{"resource_id":1913,"title":"新语校注","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"新語校注","sections":[{"id":"chapter-1-section-1","title":"捲上","paragraphs":[]},{"id":"chapter-1-section-2","title":"道基第一","paragraphs":[]},{"id":"chapter-1-section-3","title":"術事第二","paragraphs":[]},{"id":"chapter-1-section-4","title":"輔政第三","paragraphs":[]},{"id":"chapter-1-section-5","title":"無為第四","paragraphs":[]},{"id":"chapter-1-section-6","title":"辨惑第五","paragraphs":[]},{"id":"chapter-1-section-7","title":"慎微第六","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷下","paragraphs":[]},{"id":"chapter-1-section-9","title":"資質第七","paragraphs":[]},{"id":"chapter-1-section-10","title":"至德第八","paragraphs":[]},{"id":"chapter-1-section-11","title":"懷慮第九","paragraphs":[]},{"id":"chapter-1-section-12","title":"本行第十","paragraphs":[]},{"id":"chapter-1-section-13","title":"明誡第十一","paragraphs":[]},{"id":"chapter-1-section-14","title":"思務第十二","paragraphs":["附錄一新語佚文","附錄二楚漢春秋佚文","附錄三書錄","王充論衡超奇篇","又書解篇","又案書篇","又對作篇","班固答賓戲","又漢書高帝紀下","孔融上書薦謝該"]},{"id":"chapter-1-section-15","title":"陸喜自序","paragraphs":["劉勰文心雕龍諸子篇","又才略篇"]},{"id":"chapter-1-section-16","title":"黃震黃氏日鈔卷五十六","paragraphs":[]},{"id":"chapter-1-section-17","title":"楊維禎山居新話序","paragraphs":[]},{"id":"chapter-1-section-18","title":"錢福新刊新語序","paragraphs":["都穆新語後記","陸子題辭"]},{"id":"chapter-1-section-19","title":"胡維新刻兩京遺編序","paragraphs":[]},{"id":"chapter-1-section-20","title":"範大沖陸賈新語序","paragraphs":["傳歸有光搜輯諸子匯函雲陽子題辭","閔景賢纂諸子斟淑新語題辭","臧琳記漢魏叢書","四庫全書總目提要（附餘嘉錫辨證）","王謨漢魏叢書識語","新語總評","周廣業意林附註","章學誠校讎通議","嚴可均新語敘","週中孚鄭堂札記一"]},{"id":"chapter-1-section-21","title":"戴彥升陸子新語序","paragraphs":["宋翔鳳新語校本題記二則","黃式三讀徐刊陸氏新語"]},{"id":"chapter-1-section-22","title":"譚獻復堂日記卷四","paragraphs":["汪之昌書新語後"]},{"id":"chapter-1-section-23","title":"唐晏陸子新語校注序","paragraphs":[]},{"id":"chapter-1-section-24","title":"又陸子新語校注跋","paragraphs":["附錄四史記漢書陸賈傳合注"]},{"id":"chapter-1-section-25","title":"新語校注捲上","paragraphs":["江津王利器學","道基〔一〕第一","〔一〕黃震曰：「道基言天地既位，而列聖製作之功。」戴彥升曰：「道基篇原本天地，歷敘先聖，終論仁義。知伯杖威任力而亡，秦二世尚刑而亡，語在其中，蓋即面折高帝語，退而奏之，故為第一篇也。」唐晏曰：「此篇歷敘前古帝王，而總之以仁義。」器案：本書慎微篇：「夫大道履之而行，則無不能，故謂之道。」論衡本性篇引陸賈曰：「天地生人也，以禮義之性；人能察己所以受命則順，順之謂道。」意謂順應自然之道也。此文言道基，義亦相會。","傳曰〔一〕：「天生萬物，以地養之，聖人成之。」〔二〕功德〔三〕參合〔四〕，而道術〔五〕生焉。","〔一〕　器案：周禮夏官訓方氏職：「誦四方之傳道。」鄭玄注：「傳道，世世所傳說往古之事也。」莊子盜蹠篇：「此上世之所傳，下世之所語也。」荀子非相篇：「而況於十世之傳也。」楊倞注：「傳，傳聞也。」凡古書言「傳曰」者有二端：一則傳其言，如此文所引「傳曰」云云是；一則傳其事，如史記伯夷列傳「其傳曰：『伯夷、叔齊，孤竹君之二子也。』」索隱：「案其傳，蓋韓詩外傳及呂氏春秋也。」然則「傳曰」云云者，其文蓋太半俱足徵矣。","〔二〕　器案：荀子富國篇：「故曰：『天地生之，聖人成之。』此之謂也。」楊倞注：「古者有此語，引以明之也。」荀子與陸賈俱引是文，蓋皆有所本也。","〔三〕　功德，文選班孟堅西都賦：「功德著乎祖宗。」李善注：「漢書景帝詔曰：『歌者所以發德，舞者所以立功。』」功謂功業，德謂德化。","〔四〕　參合，荀子天論篇：「天有其時，地有其財，人有其治，夫是之謂能參。」楊倞注：「人能治天時地財而用之，則是參乎天地。」此文參合，亦謂聖人之功德與天地參也。","〔五〕　道術，莊子天下篇言「古之所謂道術」，「道術將為天下裂」，呂氏春秋執一篇言田駢以道術說齊王，又誣徒篇言道術之大行，由於師之善教，道術之廢，由於師之不善處。高誘誣徒篇注云：「術，道也。」然則單舉之曰道，兼舉之則曰道術也。賈子新書有道術篇，其文有曰：「曰：數聞道之名矣，而未知其實也，請問道者何謂也？對曰：道者所從接物也，其本者謂之虛，其末者謂之術；虛者言其精微也，平素而無設施也；術也者，所從制物也，動靜之數也；凡此皆道也。」諸言道術，各有所指，蓋諸子百家各思以其道易天下，其所謂道，皆道其所謂道也。","故曰〔一〕：張〔二〕日月，列星辰，序四時〔三〕，調陰陽，布氣〔四〕治性〔五〕，次置五行，春生夏長，秋收冬藏〔六〕，陽生〔七〕雷電，陰成霜雪，養育群生〔八〕，一茂一亡〔九〕，潤之以風雨〔一０〕，曝之以日光〔一一〕，溫之以節氣，降之以殞霜，〔一二〕位之以眾星，制之以鬥衡〔一三〕，苞之以六合，羅之以紀綱〔一四〕，改之以災變〔一五〕，告之以禎祥〔一六〕，動之以生殺，悟之以文章〔一七〕。","〔一〕　故曰：史記天官書：「故曰：雖有明天子，必視營惑所在。」索隱：「此據春秋緯文耀鉤，故言故曰。」又魏世家：「故曰：君終無適子，其國可破也。」索隱：「此蓋古人之言及俗語，故云故曰。」又蒙恬傳：「臣故曰：過可振而諫可覺也。」索隱：「此故曰者，必先志有此言，而蒙恬引之以成說也，今不知出何書耳。」又太史公自序：「故曰：聖人不朽，時變是守。」索隱：「故曰：聖人不朽，至因者君之綱，此出鬼谷子，遷引之以成其章，故稱故曰也。」尋呂氏春秋君守篇：「故曰：中欲不出謂之扃，外慾不入謂之閉。」淮南子主術篇、文子上仁篇均有其文，此司馬貞所謂「古人之言」是也。文選枚叔七發：「故曰：發矇解惑，不足以言也。」李善注：「素問：黃帝曰：發矇解惑，未足以論也。」又劉越石勸進表：「故曰：喪君有君，群臣輯睦，好我者勸，惡我者懼。」注：「左傳僖十五年：喪君有君，群臣輯睦，甲兵益多，好我者勸，惡我者懼，庶有益乎。」此又注家直舉古人之言以證成之者。本書諸言故曰者，太半當作如是解，然亦有就上文而推言之者，如此文是也。尋淮南子泰族篇：「天設日月，列星辰，調陰陽，張四時。」淮南與陸氏此文，當出一源，惜尚未能探明耳。","〔二〕　張，張設，與陳列義近。千字文：「辰宿列張」，本此。特此為對文，彼則聯舉耳。","〔三〕　序四時，謂春夏秋冬四時代序也。史記太史公自序：「序四時之大順。」","〔四〕　易林一坤之幹：「穀風布氣，萬物出生。萌庶長養，華葉茂成。」文選陸士衡演連珠：「日薄星迴，穹天所以紀物，山盈川衝，方土所以播氣。」李善注：「鄭玄考工記注：播，散也。」播氣，即布氣也。","〔五〕　治性，本書懷慮篇：「養氣治性。」文同而義別，彼謂人之性，此謂物之性也。治物之性者，順應萬物自然之性，即下文所謂「不奪物性」也。","〔六〕　淮南本經篇：「四時者，春生夏長，秋收冬藏，取予有節，出入有量（從王念孫校），開闔張歙，不失其敘，喜怒剛柔，不離其理。」史記太史公自序：「夫春生夏長，秋收冬藏，此天道之大經也。」","〔七〕　意林二引「生」作「出」。","〔八〕　淮南子原道篇：「泰古二皇，得道之柄，立於中央，神與化遊，以撫四方。……其德優天地而和陰陽，節四時而調五行，呴諭覆育，萬物群生。」可與本文互參。高誘彼注云：「五行：金、木、水、火、土也。育，長也。」","〔九〕　一茂一亡，文廷式曰：「"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"新語校注","section_title":"捲上","is_available":true},{"id":"chapter-1-section-2","chapter_title":"新語校注","section_title":"道基第一","is_available":true},{"id":"chapter-1-section-3","chapter_title":"新語校注","section_title":"術事第二","is_available":true},{"id":"chapter-1-section-4","chapter_title":"新語校注","section_title":"輔政第三","is_available":true},{"id":"chapter-1-section-5","chapter_title":"新語校注","section_title":"無為第四","is_available":true},{"id":"chapter-1-section-6","chapter_title":"新語校注","section_title":"辨惑第五","is_available":true},{"id":"chapter-1-section-7","chapter_title":"新語校注","section_title":"慎微第六","is_available":true},{"id":"chapter-1-section-8","chapter_title":"新語校注","section_title":"卷下","is_available":true},{"id":"chapter-1-section-9","chapter_title":"新語校注","section_title":"資質第七","is_available":true},{"id":"chapter-1-section-10","chapter_title":"新語校注","section_title":"至德第八","is_available":true},{"id":"chapter-1-section-11","chapter_title":"新語校注","section_title":"懷慮第九","is_available":true},{"id":"chapter-1-section-12","chapter_title":"新語校注","section_title":"本行第十","is_available":true},{"id":"chapter-1-section-13","chapter_title":"新語校注","section_title":"明誡第十一","is_available":true},{"id":"chapter-1-section-14","chapter_title":"新語校注","section_title":"思務第十二","is_available":true},{"id":"chapter-1-section-15","chapter_title":"新語校注","section_title":"陸喜自序","is_available":true},{"id":"chapter-1-section-16","chapter_title":"新語校注","section_title":"黃震黃氏日鈔卷五十六","is_available":true},{"id":"chapter-1-section-17","chapter_title":"新語校注","section_title":"楊維禎山居新話序","is_available":true},{"id":"chapter-1-section-18","chapter_title":"新語校注","section_title":"錢福新刊新語序","is_available":true},{"id":"chapter-1-section-19","chapter_title":"新語校注","section_title":"胡維新刻兩京遺編序","is_available":true},{"id":"chapter-1-section-20","chapter_title":"新語校注","section_title":"範大沖陸賈新語序","is_available":true},{"id":"chapter-1-section-21","chapter_title":"新語校注","section_title":"戴彥升陸子新語序","is_available":true},{"id":"chapter-1-section-22","chapter_title":"新語校注","section_title":"譚獻復堂日記卷四","is_available":true},{"id":"chapter-1-section-23","chapter_title":"新語校注","section_title":"唐晏陸子新語校注序","is_available":true},{"id":"chapter-1-section-24","chapter_title":"新語校注","section_title":"又陸子新語校注跋","is_available":true},{"id":"chapter-1-section-25","chapter_title":"新語校注","section_title":"新語校注捲上","is_available":true}],"plain_text":"# 新語校注\n## 捲上\n## 道基第一\n## 術事第二\n## 輔政第三\n## 無為第四\n## 辨惑第五\n## 慎微第六\n## 卷下\n## 資質第七\n## 至德第八\n## 懷慮第九\n## 本行第十\n## 明誡第十一\n## 思務第十二\n附錄一新語佚文\n附錄二楚漢春秋佚文\n附錄三書錄\n王充論衡超奇篇\n又書解篇\n又案書篇\n又對作篇\n班固答賓戲\n又漢書高帝紀下\n孔融上書薦謝該\n## 陸喜自序\n劉勰文心雕龍諸子篇\n又才略篇\n## 黃震黃氏日鈔卷五十六\n## 楊維禎山居新話序\n## 錢福新刊新語序\n都穆新語後記\n陸子題辭\n## 胡維新刻兩京遺編序\n## 範大沖陸賈新語序\n傳歸有光搜輯諸子匯函雲陽子題辭\n閔景賢纂諸子斟淑新語題辭\n臧琳記漢魏叢書\n四庫全書總目提要（附餘嘉錫辨證）\n王謨漢魏叢書識語\n新語總評\n周廣業意林附註\n章學誠校讎通議\n嚴可均新語敘\n週中孚鄭堂札記一\n## 戴彥升陸子新語序\n宋翔鳳新語校本題記二則\n黃式三讀徐刊陸氏新語\n## 譚獻復堂日記卷四\n汪之昌書新語後\n## 唐晏陸子新語校注序\n## 又陸子新語校注跋\n附錄四史記漢書陸賈傳合注\n## 新語校注捲上\n江津王利器學\n道基〔一〕第一\n〔一〕黃震曰：「道基言天地既位，而列聖製作之功。」戴彥升曰：「道基篇原本天地，歷敘先聖，終論仁義。知伯杖威任力而亡，秦二世尚刑而亡，語在其中，蓋即面折高帝語，退而奏之，故為第一篇也。」唐晏曰：「此篇歷敘前古帝王，而總之以仁義。」器案：本書慎微篇：「夫大道履之而行，則無不能，故謂之道。」論衡本性篇引陸賈曰：「天地生人也，以禮義之性；人能察己所以受命則順，順之謂道。」意謂順應自然之道也。此文言道基，義亦相會。\n傳曰〔一〕：「天生萬物，以地養之，聖人成之。」〔二〕功德〔三〕參合〔四〕，而道術〔五〕生焉。\n〔一〕　器案：周禮夏官訓方氏職：「誦四方之傳道。」鄭玄注：「傳道，世世所傳說往古之事也。」莊子盜蹠篇：「此上世之所傳，下世之所語也。」荀子非相篇：「而況於十世之傳也。」楊倞注：「傳，傳聞也。」凡古書言「傳曰」者有二端：一則傳其言，如此文所引「傳曰」云云是；一則傳其事，如史記伯夷列傳「其傳曰：『伯夷、叔齊，孤竹君之二子也。』」索隱：「案其傳，蓋韓詩外傳及呂氏春秋也。」然則「傳曰」云云者，其文蓋太半俱足徵矣。\n〔二〕　器案：荀子富國篇：「故曰：『天地生之，聖人成之。』此之謂也。」楊倞注：「古者有此語，引以明之也。」荀子與陸賈俱引是文，蓋皆有所本也。\n〔三〕　功德，文選班孟堅西都賦：「功德著乎祖宗。」李善注：「漢書景帝詔曰：『歌者所以發德，舞者所以立功。』」功謂功業，德謂德化。\n〔四〕　參合，荀子天論篇：「天有其時，地有其財，人有其治，夫是之謂能參。」楊倞注：「人能治天時地財而用之，則是參乎天地。」此文參合，亦謂聖人之功德與天地參也。\n〔五〕　道術，莊子天下篇言「古之所謂道術」，「道術將為天下裂」，呂氏春秋執一篇言田駢以道術說齊王，又誣徒篇言道術之大行，由於師之善教，道術之廢，由於師之不善處。高誘誣徒篇注云：「術，道也。」然則單舉之曰道，兼舉之則曰道術也。賈子新書有道術篇，其文有曰：「曰：數聞道之名矣，而未知其實也，請問道者何謂也？對曰：道者所從接物也，其本者謂之虛，其末者謂之術；虛者言其精微也，平素而無設施也；術也者，所從制物也，動靜之數也；凡此皆道也。」諸言道術，各有所指，蓋諸子百家各思以其道易天下，其所謂道，皆道其所謂道也。\n故曰〔一〕：張〔二〕日月，列星辰，序四時〔三〕，調陰陽，布氣〔四〕治性〔五〕，次置五行，春生夏長，秋收冬藏〔六〕，陽生〔七〕雷電，陰成霜雪，養育群生〔八〕，一茂一亡〔九〕，潤之以風雨〔一０〕，曝之以日光〔一一〕，溫之以節氣，降之以殞霜，〔一二〕位之以眾星，制之以鬥衡〔一三〕，苞之以六合，羅之以紀綱〔一四〕，改之以災變〔一五〕，告之以禎祥〔一六〕，動之以生殺，悟之以文章〔一七〕。\n〔一〕　故曰：史記天官書：「故曰：雖有明天子，必視營惑所在。」索隱：「此據春秋緯文耀鉤，故言故曰。」又魏世家：「故曰：君終無適子，其國可破也。」索隱：「此蓋古人之言及俗語，故云故曰。」又蒙恬傳：「臣故曰：過可振而諫可覺也。」索隱：「此故曰者，必先志有此言，而蒙恬引之以成說也，今不知出何書耳。」又太史公自序：「故曰：聖人不朽，時變是守。」索隱：「故曰：聖人不朽，至因者君之綱，此出鬼谷子，遷引之以成其章，故稱故曰也。」尋呂氏春秋君守篇：「故曰：中欲不出謂之扃，外慾不入謂之閉。」淮南子主術篇、文子上仁篇均有其文，此司馬貞所謂「古人之言」是也。文選枚叔七發：「故曰：發矇解惑，不足以言也。」李善注：「素問：黃帝曰：發矇解惑，未足以論也。」又劉越石勸進表：「故曰：喪君有君，群臣輯睦，好我者勸，惡我者懼。」注：「左傳僖十五年：喪君有君，群臣輯睦，甲兵益多，好我者勸，惡我者懼，庶有益乎。」此又注家直舉古人之言以證成之者。本書諸言故曰者，太半當作如是解，然亦有就上文而推言之者，如此文是也。尋淮南子泰族篇：「天設日月，列星辰，調陰陽，張四時。」淮南與陸氏此文，當出一源，惜尚未能探明耳。\n〔二〕　張，張設，與陳列義近。千字文：「辰宿列張」，本此。特此為對文，彼則聯舉耳。\n〔三〕　序四時，謂春夏秋冬四時代序也。史記太史公自序：「序四時之大順。」\n〔四〕　易林一坤之幹：「穀風布氣，萬物出生。萌庶長養，華葉茂成。」文選陸士衡演連珠：「日薄星迴，穹天所以紀物，山盈川衝，方土所以播氣。」李善注：「鄭玄考工記注：播，散也。」播氣，即布氣也。\n〔五〕　治性，本書懷慮篇：「養氣治性。」文同而義別，彼謂人之性，此謂物之性也。治物之性者，順應萬物自然之性，即下文所謂「不奪物性」也。\n〔六〕　淮南本經篇：「四時者，春生夏長，秋收冬藏，取予有節，出入有量（從王念孫校），開闔張歙，不失其敘，喜怒剛柔，不離其理。」史記太史公自序：「夫春生夏長，秋收冬藏，此天道之大經也。」\n〔七〕　意林二引「生」作「出」。\n〔八〕　淮南子原道篇：「泰古二皇，得道之柄，立於中央，神與化遊，以撫四方。……其德優天地而和陰陽，節四時而調五行，呴諭覆育，萬物群生。」可與本文互參。高誘彼注云：「五行：金、木、水、火、土也。育，長也。」\n〔九〕　一茂一亡，文廷式曰：「","is_preview":true,"preview_page_limit":10}