{"resource_id":1609,"title":"人伦大统赋","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"人倫大統賦序","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["[金]張行簡 著","夫閱人之道，氣色難辯，骨法易明。骨法者，四體之幹，有形象列部分，一成而不可變，欲識貴賤、貧富、賢愚、壽天，章章可驗矣。至於氣色通於五臟之分，心為身之君，志為氣之帥，心志有動氣必從，氣從則神知，神知則色見，如蜂排沫，蠶吐絲，隱現無常，欲別旺相、定休咎，於氣色則見矣，非老於是者不能。若精是術，必究是書，是書蔓延於世甚夥，苟不抉擇而欲遍覽，猶入海澐沙，成功幾日。","善乎，金尚書張行簡《人倫大統賦》與芟諸家之冗繁，撮百世之機要，提綱挈領不三二千言，囊括相術殆盡，條目疏暢而有節，文辭華麗而中理，其心亦勤矣，是以初入其門者，未免鑽仰之勞，僕觸僭竊之非，以鮮聞管見，附註音釋其下，仍括諸家之善以解之，目之曰音注集解，庶使學者有所依藉。然而知面之部分，莫知適從，亦徒勞耳。","面圖世傳者多指龜為鰲，近獲郤陽簿李庭玉所圖面部，凡六其部分，行運氣色骨法紋痣至真且悉，其義愈明而意愈彰，可為發蹤指示之標的也。故弁諸賦首，庶學者披圖按賦，相為表裡，決人兇吉如示諸掌，可謂胸中天眼不枯矣，豈無補哉？雖然，獲兔魚必由筌蹄，能樂學必興其藝，有心於是，而欲齊唐舉之肩，接許負之踵，諒亦不能不自此始爾。皇慶二年蒼龍癸丑端陽日秋潭薛延年壽之序。"]},{"id":"chapter-1-section-2","title":"人倫大統賦·捲上","paragraphs":[]},{"id":"chapter-1-section-3","title":"貴賤定於骨法，憂喜見於形容。","paragraphs":["〔凡人賢愚、貴賤、修短、吉凶、成敗、利鈍，皆定於骨法也。骨為君，肉為臣，骨肉慾其相輔為貴，若露骨肉薄者主於下賤。憂喜乃未來之事，人莫能知。憂喜未分，則氣色朝夕發於面部，青憂疑，赤口舌，白哭泣，黑死墓，黃喜慶。〕"]},{"id":"chapter-1-section-4","title":"悔吝生於動作作之始，成敗在乎決斷之中。","paragraphs":["〔悔吝者，吉凶末見，人情雖知喜利而避害，莫知緣害而見利。《易》曰：吉凶悔吝，生乎動也。成敗者得失之本也。人之所謀當剛斷而不可狐疑，故舉動所謀能決則必成，少疑則事亂。〕"]},{"id":"chapter-1-section-5","title":"氣清體贏，雖才高而不久。神強骨壯，保遐穀以無窮。","paragraphs":["〔氣清體羸者，謂之形神不足，常以不病似病，雖有文學高才，終無遠壽。人之壽夭皆在神氣骨法所主，若神強骨壯，必享遠年之壽。〕"]},{"id":"chapter-1-section-6","title":"顏如冠玉，聲若撞鐘。","paragraphs":["〔冠玉者，美玉也。人顏色要瑩然溫潤，若美玉無瑕乃貴。鐘聲良久不絕，人聲發於丹田，貴乎深遠。若淺短蹇澀破散，夭賤之相也。〕"]},{"id":"chapter-1-section-7","title":"四瀆最宜深且闊，五獄必須穹與隆。","paragraphs":["〔四瀆最宜深闊，崖岸有川流之形，不為漫散破缺。五嶽要有峻極之勢。〕"]},{"id":"chapter-1-section-8","title":"五官欲其明而正，六府欲其實而充。","paragraphs":["〔五官者，一口、二鼻、三耳、四目、五人中，欲其明而端正，不宜孤露偏邪。六府者，兩輔骨、兩顴骨，兩頤骨，欲其充實相輔，不欲支離孤露。〕"]},{"id":"chapter-1-section-9","title":"一官成十年貴顯，一府就十載富豐。","paragraphs":["〔此五官中但一官成就，則享祿十年。此六府中若一府就，則十載豐足。〕"]},{"id":"chapter-1-section-10","title":"房玄齡龍目鳳晴三臺位列，班仲升燕頷虎頸萬里侯封。","paragraphs":["〔唐房玄齡龍目鳳睛，則三臺顯貴。漢班超燕頷虎頸，封定遠侯，鎮撫萬里之外。〕"]},{"id":"chapter-1-section-11","title":"英眸兮掣電，豪氣兮吐虹。","paragraphs":["〔英眸者，瞻視儼然，目若掣電，眼如鷹視，轉瞬之餘謂神彩射外也。豪傑者，言詞磊落，志氣崢嶸，若吐虹霓。〕"]},{"id":"chapter-1-section-12","title":"若賦性兇惡禍必及，如修德惕厲祿永終。","paragraphs":["〔凡人賦性兇惡，禍必及身，終當暴死。若人常能修身慎行，則祿位永保其終。〕"]},{"id":"chapter-1-section-13","title":"上長下短兮萬里之雲霄騰翼，下長上短兮一生之蹤跡飄蓬。","paragraphs":["〔人身腰長腳短，如躭雕飛翔霄漢，摩空萬里之資也。人若腳長腰短，則一生蹤跡飄零流落，老於他鄉。〕"]},{"id":"chapter-1-section-14","title":"惟人稟陰陽之和，肖天地之狀。","paragraphs":["〔人稟陰陽正氣而生，誠與天地參矣。〕"]},{"id":"chapter-1-section-15","title":"足方兮象地於下，頭圓兮似天為上。","paragraphs":["〔足欲軟而厚者，乃富貴之相。天尊地卑乾坤定矣，故足方象地，頭圓象天。頭圓足方者富貴，頭小足薄者貧賤。〕"]},{"id":"chapter-1-section-16","title":"音聲比雷霆之遠震，眼目如日月之相望。","paragraphs":["〔音聲者，人之號令，可以及人，故曰如雷霆之震。天之日月能照萬物，人之眼目能知萬情，故眼目猶天之日月也。〕"]},{"id":"chapter-1-section-17","title":"鼻額若山嶽之聳，血脈如江河之漾。","paragraphs":["〔鼻額必如山嶽之聳直高隆，可為入格之相。人周身血脈晝夜迴圈無窮，故如江河之漾。〕"]},{"id":"chapter-1-section-18","title":"毛鬢兮草木之秀，骨節兮金石之壯。","paragraphs":["〔毛髮若山川草木發生。圖南曰：陽氣舒而山川秀，日月出而天地明也。骨節宜若金石之堅固。〕"]},{"id":"chapter-1-section-19","title":"欲察人倫，先從額上。","paragraphs":["〔人稟三才，額為天，頦為地，鼻為人。天圓則可貴，當先視其額，額主君位，故為天也。〕"]},{"id":"chapter-1-section-20","title":"偏狹兮賤夭足惡，聳闊兮富貴可尚。","paragraphs":["〔額骨偏斜窄狹侵天部，當夭壽貧賤，亦為足惡之人。額若高聳廣闊，則富貴俱全。〕"]},{"id":"chapter-1-section-21","title":"若見伏犀之骨定作元臣，如有額道之紋決為上將。","paragraphs":["〔伏犀骨起，印堂至天中隱隱骨起，直入髮際，光澤無破，必在公侯之位。額道紋者在左邊地至右邊地，橫直之紋如刀痕之狀，別無紋理衝破，定為軍帥大將。〕"]},{"id":"chapter-1-section-22","title":"右偏母妨，左偏父喪。","paragraphs":["〔日月角為父母宮，左為日角，右為月角，左為父位，右為母位，右偏主妨母，左偏主妨父。〕"]},{"id":"chapter-1-section-23","title":"山林豐廣多逸豫，邊地缺陷足悽愴。","paragraphs":["〔山林在天倉上，若此部豐廣主平生多悅逸寬。邊地在驛馬上，邊地驛馬為遷移宮，若有缺陷，則破散成敗可知。〕"]},{"id":"chapter-1-section-24","title":"覆如肝而立如壁，壽福實繁；聳若角而圓若環，食祿無量。","paragraphs":["〔額若覆肝而平，或如立壁而直，則壽考福厚實多也。額高圓而日月骨起，主高貴長命。凡人之額，其聳若角，其圓若環，主食天祿以終天壽。〕"]},{"id":"chapter-1-section-25","title":"塵蒙而身無所資，玉潤而名高先唱。","paragraphs":["〔額若無潤澤之色，如塵埃蒙覆，則無頠石之儲。額如美玉之溫潤，主聲聞清高而先顯早第。〕"]},{"id":"chapter-1-section-26","title":"豐隆明者生必早達，卑薄暗者死無所葬。","paragraphs":["〔額豐隆，光澤色明而無破，則早歲登科。額小窄狹，其色昏暗，或諸部又無所輔。則死無衣衾棺槨。〕"]},{"id":"chapter-1-section-27","title":"福堂之上氣黯慘，幼歲多屯；驛馬之前色黃光，壯年受貺。","paragraphs":["〔福堂部在眉上，氣若黯慘不明如塵垢者，主幼年屯滯。驛馬在邊地下，眉毛後有紅黃色者，壯歲受君賜。〕"]},{"id":"chapter-1-section-28","title":"色貴悅懌，紋宜舒暢；貧薄孤獨，曲水漫浪。","paragraphs":["〔顏色貴乎悅懌不宜氣雜，若有紋理可尚者，宜乎舒展敷暢。亂紋薄額縱橫相交謂之曲水漫浪，橫紋為人平昔多憂，主貧薄孤獨。〕"]},{"id":"chapter-1-section-29","title":"居侯伯者偃月之勢，處師傅者懸犀之象。","paragraphs":["〔謂額有雙峰，上如偃月，王公侯伯子。師傅者，三公位也。額有懸犀，其懸犀骨在福堂上，高隆若角，直接山林。〕"]},{"id":"chapter-1-section-30","title":"鼎足三峙列三公以何疑，牛角八方廁八位而無妄。","paragraphs":["〔鼎峙三足者，額有伏犀、日月角俱起，若鼎之三足，定列三公。牛角八方者，蓋額有八角"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"人倫大統賦序","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"人倫大統賦序","section_title":"人倫大統賦·捲上","is_available":true},{"id":"chapter-1-section-3","chapter_title":"人倫大統賦序","section_title":"貴賤定於骨法，憂喜見於形容。","is_available":true},{"id":"chapter-1-section-4","chapter_title":"人倫大統賦序","section_title":"悔吝生於動作作之始，成敗在乎決斷之中。","is_available":true},{"id":"chapter-1-section-5","chapter_title":"人倫大統賦序","section_title":"氣清體贏，雖才高而不久。神強骨壯，保遐穀以無窮。","is_available":true},{"id":"chapter-1-section-6","chapter_title":"人倫大統賦序","section_title":"顏如冠玉，聲若撞鐘。","is_available":true},{"id":"chapter-1-section-7","chapter_title":"人倫大統賦序","section_title":"四瀆最宜深且闊，五獄必須穹與隆。","is_available":true},{"id":"chapter-1-section-8","chapter_title":"人倫大統賦序","section_title":"五官欲其明而正，六府欲其實而充。","is_available":true},{"id":"chapter-1-section-9","chapter_title":"人倫大統賦序","section_title":"一官成十年貴顯，一府就十載富豐。","is_available":true},{"id":"chapter-1-section-10","chapter_title":"人倫大統賦序","section_title":"房玄齡龍目鳳晴三臺位列，班仲升燕頷虎頸萬里侯封。","is_available":true},{"id":"chapter-1-section-11","chapter_title":"人倫大統賦序","section_title":"英眸兮掣電，豪氣兮吐虹。","is_available":true},{"id":"chapter-1-section-12","chapter_title":"人倫大統賦序","section_title":"若賦性兇惡禍必及，如修德惕厲祿永終。","is_available":true},{"id":"chapter-1-section-13","chapter_title":"人倫大統賦序","section_title":"上長下短兮萬里之雲霄騰翼，下長上短兮一生之蹤跡飄蓬。","is_available":true},{"id":"chapter-1-section-14","chapter_title":"人倫大統賦序","section_title":"惟人稟陰陽之和，肖天地之狀。","is_available":true},{"id":"chapter-1-section-15","chapter_title":"人倫大統賦序","section_title":"足方兮象地於下，頭圓兮似天為上。","is_available":true},{"id":"chapter-1-section-16","chapter_title":"人倫大統賦序","section_title":"音聲比雷霆之遠震，眼目如日月之相望。","is_available":true},{"id":"chapter-1-section-17","chapter_title":"人倫大統賦序","section_title":"鼻額若山嶽之聳，血脈如江河之漾。","is_available":true},{"id":"chapter-1-section-18","chapter_title":"人倫大統賦序","section_title":"毛鬢兮草木之秀，骨節兮金石之壯。","is_available":true},{"id":"chapter-1-section-19","chapter_title":"人倫大統賦序","section_title":"欲察人倫，先從額上。","is_available":true},{"id":"chapter-1-section-20","chapter_title":"人倫大統賦序","section_title":"偏狹兮賤夭足惡，聳闊兮富貴可尚。","is_available":true},{"id":"chapter-1-section-21","chapter_title":"人倫大統賦序","section_title":"若見伏犀之骨定作元臣，如有額道之紋決為上將。","is_available":true},{"id":"chapter-1-section-22","chapter_title":"人倫大統賦序","section_title":"右偏母妨，左偏父喪。","is_available":true},{"id":"chapter-1-section-23","chapter_title":"人倫大統賦序","section_title":"山林豐廣多逸豫，邊地缺陷足悽愴。","is_available":true},{"id":"chapter-1-section-24","chapter_title":"人倫大統賦序","section_title":"覆如肝而立如壁，壽福實繁；聳若角而圓若環，食祿無量。","is_available":true},{"id":"chapter-1-section-25","chapter_title":"人倫大統賦序","section_title":"塵蒙而身無所資，玉潤而名高先唱。","is_available":true},{"id":"chapter-1-section-26","chapter_title":"人倫大統賦序","section_title":"豐隆明者生必早達，卑薄暗者死無所葬。","is_available":true},{"id":"chapter-1-section-27","chapter_title":"人倫大統賦序","section_title":"福堂之上氣黯慘，幼歲多屯；驛馬之前色黃光，壯年受貺。","is_available":true},{"id":"chapter-1-section-28","chapter_title":"人倫大統賦序","section_title":"色貴悅懌，紋宜舒暢；貧薄孤獨，曲水漫浪。","is_available":true},{"id":"chapter-1-section-29","chapter_title":"人倫大統賦序","section_title":"居侯伯者偃月之勢，處師傅者懸犀之象。","is_available":true},{"id":"chapter-1-section-30","chapter_title":"人倫大統賦序","section_title":"鼎足三峙列三公以何疑，牛角八方廁八位而無妄。","is_available":true}],"plain_text":"# 人倫大統賦序\n[金]張行簡 著\n夫閱人之道，氣色難辯，骨法易明。骨法者，四體之幹，有形象列部分，一成而不可變，欲識貴賤、貧富、賢愚、壽天，章章可驗矣。至於氣色通於五臟之分，心為身之君，志為氣之帥，心志有動氣必從，氣從則神知，神知則色見，如蜂排沫，蠶吐絲，隱現無常，欲別旺相、定休咎，於氣色則見矣，非老於是者不能。若精是術，必究是書，是書蔓延於世甚夥，苟不抉擇而欲遍覽，猶入海澐沙，成功幾日。\n善乎，金尚書張行簡《人倫大統賦》與芟諸家之冗繁，撮百世之機要，提綱挈領不三二千言，囊括相術殆盡，條目疏暢而有節，文辭華麗而中理，其心亦勤矣，是以初入其門者，未免鑽仰之勞，僕觸僭竊之非，以鮮聞管見，附註音釋其下，仍括諸家之善以解之，目之曰音注集解，庶使學者有所依藉。然而知面之部分，莫知適從，亦徒勞耳。\n面圖世傳者多指龜為鰲，近獲郤陽簿李庭玉所圖面部，凡六其部分，行運氣色骨法紋痣至真且悉，其義愈明而意愈彰，可為發蹤指示之標的也。故弁諸賦首，庶學者披圖按賦，相為表裡，決人兇吉如示諸掌，可謂胸中天眼不枯矣，豈無補哉？雖然，獲兔魚必由筌蹄，能樂學必興其藝，有心於是，而欲齊唐舉之肩，接許負之踵，諒亦不能不自此始爾。皇慶二年蒼龍癸丑端陽日秋潭薛延年壽之序。\n## 人倫大統賦·捲上\n## 貴賤定於骨法，憂喜見於形容。\n〔凡人賢愚、貴賤、修短、吉凶、成敗、利鈍，皆定於骨法也。骨為君，肉為臣，骨肉慾其相輔為貴，若露骨肉薄者主於下賤。憂喜乃未來之事，人莫能知。憂喜未分，則氣色朝夕發於面部，青憂疑，赤口舌，白哭泣，黑死墓，黃喜慶。〕\n## 悔吝生於動作作之始，成敗在乎決斷之中。\n〔悔吝者，吉凶末見，人情雖知喜利而避害，莫知緣害而見利。《易》曰：吉凶悔吝，生乎動也。成敗者得失之本也。人之所謀當剛斷而不可狐疑，故舉動所謀能決則必成，少疑則事亂。〕\n## 氣清體贏，雖才高而不久。神強骨壯，保遐穀以無窮。\n〔氣清體羸者，謂之形神不足，常以不病似病，雖有文學高才，終無遠壽。人之壽夭皆在神氣骨法所主，若神強骨壯，必享遠年之壽。〕\n## 顏如冠玉，聲若撞鐘。\n〔冠玉者，美玉也。人顏色要瑩然溫潤，若美玉無瑕乃貴。鐘聲良久不絕，人聲發於丹田，貴乎深遠。若淺短蹇澀破散，夭賤之相也。〕\n## 四瀆最宜深且闊，五獄必須穹與隆。\n〔四瀆最宜深闊，崖岸有川流之形，不為漫散破缺。五嶽要有峻極之勢。〕\n## 五官欲其明而正，六府欲其實而充。\n〔五官者，一口、二鼻、三耳、四目、五人中，欲其明而端正，不宜孤露偏邪。六府者，兩輔骨、兩顴骨，兩頤骨，欲其充實相輔，不欲支離孤露。〕\n## 一官成十年貴顯，一府就十載富豐。\n〔此五官中但一官成就，則享祿十年。此六府中若一府就，則十載豐足。〕\n## 房玄齡龍目鳳晴三臺位列，班仲升燕頷虎頸萬里侯封。\n〔唐房玄齡龍目鳳睛，則三臺顯貴。漢班超燕頷虎頸，封定遠侯，鎮撫萬里之外。〕\n## 英眸兮掣電，豪氣兮吐虹。\n〔英眸者，瞻視儼然，目若掣電，眼如鷹視，轉瞬之餘謂神彩射外也。豪傑者，言詞磊落，志氣崢嶸，若吐虹霓。〕\n## 若賦性兇惡禍必及，如修德惕厲祿永終。\n〔凡人賦性兇惡，禍必及身，終當暴死。若人常能修身慎行，則祿位永保其終。〕\n## 上長下短兮萬里之雲霄騰翼，下長上短兮一生之蹤跡飄蓬。\n〔人身腰長腳短，如躭雕飛翔霄漢，摩空萬里之資也。人若腳長腰短，則一生蹤跡飄零流落，老於他鄉。〕\n## 惟人稟陰陽之和，肖天地之狀。\n〔人稟陰陽正氣而生，誠與天地參矣。〕\n## 足方兮象地於下，頭圓兮似天為上。\n〔足欲軟而厚者，乃富貴之相。天尊地卑乾坤定矣，故足方象地，頭圓象天。頭圓足方者富貴，頭小足薄者貧賤。〕\n## 音聲比雷霆之遠震，眼目如日月之相望。\n〔音聲者，人之號令，可以及人，故曰如雷霆之震。天之日月能照萬物，人之眼目能知萬情，故眼目猶天之日月也。〕\n## 鼻額若山嶽之聳，血脈如江河之漾。\n〔鼻額必如山嶽之聳直高隆，可為入格之相。人周身血脈晝夜迴圈無窮，故如江河之漾。〕\n## 毛鬢兮草木之秀，骨節兮金石之壯。\n〔毛髮若山川草木發生。圖南曰：陽氣舒而山川秀，日月出而天地明也。骨節宜若金石之堅固。〕\n## 欲察人倫，先從額上。\n〔人稟三才，額為天，頦為地，鼻為人。天圓則可貴，當先視其額，額主君位，故為天也。〕\n## 偏狹兮賤夭足惡，聳闊兮富貴可尚。\n〔額骨偏斜窄狹侵天部，當夭壽貧賤，亦為足惡之人。額若高聳廣闊，則富貴俱全。〕\n## 若見伏犀之骨定作元臣，如有額道之紋決為上將。\n〔伏犀骨起，印堂至天中隱隱骨起，直入髮際，光澤無破，必在公侯之位。額道紋者在左邊地至右邊地，橫直之紋如刀痕之狀，別無紋理衝破，定為軍帥大將。〕\n## 右偏母妨，左偏父喪。\n〔日月角為父母宮，左為日角，右為月角，左為父位，右為母位，右偏主妨母，左偏主妨父。〕\n## 山林豐廣多逸豫，邊地缺陷足悽愴。\n〔山林在天倉上，若此部豐廣主平生多悅逸寬。邊地在驛馬上，邊地驛馬為遷移宮，若有缺陷，則破散成敗可知。〕\n## 覆如肝而立如壁，壽福實繁；聳若角而圓若環，食祿無量。\n〔額若覆肝而平，或如立壁而直，則壽考福厚實多也。額高圓而日月骨起，主高貴長命。凡人之額，其聳若角，其圓若環，主食天祿以終天壽。〕\n## 塵蒙而身無所資，玉潤而名高先唱。\n〔額若無潤澤之色，如塵埃蒙覆，則無頠石之儲。額如美玉之溫潤，主聲聞清高而先顯早第。〕\n## 豐隆明者生必早達，卑薄暗者死無所葬。\n〔額豐隆，光澤色明而無破，則早歲登科。額小窄狹，其色昏暗，或諸部又無所輔。則死無衣衾棺槨。〕\n## 福堂之上氣黯慘，幼歲多屯；驛馬之前色黃光，壯年受貺。\n〔福堂部在眉上，氣若黯慘不明如塵垢者，主幼年屯滯。驛馬在邊地下，眉毛後有紅黃色者，壯歲受君賜。〕\n## 色貴悅懌，紋宜舒暢；貧薄孤獨，曲水漫浪。\n〔顏色貴乎悅懌不宜氣雜，若有紋理可尚者，宜乎舒展敷暢。亂紋薄額縱橫相交謂之曲水漫浪，橫紋為人平昔多憂，主貧薄孤獨。〕\n## 居侯伯者偃月之勢，處師傅者懸犀之象。\n〔謂額有雙峰，上如偃月，王公侯伯子。師傅者，三公位也。額有懸犀，其懸犀骨在福堂上，高隆若角，直接山林。〕\n## 鼎足三峙列三公以何疑，牛角八方廁八位而無妄。\n〔鼎峙三足者，額有伏犀、日月角俱起，若鼎之三足，定列三公。牛角八方者，蓋額有八角","is_preview":true,"preview_page_limit":10}