{"resource_id":1642,"title":"千里命稿","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"千里命稿 民國 韋千里 著","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["目 錄"]},{"id":"chapter-1-section-2","title":"楊叔和序","paragraphs":[]},{"id":"chapter-1-section-3","title":"駱經畲序","paragraphs":[]},{"id":"chapter-1-section-4","title":"顧乃平序","paragraphs":[]},{"id":"chapter-1-section-5","title":"韋千里自序","paragraphs":["起例問答","天干篇","甲","乙","丙","丁","戊","己","庚","辛","壬","癸","地支篇","子","醜","寅","卯","辰","巳","午","未","申","酉","戌","亥","人元篇","人元之利","人元之害","人元力量之分析","五行篇","金","木","水","火","土","強弱篇","論身強","論身弱","六神篇","傷官","七殺","正官","食神","偏正印","偏正財","比劫祿刃篇","比肩之構成","劫財之構成","祿之構成","刃之構成","格局篇","八格","格外篇","曲真格","炎上格","稼穡格","從革格","潤下格","從財格","從殺格","從兒格","從旺格","從強格","化氣格","建祿格","月刃格","外格結論","運限篇","行運之能力","運之差別惡總論","行運雜綴","流年篇","流年看法","流年與運之關係","流年干支","月建篇","月建看法","月建與流年之關係","月建之干支","月建時令","六親篇","何為六親","六親之更定","父母妻子之官位","六親分論","女命篇","女命看法","女命取用解釋","富貴吉壽篇","富","貴","吉","壽","貧賤兇夭篇","貧","賤","兇","夭","補充篇","天干","地支","陰陽生死","幹克","幹合","幹克幹合併見","幹合而化","支衝","支合","支刑","支害","地支衝合刑害並見","刑沖剋合害例","天月德","驛馬","貴人","文昌","旬空","女命淫淺","疾病","妻財","性情","事業","官殺並見","燥溫","評斷篇"]},{"id":"chapter-1-section-6","title":"評斷之程式","paragraphs":["評斷之標準","評斷之舉例","應運篇","蔣介石","吳佩孚","閻錫山","章太炎","梅蘭芳"]},{"id":"chapter-1-section-7","title":"楊叔和序","paragraphs":["觀夫世界之廣大，宇宙之奇妙，人事之渺茫，若可知，若不可知，雖聖人亦不敢以論斷定也。然一春一秋，物故者新；一晝一夜，花開者謝。廢興成毀，盈虛依伏；大而名利，細而飲啄。默察一切，冥冥中似有定之者，故聖人不敢以論斷定者。今可於中仄盈虧之象，五行生剋之理之中，求之而百不失一焉。餘始對於命運，乃深信而不疑。曩歲因事至申，訪韋子千里於其寓，論往指來，不爽禾黍。且評語簡明透澈，以少勝多。非深於道，明於理，通於儒，洞明乎世事者，弗能也。然餘有感焉，江湖述士之流，恆籍此為生，理既不明，語亦鄙陋，大雅君子，為之不齒。命理之學，晦而不彰，安得如韋子者作中流之砥柱耶。今韋子學益進，出其餘緒，編印《命學講義》一書問世，蒙示全稿，吟誦之餘，覺奧邃詳明，裨補後學，餘嘗有志於斯而未能，今又有鞭策之者矣。敢不勉旃，敢不勉旃。詩云：“高山仰止，景行行止”，雖不能至心響往之，爰書此以歸。韋子其樂而教之乎，是有命焉，非餘所敢望也。"]},{"id":"chapter-1-section-8","title":"公元一九三四年七月楊叔和於蚌埠大淮報館","paragraphs":[]},{"id":"chapter-1-section-9","title":"駱經畲序","paragraphs":["餘於公餘之暇，喜讀命學諸書。凡坊間古籍名著，均先後蒐羅，迭經殫心參研，苦無心得，如《星平會海》、《三命通會》、《滴天髓》等書，或博而寡約，或簡奧難明，往復思索，雖略曉其意，終未了然於胸。客歲識鴛湖韋君千里，一見如故，蓋知其秉承家學，精研有素者也。讀其所纂之《精選命理約言》一書，深佩其註釋精微、闡揚命學之功，不在素庵相國下也。君復以命學之式微，胥由古籍說理未透，今歲月於百忙中，編《命學講義》，以授海內有志斯學者。餘因加入研究，先獲其稿，披覺竟日，恍然有悟。昔日之所疑難者，今皆迎刃而解矣，他書中支離瑣屑之點，亦均條分縷晰，舉例闡明，矛盾謬誤之處，則說理指正，充推子平正宗，不僅為初學者必讀之書，亦可供精究者參考之籍。書成，將奧邃詳明，裨補後學，殊非淺鮮。餘嘗有志於斯而未能，今又有鞭付剞劂，餘乃樂為之序。","甲戌仲秋嘉定駱經畲"]},{"id":"chapter-1-section-10","title":"顧乃平序","paragraphs":["韋子千里，少負奇才，幼承庭訓，家學淵源，挾君平術，為人權衡，談必微中。與之語世道，辯古今事當否；論人高下，事後常成敗。若河決下流而東注，若駟馬駕輕車就熟路，飽學老成，固非世俗所能望其肩背，且慷慨好義，憂世疾憤，輒嘗論世道崎嶇，人心險詐，魑魅諮肆，魍魎橫行，未嘗不嘆息痛恨於挽狂瀾之乏術也，予諷之日，徒言無補於事，空談不如實行，君抱稀世之才，挾君平神技，曷不將命學公開，廣為宣傳，使人人得知命理。預識趨避之道，槽權己衡人，兩相裨益，彼魅魁魍雖熾，或得稍斂其跡，未始非治標之一法也，我子曷不圖乎？君聞言奮然起曰：誠如子言，餘當知所勉矣。乃毅然決然，將所學供獻於世人，創辦命學函授於韋氏命苑，未及匝月，成績裴然，國中聞風響學者，日必數十起，而筆政冗繁，案續勞形，雖日以繼夜，案頭常積卷盈尺，漸臻精力不繼，輒對之漢曰：餘不勝其勞矣。而欲罷湧者其奈何？竊相與憂而莫能相助。於是轉輾焦思，若有所得，即欣然謂韋子曰：君不將函授講義，收整合冊，發行單行本問世，如要則於君可一勞永逸，於學者不啻躬沐教誨，豈非一舉二得者耶，君以為可，乃夜發書，焚膏繼晷，將手編講義，重行邏輯，補遺拾漏，去腐存菁。其間皆根據先哲之立言，參以一己之實驗，提綱摘要，纂言扣玄，發人所不敢發，道人所未曾道，由淺顯而入於深奧，一氣貫通，不愧為學命梯範。夫韋君年少好學，口不絕吟於六藝之文，手不停披於百家之編，識廣學博，著作等身。其生平所述甚宏，具為精警碩論，獨於此命學講義尤多，焉見付梓在即，出版有期，其不紙貴洛陽，不脛而走者，我不信也。"]},{"id":"chapter-1-section-11","title":"公元一九三四年甲戌仲秋季日顧乃平謹識於淞濱逸廬","paragraphs":[]},{"id":"chapter-1-section-12","title":"韋千里自序","paragraphs":["祿命之學。由來已久。如言數理者。言星辰者。言子平者。以常情測之。僉依據於了平一書。夫命不可信乎。唐呂才有言。長平坑卒。曷嘗共犯三刑。南陽貴人。未必盡逢六合。命不可信乎，南史沈攸之嘗言。早知窮達有命。恨不十年讀書，故孔子五十而知天命。孟子曰莫非命也。順受其正。是以知命者。不立乎嚴牆之下。然則命之可信與否。其精微奧妙。寂靜感通。誠不易言也。吾儕讀古人書。研摩命理。無非求際遇之順利。聲譽之暢達。素位而行。有從不背。要皆修身之一助耳。丁茲人心澆薄。世道衰微。講求命運。更應趨吉避凶。免非就是。為常務之急。餘不敢謂之命。只謂推命而已。溯行道以還。所見富貴之命固多。貧賤之命。實亦不少。茲特先集百餘則。公諸同好。並加批註。籍為研究之資。至因革損益。論短評長。皆折衷於典籍。若雲創作。則吾豈敢。如瑩巨碩宏文。進而教之。更幸甚矣。","民國乙亥夏日浙江嘉興韋千里謹識於春申寓次。","起例問答","問：何謂十天干，十二地支。","答：甲、乙、丙、丁、戊、己、庚、辛、壬、癸，此為十天干，子、醜、寅、卯、辰、巳、午、未、申、酉、戌、亥，此為十二地支。","問：何謂六十花甲子","答：十天干，十二地支以次聯貫，即構成下列六十花甲子。","甲子，乙丑，丙寅，丁卯，戊辰，己巳，庚午，辛未，壬申，癸酉，甲戌，乙亥，丙子，丁丑，戊寅，己卯，庚辰，"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"千里命稿 民國 韋千里 著","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"千里命稿 民國 韋千里 著","section_title":"楊叔和序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"千里命稿 民國 韋千里 著","section_title":"駱經畲序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"千里命稿 民國 韋千里 著","section_title":"顧乃平序","is_available":true},{"id":"chapter-1-section-5","chapter_title":"千里命稿 民國 韋千里 著","section_title":"韋千里自序","is_available":true},{"id":"chapter-1-section-6","chapter_title":"千里命稿 民國 韋千里 著","section_title":"評斷之程式","is_available":true},{"id":"chapter-1-section-7","chapter_title":"千里命稿 民國 韋千里 著","section_title":"楊叔和序","is_available":true},{"id":"chapter-1-section-8","chapter_title":"千里命稿 民國 韋千里 著","section_title":"公元一九三四年七月楊叔和於蚌埠大淮報館","is_available":true},{"id":"chapter-1-section-9","chapter_title":"千里命稿 民國 韋千里 著","section_title":"駱經畲序","is_available":true},{"id":"chapter-1-section-10","chapter_title":"千里命稿 民國 韋千里 著","section_title":"顧乃平序","is_available":true},{"id":"chapter-1-section-11","chapter_title":"千里命稿 民國 韋千里 著","section_title":"公元一九三四年甲戌仲秋季日顧乃平謹識於淞濱逸廬","is_available":true},{"id":"chapter-1-section-12","chapter_title":"千里命稿 民國 韋千里 著","section_title":"韋千里自序","is_available":true}],"plain_text":"# 千里命稿 民國 韋千里 著\n目 錄\n## 楊叔和序\n## 駱經畲序\n## 顧乃平序\n## 韋千里自序\n起例問答\n天干篇\n甲\n乙\n丙\n丁\n戊\n己\n庚\n辛\n壬\n癸\n地支篇\n子\n醜\n寅\n卯\n辰\n巳\n午\n未\n申\n酉\n戌\n亥\n人元篇\n人元之利\n人元之害\n人元力量之分析\n五行篇\n金\n木\n水\n火\n土\n強弱篇\n論身強\n論身弱\n六神篇\n傷官\n七殺\n正官\n食神\n偏正印\n偏正財\n比劫祿刃篇\n比肩之構成\n劫財之構成\n祿之構成\n刃之構成\n格局篇\n八格\n格外篇\n曲真格\n炎上格\n稼穡格\n從革格\n潤下格\n從財格\n從殺格\n從兒格\n從旺格\n從強格\n化氣格\n建祿格\n月刃格\n外格結論\n運限篇\n行運之能力\n運之差別惡總論\n行運雜綴\n流年篇\n流年看法\n流年與運之關係\n流年干支\n月建篇\n月建看法\n月建與流年之關係\n月建之干支\n月建時令\n六親篇\n何為六親\n六親之更定\n父母妻子之官位\n六親分論\n女命篇\n女命看法\n女命取用解釋\n富貴吉壽篇\n富\n貴\n吉\n壽\n貧賤兇夭篇\n貧\n賤\n兇\n夭\n補充篇\n天干\n地支\n陰陽生死\n幹克\n幹合\n幹克幹合併見\n幹合而化\n支衝\n支合\n支刑\n支害\n地支衝合刑害並見\n刑沖剋合害例\n天月德\n驛馬\n貴人\n文昌\n旬空\n女命淫淺\n疾病\n妻財\n性情\n事業\n官殺並見\n燥溫\n評斷篇\n## 評斷之程式\n評斷之標準\n評斷之舉例\n應運篇\n蔣介石\n吳佩孚\n閻錫山\n章太炎\n梅蘭芳\n## 楊叔和序\n觀夫世界之廣大，宇宙之奇妙，人事之渺茫，若可知，若不可知，雖聖人亦不敢以論斷定也。然一春一秋，物故者新；一晝一夜，花開者謝。廢興成毀，盈虛依伏；大而名利，細而飲啄。默察一切，冥冥中似有定之者，故聖人不敢以論斷定者。今可於中仄盈虧之象，五行生剋之理之中，求之而百不失一焉。餘始對於命運，乃深信而不疑。曩歲因事至申，訪韋子千里於其寓，論往指來，不爽禾黍。且評語簡明透澈，以少勝多。非深於道，明於理，通於儒，洞明乎世事者，弗能也。然餘有感焉，江湖述士之流，恆籍此為生，理既不明，語亦鄙陋，大雅君子，為之不齒。命理之學，晦而不彰，安得如韋子者作中流之砥柱耶。今韋子學益進，出其餘緒，編印《命學講義》一書問世，蒙示全稿，吟誦之餘，覺奧邃詳明，裨補後學，餘嘗有志於斯而未能，今又有鞭策之者矣。敢不勉旃，敢不勉旃。詩云：“高山仰止，景行行止”，雖不能至心響往之，爰書此以歸。韋子其樂而教之乎，是有命焉，非餘所敢望也。\n## 公元一九三四年七月楊叔和於蚌埠大淮報館\n## 駱經畲序\n餘於公餘之暇，喜讀命學諸書。凡坊間古籍名著，均先後蒐羅，迭經殫心參研，苦無心得，如《星平會海》、《三命通會》、《滴天髓》等書，或博而寡約，或簡奧難明，往復思索，雖略曉其意，終未了然於胸。客歲識鴛湖韋君千里，一見如故，蓋知其秉承家學，精研有素者也。讀其所纂之《精選命理約言》一書，深佩其註釋精微、闡揚命學之功，不在素庵相國下也。君復以命學之式微，胥由古籍說理未透，今歲月於百忙中，編《命學講義》，以授海內有志斯學者。餘因加入研究，先獲其稿，披覺竟日，恍然有悟。昔日之所疑難者，今皆迎刃而解矣，他書中支離瑣屑之點，亦均條分縷晰，舉例闡明，矛盾謬誤之處，則說理指正，充推子平正宗，不僅為初學者必讀之書，亦可供精究者參考之籍。書成，將奧邃詳明，裨補後學，殊非淺鮮。餘嘗有志於斯而未能，今又有鞭付剞劂，餘乃樂為之序。\n甲戌仲秋嘉定駱經畲\n## 顧乃平序\n韋子千里，少負奇才，幼承庭訓，家學淵源，挾君平術，為人權衡，談必微中。與之語世道，辯古今事當否；論人高下，事後常成敗。若河決下流而東注，若駟馬駕輕車就熟路，飽學老成，固非世俗所能望其肩背，且慷慨好義，憂世疾憤，輒嘗論世道崎嶇，人心險詐，魑魅諮肆，魍魎橫行，未嘗不嘆息痛恨於挽狂瀾之乏術也，予諷之日，徒言無補於事，空談不如實行，君抱稀世之才，挾君平神技，曷不將命學公開，廣為宣傳，使人人得知命理。預識趨避之道，槽權己衡人，兩相裨益，彼魅魁魍雖熾，或得稍斂其跡，未始非治標之一法也，我子曷不圖乎？君聞言奮然起曰：誠如子言，餘當知所勉矣。乃毅然決然，將所學供獻於世人，創辦命學函授於韋氏命苑，未及匝月，成績裴然，國中聞風響學者，日必數十起，而筆政冗繁，案續勞形，雖日以繼夜，案頭常積卷盈尺，漸臻精力不繼，輒對之漢曰：餘不勝其勞矣。而欲罷湧者其奈何？竊相與憂而莫能相助。於是轉輾焦思，若有所得，即欣然謂韋子曰：君不將函授講義，收整合冊，發行單行本問世，如要則於君可一勞永逸，於學者不啻躬沐教誨，豈非一舉二得者耶，君以為可，乃夜發書，焚膏繼晷，將手編講義，重行邏輯，補遺拾漏，去腐存菁。其間皆根據先哲之立言，參以一己之實驗，提綱摘要，纂言扣玄，發人所不敢發，道人所未曾道，由淺顯而入於深奧，一氣貫通，不愧為學命梯範。夫韋君年少好學，口不絕吟於六藝之文，手不停披於百家之編，識廣學博，著作等身。其生平所述甚宏，具為精警碩論，獨於此命學講義尤多，焉見付梓在即，出版有期，其不紙貴洛陽，不脛而走者，我不信也。\n## 公元一九三四年甲戌仲秋季日顧乃平謹識於淞濱逸廬\n## 韋千里自序\n祿命之學。由來已久。如言數理者。言星辰者。言子平者。以常情測之。僉依據於了平一書。夫命不可信乎。唐呂才有言。長平坑卒。曷嘗共犯三刑。南陽貴人。未必盡逢六合。命不可信乎，南史沈攸之嘗言。早知窮達有命。恨不十年讀書，故孔子五十而知天命。孟子曰莫非命也。順受其正。是以知命者。不立乎嚴牆之下。然則命之可信與否。其精微奧妙。寂靜感通。誠不易言也。吾儕讀古人書。研摩命理。無非求際遇之順利。聲譽之暢達。素位而行。有從不背。要皆修身之一助耳。丁茲人心澆薄。世道衰微。講求命運。更應趨吉避凶。免非就是。為常務之急。餘不敢謂之命。只謂推命而已。溯行道以還。所見富貴之命固多。貧賤之命。實亦不少。茲特先集百餘則。公諸同好。並加批註。籍為研究之資。至因革損益。論短評長。皆折衷於典籍。若雲創作。則吾豈敢。如瑩巨碩宏文。進而教之。更幸甚矣。\n民國乙亥夏日浙江嘉興韋千里謹識於春申寓次。\n起例問答\n問：何謂十天干，十二地支。\n答：甲、乙、丙、丁、戊、己、庚、辛、壬、癸，此為十天干，子、醜、寅、卯、辰、巳、午、未、申、酉、戌、亥，此為十二地支。\n問：何謂六十花甲子\n答：十天干，十二地支以次聯貫，即構成下列六十花甲子。\n甲子，乙丑，丙寅，丁卯，戊辰，己巳，庚午，辛未，壬申，癸酉，甲戌，乙亥，丙子，丁丑，戊寅，己卯，庚辰，","is_preview":true,"preview_page_limit":10}