82","title":"“心”：體與用·本體與工夫","paragraphs":["“深造以道”，其道是率性之道否？"]},{"id":"chapter-1-section-83","title":"“萬物皆備”章解","paragraphs":[]},{"id":"chapter-1-section-84","title":"渾淪到底","paragraphs":[]},{"id":"chapter-1-section-85","title":"天若無知，也做主不成","paragraphs":[]},{"id":"chapter-1-section-86","title":"“可欲之謂善”，起手也在是，結果也在是","paragraphs":[]},{"id":"chapter-1-section-87","title":"心之宗法","paragraphs":[]},{"id":"chapter-1-section-88","title":"卷七","paragraphs":[]},{"id":"chapter-1-section-89","title":"《大學》宗旨：“大人者不失其赤子之心”","paragraphs":[]},{"id":"chapter-1-section-90","title":"自述讀《論語》進境","paragraphs":[]},{"id":"chapter-1-section-91","title":"論周子、程子、朱子與陽明學之異同","paragraphs":[]},{"id":"chapter-1-section-92","title":"體貼“恕”上致力","paragraphs":[]},{"id":"chapter-1-section-93","title":"良知完具於人","paragraphs":[]},{"id":"chapter-1-section-94","title":"一切放下","paragraphs":[]},{"id":"chapter-1-section-95","title":"自赤子即已無所不知、無所不能也","paragraphs":[]},{"id":"chapter-1-section-96","title":"學亦只是學其不學，慮亦只是慮其不慮","paragraphs":[]},{"id":"chapter-1-section-97","title":"良知面目","paragraphs":[]},{"id":"chapter-1-section-98","title":"招牌非可恥，鄉愿則可恥也","paragraphs":[]},{"id":"chapter-1-section-99","title":"由日用而不知到聖人","paragraphs":[]},{"id":"chapter-1-section-100","title":"以變幻為此心喜","paragraphs":[]},{"id":"chapter-1-section-101","title":"聖人吃緊著力處只在不厭不倦","paragraphs":[]},{"id":"chapter-1-section-102","title":"子貢到老不信夫子","paragraphs":[]},{"id":"chapter-1-section-103","title":"形色與天性","paragraphs":[]},{"id":"chapter-1-section-104","title":"仲尼祖述堯舜","paragraphs":[]},{"id":"chapter-1-section-105","title":"仁義是替孝弟安個名","paragraphs":[]},{"id":"chapter-1-section-106","title":"學問工夫","paragraphs":[]},{"id":"chapter-1-section-107","title":"迷與覺如冰之與水","paragraphs":["聖人者，常人而肯安心者也；常人者，聖人而不可安心者也。"]},{"id":"chapter-1-section-108","title":"心之本明","paragraphs":[]},{"id":"chapter-1-section-109","title":"學必以習，習必以苦","paragraphs":[]},{"id":"chapter-1-section-110","title":"卷八","paragraphs":[]},{"id":"chapter-1-section-111","title":"五華書院會講","paragraphs":[]},{"id":"chapter-1-section-112","title":"武定會講","paragraphs":[]},{"id":"chapter-1-section-113","title":"彌勒會講","paragraphs":[]},{"id":"chapter-1-section-114","title":"臨安會講","paragraphs":[]},{"id":"chapter-1-section-115","title":"謁廟會講","paragraphs":[]},{"id":"chapter-1-section-116","title":"洱海會講","paragraphs":[]},{"id":"chapter-1-section-117","title":"海春書院會講","paragraphs":[]},{"id":"chapter-1-section-118","title":"丁祭會講","paragraphs":[]},{"id":"chapter-1-section-119","title":"騰越會講","paragraphs":[]},{"id":"chapter-1-section-120","title":"鳳山書屋會講","paragraphs":[]},{"id":"chapter-1-section-121","title":"演武場會講","paragraphs":[]},{"id":"chapter-1-section-122","title":"近溪羅先生明道錄跋(杜應奎)","paragraphs":[]},{"id":"chapter-1-section-123","title":"敘羅近師明道錄後(詹事講)","paragraphs":["刻近溪羅先生明道錄","郭鬥","餘與近溪羅公同舉癸丑進士，為相國存齋先生門人。先生嘗講道京師，公獨篤志，先生與同年十數輩日侍先生側，餘亦叨與，得聞所未聞。後授官各各散去之四方，不得會者數年矣。乃後有事京師，復得會於靈濟宮中，各質所得，殊多裨益。別來又數年矣。","萬曆甲戌冬，公始以副憲來滇，再得會公於滇中。公學益精，力益勤，而從遊者日益眾，欲倡道西南。會同野李公繼至，與公同志，又合併晹谷方公、西巖顧公、禹江張公、漸江張公、一水陳公諸君子，講學五華書院，日孜孜不倦。諸生不惟得領諸君子文學之教，其所薰陶培養者多矣。幸不大哉！","公一旦出家居富美堂及今五華書院所集公與諸公講義共二卷視諸生，諸君子見而喜之，恐其久而或褪也，屬同年晹谷公敘之。晹谷公謂其言有裨風教，當梓傳焉。合而刻之，一題以“五華會語”，一題以“雙玉會語”。及敘其端，而近溪公之門人杜生應奎又欲歸之書坊以廣其傳，附公今日巡歷六詔與餘鄉中溪李公、寅所嚴公單論學之辭數章入梓焉。類而編之，分為三卷，題曰“近溪先生會語”，徵敘於餘以識歲月，餘喜得附名諸君子後，故樂為之書。","萬曆丙子孟夏月朔日，賜進士第通奉大夫浙江布政使司左布政使前兵科左給事中昆明麓池郭鬥書。","敘近溪羅先生明道錄"]},{"id":"chapter-1-section-124","title":"胡僖","paragraphs":["往歲以督楚漕艘赴淮徐，解後（原字如此－－通“邂逅”－－標點者注）近溪羅先生於真州。時舟次，語間見先生之襟次灑落，心體平易，而舉中和之說為餘告尚在耳也。別後參商，無從緝晤。","萬曆己卯，予叨役滇之金滄，則先生已還盱江。然先生之去滇才二年，其宦績昭昭人耳目，×（左“矢”右“引”）予攝金騰兵務日，尤稔聞先生政事之大。蓋實能行其所學而非徒勝口說爾也。","當其時，緬勢猖獗，諸土司為騰藩蔽者被其迫脅，兼翼以木邦之桀黠，焰逼金齒。先生以總屯握該道符節，駐騰衝策應其急，議主出兵為角莾者聲援以遙制之事雖中阻，迄今士大夫壯其氣。其勇於有為如此，則豈徒空譚者哉！","今先生還盱江矣，迤西及東公署多先生手澤，而一字句皆吃緊為人盛心。予於先生投分雖淺，神交則深。即所發義理之勇，認真持定，不奪於利害，不怵於譭譽，不搖於榮辱，固子輿氏所謂浩然氣也。使得竟其施為於邊方，裨益豈淺鮮哉？","頃，予從金滄遷洱海，甫及期，而先生之門下士杜君應奎者以先生平日存稿若干篇來乞予言，重以滇中長者麓池郭方伯公命。方伯公，予公祖，杜君又不遠萬里而至，則焉能辭？","予惟言者心之聲也，行者言之實也，學者心有所見則宣諸言而成章為文，措諸行而成章為業。子輿氏曰：“誦其詩，讀其書，論其世，是尚友也。”則學者固有行不逮言、味空虛而鮮實用者矣，要之，不盡然也，論先生之世之概可印證矣。空譚云乎哉？予於文未能學，問學弗工奚足闡先生所得之蘊？第於先生之躬行其言者偶聞一二於滇雲，故摭以塞杜君之請而復郭方伯公之命。若夫品藻斯文，自有知言者為之秉筆，非予事也。於是乎敘。","萬曆壬午歲仲秋之吉，賜進士第朝列大夫雲南布政使司右參議前吏部儀制司郎中奉敕理湖廣糧儲蘭溪公泉胡僖撰。","題近溪子明道錄"]},{"id":"chapter-1-section-125","title":"耿定向","paragraphs":["餘曩為近溪子題《疏山會語》，其詞甚俚且贛，近溪子不以餘為迕，若謂有契於心者，梓而傳之"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"羅近溪先生明道錄","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"羅近溪先生明道錄","section_title":"卷一","is_available":true},{"id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羅近溪先生明道錄\n耿定向：題近溪子明道錄\n胡僖：敘近溪羅先生明道錄\n郭鬥：刻近溪羅先生明道錄\n## 卷一\n## 古本《大學》通解\n## 《中庸》通解\n## 《大學》宗旨\n## 《大學》“止至善”解\n論《大學》無分經、傳\n## 《大學》與“禮”的關係\n“至善”何以要求諸古聖？\n《大學》《中庸》乃孔子所著\n## 日用皆是性，人性皆是善\n## 說“恐懼”\n## “喜怒哀樂”與“已發”、“未發”\n## “致中和”之“致”解\n## 尊德性與道問學\n## 卷二\n## 顏子“不違如愚”解\n## “知之為知之”解\n## “子與人歌而善，必使反之”解\n## 鬼神與生死\n## “明”解\n## “仁，人心也”解\n## “充”“達”仁義解\n## “四書五經”同是格物一義\n## “易有太極”解\n## “先王以至日閉關，商旅不行，後不省方”解\n## “時”解\n## “克己復禮”解\n## 乾元之生理在人\n## “乾乾”解\n## 論知能先後\n## “道心人心”說\n## 卷三\n## 自述“宗旨”：“赤子之心，不慮不學”\n## 舟中問答\n## “信”為由善入聖之門限\n## “君子有三畏”解\n## 論“理之親切”\n## 捧茶童子是道\n## “工夫”與“頭腦”\n## 吾儒衣缽\n## 坤“直方大，不習無不利”解\n## “形色天性”解\n## 自述為學經歷\n## 評告子\n## \"誠者自成\"解\n## 中庸本自平常\n## 論“天”\n## 信而直任是工夫\n## 卷四\n## 堯夫“天根月窟”說\n## 再論“宗旨”\n## 如何“成人”\n## 父子之間如何相處\n## 通論“心”、“性”、“命”\n“時”義大矣哉！\n“天則”怎可“見”得？\n乾、坤之知、能有別乎？\n## “復”、“禮”何以並言\n## “敬畏”抵得百般工夫\n## 己所言“良知”與陽明“良知”異同\n“天命之性”與“氣質之性”通論\n如何悟得實落？\n## 無愁便是樂\n靜定如何可得？\n## 良知如何不慮而知\n## 學問如何不要著力\n## 仕優則學，學優則仕\n## 卷五\n“君子反經”何謂？\n## 識得本真\n心性分別何如？\n## 由當下念頭識心體\n何謂“經”？\n## “學而不厭，誨人不倦”解\n## “慎獨”解\n“由仁義行”與“行仁義”何別？\n## “人不知而不慍”非無動於中\n## 聖賢之“大”\n## 易與不易\n## 看書冊與面命之不同\n## 聖與凡若金與礦\n## 學“規矩”\n畏天命之嚴\n## 再論“時”\n從人去求仁\n## 身家不足為學累\n## 知與見聞\n## 卷六\n## “多學”與“一貫”\n## 如何用“工夫”\n## 論“戒”\n## 看我此身\n## “知”：為又為不得，蔽又蔽不得\n## 《中庸》首章解\n## “大人不失赤子之心”\n心體之親切\n## “心”：體與用·本體與工夫\n“深造以道”，其道是率性之道否？\n## “萬物皆備”章解\n## 渾淪到底\n## 天若無知，也做主不成\n## “可欲之謂善”，起手也在是，結果也在是\n## 心之宗法\n## 卷七\n## 《大學》宗旨：“大人者不失其赤子之心”\n## 自述讀《論語》進境\n## 論周子、程子、朱子與陽明學之異同\n## 體貼“恕”上致力\n## 良知完具於人\n## 一切放下\n## 自赤子即已無所不知、無所不能也\n## 學亦只是學其不學，慮亦只是慮其不慮\n## 良知面目\n## 招牌非可恥，鄉愿則可恥也\n## 由日用而不知到聖人\n## 以變幻為此心喜\n## 聖人吃緊著力處只在不厭不倦\n## 子貢到老不信夫子\n## 形色與天性\n## 仲尼祖述堯舜\n## 仁義是替孝弟安個名\n## 學問工夫\n## 迷與覺如冰之與水\n聖人者，常人而肯安心者也；常人者，聖人而不可安心者也。\n## 心之本明\n## 學必以習，習必以苦\n## 卷八\n## 五華書院會講\n## 武定會講\n## 彌勒會講\n## 臨安會講\n## 謁廟會講\n## 洱海會講\n## 海春書院會講\n## 丁祭會講\n## 騰越會講\n## 鳳山書屋會講\n## 演武場會講\n## 近溪羅先生明道錄跋(杜應奎)\n## 敘羅近師明道錄後(詹事講)\n刻近溪羅先生明道錄\n郭鬥\n餘與近溪羅公同舉癸丑進士，為相國存齋先生門人。先生嘗講道京師，公獨篤志，先生與同年十數輩日侍先生側，餘亦叨與，得聞所未聞。後授官各各散去之四方，不得會者數年矣。乃後有事京師，復得會於靈濟宮中，各質所得，殊多裨益。別來又數年矣。\n萬曆甲戌冬，公始以副憲來滇，再得會公於滇中。公學益精，力益勤，而從遊者日益眾，欲倡道西南。會同野李公繼至，與公同志，又合併晹谷方公、西巖顧公、禹江張公、漸江張公、一水陳公諸君子，講學五華書院，日孜孜不倦。諸生不惟得領諸君子文學之教，其所薰陶培養者多矣。幸不大哉！\n公一旦出家居富美堂及今五華書院所集公與諸公講義共二卷視諸生，諸君子見而喜之，恐其久而或褪也，屬同年晹谷公敘之。晹谷公謂其言有裨風教，當梓傳焉。合而刻之，一題以“五華會語”，一題以“雙玉會語”。及敘其端，而近溪公之門人杜生應奎又欲歸之書坊以廣其傳，附公今日巡歷六詔與餘鄉中溪李公、寅所嚴公單論學之辭數章入梓焉。類而編之，分為三卷，題曰“近溪先生會語”，徵敘於餘以識歲月，餘喜得附名諸君子後，故樂為之書。\n萬曆丙子孟夏月朔日，賜進士第通奉大夫浙江布政使司左布政使前兵科左給事中昆明麓池郭鬥書。\n敘近溪羅先生明道錄\n## 胡僖\n往歲以督楚漕艘赴淮徐，解後（原字如此－－通“邂逅”－－標點者注）近溪羅先生於真州。時舟次，語間見先生之襟次灑落，心體平易，而舉中和之說為餘告尚在耳也。別後參商，無從緝晤。\n萬曆己卯，予叨役滇之金滄，則先生已還盱江。然先生之去滇才二年，其宦績昭昭人耳目，×（左“矢”右“引”）予攝金騰兵務日，尤稔聞先生政事之大。蓋實能行其所學而非徒勝口說爾也。\n當其時，緬勢猖獗，諸土司為騰藩蔽者被其迫脅，兼翼以木邦之桀黠，焰逼金齒。先生以總屯握該道符節，駐騰衝策應其急，議主出兵為角莾者聲援以遙制之事雖中阻，迄今士大夫壯其氣。其勇於有為如此，則豈徒空譚者哉！\n今先生還盱江矣，迤西及東公署多先生手澤，而一字句皆吃緊為人盛心。予於先生投分雖淺，神交則深。即所發義理之勇，認真持定，不奪於利害，不怵於譭譽，不搖於榮辱，固子輿氏所謂浩然氣也。使得竟其施為於邊方，裨益豈淺鮮哉？\n頃，予從金滄遷洱海，甫及期，而先生之門下士杜君應奎者以先生平日存稿若干篇來乞予言，重以滇中長者麓池郭方伯公命。方伯公，予公祖，杜君又不遠萬里而至，則焉能辭？\n予惟言者心之聲也，行者言之實也，學者心有所見則宣諸言而成章為文，措諸行而成章為業。子輿氏曰：“誦其詩，讀其書，論其世，是尚友也。”則學者固有行不逮言、味空虛而鮮實用者矣，要之，不盡然也，論先生之世之概可印證矣。空譚云乎哉？予於文未能學，問學弗工奚足闡先生所得之蘊？第於先生之躬行其言者偶聞一二於滇雲，故摭以塞杜君之請而復郭方伯公之命。若夫品藻斯文，自有知言者為之秉筆，非予事也。於是乎敘。\n萬曆壬午歲仲秋之吉，賜進士第朝列大夫雲南布政使司右參議前吏部儀制司郎中奉敕理湖廣糧儲蘭溪公泉胡僖撰。\n題近溪子明道錄\n## 耿定向\n餘曩為近溪子題《疏山會語》，其詞甚俚且贛，近溪子不以餘為迕，若謂有契於心者，梓而傳之","is_preview":true,"preview_page_limit":10}