{"resource_id":15308,"title":"阴证略例","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"陰證略例","sections":[{"id":"chapter-1-section-1","title":"陰證略例 元  王好古","paragraphs":[]},{"id":"chapter-1-section-2","title":"目錄","paragraphs":[]},{"id":"chapter-1-section-3","title":"序","paragraphs":["祭神應王文"]},{"id":"chapter-1-section-4","title":"岐伯陰陽脈例","paragraphs":["潔古老人內傷三陰例","檳榔丸","煮黃丸","瓜蒂散","備急丸","金露丸","枳術丸","海藏老人內傷三陰例","當歸四逆湯","當歸四逆東加吳茱萸生薑湯","吳茱萸湯"]},{"id":"chapter-1-section-5","title":"傷在少陰","paragraphs":[]},{"id":"chapter-1-section-6","title":"傷在太陽","paragraphs":["理中丸","陰陽寒熱各從類生服藥同象","理中湯","伊芳尹湯液論例","扁鵲仲景例"]},{"id":"chapter-1-section-7","title":"仲景陰證論例","paragraphs":["吳茱萸湯","四逆湯","通脈四逆湯","當歸四逆湯","白通湯","白通加豬膽汁湯","真武湯","小建中湯","理中湯","理中丸","桂枝附子湯","附子湯","術附湯","姜附湯","茯苓四逆湯"]},{"id":"chapter-1-section-8","title":"易老法霍亂吐瀉足陽明總攝六經","paragraphs":[]},{"id":"chapter-1-section-9","title":"霍亂與少陰寒熱同候","paragraphs":[]},{"id":"chapter-1-section-10","title":"叔和陰脈例","paragraphs":[]},{"id":"chapter-1-section-11","title":"活人陰脈例","paragraphs":["陰毒甘草湯","附子散","正陽散","霹靂散","火焰散","丹砂丸","肉桂散","回陽丹","返陰丹","天雄散","白朮散"]},{"id":"chapter-1-section-12","title":"許學士陰證例","paragraphs":["正元散","元陽丹","退陰散","五勝散","玉女散","運陽散"]},{"id":"chapter-1-section-13","title":"辨少陰緊脈證","paragraphs":["破陰丹","韓祗和溫中例","溫中湯","橘皮湯","七物理中丸","濃樸丸","白朮湯","二苓湯"]},{"id":"chapter-1-section-14","title":"灰包熨法","paragraphs":[]},{"id":"chapter-1-section-15","title":"海藏老人陰證例總論","paragraphs":["神術湯","神術湯六氣加減例","神術加本湯","神術加木香湯","論霧露飲冷同為濁邪","白朮湯","黃湯","調中丸","理中丸"]},{"id":"chapter-1-section-16","title":"論陰證躁不躁死生二脈","paragraphs":[]},{"id":"chapter-1-section-17","title":"舉古人論陰證辨","paragraphs":["論元陽中脫有內外"]},{"id":"chapter-1-section-18","title":"論宜灸不宜灸並湯沐四肢法","paragraphs":[]},{"id":"chapter-1-section-19","title":"臍下六穴","paragraphs":["論譫言妄語有陰陽"]},{"id":"chapter-1-section-20","title":"論下血如豚肝","paragraphs":["論陰陽二絡","論自汗分陰陽","論手足自汗","論四肢振搖"]},{"id":"chapter-1-section-21","title":"論陰證始終形狀雜舉例","paragraphs":[]},{"id":"chapter-1-section-22","title":"傷寒發厥有陰陽","paragraphs":[]},{"id":"chapter-1-section-23","title":"論陰證發渴","paragraphs":[]},{"id":"chapter-1-section-24","title":"論陰證咳（一作吃）逆","paragraphs":[]},{"id":"chapter-1-section-25","title":"論陰證發熱","paragraphs":[]},{"id":"chapter-1-section-26","title":"論陰證大便秘","paragraphs":[]},{"id":"chapter-1-section-27","title":"論陰脈小便不通","paragraphs":[]},{"id":"chapter-1-section-28","title":"論陰證小便赤","paragraphs":["論後出餘氣而解","論狂言若有所失"]},{"id":"chapter-1-section-29","title":"論脈次第","paragraphs":[]},{"id":"chapter-1-section-30","title":"用附子法","paragraphs":[]},{"id":"chapter-1-section-31","title":"論陰陽易分熱寒","paragraphs":["燒散","《活人》鼠糞湯","竹皮湯","青竹茹湯","當歸白朮湯","發明仲景活人","妙香丸"]},{"id":"chapter-1-section-32","title":"海藏治驗錄","paragraphs":["外陽內陰","陽狂","陰狂","陰易","夜服","陰血"]},{"id":"chapter-1-section-33","title":"鼓擊脈","paragraphs":[]},{"id":"chapter-1-section-34","title":"腹痛","paragraphs":[]},{"id":"chapter-1-section-35","title":"跋","paragraphs":[]},{"id":"chapter-1-section-36","title":"序","paragraphs":["人生天地間，而陰陽命之氣，其受病亦不外乎此。醫家言視證察脈，則必本諸陰與陽，岐以來，諸書可考也。至漢長沙張仲景著《傷寒》一書，其言備矣。其法皆出伊芳尹《湯液》，如《易》之於數，《春秋》之於法，蓋萬世不可易者。其論氣脈形聲，以測人之臟腑經絡之微，亦不過曰：如是為陽，如是為陰，如是為寒，如是為熱，如是為有餘，如是為不足，以決人之死生之變於朕兆之前，使夫學人可以按而知之，苟能詳辨而勿失，則思過半矣！然混茫乎疑似之中，　葛乎毫釐之間，自非精思入神冥合造化，則不能也。是以古者之言醫也，皆聰明有道之士，如孫思邈、陶隱居、葛稚川之徒，何如人也。迨夫叔世末流，多出於粗工庸人間，裒衣峨冠，挾方寸之囊，自命為醫工，然試讀其書，音讀（音豆）且不知，況能索理於精微之地哉！如趙括之用兵，徒能誦其父之書，旋取覆敗之禍。如又不能誦其書，則其為敗，宜如何哉！夫陰陽二證也，寒與溫之味，從而用之，亦二也。其主治嗜好，又有大不同者，甚者各主一偏，互相詆訾。殊不知桂枝、承氣之一倒置，則斃之患立見。異時承平貴為人之為病皆然，熱黜陰候不論，豈理也哉！且四方風土既殊，而人之稟受亦異，而一律按之，其可乎？蓋亦求其至當而已矣。嗚呼！中古以降，老壽少而天閼多，豈真不幸與！蓋醫者心術之偏，其蔽必至於殺人，儒者心術之偏，其蔽必至於誤天下，如宋之王安石是也。偏之為害之烈如此。夫竊嘗謂受天地中和之性，得聖人公恕之學，不以利慾一毫入於其心，而後可以為儒為醫矣，天地萬物一理也，聖人之道一中而已《中庸》曰致中和，天地位焉，萬物育焉，而況醫乎！海藏先生王君進之，家世趙人，早以通經舉進士，晚獨喜言醫，始從東垣李明之，盡傳其所學，後乃精研極思軒岐以來諸家書，馳騁上下數千載間，如指諸掌。予在大梁時，聞其名諸公間籍甚，獨以未識為恨，今年秋來晉州，始得候先生於館舍，觀其氣和而凝，志一而定，有道者也。與之遊，甚間暇，日出一編書授予，且謂予曰：傷寒人之大疾也，其候最急，而陰證毒為尤慘，陽則易辨而易治，陰則難辨而難治。若夫陽證，熱深而厥，不為難辨。陰候寒盛，外熱反多，非若四逆，脈沉細欲絕易辨也。至於脈鼓擊有力，加陽脈數倍，內伏太陰，發煩躁欲坐井中，此世之所未喻也。予恐其誤，積思十餘年，蓋考自岐伯，迄今潔古老人攝其精要，附以己說，釐為三十餘條，有證有藥，有論有辨，名之曰《陰證略例》，將鋟以傳，以詔後學，且與天下衛生之君子共之，子盍為我題其端？予退而伏讀之，善之曰：異乎哉！未有是書也。其於救物利生之念深矣！至其論陽證見陰脈者死，謂有外傷內陰，若與陽藥猶可生。若及陰陽易分寒熱，陰陽易隨仲景三經用藥，皆出古人言意之表，學人又不深思而熟味之。噫！世之著書立言者多矣，其甚高難行，泛言無實者亦有之。然則是書之出，其知者必以為精思妙用所，傳證以古今，不可誣也；其不知者則茫然無考，詆以為悠悠談甚高難行也。予以為獲一人賢者之知，不猶愈千百愚人之不知者，則是書可以傳信行世無疑矣！故內翰王君從之，嘗題曰「世所未聞」，真知言哉！比先生過上黨，主吾故人文之，療數陰疾尤奇中，皆書中所可概見者。文之始亦駭，不敢用，反己試，歡曰：誤人多矣！昔太倉公所上治驗，太史氏列之傳末，近代錢仲陽嘗所治病，閻孝忠記於論證後。今從先生得所書主治次第，謹編如下方，亦足以證愚者之不知者。文之姓宋氏，諱廷圭，長平人，世亦號善醫雲。","歲癸卯冬十一月中浣日王官麻革信之謹題","祭神應王文","竊以濟世須醫，去疾先藥，論江方海，眩目駭心。人皆於此泥小技作當塗，視大經為何物，，已有云淵之失。故有者甚而無者生，輕者危而重者斃，夭橫盈郊，冤枉舉世。每憐孑孑之幽魂，誰聽嗷嗷之夜泣，痛矣如斯，心乎不已，耽嗜數年，裒成此集。總前聖之嘉言，為後學之法則，雖治傷寒，獨專陰例，列古於前，評今於後，區別餘三十條，收拾過二萬字，不必泛天風、徹海波，盡在乎耳目矣！優而柔之，使自得之，厭而飫之，使自趨之。深有望於好生之君子，於戲欲廣當世，敬以先神，伏冀鑑輝，庶幾綿歷。王好古惶恐頓首謹言。","聖賢所言陰證，如岐伯、阿衡、仲景　、叔和，故已備矣；《活人》、許學士、韓祗和、成無己，又甚詳矣。後人尚有采擇未精，覽讀有闕，子所以從而次第之。然今之病者，得之有內外之異，或不與經符，合之有色脈之殊，或不與方契，形候相若，似是而非，眾所共疑，莫之能辨，取其如此者，又從而比類之。非簾視壁聽，彷彿未真也，陰陽寒熱，如辨黑白矣。使醫者不動聲色，蠲去疾　，免橫夭以無辜，皆康寧而得壽。予所願也。每慮淺識，或有所遺，敬俟來賢，幸為"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"陰證略例","section_title":"陰證略例 元  王好古","is_available":true},{"id":"chapter-1-section-2","chapter_title":"陰證略例","section_title":"目錄","is_available":true},{"id":"chapter-1-section-3","chapter_title":"陰證略例","section_title":"序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"陰證略例","section_title":"岐伯陰陽脈例","is_available":true},{"id":"chapter-1-section-5","chapter_title":"陰證略例","section_title":"傷在少陰","is_available":true},{"id":"chapter-1-section-6","chapter_title":"陰證略例","section_title":"傷在太陽","is_available":true},{"id":"chapter-1-section-7","chapter_title":"陰證略例","section_title":"仲景陰證論例","is_available":true},{"id":"chapter-1-section-8","chapter_title":"陰證略例","section_title":"易老法霍亂吐瀉足陽明總攝六經","is_available":true},{"id":"chapter-1-section-9","chapter_title":"陰證略例","section_title":"霍亂與少陰寒熱同候","is_available":true},{"id":"chapter-1-section-10","chapter_title":"陰證略例","section_title":"叔和陰脈例","is_available":true},{"id":"chapter-1-section-11","chapter_title":"陰證略例","section_title":"活人陰脈例","is_available":true},{"id":"chapter-1-section-12","chapter_title":"陰證略例","section_title":"許學士陰證例","is_available":true},{"id":"chapter-1-section-13","chapter_title":"陰證略例","section_title":"辨少陰緊脈證","is_available":true},{"id":"chapter-1-section-14","chapter_title":"陰證略例","section_title":"灰包熨法","is_available":true},{"id":"chapter-1-section-15","chapter_title":"陰證略例","section_title":"海藏老人陰證例總論","is_available":true},{"id":"chapter-1-section-16","chapter_title":"陰證略例","section_title":"論陰證躁不躁死生二脈","is_available":true},{"id":"chapter-1-section-17","chapter_title":"陰證略例","section_title":"舉古人論陰證辨","is_available":true},{"id":"chapter-1-section-18","chapter_title":"陰證略例","section_title":"論宜灸不宜灸並湯沐四肢法","is_available":true},{"id":"chapter-1-section-19","chapter_title":"陰證略例","section_title":"臍下六穴","is_available":true},{"id":"chapter-1-section-20","chapter_title":"陰證略例","section_title":"論下血如豚肝","is_available":true},{"id":"chapter-1-section-21","chapter_title":"陰證略例","section_title":"論陰證始終形狀雜舉例","is_available":true},{"id":"chapter-1-section-22","chapter_title":"陰證略例","section_title":"傷寒發厥有陰陽","is_available":true},{"id":"chapter-1-section-23","chapter_title":"陰證略例","section_title":"論陰證發渴","is_available":true},{"id":"chapter-1-section-24","chapter_title":"陰證略例","section_title":"論陰證咳（一作吃）逆","is_available":true},{"id":"chapter-1-section-25","chapter_title":"陰證略例","section_title":"論陰證發熱","is_available":true},{"id":"chapter-1-section-26","chapter_title":"陰證略例","section_title":"論陰證大便秘","is_available":true},{"id":"chapter-1-section-27","chapter_title":"陰證略例","section_title":"論陰脈小便不通","is_available":true},{"id":"chapter-1-section-28","chapter_title":"陰證略例","section_title":"論陰證小便赤","is_available":true},{"id":"chapter-1-section-29","chapter_title":"陰證略例","section_title":"論脈次第","is_available":true},{"id":"chapter-1-section-30","chapter_title":"陰證略例","section_title":"用附子法","is_available":true},{"id":"chapter-1-section-31","chapter_title":"陰證略例","section_title":"論陰陽易分熱寒","is_available":true},{"id":"chapter-1-section-32","chapter_title":"陰證略例","section_title":"海藏治驗錄","is_available":true},{"id":"chapter-1-section-33","chapter_title":"陰證略例","section_title":"鼓擊脈","is_available":true},{"id":"chapter-1-section-34","chapter_title":"陰證略例","section_title":"腹痛","is_available":true},{"id":"chapter-1-section-35","chapter_title":"陰證略例","section_title":"跋","is_available":true},{"id":"chapter-1-section-36","chapter_title":"陰證略例","section_title":"序","is_available":true}],"plain_text":"# 陰證略例\n## 陰證略例 元  王好古\n## 目錄\n## 序\n祭神應王文\n## 岐伯陰陽脈例\n潔古老人內傷三陰例\n檳榔丸\n煮黃丸\n瓜蒂散\n備急丸\n金露丸\n枳術丸\n海藏老人內傷三陰例\n當歸四逆湯\n當歸四逆東加吳茱萸生薑湯\n吳茱萸湯\n## 傷在少陰\n## 傷在太陽\n理中丸\n陰陽寒熱各從類生服藥同象\n理中湯\n伊芳尹湯液論例\n扁鵲仲景例\n## 仲景陰證論例\n吳茱萸湯\n四逆湯\n通脈四逆湯\n當歸四逆湯\n白通湯\n白通加豬膽汁湯\n真武湯\n小建中湯\n理中湯\n理中丸\n桂枝附子湯\n附子湯\n術附湯\n姜附湯\n茯苓四逆湯\n## 易老法霍亂吐瀉足陽明總攝六經\n## 霍亂與少陰寒熱同候\n## 叔和陰脈例\n## 活人陰脈例\n陰毒甘草湯\n附子散\n正陽散\n霹靂散\n火焰散\n丹砂丸\n肉桂散\n回陽丹\n返陰丹\n天雄散\n白朮散\n## 許學士陰證例\n正元散\n元陽丹\n退陰散\n五勝散\n玉女散\n運陽散\n## 辨少陰緊脈證\n破陰丹\n韓祗和溫中例\n溫中湯\n橘皮湯\n七物理中丸\n濃樸丸\n白朮湯\n二苓湯\n## 灰包熨法\n## 海藏老人陰證例總論\n神術湯\n神術湯六氣加減例\n神術加本湯\n神術加木香湯\n論霧露飲冷同為濁邪\n白朮湯\n黃湯\n調中丸\n理中丸\n## 論陰證躁不躁死生二脈\n## 舉古人論陰證辨\n論元陽中脫有內外\n## 論宜灸不宜灸並湯沐四肢法\n## 臍下六穴\n論譫言妄語有陰陽\n## 論下血如豚肝\n論陰陽二絡\n論自汗分陰陽\n論手足自汗\n論四肢振搖\n## 論陰證始終形狀雜舉例\n## 傷寒發厥有陰陽\n## 論陰證發渴\n## 論陰證咳（一作吃）逆\n## 論陰證發熱\n## 論陰證大便秘\n## 論陰脈小便不通\n## 論陰證小便赤\n論後出餘氣而解\n論狂言若有所失\n## 論脈次第\n## 用附子法\n## 論陰陽易分熱寒\n燒散\n《活人》鼠糞湯\n竹皮湯\n青竹茹湯\n當歸白朮湯\n發明仲景活人\n妙香丸\n## 海藏治驗錄\n外陽內陰\n陽狂\n陰狂\n陰易\n夜服\n陰血\n## 鼓擊脈\n## 腹痛\n## 跋\n## 序\n人生天地間，而陰陽命之氣，其受病亦不外乎此。醫家言視證察脈，則必本諸陰與陽，岐以來，諸書可考也。至漢長沙張仲景著《傷寒》一書，其言備矣。其法皆出伊芳尹《湯液》，如《易》之於數，《春秋》之於法，蓋萬世不可易者。其論氣脈形聲，以測人之臟腑經絡之微，亦不過曰：如是為陽，如是為陰，如是為寒，如是為熱，如是為有餘，如是為不足，以決人之死生之變於朕兆之前，使夫學人可以按而知之，苟能詳辨而勿失，則思過半矣！然混茫乎疑似之中，　葛乎毫釐之間，自非精思入神冥合造化，則不能也。是以古者之言醫也，皆聰明有道之士，如孫思邈、陶隱居、葛稚川之徒，何如人也。迨夫叔世末流，多出於粗工庸人間，裒衣峨冠，挾方寸之囊，自命為醫工，然試讀其書，音讀（音豆）且不知，況能索理於精微之地哉！如趙括之用兵，徒能誦其父之書，旋取覆敗之禍。如又不能誦其書，則其為敗，宜如何哉！夫陰陽二證也，寒與溫之味，從而用之，亦二也。其主治嗜好，又有大不同者，甚者各主一偏，互相詆訾。殊不知桂枝、承氣之一倒置，則斃之患立見。異時承平貴為人之為病皆然，熱黜陰候不論，豈理也哉！且四方風土既殊，而人之稟受亦異，而一律按之，其可乎？蓋亦求其至當而已矣。嗚呼！中古以降，老壽少而天閼多，豈真不幸與！蓋醫者心術之偏，其蔽必至於殺人，儒者心術之偏，其蔽必至於誤天下，如宋之王安石是也。偏之為害之烈如此。夫竊嘗謂受天地中和之性，得聖人公恕之學，不以利慾一毫入於其心，而後可以為儒為醫矣，天地萬物一理也，聖人之道一中而已《中庸》曰致中和，天地位焉，萬物育焉，而況醫乎！海藏先生王君進之，家世趙人，早以通經舉進士，晚獨喜言醫，始從東垣李明之，盡傳其所學，後乃精研極思軒岐以來諸家書，馳騁上下數千載間，如指諸掌。予在大梁時，聞其名諸公間籍甚，獨以未識為恨，今年秋來晉州，始得候先生於館舍，觀其氣和而凝，志一而定，有道者也。與之遊，甚間暇，日出一編書授予，且謂予曰：傷寒人之大疾也，其候最急，而陰證毒為尤慘，陽則易辨而易治，陰則難辨而難治。若夫陽證，熱深而厥，不為難辨。陰候寒盛，外熱反多，非若四逆，脈沉細欲絕易辨也。至於脈鼓擊有力，加陽脈數倍，內伏太陰，發煩躁欲坐井中，此世之所未喻也。予恐其誤，積思十餘年，蓋考自岐伯，迄今潔古老人攝其精要，附以己說，釐為三十餘條，有證有藥，有論有辨，名之曰《陰證略例》，將鋟以傳，以詔後學，且與天下衛生之君子共之，子盍為我題其端？予退而伏讀之，善之曰：異乎哉！未有是書也。其於救物利生之念深矣！至其論陽證見陰脈者死，謂有外傷內陰，若與陽藥猶可生。若及陰陽易分寒熱，陰陽易隨仲景三經用藥，皆出古人言意之表，學人又不深思而熟味之。噫！世之著書立言者多矣，其甚高難行，泛言無實者亦有之。然則是書之出，其知者必以為精思妙用所，傳證以古今，不可誣也；其不知者則茫然無考，詆以為悠悠談甚高難行也。予以為獲一人賢者之知，不猶愈千百愚人之不知者，則是書可以傳信行世無疑矣！故內翰王君從之，嘗題曰「世所未聞」，真知言哉！比先生過上黨，主吾故人文之，療數陰疾尤奇中，皆書中所可概見者。文之始亦駭，不敢用，反己試，歡曰：誤人多矣！昔太倉公所上治驗，太史氏列之傳末，近代錢仲陽嘗所治病，閻孝忠記於論證後。今從先生得所書主治次第，謹編如下方，亦足以證愚者之不知者。文之姓宋氏，諱廷圭，長平人，世亦號善醫雲。\n歲癸卯冬十一月中浣日王官麻革信之謹題\n祭神應王文\n竊以濟世須醫，去疾先藥，論江方海，眩目駭心。人皆於此泥小技作當塗，視大經為何物，，已有云淵之失。故有者甚而無者生，輕者危而重者斃，夭橫盈郊，冤枉舉世。每憐孑孑之幽魂，誰聽嗷嗷之夜泣，痛矣如斯，心乎不已，耽嗜數年，裒成此集。總前聖之嘉言，為後學之法則，雖治傷寒，獨專陰例，列古於前，評今於後，區別餘三十條，收拾過二萬字，不必泛天風、徹海波，盡在乎耳目矣！優而柔之，使自得之，厭而飫之，使自趨之。深有望於好生之君子，於戲欲廣當世，敬以先神，伏冀鑑輝，庶幾綿歷。王好古惶恐頓首謹言。\n聖賢所言陰證，如岐伯、阿衡、仲景　、叔和，故已備矣；《活人》、許學士、韓祗和、成無己，又甚詳矣。後人尚有采擇未精，覽讀有闕，子所以從而次第之。然今之病者，得之有內外之異，或不與經符，合之有色脈之殊，或不與方契，形候相若，似是而非，眾所共疑，莫之能辨，取其如此者，又從而比類之。非簾視壁聽，彷彿未真也，陰陽寒熱，如辨黑白矣。使醫者不動聲色，蠲去疾　，免橫夭以無辜，皆康寧而得壽。予所願也。每慮淺識，或有所遺，敬俟來賢，幸為","is_preview":true,"preview_page_limit":10}