{"resource_id":1580,"title":"易原","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"易原　　（清）多隆阿 撰","sections":[{"id":"chapter-1-section-1","title":"●目錄","paragraphs":[]},{"id":"chapter-1-section-2","title":"自序","paragraphs":[]},{"id":"chapter-1-section-3","title":"卷一","paragraphs":[]},{"id":"chapter-1-section-4","title":"卷二","paragraphs":[]},{"id":"chapter-1-section-5","title":"卷三","paragraphs":[]},{"id":"chapter-1-section-6","title":"卷四","paragraphs":[]},{"id":"chapter-1-section-7","title":"卷五","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷六","paragraphs":[]},{"id":"chapter-1-section-9","title":"卷七","paragraphs":[]},{"id":"chapter-1-section-10","title":"卷八","paragraphs":[]},{"id":"chapter-1-section-11","title":"卷九","paragraphs":[]},{"id":"chapter-1-section-12","title":"卷十","paragraphs":[]},{"id":"chapter-1-section-13","title":"卷十一","paragraphs":[]},{"id":"chapter-1-section-14","title":"卷十二","paragraphs":[]},{"id":"chapter-1-section-15","title":"卷十三","paragraphs":[]},{"id":"chapter-1-section-16","title":"卷十四","paragraphs":[]},{"id":"chapter-1-section-17","title":"卷十五","paragraphs":[]},{"id":"chapter-1-section-18","title":"卷十六","paragraphs":[]},{"id":"chapter-1-section-19","title":"●自序","paragraphs":["古者庖犧氏觀象於天地鳥獸近取諸身遠取諸物以畫八卦文王觀六十四卦三百八十四爻系之以辭以明吉凶孔子作十翼推闡義理而有大小象傳則贊易亦有取夫象至於說卦傳所云天地風雷耳目手足馬牛龍雉金玉布釜草木果蓏之類尤為言象之祖雖及門弟子學易者僅有商子木而橋庇子庸諸人遞相授受正賴此一線之延嬴秦焚書則以易為卜筮用獨免災毀此漢儒田氏楊氏費氏孟氏等所以能得淵源相傳於不絕也縱京君明焦延壽輩用納甲飛伏五行生剋作易傳易林旁生枝節不足羽翼聖經而鄭傳費學虞傳孟學精深渾涵實有非後學所易窺測者雖用爻辰旁通卦時卦變詮解彖象近於穿鑿為王輔嗣所譏而試質之孔子十傳以及左氏春秋傳所佔繇辭往往悉合惟其師承有自故與古不相戾也迨夫兩晉六朝去古漸遠而漢儒易注多有存者郭景純幹令升諸人占筮卦辭猶能得周史遺意至於有唐易學兩歧言象言理各分門戶則侯行果李鼎祚猶嘗稽求漢魏註疏詳究象說匯為成書以傳後世周易集解今茲盛行其廣輯博取不必盡醇然而古注之一斑僅賴有此則李氏之功巨矣宋元以還惟遵王注力駁言象之失而前儒易學乃因以漸微夫易有聖人之道四焉辭象變佔相為表裡使黜象數而言義理是於聖人之道去其三而僅餘其一也且於易中所言龍馬鬼神詘伸往來之文半歸惝恍無所依據又何怪釋道二氏課虛無者剽竊其宗旨以為參悟書哉漢魏至今年代愈遠前儒著述大半淪亡雖荀慈明鄭康成虞仲翔範長生輩遺文尚在鮮有完璧今試廣為纂輯其見於他書者亦摭拾之有疑則姑從闕如而唐宋以後諸儒言象者亦兼取之以備參考餘固不敢言學易獨有心得但期古學未墜欲求易象則斯編或有萬一之小補雲歲在強圉大淵獻相月初吉自序","古者聖王傳心曰性命曰道德曰仁義禮知而孔子系易曰一陰一陽之謂道繼之者善成之者性曰知崇禮卑崇效天卑法地曰成性存存道義之門曰閒邪存誠忠信進德曰敬以直內義以方外聖王傳心之要鹹於易中備言之則是易兼通卜筮而實為傳心之書也蓋自商子受易五傳而至田子莊子莊轉受東武王丁將軍等支流愈遠門戶漸分如京氏之易傳焦氏之易林僅可為玩佔用而馬鄭荀虞各有疏解如以卦氣卦候卦位卦變爻辰旁通納甲飛伏立說不無穿鑿之失王輔嗣忽倡得言忘象之議於眾口紛雜之餘亦可謂不囿流俗矣然而獨憑臆見援引莊老悖畔聖經其非固不待辨至於將眾儒師承之說一掃而空之後人詆為罪浮桀紂良有以也嘗讀漢書藝文志彼時注易者十有三家施孟梁邱之易皆列學官費高之學民間私相授受今其書多不傳所傳者惟馬鄭荀虞諸子而簡斷編殘文義缺略僅存梗槩則其說卦曰闢曰互曰陰陽訊息實得三聖之心學者加意玩索從此類推註疏之精彷彿可得儻必因其不純而一例廢之是懼噎廢食懼覆廢車也奚可哉夫詩言風雅而義歸無邪書言政事而義歸執中禮樂言儀文詠歌而義歸陶情淑性是古人立言未有窮高極遠恍惚難據者易雖極陰陽之變窮物類之微而大旨在震無咎者存乎悔無咎者善補過也人非聖賢不能無過有過能補轉兇為吉則補過兩言與詩之無邪書之執中禮樂之陶情淑性一而二二而一者也故曰易為聖王傳心之書也唐宋以還注易者代有其人而惟程傳本義盛行於世朱子本義雖本程傳而多用卦變與程子已不能強同程子注損三爻亦曰三陽同行則損九三以益上三陰同行則損上六以益三仍不廢損自泰來之說一卦如是他卦亦宜如是漢儒注經實有依據即此可見一斑也是宜因一斑窺全豹矣餘自弱齡讀易僅能記誦少而習焉稍長粗能解釋成童以後就學遼瀋得見學校藏書參以師友講論不揣固陋僭為折衷輯成篇帙私藏於篋已十數年草凡五易釐為十六卷名之曰易原原者本原也推原也言漢儒學有本原餘因漢說而推原之原古字作厡亦作源是水之源也餘以漢說為源漢以施孟梁邱費氏等為源而此諸子又以田氏為源實以虞氏子乘周氏子家馯氏子弓橋氏子庸商氏子木為源也疏導其源冀使中無壅塞流庶孔長云爾時道光丁酉白山滿洲舒穆祿氏多隆阿又序"]},{"id":"chapter-1-section-20","title":"●易原卷一","paragraphs":["慧珠閣原本","岫巖多隆阿雯溪","周易上經（一）","易者移也大傳所謂變動不居剛柔相易是也曰周者其辭為文王所繫兼以別夏商也夏易曰連山商易曰歸藏","乾","坤","○乾","【 乾下乾上中互重乾】","重乾純卦","乾元亨利貞","一奇畫陽數伏羲畫三陽以名乾又重之為六畫以成卦八卦因而重之為六十四卦兩合之卦各別有名惟八純卦不易名此卦以所重亦乾故仍名乾餘七純卦放此乾以下文王所繫之辭也名彖辭又名卦辭夏易首艮商易首坤惟周易始首乾乾天也天德難名而以難名者名之則元始亨通利和貞固四者乃天德也人君體乾以出治元善長人亨嘉合禮利物和義貞固幹事天德鹹備人事自應惟聖王乃克當此矣","初九潛龍勿用","此名爻辭亦名象辭初始也凡畫卦皆自下而上下三爻曰內卦上三爻曰外卦下爻曰初九陽數陽數九陰數六凡畫卦皆以三起數三三為九故陽數曰九二三為六故陰數曰六說卦傳所謂參天兩地而倚數是也乾卦六爻皆陽在十二闢卦為四月卦四月純陽無陰是陽在四月為極盛然陽雖盛於四月而陽之生則始於十一月故於 【 於：幹】 氏謂初九為十一月之時九二為十二月之時九三為正月之時九四為二月之時九五為三月之時上九為四月之時也夫闢卦皆以陰陽訊息為義而乾卦則為以陽消陰初僅消坤一陰一陽生於五陰之下猶之龍潛地下也龍乾象九家易曰乾為龍萬物莫神於龍故以龍象乾初則尚在坤地之下故曰潛蓋其時尚宜隱以休養其德而未用於世耳","九二見龍在田利見大人","二則消坤二陰已出乎潛不在地下矣地上為田龍在田是龍見也夫龍為君象即大人龍見即大人見於 【 於：幹】 氏曰陽氣將施聖人將顯有此盛德位雖未尊而其德已足以化民故利見之","九三君子終日乾乾夕惕若厲無咎","惕懼也厲危也於 【 於：幹】 氏曰爻以氣表繇以龍興嫌其不關人事故著君子焉君子雖秉天德亦盡人事位居兩乾之間乾而又乾惟恐內外或有間斷其惕若也蓋自朝至夕終日如是矣日陽象故乾象日內卦已終故曰終日虞氏曰坤為夕三消三陰外坤全見故曰夕夫惕懼則必危厲而進德修業又何過之不補哉故無咎","九四或躍在淵無咎","五為天位四與五比則近於天矣然陽息至四五上兩爻猶為陰陰水象四居二陰之下故曰在淵淵者下不離地而上可與天接故文言傳曰中不在人也四龍雖不在人而尚未及於天倘欲下離於淵則不能不需夫躍於 【 於：幹】 氏曰躍者暫起之言或疑辭審時而躍不致躁進故無咎","九五飛龍"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"易原　　（清）多隆阿 撰","section_title":"●目錄","is_available":true},{"id":"chapter-1-section-2","chapter_title":"易原　　（清）多隆阿 撰","section_title":"自序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷三","is_available":true},{"id":"chapter-1-section-6","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷四","is_available":true},{"id":"chapter-1-section-7","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷五","is_available":true},{"id":"chapter-1-section-8","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷六","is_available":true},{"id":"chapter-1-section-9","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷七","is_available":true},{"id":"chapter-1-section-10","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷八","is_available":true},{"id":"chapter-1-section-11","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷九","is_available":true},{"id":"chapter-1-section-12","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷十","is_available":true},{"id":"chapter-1-section-13","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷十一","is_available":true},{"id":"chapter-1-section-14","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷十二","is_available":true},{"id":"chapter-1-section-15","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷十三","is_available":true},{"id":"chapter-1-section-16","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷十四","is_available":true},{"id":"chapter-1-section-17","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷十五","is_available":true},{"id":"chapter-1-section-18","chapter_title":"易原　　（清）多隆阿 撰","section_title":"卷十六","is_available":true},{"id":"chapter-1-section-19","chapter_title":"易原　　（清）多隆阿 撰","section_title":"●自序","is_available":true},{"id":"chapter-1-section-20","chapter_title":"易原　　（清）多隆阿 撰","section_title":"●易原卷一","is_available":true}],"plain_text":"# 易原　　（清）多隆阿 撰\n## ●目錄\n## 自序\n## 卷一\n## 卷二\n## 卷三\n## 卷四\n## 卷五\n## 卷六\n## 卷七\n## 卷八\n## 卷九\n## 卷十\n## 卷十一\n## 卷十二\n## 卷十三\n## 卷十四\n## 卷十五\n## 卷十六\n## ●自序\n古者庖犧氏觀象於天地鳥獸近取諸身遠取諸物以畫八卦文王觀六十四卦三百八十四爻系之以辭以明吉凶孔子作十翼推闡義理而有大小象傳則贊易亦有取夫象至於說卦傳所云天地風雷耳目手足馬牛龍雉金玉布釜草木果蓏之類尤為言象之祖雖及門弟子學易者僅有商子木而橋庇子庸諸人遞相授受正賴此一線之延嬴秦焚書則以易為卜筮用獨免災毀此漢儒田氏楊氏費氏孟氏等所以能得淵源相傳於不絕也縱京君明焦延壽輩用納甲飛伏五行生剋作易傳易林旁生枝節不足羽翼聖經而鄭傳費學虞傳孟學精深渾涵實有非後學所易窺測者雖用爻辰旁通卦時卦變詮解彖象近於穿鑿為王輔嗣所譏而試質之孔子十傳以及左氏春秋傳所佔繇辭往往悉合惟其師承有自故與古不相戾也迨夫兩晉六朝去古漸遠而漢儒易注多有存者郭景純幹令升諸人占筮卦辭猶能得周史遺意至於有唐易學兩歧言象言理各分門戶則侯行果李鼎祚猶嘗稽求漢魏註疏詳究象說匯為成書以傳後世周易集解今茲盛行其廣輯博取不必盡醇然而古注之一斑僅賴有此則李氏之功巨矣宋元以還惟遵王注力駁言象之失而前儒易學乃因以漸微夫易有聖人之道四焉辭象變佔相為表裡使黜象數而言義理是於聖人之道去其三而僅餘其一也且於易中所言龍馬鬼神詘伸往來之文半歸惝恍無所依據又何怪釋道二氏課虛無者剽竊其宗旨以為參悟書哉漢魏至今年代愈遠前儒著述大半淪亡雖荀慈明鄭康成虞仲翔範長生輩遺文尚在鮮有完璧今試廣為纂輯其見於他書者亦摭拾之有疑則姑從闕如而唐宋以後諸儒言象者亦兼取之以備參考餘固不敢言學易獨有心得但期古學未墜欲求易象則斯編或有萬一之小補雲歲在強圉大淵獻相月初吉自序\n古者聖王傳心曰性命曰道德曰仁義禮知而孔子系易曰一陰一陽之謂道繼之者善成之者性曰知崇禮卑崇效天卑法地曰成性存存道義之門曰閒邪存誠忠信進德曰敬以直內義以方外聖王傳心之要鹹於易中備言之則是易兼通卜筮而實為傳心之書也蓋自商子受易五傳而至田子莊子莊轉受東武王丁將軍等支流愈遠門戶漸分如京氏之易傳焦氏之易林僅可為玩佔用而馬鄭荀虞各有疏解如以卦氣卦候卦位卦變爻辰旁通納甲飛伏立說不無穿鑿之失王輔嗣忽倡得言忘象之議於眾口紛雜之餘亦可謂不囿流俗矣然而獨憑臆見援引莊老悖畔聖經其非固不待辨至於將眾儒師承之說一掃而空之後人詆為罪浮桀紂良有以也嘗讀漢書藝文志彼時注易者十有三家施孟梁邱之易皆列學官費高之學民間私相授受今其書多不傳所傳者惟馬鄭荀虞諸子而簡斷編殘文義缺略僅存梗槩則其說卦曰闢曰互曰陰陽訊息實得三聖之心學者加意玩索從此類推註疏之精彷彿可得儻必因其不純而一例廢之是懼噎廢食懼覆廢車也奚可哉夫詩言風雅而義歸無邪書言政事而義歸執中禮樂言儀文詠歌而義歸陶情淑性是古人立言未有窮高極遠恍惚難據者易雖極陰陽之變窮物類之微而大旨在震無咎者存乎悔無咎者善補過也人非聖賢不能無過有過能補轉兇為吉則補過兩言與詩之無邪書之執中禮樂之陶情淑性一而二二而一者也故曰易為聖王傳心之書也唐宋以還注易者代有其人而惟程傳本義盛行於世朱子本義雖本程傳而多用卦變與程子已不能強同程子注損三爻亦曰三陽同行則損九三以益上三陰同行則損上六以益三仍不廢損自泰來之說一卦如是他卦亦宜如是漢儒注經實有依據即此可見一斑也是宜因一斑窺全豹矣餘自弱齡讀易僅能記誦少而習焉稍長粗能解釋成童以後就學遼瀋得見學校藏書參以師友講論不揣固陋僭為折衷輯成篇帙私藏於篋已十數年草凡五易釐為十六卷名之曰易原原者本原也推原也言漢儒學有本原餘因漢說而推原之原古字作厡亦作源是水之源也餘以漢說為源漢以施孟梁邱費氏等為源而此諸子又以田氏為源實以虞氏子乘周氏子家馯氏子弓橋氏子庸商氏子木為源也疏導其源冀使中無壅塞流庶孔長云爾時道光丁酉白山滿洲舒穆祿氏多隆阿又序\n## ●易原卷一\n慧珠閣原本\n岫巖多隆阿雯溪\n周易上經（一）\n易者移也大傳所謂變動不居剛柔相易是也曰周者其辭為文王所繫兼以別夏商也夏易曰連山商易曰歸藏\n乾\n坤\n○乾\n【 乾下乾上中互重乾】\n重乾純卦\n乾元亨利貞\n一奇畫陽數伏羲畫三陽以名乾又重之為六畫以成卦八卦因而重之為六十四卦兩合之卦各別有名惟八純卦不易名此卦以所重亦乾故仍名乾餘七純卦放此乾以下文王所繫之辭也名彖辭又名卦辭夏易首艮商易首坤惟周易始首乾乾天也天德難名而以難名者名之則元始亨通利和貞固四者乃天德也人君體乾以出治元善長人亨嘉合禮利物和義貞固幹事天德鹹備人事自應惟聖王乃克當此矣\n初九潛龍勿用\n此名爻辭亦名象辭初始也凡畫卦皆自下而上下三爻曰內卦上三爻曰外卦下爻曰初九陽數陽數九陰數六凡畫卦皆以三起數三三為九故陽數曰九二三為六故陰數曰六說卦傳所謂參天兩地而倚數是也乾卦六爻皆陽在十二闢卦為四月卦四月純陽無陰是陽在四月為極盛然陽雖盛於四月而陽之生則始於十一月故於 【 於：幹】 氏謂初九為十一月之時九二為十二月之時九三為正月之時九四為二月之時九五為三月之時上九為四月之時也夫闢卦皆以陰陽訊息為義而乾卦則為以陽消陰初僅消坤一陰一陽生於五陰之下猶之龍潛地下也龍乾象九家易曰乾為龍萬物莫神於龍故以龍象乾初則尚在坤地之下故曰潛蓋其時尚宜隱以休養其德而未用於世耳\n九二見龍在田利見大人\n二則消坤二陰已出乎潛不在地下矣地上為田龍在田是龍見也夫龍為君象即大人龍見即大人見於 【 於：幹】 氏曰陽氣將施聖人將顯有此盛德位雖未尊而其德已足以化民故利見之\n九三君子終日乾乾夕惕若厲無咎\n惕懼也厲危也於 【 於：幹】 氏曰爻以氣表繇以龍興嫌其不關人事故著君子焉君子雖秉天德亦盡人事位居兩乾之間乾而又乾惟恐內外或有間斷其惕若也蓋自朝至夕終日如是矣日陽象故乾象日內卦已終故曰終日虞氏曰坤為夕三消三陰外坤全見故曰夕夫惕懼則必危厲而進德修業又何過之不補哉故無咎\n九四或躍在淵無咎\n五為天位四與五比則近於天矣然陽息至四五上兩爻猶為陰陰水象四居二陰之下故曰在淵淵者下不離地而上可與天接故文言傳曰中不在人也四龍雖不在人而尚未及於天倘欲下離於淵則不能不需夫躍於 【 於：幹】 氏曰躍者暫起之言或疑辭審時而躍不致躁進故無咎\n九五飛龍","is_preview":true,"preview_page_limit":10}