{"resource_id":15262,"title":"血证论","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"血證論","sections":[{"id":"chapter-1-section-1","title":"血證論","paragraphs":["清　唐宗海"]},{"id":"chapter-1-section-2","title":"自序","paragraphs":[]},{"id":"chapter-1-section-3","title":"凡例","paragraphs":["◎ 卷一"]},{"id":"chapter-1-section-4","title":"陰陽水火氣血論","paragraphs":[]},{"id":"chapter-1-section-5","title":"男女異同論","paragraphs":[]},{"id":"chapter-1-section-6","title":"臟腑病機論","paragraphs":[]},{"id":"chapter-1-section-7","title":"脈證死生論","paragraphs":[]},{"id":"chapter-1-section-8","title":"用藥宜忌論","paragraphs":[]},{"id":"chapter-1-section-9","title":"本書補救論","paragraphs":["◎ 卷二","吐血","嘔血","咯血","唾血"]},{"id":"chapter-1-section-10","title":"咳血","paragraphs":["鼻衄","腦衄"]},{"id":"chapter-1-section-11","title":"目衄","paragraphs":["耳衄"]},{"id":"chapter-1-section-12","title":"齒衄","paragraphs":[]},{"id":"chapter-1-section-13","title":"舌衄","paragraphs":["大衄","零腥","吐膿","◎ 卷三","汗血","血箭","血痣","血瘙","瘡血","創血"]},{"id":"chapter-1-section-14","title":"跌打血","paragraphs":["◎ 卷四","便血","便膿","尿血","經血","崩帶","產血","◎ 卷五","瘀血","蓄血","血臌","經閉","胎氣"]},{"id":"chapter-1-section-15","title":"卷六","paragraphs":["癆瘵"]},{"id":"chapter-1-section-16","title":"咳嗽","paragraphs":[]},{"id":"chapter-1-section-17","title":"發熱","paragraphs":["厥冷"]},{"id":"chapter-1-section-18","title":"寒熱","paragraphs":["出汗","發渴","心煩","臥寐"]},{"id":"chapter-1-section-19","title":"喘息","paragraphs":["呃噦"]},{"id":"chapter-1-section-20","title":"痰飲","paragraphs":["痞滿","腫脹","怔忡","驚悸","健忘","恍惚"]},{"id":"chapter-1-section-21","title":"暈痛","paragraphs":[]},{"id":"chapter-1-section-22","title":"眼目","paragraphs":[]},{"id":"chapter-1-section-23","title":"耳病","paragraphs":[]},{"id":"chapter-1-section-24","title":"口舌","paragraphs":[]},{"id":"chapter-1-section-25","title":"咽喉","paragraphs":["聲音"]},{"id":"chapter-1-section-26","title":"腹痛","paragraphs":[]},{"id":"chapter-1-section-27","title":"痺痛","paragraphs":["痿廢","遺精","淋濁","便閉","瀉洩","飲食","感冒","痙掣"]},{"id":"chapter-1-section-28","title":"暑疫","paragraphs":["食復"]},{"id":"chapter-1-section-29","title":"勞復","paragraphs":["時復"]},{"id":"chapter-1-section-30","title":"房勞復","paragraphs":[]},{"id":"chapter-1-section-31","title":"附抱兒癆論","paragraphs":["◎ 卷七","◎ 卷八"]},{"id":"chapter-1-section-32","title":"自序","paragraphs":["先君子體羸善病。故海早歲即習方書。有恙輒調治之。癸酉六月。驟得吐血。繼復轉為下血。查照各書。施治罔效。延請名宿。仍無確見。大約用調停之藥。以俟病衰而已。因此遍覽方書。每於血證。嘗三致意。時裡中人甚詡鄉先輩楊西山先生所著失血大法。得血證不傳之秘。門下鈔存。私為鴻寶。吾以先君病。故多方購求。僅得一覽。而其書議論方藥。究亦未能精詳。以之治病。卒鮮成效。乃廢然自返。寢饋於內經仲景之書。觸類旁通。豁然心有所得。而悟其言外之旨。用治血證。十愈七八。今先君既逝。而荊妻馮氏又得血疾。親制方劑。竟獲安全。慨然曰。大丈夫不能立功名於天下。苟有一材一藝。稍足補救於當時。而又吝不忍傳。陋哉。爰將失血之證。精微奧義。一一發明。或伸古人所欲言。或補前賢所未備。務求理足方效。不為影響之談。書成自顧。而轉憾悟道不早。不能延吾父之壽也。然猶幸此書之或可以救天下後世也。","光緒十年甲申重九後一日容川唐宗海自序"]},{"id":"chapter-1-section-33","title":"凡例","paragraphs":["一、血證自古絕少名論。故是書條分縷析。務求精詳。間有煩文冗字。意取明顯。故不刪削。","一、時賢論及血證。率多影響。是書獨從內難仲景探源而出。發揮盡致。實補唐以下醫書之所不逮。故除引經之外。餘無採錄。亦間有一二暗合者。皆系偶同。並非掠美。識者鑑之。","一、是書分別門類。眉目極清。即不知醫者。臨時查閱。無不了然。最便世用之書。","一、是書議論多由心得。然其發明處。要皆實事實理。有憑有驗。或從古聖引伸。或從西法參得。信而有徵之說也。並非杜撰可比。","一、是書單為血證說法。與雜證不同。幸勿執彼例此。亦幸勿以此議彼。"]},{"id":"chapter-1-section-34","title":"[卷一] 陰陽水火氣血論","paragraphs":["人之一身。不外陰陽。而陰陽二字。即是水火。水火二字。即是氣血。水即化氣。火即化血。何以言水即化氣哉。氣著於物。復還為水。是明驗也。蓋人身之氣。生於臍下丹田氣海之中。臍下者腎與膀胱。水所歸宿之地也。此水不自化為氣。又賴鼻間吸入天陽。從肺管引心火。下入於臍之下。蒸其水使化為氣。如易之坎卦。一陽生於水中。而為生氣之根。氣既生。則隨太陽經脈為布護於外。是為衛氣。上交於肺。是為呼吸。五臟六腑。息以相吹。止此一氣而已。然氣生於水。即能化水。水化於氣。亦能病氣。氣之所至。水亦無不至焉。","故太陽之氣達於皮毛則為汗。氣挾水陰而行於外者也。太陽之氣。上輸於肺。膀胱腎中之水陰。即隨氣升騰。而為津液。是氣載水陰而行於上者也。氣化於下。則水道通而為溺。是氣行水亦行也。設水停不化。","外則太陽之氣不達。而汗不得出。內則津液不生。痰飲交動。此病水而即病氣矣。又有肺之制節不行。氣不得降。因而癃閉滑數。以及腎中陽氣。不能鎮水。為飲為瀉。不一而足。此病氣即病水矣。總之。氣與水本屬一家。治氣即是治水。治水即是治氣。是以人參補氣。以其生於北方。水中之陽。甘寒滋潤。大生津液。津液充足。而肺金濡潤。肺主氣。其葉下垂以納氣。得人參甘寒之陰。內具陽性。為生氣化水之良品。故氣得所補益焉。即如小柴胡。仲景自注雲。上焦得通。津液得下。胃氣因和。是通津液即是和胃氣蓋津液足。則胃上輸肺。肺得潤養。其葉下垂。津液又隨之而下。如雨露之降。五臟戴澤。莫不順利。而濁陰全消。亢陽不作。肺之所以制節五臟者如此。設水陰不足。津液枯竭。上則痿咳。無水以濟之也。下則閉結。制節不達於下也。外則蒸熱。水陰不能濡於肌膚也。凡此之證。皆以生水為治法。故清燥救肺湯。生津以補肺氣。豬苓湯。潤利以除痰氣。都氣丸。補水以益腎氣。即如發汗。所以調衛氣也。而亦戒火攻以傷水陰。故用白芍之滋陰。以啟汗源。用花粉之生津。以救汗液。即此觀之。可知滋水即是補氣。然補中益氣湯。六君子。腎氣丸。","是皆補氣之方也。何以絕不滋水哉。蓋無形之水陰。生於下而濟於上。所以奉養是氣者也。此水則宜滋有形之水質。入於口而化於下。所以傳道是氣者也。此水則宜瀉。若水質一停。則氣便阻滯。故補中湯。用陳術以制水。六君子。用苓半以利水。腎氣丸。亦用利水之藥。以佐桂附。桂附以氣藥化水。苓澤即以利水之藥以化氣。真武湯尤以術苓利水為主。此治水之邪。即以治氣。與滋水之陰。即以補氣者。固並行而不悖也。且水邪不去。則水陰亦不能生。故五苓散去水邪。而即能散津止渴。並能發汗退熱。以水邪去。則水陰布故也。然水陰不滋。則水邪亦不能去。故小柴胡通達津液。而即能下調水道。總見水行則氣行。水止則氣止。能知此者。乃可與言調氣矣。何以言火即化血哉。血色。火赤之色也。火者心之所主。化生血液。以濡周身。火為陽。而生血之陰。即賴陰血以養火。故火不上炎。而血液下注。內藏於肝。寄居血海。由衝任帶三脈。行達周身。以溫養肢體。男子則血之轉輸。無從覘驗。女子則血之轉輸。月事時下。血下注於血海之中。心火隨之下濟。故血盛而火不亢烈。是以男子無病。而女子受胎也。如或血虛。則肝失所藏。木旺而愈動火。心失所養。火旺而益傷血。是血病即火病矣。治法宜大補其血。歸地是也。然血由火生。補血而不清火。則火終亢而不能生血。故滋血必用清火諸藥。四物湯所以用白芍。天王補心丹所以用二冬。歸脾湯所以用棗仁。仲景炙甘草湯所以用二冬阿膠。皆是清水之法。至於六黃湯。四生丸。則又以大瀉火熱為主。是火化太過。反失其化。抑之即以培之。清火即是補血。又有火化不及。而血不能生者。仲景炙甘草湯所以有桂枝。以宣心火。人參養榮湯所以用遠志肉桂。以補心火。皆是補火生血之法。其有血寒血痺者。","則用桂枝細辛艾葉乾薑等。稟受火氣之藥。以溫達之。則知治火即是治血。血與火原一家。知此乃可與言調血"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"血證論","section_title":"血證論","is_available":true},{"id":"chapter-1-section-2","chapter_title":"血證論","section_title":"自序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"血證論","section_title":"凡例","is_available":true},{"id":"chapter-1-section-4","chapter_title":"血證論","section_title":"陰陽水火氣血論","is_available":true},{"id":"chapter-1-section-5","chapter_title":"血證論","section_title":"男女異同論","is_available":true},{"id":"chapter-1-section-6","chapter_title":"血證論","section_title":"臟腑病機論","is_available":true},{"id":"chapter-1-section-7","chapter_title":"血證論","section_title":"脈證死生論","is_available":true},{"id":"chapter-1-section-8","chapter_title":"血證論","section_title":"用藥宜忌論","is_available":true},{"id":"chapter-1-section-9","chapter_title":"血證論","section_title":"本書補救論","is_available":true},{"id":"chapter-1-section-10","chapter_title":"血證論","section_title":"咳血","is_available":true},{"id":"chapter-1-section-11","chapter_title":"血證論","section_title":"目衄","is_available":true},{"id":"chapter-1-section-12","chapter_title":"血證論","section_title":"齒衄","is_available":true},{"id":"chapter-1-section-13","chapter_title":"血證論","section_title":"舌衄","is_available":true},{"id":"chapter-1-section-14","chapter_title":"血證論","section_title":"跌打血","is_available":true},{"id":"chapter-1-section-15","chapter_title":"血證論","section_title":"卷六","is_available":true},{"id":"chapter-1-section-16","chapter_title":"血證論","section_title":"咳嗽","is_available":true},{"id":"chapter-1-section-17","chapter_title":"血證論","section_title":"發熱","is_available":true},{"id":"chapter-1-section-18","chapter_title":"血證論","section_title":"寒熱","is_available":true},{"id":"chapter-1-section-19","chapter_title":"血證論","section_title":"喘息","is_available":true},{"id":"chapter-1-section-20","chapter_title":"血證論","section_title":"痰飲","is_available":true},{"id":"chapter-1-section-21","chapter_title":"血證論","section_title":"暈痛","is_available":true},{"id":"chapter-1-section-22","chapter_title":"血證論","section_title":"眼目","is_available":true},{"id":"chapter-1-section-23","chapter_title":"血證論","section_title":"耳病","is_available":true},{"id":"chapter-1-section-24","chapter_title":"血證論","section_title":"口舌","is_available":true},{"id":"chapter-1-section-25","chapter_title":"血證論","section_title":"咽喉","is_available":true},{"id":"chapter-1-section-26","chapter_title":"血證論","section_title":"腹痛","is_available":true},{"id":"chapter-1-section-27","chapter_title":"血證論","section_title":"痺痛","is_available":true},{"id":"chapter-1-section-28","chapter_title":"血證論","section_title":"暑疫","is_available":true},{"id":"chapter-1-section-29","chapter_title":"血證論","section_title":"勞復","is_available":true},{"id":"chapter-1-section-30","chapter_title":"血證論","section_title":"房勞復","is_available":true},{"id":"chapter-1-section-31","chapter_title":"血證論","section_title":"附抱兒癆論","is_available":true},{"id":"chapter-1-section-32","chapter_title":"血證論","section_title":"自序","is_available":true},{"id":"chapter-1-section-33","chapter_title":"血證論","section_title":"凡例","is_available":true},{"id":"chapter-1-section-34","chapter_title":"血證論","section_title":"[卷一] 陰陽水火氣血論","is_available":true}],"plain_text":"# 血證論\n## 血證論\n清　唐宗海\n## 自序\n## 凡例\n◎ 卷一\n## 陰陽水火氣血論\n## 男女異同論\n## 臟腑病機論\n## 脈證死生論\n## 用藥宜忌論\n## 本書補救論\n◎ 卷二\n吐血\n嘔血\n咯血\n唾血\n## 咳血\n鼻衄\n腦衄\n## 目衄\n耳衄\n## 齒衄\n## 舌衄\n大衄\n零腥\n吐膿\n◎ 卷三\n汗血\n血箭\n血痣\n血瘙\n瘡血\n創血\n## 跌打血\n◎ 卷四\n便血\n便膿\n尿血\n經血\n崩帶\n產血\n◎ 卷五\n瘀血\n蓄血\n血臌\n經閉\n胎氣\n## 卷六\n癆瘵\n## 咳嗽\n## 發熱\n厥冷\n## 寒熱\n出汗\n發渴\n心煩\n臥寐\n## 喘息\n呃噦\n## 痰飲\n痞滿\n腫脹\n怔忡\n驚悸\n健忘\n恍惚\n## 暈痛\n## 眼目\n## 耳病\n## 口舌\n## 咽喉\n聲音\n## 腹痛\n## 痺痛\n痿廢\n遺精\n淋濁\n便閉\n瀉洩\n飲食\n感冒\n痙掣\n## 暑疫\n食復\n## 勞復\n時復\n## 房勞復\n## 附抱兒癆論\n◎ 卷七\n◎ 卷八\n## 自序\n先君子體羸善病。故海早歲即習方書。有恙輒調治之。癸酉六月。驟得吐血。繼復轉為下血。查照各書。施治罔效。延請名宿。仍無確見。大約用調停之藥。以俟病衰而已。因此遍覽方書。每於血證。嘗三致意。時裡中人甚詡鄉先輩楊西山先生所著失血大法。得血證不傳之秘。門下鈔存。私為鴻寶。吾以先君病。故多方購求。僅得一覽。而其書議論方藥。究亦未能精詳。以之治病。卒鮮成效。乃廢然自返。寢饋於內經仲景之書。觸類旁通。豁然心有所得。而悟其言外之旨。用治血證。十愈七八。今先君既逝。而荊妻馮氏又得血疾。親制方劑。竟獲安全。慨然曰。大丈夫不能立功名於天下。苟有一材一藝。稍足補救於當時。而又吝不忍傳。陋哉。爰將失血之證。精微奧義。一一發明。或伸古人所欲言。或補前賢所未備。務求理足方效。不為影響之談。書成自顧。而轉憾悟道不早。不能延吾父之壽也。然猶幸此書之或可以救天下後世也。\n光緒十年甲申重九後一日容川唐宗海自序\n## 凡例\n一、血證自古絕少名論。故是書條分縷析。務求精詳。間有煩文冗字。意取明顯。故不刪削。\n一、時賢論及血證。率多影響。是書獨從內難仲景探源而出。發揮盡致。實補唐以下醫書之所不逮。故除引經之外。餘無採錄。亦間有一二暗合者。皆系偶同。並非掠美。識者鑑之。\n一、是書分別門類。眉目極清。即不知醫者。臨時查閱。無不了然。最便世用之書。\n一、是書議論多由心得。然其發明處。要皆實事實理。有憑有驗。或從古聖引伸。或從西法參得。信而有徵之說也。並非杜撰可比。\n一、是書單為血證說法。與雜證不同。幸勿執彼例此。亦幸勿以此議彼。\n## [卷一] 陰陽水火氣血論\n人之一身。不外陰陽。而陰陽二字。即是水火。水火二字。即是氣血。水即化氣。火即化血。何以言水即化氣哉。氣著於物。復還為水。是明驗也。蓋人身之氣。生於臍下丹田氣海之中。臍下者腎與膀胱。水所歸宿之地也。此水不自化為氣。又賴鼻間吸入天陽。從肺管引心火。下入於臍之下。蒸其水使化為氣。如易之坎卦。一陽生於水中。而為生氣之根。氣既生。則隨太陽經脈為布護於外。是為衛氣。上交於肺。是為呼吸。五臟六腑。息以相吹。止此一氣而已。然氣生於水。即能化水。水化於氣。亦能病氣。氣之所至。水亦無不至焉。\n故太陽之氣達於皮毛則為汗。氣挾水陰而行於外者也。太陽之氣。上輸於肺。膀胱腎中之水陰。即隨氣升騰。而為津液。是氣載水陰而行於上者也。氣化於下。則水道通而為溺。是氣行水亦行也。設水停不化。\n外則太陽之氣不達。而汗不得出。內則津液不生。痰飲交動。此病水而即病氣矣。又有肺之制節不行。氣不得降。因而癃閉滑數。以及腎中陽氣。不能鎮水。為飲為瀉。不一而足。此病氣即病水矣。總之。氣與水本屬一家。治氣即是治水。治水即是治氣。是以人參補氣。以其生於北方。水中之陽。甘寒滋潤。大生津液。津液充足。而肺金濡潤。肺主氣。其葉下垂以納氣。得人參甘寒之陰。內具陽性。為生氣化水之良品。故氣得所補益焉。即如小柴胡。仲景自注雲。上焦得通。津液得下。胃氣因和。是通津液即是和胃氣蓋津液足。則胃上輸肺。肺得潤養。其葉下垂。津液又隨之而下。如雨露之降。五臟戴澤。莫不順利。而濁陰全消。亢陽不作。肺之所以制節五臟者如此。設水陰不足。津液枯竭。上則痿咳。無水以濟之也。下則閉結。制節不達於下也。外則蒸熱。水陰不能濡於肌膚也。凡此之證。皆以生水為治法。故清燥救肺湯。生津以補肺氣。豬苓湯。潤利以除痰氣。都氣丸。補水以益腎氣。即如發汗。所以調衛氣也。而亦戒火攻以傷水陰。故用白芍之滋陰。以啟汗源。用花粉之生津。以救汗液。即此觀之。可知滋水即是補氣。然補中益氣湯。六君子。腎氣丸。\n是皆補氣之方也。何以絕不滋水哉。蓋無形之水陰。生於下而濟於上。所以奉養是氣者也。此水則宜滋有形之水質。入於口而化於下。所以傳道是氣者也。此水則宜瀉。若水質一停。則氣便阻滯。故補中湯。用陳術以制水。六君子。用苓半以利水。腎氣丸。亦用利水之藥。以佐桂附。桂附以氣藥化水。苓澤即以利水之藥以化氣。真武湯尤以術苓利水為主。此治水之邪。即以治氣。與滋水之陰。即以補氣者。固並行而不悖也。且水邪不去。則水陰亦不能生。故五苓散去水邪。而即能散津止渴。並能發汗退熱。以水邪去。則水陰布故也。然水陰不滋。則水邪亦不能去。故小柴胡通達津液。而即能下調水道。總見水行則氣行。水止則氣止。能知此者。乃可與言調氣矣。何以言火即化血哉。血色。火赤之色也。火者心之所主。化生血液。以濡周身。火為陽。而生血之陰。即賴陰血以養火。故火不上炎。而血液下注。內藏於肝。寄居血海。由衝任帶三脈。行達周身。以溫養肢體。男子則血之轉輸。無從覘驗。女子則血之轉輸。月事時下。血下注於血海之中。心火隨之下濟。故血盛而火不亢烈。是以男子無病。而女子受胎也。如或血虛。則肝失所藏。木旺而愈動火。心失所養。火旺而益傷血。是血病即火病矣。治法宜大補其血。歸地是也。然血由火生。補血而不清火。則火終亢而不能生血。故滋血必用清火諸藥。四物湯所以用白芍。天王補心丹所以用二冬。歸脾湯所以用棗仁。仲景炙甘草湯所以用二冬阿膠。皆是清水之法。至於六黃湯。四生丸。則又以大瀉火熱為主。是火化太過。反失其化。抑之即以培之。清火即是補血。又有火化不及。而血不能生者。仲景炙甘草湯所以有桂枝。以宣心火。人參養榮湯所以用遠志肉桂。以補心火。皆是補火生血之法。其有血寒血痺者。\n則用桂枝細辛艾葉乾薑等。稟受火氣之藥。以溫達之。則知治火即是治血。血與火原一家。知此乃可與言調血","is_preview":true,"preview_page_limit":10}