{"resource_id":1585,"title":"易数钩深图","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"易數鉤隱圖","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["經名：易數鈞隱圖。原題三衢劉牧撰三卷。底本出處：《正統道藏》洞真部靈圖類。校版本：文淵閣四庫全書本經部易類（簡稱四庫本）。"]},{"id":"chapter-1-section-2","title":"目錄","paragraphs":[]},{"id":"chapter-1-section-3","title":"序","paragraphs":[]},{"id":"chapter-1-section-4","title":"捲上","paragraphs":[]},{"id":"chapter-1-section-5","title":"易數鉤隱圖目錄","paragraphs":[]},{"id":"chapter-1-section-6","title":"太極第一","paragraphs":[]},{"id":"chapter-1-section-7","title":"太極生兩儀第二","paragraphs":[]},{"id":"chapter-1-section-8","title":"天五第三","paragraphs":[]},{"id":"chapter-1-section-9","title":"天地數十有五第四","paragraphs":[]},{"id":"chapter-1-section-10","title":"天一下生地六第五","paragraphs":[]},{"id":"chapter-1-section-11","title":"地二上生天七第六","paragraphs":[]},{"id":"chapter-1-section-12","title":"天三左生地八第七","paragraphs":[]},{"id":"chapter-1-section-13","title":"地四右生天九第八","paragraphs":[]},{"id":"chapter-1-section-14","title":"兩儀生四象第九","paragraphs":[]},{"id":"chapter-1-section-15","title":"四象生八卦第十","paragraphs":[]},{"id":"chapter-1-section-16","title":"二儀得十成變化第十一","paragraphs":[]},{"id":"chapter-1-section-17","title":"天數第十二","paragraphs":[]},{"id":"chapter-1-section-18","title":"地數第十三","paragraphs":[]},{"id":"chapter-1-section-19","title":"天地之數第十四","paragraphs":[]},{"id":"chapter-1-section-20","title":"大衍之數第十五","paragraphs":[]},{"id":"chapter-1-section-21","title":"其用四十有九第十六","paragraphs":["論上","論下"]},{"id":"chapter-1-section-22","title":"少陽第十七","paragraphs":[]},{"id":"chapter-1-section-23","title":"少陰第十八","paragraphs":[]},{"id":"chapter-1-section-24","title":"老陽第十九","paragraphs":[]},{"id":"chapter-1-section-25","title":"老陰第二十","paragraphs":[]},{"id":"chapter-1-section-26","title":"七八九六合數第二十一","paragraphs":[]},{"id":"chapter-1-section-27","title":"乾畫三位第二十二","paragraphs":[]},{"id":"chapter-1-section-28","title":"坤畫三位第二十三","paragraphs":[]},{"id":"chapter-1-section-29","title":"陽中陰第二十四","paragraphs":[]},{"id":"chapter-1-section-30","title":"陰中陽第二十五","paragraphs":[]},{"id":"chapter-1-section-31","title":"乾獨陽第二十六","paragraphs":[]},{"id":"chapter-1-section-32","title":"坤獨陰第二十七","paragraphs":[]},{"id":"chapter-1-section-33","title":"離為火第二十八","paragraphs":[]},{"id":"chapter-1-section-34","title":"坎為水第二十九","paragraphs":[]},{"id":"chapter-1-section-35","title":"震為木第三十","paragraphs":[]},{"id":"chapter-1-section-36","title":"兌為金第三十一","paragraphs":[]},{"id":"chapter-1-section-37","title":"天五合地十為土第三十二","paragraphs":[]},{"id":"chapter-1-section-38","title":"人稟五行第三十三","paragraphs":[]},{"id":"chapter-1-section-39","title":"卷中","paragraphs":[]},{"id":"chapter-1-section-40","title":"乾坤生六子第三十四","paragraphs":[]},{"id":"chapter-1-section-41","title":"乾下交坤第三十五","paragraphs":[]},{"id":"chapter-1-section-42","title":"坤上交乾第三十六","paragraphs":[]},{"id":"chapter-1-section-43","title":"震為長男第三十七","paragraphs":[]},{"id":"chapter-1-section-44","title":"巽為長女第三十八","paragraphs":[]},{"id":"chapter-1-section-45","title":"坎為中男第三十九","paragraphs":[]},{"id":"chapter-1-section-46","title":"離為中女第四十","paragraphs":[]},{"id":"chapter-1-section-47","title":"艮為少男第四十一","paragraphs":[]},{"id":"chapter-1-section-48","title":"兌為少女第四十二","paragraphs":[]},{"id":"chapter-1-section-49","title":"坎生復卦第四十三","paragraphs":[]},{"id":"chapter-1-section-50","title":"離生娠卦第四十四","paragraphs":[]},{"id":"chapter-1-section-51","title":"三才第四十五","paragraphs":[]},{"id":"chapter-1-section-52","title":"七日來複第四十六","paragraphs":["論上","論中","論下","臨卦八月第四十七逛卦第四十八"]},{"id":"chapter-1-section-53","title":"卷下","paragraphs":[]},{"id":"chapter-1-section-54","title":"河圖第四十九","paragraphs":[]},{"id":"chapter-1-section-55","title":"河圖天地數第五十","paragraphs":[]},{"id":"chapter-1-section-56","title":"河圖四象第五十一","paragraphs":[]},{"id":"chapter-1-section-57","title":"河圖八卦第五十二","paragraphs":[]},{"id":"chapter-1-section-58","title":"洛書五行生數第五十三","paragraphs":[]},{"id":"chapter-1-section-59","title":"洛書五行成數第五十四","paragraphs":[]},{"id":"chapter-1-section-60","title":"十日生五行並相生第五十五","paragraphs":["龍圖龜書論上","龍圖龜書論下"]},{"id":"chapter-1-section-61","title":"易數鉤隱圖序","paragraphs":["三衢劉牧撰","夫《易》者，陰陽氣交之謂也。若夫陰陽未交，則四象未立；八卦未分，則萬物安從而生哉？是故兩儀變易而生四象，四象變易而生八卦、重卦六十四卦，於是乎天下之能事畢矣。夫卦者，聖人設之觀於象也。象者，形上之應。原其本，則形由象生，象由數設；舍其數，則無以見四象所由之宗矣。是故仲尼之贊《易》也，必舉天地之極數，以明成變化而行鬼神之道。則知《易》之為書，必極數以知其本也。詳夫註疏之家，至於分經析義，妙盡精研，及乎解釋天地錯綜之數，則語惟簡略，與《擊辭》不偶，所以學者難曉其義也。今採摭天地奇偶之數，自太極生兩儀而下，至於《復》卦，凡五十五位，點之成圖。於逐圖下，各釋其義，庶覽之者易曉耳。夫《易》道淵邈，雖往哲難窺於至跡。牧也，蕞生祖述，誠魄其狂簡，然則象有定位，變有定數，不能妄為之穿鑿耳。博雅君子，試為詳焉。"]},{"id":"chapter-1-section-62","title":"易數鉤隱圖捲上","paragraphs":[]},{"id":"chapter-1-section-63","title":"太極第一","paragraphs":["太極無數與象。今以二儀之氣，混而為一以畫之，蓋欲明二儀所從而生也。"]},{"id":"chapter-1-section-64","title":"太極生兩儀第二","paragraphs":["《經》日：《易》有太極，是生兩儀。太極者，一氣也。天地未分之前，元氣．混而為一，一氣所判，是日兩儀。《易》不云乎天地，而云兩儀者，何也？蓋以兩儀則二氣始分，天地則形象斯著；以其始分兩體之儀，故謂之兩儀也。何以明其然？略試論之：夫氣之上者輕清，氣之下者重濁。輕清而圓者，天之象也。重濁而方者，地之象也。茲乃上下未交之時，但分其儀象耳。若二氣交，則天一下而生水，地二上而生火，此則形之始也。五行既備，而生動植焉，所謂在天成象，在地成形也。則知兩儀乃天地之象，天地乃兩儀之體爾。今畫天左旋者，取天一、天三之位也。畫地右動者，取地二、地四之位也。分而各其處者，蓋明上下未交之象也。"]},{"id":"chapter-1-section-65","title":"天五第三","paragraphs":["天一、地二、天三、地四，此四象生數也。至於天五，則居中而主乎變化，不知何物也，強名日中和之氣，不知所以然而然也。交接乎天地之氣，成就乎五行之質，彌綸錯綜，無所不周。三才之道既備，退藏於密，寂然無事，茲所謂陰陽不測之謂神者也。《經》雖雲四象生八卦，然須三、五之變易，備七、八、九、六之成數，而後能生八卦，而定位矣。"]},{"id":"chapter-1-section-66","title":"天地數十有五第四","paragraphs":["或問日：天地之數，何以由天五而生變化？答日：天地之生數足，所以生變化也。天地之數十有五，自天一至天五，凡十五數也。天一、天三、天五成九，此陽之數也，故《乾》元用九。地一不地四成六，此陰之數也，故《坤》元用六。兼五行之成數四十，合而為五十有五，備天地之極數也，所以能成變化而行鬼神。"]},{"id":"chapter-1-section-67","title":"天一下生地六第五","paragraphs":[]},{"id":"chapter-1-section-68","title":"地二上生天七第六","paragraphs":[]},{"id":"chapter-1-section-69","title":"天三左生地八第七","paragraphs":[]},{"id":"chapter-1-section-70","title":"地四右生天九第八","paragraphs":["《經》曰：參伍以變，錯綜其數。通其變，遂成天地之文，極其數，遂定天下之象。義日：參，合也；伍，為偶配也，為天五合配天一，下生地六之類是也。以通其變化，交錯而成四象、八卦之數也。成天地之文者，為陰陽交而著其文理也。極其數者，為極天地之數也。天地之極數，五十有五之謂也。遂定天地之象者，天地之數既設，則象從而定也。"]},{"id":"chapter-1-section-71","title":"兩儀生四象第九","paragraphs":["《經》曰：兩儀生四象。孔氏《疏》謂：金、木、水、火稟天地而有，故云兩儀生四象。土則分王四季，又地中之別惟雲四象也。且金、木、水、火有形之物，安得為象哉？孔氏失之遠矣。又云：《易》有四象，所以示者。莊氏雲：四象謂六十四卦之中有實象，有假象，有義象，有用象也。今於釋卦之處已破之矣。何氏謂：天生神物，聖人則之，一也；天地變化，聖人效之，二也；天垂象，見吉凶，三也；河出圖，洛出書，聖人則之，四也。今謂此四事，聖人《易》外別有其功，非專《易》內之物。稱《易》有四象，且又云：《易》有四象，所以示也；擊辭焉，所以告也。然則象與辭，相對之物。辭既爻卦之下辭，象謂爻卦之象也。上兩儀生四象，七、八、九、六之謂也。諸儒有謂七、八、九、六，今則從以為義也。且疏家以七、八、九、六之四象，為所以示之四象，則駁雜之甚也。何哉？夫七、八、九、六，乃少陰、少陽、老陰、老陽之位，生八卦之四象，非《易》之所以示四象也。略試論之：且夫四象者，其義有二．．一者謂兩儀所生之四象，二者謂《易》有四象，所以示之四象，若天一、地一不天三、地四所以兼天五之變化，上下交易，四象備其成數，而後能生八卦矣。於是乎，坎、離、震、兌居四象之正位。不雲五象者，以五無定位，舉其四則五可知矣。夫五上駕天一，而下生地六；下駕地二，而上生天七；右駕天三，而左生地八；左駕地四，而右生天九，此河圖四十有五之數耳。斯則二儀所生之四象，所謂《易》有四象，所以示者。若《繫辭》雲吉凶者，失得之象，一也；悔吝者，憂虞之象，二也；變化者，進退之象，三也；剛柔者，晝夜之象，四也。且孔氏《疏》雲：象之與辭，相對之物。辭既爻卦之下辭，象謂爻卦之象也。又上句雲：《易》有四象，所以示也。下句雲：擊辭"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"易數鉤隱圖","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"易數鉤隱圖","section_title":"目錄","is_available":true},{"id":"chapter-1-section-3","chapter_title":"易數鉤隱圖","section_title":"序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"易數鉤隱圖","section_title":"捲上","is_available":true},{"id":"chapter-1-section-5","chapter_title":"易數鉤隱圖","section_title":"易數鉤隱圖目錄","is_available":true},{"id":"chapter-1-section-6","chapter_title":"易數鉤隱圖","section_title":"太極第一","is_available":true},{"id":"chapter-1-section-7","chapter_title":"易數鉤隱圖","section_title":"太極生兩儀第二","is_available":true},{"id":"chapter-1-section-8","chapter_title":"易數鉤隱圖","section_title":"天五第三","is_available":true},{"id":"chapter-1-section-9","chapter_title":"易數鉤隱圖","section_title":"天地數十有五第四","is_available":true},{"id":"chapter-1-section-10","chapter_title":"易數鉤隱圖","section_title":"天一下生地六第五","is_available":true},{"id":"chapter-1-section-11","chapter_title":"易數鉤隱圖","section_title":"地二上生天七第六","is_available":true},{"id":"chapter-1-section-12","chapter_title":"易數鉤隱圖","section_title":"天三左生地八第七","is_available":true},{"id":"chapter-1-section-13","chapter_title":"易數鉤隱圖","section_title":"地四右生天九第八","is_available":true},{"id":"chapter-1-section-14","chapter_title":"易數鉤隱圖","section_title":"兩儀生四象第九","is_available":true},{"id":"chapter-1-section-15","chapter_title":"易數鉤隱圖","section_title":"四象生八卦第十","is_available":true},{"id":"chapter-1-section-16","chapter_title":"易數鉤隱圖","section_title":"二儀得十成變化第十一","is_available":true},{"id":"chapter-1-section-17","chapter_title":"易數鉤隱圖","section_title":"天數第十二","is_available":true},{"id":"chapter-1-section-18","chapter_title":"易數鉤隱圖","section_title":"地數第十三","is_available":true},{"id":"chapter-1-section-19","chapter_title":"易數鉤隱圖","section_title":"天地之數第十四","is_available":true},{"id":"chapter-1-section-20","chapter_title":"易數鉤隱圖","section_title":"大衍之數第十五","is_available":true},{"id":"chapter-1-section-21","chapter_title":"易數鉤隱圖","section_title":"其用四十有九第十六","is_available":true},{"id":"chapter-1-section-22","chapter_title":"易數鉤隱圖","section_title":"少陽第十七","is_available":true},{"id":"chapter-1-section-23","chapter_title":"易數鉤隱圖","section_title":"少陰第十八","is_available":true},{"id":"chapter-1-section-24","chapter_title":"易數鉤隱圖","section_title":"老陽第十九","is_available":true},{"id":"chapter-1-section-25","chapter_title":"易數鉤隱圖","section_title":"老陰第二十","is_available":true},{"id":"chapter-1-section-26","chapter_title":"易數鉤隱圖","section_title":"七八九六合數第二十一","is_available":true},{"id":"chapter-1-section-27","chapter_title":"易數鉤隱圖","section_title":"乾畫三位第二十二","is_available":true},{"id":"chapter-1-section-28","chapter_title":"易數鉤隱圖","section_title":"坤畫三位第二十三","is_available":true},{"id":"chapter-1-section-29","chapter_title":"易數鉤隱圖","section_title":"陽中陰第二十四","is_available":true},{"id":"chapter-1-section-30","chapter_title":"易數鉤隱圖","section_title":"陰中陽第二十五","is_available":true},{"id":"chapter-1-section-31","chapter_title":"易數鉤隱圖","section_title":"乾獨陽第二十六","is_available":true},{"id":"chapter-1-section-32","chapter_title":"易數鉤隱圖","section_title":"坤獨陰第二十七","is_available":true},{"id":"chapter-1-section-33","chapter_title":"易數鉤隱圖","section_title":"離為火第二十八","is_available":true},{"id":"chapter-1-section-34","chapter_title":"易數鉤隱圖","section_title":"坎為水第二十九","is_available"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易數鉤隱圖\n經名：易數鈞隱圖。原題三衢劉牧撰三卷。底本出處：《正統道藏》洞真部靈圖類。校版本：文淵閣四庫全書本經部易類（簡稱四庫本）。\n## 目錄\n## 序\n## 捲上\n## 易數鉤隱圖目錄\n## 太極第一\n## 太極生兩儀第二\n## 天五第三\n## 天地數十有五第四\n## 天一下生地六第五\n## 地二上生天七第六\n## 天三左生地八第七\n## 地四右生天九第八\n## 兩儀生四象第九\n## 四象生八卦第十\n## 二儀得十成變化第十一\n## 天數第十二\n## 地數第十三\n## 天地之數第十四\n## 大衍之數第十五\n## 其用四十有九第十六\n論上\n論下\n## 少陽第十七\n## 少陰第十八\n## 老陽第十九\n## 老陰第二十\n## 七八九六合數第二十一\n## 乾畫三位第二十二\n## 坤畫三位第二十三\n## 陽中陰第二十四\n## 陰中陽第二十五\n## 乾獨陽第二十六\n## 坤獨陰第二十七\n## 離為火第二十八\n## 坎為水第二十九\n## 震為木第三十\n## 兌為金第三十一\n## 天五合地十為土第三十二\n## 人稟五行第三十三\n## 卷中\n## 乾坤生六子第三十四\n## 乾下交坤第三十五\n## 坤上交乾第三十六\n## 震為長男第三十七\n## 巽為長女第三十八\n## 坎為中男第三十九\n## 離為中女第四十\n## 艮為少男第四十一\n## 兌為少女第四十二\n## 坎生復卦第四十三\n## 離生娠卦第四十四\n## 三才第四十五\n## 七日來複第四十六\n論上\n論中\n論下\n臨卦八月第四十七逛卦第四十八\n## 卷下\n## 河圖第四十九\n## 河圖天地數第五十\n## 河圖四象第五十一\n## 河圖八卦第五十二\n## 洛書五行生數第五十三\n## 洛書五行成數第五十四\n## 十日生五行並相生第五十五\n龍圖龜書論上\n龍圖龜書論下\n## 易數鉤隱圖序\n三衢劉牧撰\n夫《易》者，陰陽氣交之謂也。若夫陰陽未交，則四象未立；八卦未分，則萬物安從而生哉？是故兩儀變易而生四象，四象變易而生八卦、重卦六十四卦，於是乎天下之能事畢矣。夫卦者，聖人設之觀於象也。象者，形上之應。原其本，則形由象生，象由數設；舍其數，則無以見四象所由之宗矣。是故仲尼之贊《易》也，必舉天地之極數，以明成變化而行鬼神之道。則知《易》之為書，必極數以知其本也。詳夫註疏之家，至於分經析義，妙盡精研，及乎解釋天地錯綜之數，則語惟簡略，與《擊辭》不偶，所以學者難曉其義也。今採摭天地奇偶之數，自太極生兩儀而下，至於《復》卦，凡五十五位，點之成圖。於逐圖下，各釋其義，庶覽之者易曉耳。夫《易》道淵邈，雖往哲難窺於至跡。牧也，蕞生祖述，誠魄其狂簡，然則象有定位，變有定數，不能妄為之穿鑿耳。博雅君子，試為詳焉。\n## 易數鉤隱圖捲上\n## 太極第一\n太極無數與象。今以二儀之氣，混而為一以畫之，蓋欲明二儀所從而生也。\n## 太極生兩儀第二\n《經》日：《易》有太極，是生兩儀。太極者，一氣也。天地未分之前，元氣．混而為一，一氣所判，是日兩儀。《易》不云乎天地，而云兩儀者，何也？蓋以兩儀則二氣始分，天地則形象斯著；以其始分兩體之儀，故謂之兩儀也。何以明其然？略試論之：夫氣之上者輕清，氣之下者重濁。輕清而圓者，天之象也。重濁而方者，地之象也。茲乃上下未交之時，但分其儀象耳。若二氣交，則天一下而生水，地二上而生火，此則形之始也。五行既備，而生動植焉，所謂在天成象，在地成形也。則知兩儀乃天地之象，天地乃兩儀之體爾。今畫天左旋者，取天一、天三之位也。畫地右動者，取地二、地四之位也。分而各其處者，蓋明上下未交之象也。\n## 天五第三\n天一、地二、天三、地四，此四象生數也。至於天五，則居中而主乎變化，不知何物也，強名日中和之氣，不知所以然而然也。交接乎天地之氣，成就乎五行之質，彌綸錯綜，無所不周。三才之道既備，退藏於密，寂然無事，茲所謂陰陽不測之謂神者也。《經》雖雲四象生八卦，然須三、五之變易，備七、八、九、六之成數，而後能生八卦，而定位矣。\n## 天地數十有五第四\n或問日：天地之數，何以由天五而生變化？答日：天地之生數足，所以生變化也。天地之數十有五，自天一至天五，凡十五數也。天一、天三、天五成九，此陽之數也，故《乾》元用九。地一不地四成六，此陰之數也，故《坤》元用六。兼五行之成數四十，合而為五十有五，備天地之極數也，所以能成變化而行鬼神。\n## 天一下生地六第五\n## 地二上生天七第六\n## 天三左生地八第七\n## 地四右生天九第八\n《經》曰：參伍以變，錯綜其數。通其變，遂成天地之文，極其數，遂定天下之象。義日：參，合也；伍，為偶配也，為天五合配天一，下生地六之類是也。以通其變化，交錯而成四象、八卦之數也。成天地之文者，為陰陽交而著其文理也。極其數者，為極天地之數也。天地之極數，五十有五之謂也。遂定天地之象者，天地之數既設，則象從而定也。\n## 兩儀生四象第九\n《經》曰：兩儀生四象。孔氏《疏》謂：金、木、水、火稟天地而有，故云兩儀生四象。土則分王四季，又地中之別惟雲四象也。且金、木、水、火有形之物，安得為象哉？孔氏失之遠矣。又云：《易》有四象，所以示者。莊氏雲：四象謂六十四卦之中有實象，有假象，有義象，有用象也。今於釋卦之處已破之矣。何氏謂：天生神物，聖人則之，一也；天地變化，聖人效之，二也；天垂象，見吉凶，三也；河出圖，洛出書，聖人則之，四也。今謂此四事，聖人《易》外別有其功，非專《易》內之物。稱《易》有四象，且又云：《易》有四象，所以示也；擊辭焉，所以告也。然則象與辭，相對之物。辭既爻卦之下辭，象謂爻卦之象也。上兩儀生四象，七、八、九、六之謂也。諸儒有謂七、八、九、六，今則從以為義也。且疏家以七、八、九、六之四象，為所以示之四象，則駁雜之甚也。何哉？夫七、八、九、六，乃少陰、少陽、老陰、老陽之位，生八卦之四象，非《易》之所以示四象也。略試論之：且夫四象者，其義有二．．一者謂兩儀所生之四象，二者謂《易》有四象，所以示之四象，若天一、地一不天三、地四所以兼天五之變化，上下交易，四象備其成數，而後能生八卦矣。於是乎，坎、離、震、兌居四象之正位。不雲五象者，以五無定位，舉其四則五可知矣。夫五上駕天一，而下生地六；下駕地二，而上生天七；右駕天三，而左生地八；左駕地四，而右生天九，此河圖四十有五之數耳。斯則二儀所生之四象，所謂《易》有四象，所以示者。若《繫辭》雲吉凶者，失得之象，一也；悔吝者，憂虞之象，二也；變化者，進退之象，三也；剛柔者，晝夜之象，四也。且孔氏《疏》雲：象之與辭，相對之物。辭既爻卦之下辭，象謂爻卦之象也。又上句雲：《易》有四象，所以示也。下句雲：擊辭","is_preview":true,"preview_page_limit":10}