{"resource_id":14864,"title":"《古今图书集成》医部全录卷319至卷320-惊悸怔忡健忘门","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合","sections":[{"id":"chapter-1-section-1","title":"古今圖書整合醫部全錄卷三百十九","paragraphs":[]},{"id":"chapter-1-section-2","title":"驚悸怔忡健忘門","paragraphs":["黃帝素問"]},{"id":"chapter-1-section-3","title":"生氣通天論","paragraphs":["陽氣者，精則養神，柔則養筋，開闔不得，寒氣從之，乃生大僂。陷脈為瘻，留連肉腠，俞氣化薄，傳為善畏，及為驚駭。","【注　背為陽，陽虛則寒邪痺閉於背，而形體為之俯僂，《金匱》所謂痺俠背行是也。如陽虛不能為榮血之衛，邪陷於脈中而為瘻，留連於肉腠之間，《金匱》所謂馬刀俠癭是也。如經俞之氣化虛薄，則傳入於內而幹及髒神矣。心主脈，神傷則恐懼自失。肝主血，故其病發驚駭也。】"]},{"id":"chapter-1-section-4","title":"金匱真言論","paragraphs":["東方青色，入通於肝，開竅於目，藏精於肝。其病發驚駭。","【注　春時陽氣上升，故病如氣之發而為驚駭也。】"]},{"id":"chapter-1-section-5","title":"診要經終論","paragraphs":["春刺秋分，筋攣逆氣環為咳嗽，病不愈，令人時驚又且哭。","【注　東方肝木，其病發驚駭。肝藏魂，魂魄不安，故使人邪哭也。】","秋刺春分，病不已，令人惕然欲有所為，起而忘之。","【注　秋主下降，刺春分，是反導其血氣上行，故令人惕然欲有所為。刺逆論曰：秋刺經脈，血氣上逆，令人善忘。】","陽明終者，口目動作，善驚妄言，色黃，其上下經盛不仁則終矣。","【注　手足陽明之脈，皆俠口承目，故口目動作而牽引歪邪。聞木音則惕然而驚，是陽明之善驚也。罵詈不避親疏，是陽明之妄言也。色黃，陽明之土氣外脫也。上下經盛，胃氣絕而無柔和之象也。肌膚不仁者，榮衛之氣絕也。】"]},{"id":"chapter-1-section-6","title":"經脈別論","paragraphs":["有所驚恐，喘出於肺，淫氣傷心。","【注　驚則氣亂，故喘出於肺。肺為心蓋，故淫氣傷心。】","驚而奪精，汗出於心。","【注　血乃心之精，汗乃血之液。驚傷心氣，汗出於心，故曰奪精。】"]},{"id":"chapter-1-section-7","title":"評熱病論","paragraphs":["諸水病者，故不得臥，臥則驚，驚則咳甚也。","【注　腎邪乘胃，故不得臥。陰陽相薄，故驚恐。心氣上乘於肺，金畏火熱，故咳甚也。】"]},{"id":"chapter-1-section-8","title":"舉痛論","paragraphs":["驚則心無所倚，神無所歸，慮無所定，故氣亂矣。","【注　驚則心氣散而無所倚，神志越而無所歸，思慮惑而無所定，故氣亂。】"]},{"id":"chapter-1-section-9","title":"痺論","paragraphs":["肝痺者，夜臥則驚。","【注　肝藏魂，臥則神魂不安，故發驚駭。】"]},{"id":"chapter-1-section-10","title":"厥論","paragraphs":["少陽厥逆發腸癰，不可治，驚者死。","【注　少陽相火主氣，火逆於內，故發為腸癰。不可治者，謂病在氣分，而癰腫在內，非針刺之可能治也。若發驚者，其毒氣幹髒故死。】","陽明厥逆，喘咳身熱，善驚，衄嘔血。","【注　陽明氣厥則喘，上逆則咳也。陽明之氣主肌肉，故身熱。經雲：二陽發病主驚駭。衄血嘔血者，陽明乃悍熱之氣，厥逆則迫血妄行。】"]},{"id":"chapter-1-section-11","title":"陰陽類論","paragraphs":["三陽一陰，太陰脈勝，一陰不能止，內亂五臟，外為驚駭。","【注　三陽主開，一陰主闔，二氣類聚而太陰脈勝，是一陰不能止其開，則內亂五臟，外為驚駭。】"]},{"id":"chapter-1-section-12","title":"脈解篇","paragraphs":["陽明所謂甚則厥，惡人與火，聞木音則惕然而驚者，陽氣與陰氣相薄，水火相惡，故惕然而驚也。","【注　此陽明經脈病也。】"]},{"id":"chapter-1-section-13","title":"五常政大論","paragraphs":["委和之紀，其發驚駭。","【注　邪傷肝也。】","伏明之紀，其病昏惑悲忘，從水化也。","【注　昏惑悲忘，心神不足也。】","太陽司天，寒氣下臨，心氣上從，熱氣妄行，善忘。","【注　寒氣下臨，髒氣上從，而熱氣妄行，故神傷善忘。】"]},{"id":"chapter-1-section-14","title":"大奇論","paragraphs":["肝雍兩胠滿，臥則驚，不得小便。","【注　肝經病，故兩胠滿而不得小便。髒氣雍滿，臥則神魂不安，故發驚也。】","肝脈騖暴，有所驚駭。","【注　肝脈之來，疾而暴亂者，必有驚駭。】","二陽急為驚。","【注　二陽，陽明土也。土氣虛寒，則陽明脈病，故驚。】","脈至如數，使人暴驚，三四日，自已。","【注　無形之氣上逆則脈至數疾。邪薄心下，故發驚。】","腎肝並小弦欲驚。","【注　小者血氣皆少，弦則為減為寒。肝臟之氣生於腎，脈並小弦，是二髒之氣皆虛而欲發驚也。】"]},{"id":"chapter-1-section-15","title":"至真要大論","paragraphs":["太陽之復，甚則入心，善忘善悲。神門絕，死不治","【注　善忘善悲者，從胃而上及於心也。】","少陽之勝，熱客於胃，善驚譫妄，復則驚瘈咳衄。","【注　熱客於胃，則善驚譫妄，熱乘心肺，則驚瘈咳衄。】","陽明之復，甚則入肝，驚駭筋攣。","【注　如病入肝則幹髒矣。幹髒者，半死半生。】","諸病驚駭，皆屬於火。","【注　火者，少陽包絡之相火也。相火甚則心神不安，故驚駭。】"]},{"id":"chapter-1-section-16","title":"玉機真髒論","paragraphs":["春脈太過，則令人善忘，忽忽眩冒而巔疾。","【注　春脈太過，則氣並於上。經曰：氣並於上，亂而喜忘。氣上盛而與督脈會於巔，故眩冒而巔疾也。】"]},{"id":"chapter-1-section-17","title":"四時刺逆從論","paragraphs":["秋刺經脈，血氣上逆，令人善忘。","【注　秋主降收而反令其生長，故血氣上逆而善忘。】","冬刺肌肉，陽氣竭絕，令人善忘。","【注　冬主閉髒，刺肌肉，是取所藏之氣於肌腠之外，使陽氣竭絕於內，令人善忘也。】","陽明濇則病積，時善驚。","【注　濇者多血少氣，微有寒也。善驚者，病在血也。】"]},{"id":"chapter-1-section-18","title":"疏五過論","paragraphs":["凡未診病者，必間常貴後賤。雖不中邪，病從內生，名曰脫營。常富後貧，名曰失精。五氣留連，病有所並，醫工診之，不在臟腑，不變軀形，診之而疑，不知病名。身體日減，氣虛無精，病深無氣，灑灑然時驚。病深者，以其外耗於衛，內奪於營，良工所失，不知病情，此治之一過也。","【注　常貴後賤，常富後貧，則傷其志意，故雖不中邪，而病從內生。夫脾藏營，營舍意，腎藏精，精舍志，是以志意失而精營脫也。五氣留連，謂五臟之神氣，留鬱於內，而不得疏達。並者，謂並病於五髒也。五臟之氣，外合於皮肉筋骨，是以身體日減。氣虛無精，病深無氣，言氣生於精，精生於氣，精氣之並傷也。如久常之富貴，不意失之，故時驚也。此病不在臟腑，不在軀形，精氣日虛，營衛日耗，即有良工，不知因名，此治之一過也。】"]},{"id":"chapter-1-section-19","title":"五臟生成篇","paragraphs":["白脈之至也，喘而浮，上虛下實，驚。","【注　呼吸急則脈亦急。肺主氣，虛故脈浮。病氣而不病血，病上而不病下，故脈上虛而下實也。陽氣虛則善為驚駭。】"]},{"id":"chapter-1-section-20","title":"調經論","paragraphs":["血並於陰，氣並於陽，故為驚狂。","【注　血並居於陰，則陰盛而血實。心主血脈，故陰盛則驚。氣並於陽，則陽盛而氣實，陽盛則發狂也。】","血並於下，氣並於上，亂而善忘。","【注　血並於下，則血畜於下而善忘。氣並於上，則氣逆於上而為悗亂。】"]},{"id":"chapter-1-section-21","title":"奇病論","paragraphs":["帝曰：有病龐然如有水狀，切其脈大緊，身無痛者，形不瘦不能食，食少，名為何病？岐伯曰：病生在腎，名為腎風。腎風而不能食善驚。驚已，心氣痿者死。","【注　足少陰寒水主氣，脈大則為風，緊則為寒。夫病風水者，外證骨節疼痛，此病在腎。非外受之風邪，故身無痛。水氣上乘，故形不瘦。風木水邪，乘侮土氣，故不能食，即食亦不能多"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合","section_title":"古今圖書整合醫部全錄卷三百十九","is_available":true},{"id":"chapter-1-section-2","chapter_title":"古今圖書整合","section_title":"驚悸怔忡健忘門","is_available":true},{"id":"chapter-1-section-3","chapter_title":"古今圖書整合","section_title":"生氣通天論","is_available":true},{"id":"chapter-1-section-4","chapter_title":"古今圖書整合","section_title":"金匱真言論","is_available":true},{"id":"chapter-1-section-5","chapter_title":"古今圖書整合","section_title":"診要經終論","is_available":true},{"id":"chapter-1-section-6","chapter_title":"古今圖書整合","section_title":"經脈別論","is_available":true},{"id":"chapter-1-section-7","chapter_title":"古今圖書整合","section_title":"評熱病論","is_available":true},{"id":"chapter-1-section-8","chapter_title":"古今圖書整合","section_title":"舉痛論","is_available":true},{"id":"chapter-1-section-9","chapter_title":"古今圖書整合","section_title":"痺論","is_available":true},{"id":"chapter-1-section-10","chapter_title":"古今圖書整合","section_title":"厥論","is_available":true},{"id":"chapter-1-section-11","chapter_title":"古今圖書整合","section_title":"陰陽類論","is_available":true},{"id":"chapter-1-section-12","chapter_title":"古今圖書整合","section_title":"脈解篇","is_available":true},{"id":"chapter-1-section-13","chapter_title":"古今圖書整合","section_title":"五常政大論","is_available":true},{"id":"chapter-1-section-14","chapter_title":"古今圖書整合","section_title":"大奇論","is_available":true},{"id":"chapter-1-section-15","chapter_title":"古今圖書整合","section_title":"至真要大論","is_available":true},{"id":"chapter-1-section-16","chapter_title":"古今圖書整合","section_title":"玉機真髒論","is_available":true},{"id":"chapter-1-section-17","chapter_title":"古今圖書整合","section_title":"四時刺逆從論","is_available":true},{"id":"chapter-1-section-18","chapter_title":"古今圖書整合","section_title":"疏五過論","is_available":true},{"id":"chapter-1-section-19","chapter_title":"古今圖書整合","section_title":"五臟生成篇","is_available":true},{"id":"chapter-1-section-20","chapter_title":"古今圖書整合","section_title":"調經論","is_available":true},{"id":"chapter-1-section-21","chapter_title":"古今圖書整合","section_title":"奇病論","is_available":true}],"plain_text":"# 古今圖書整合\n## 古今圖書整合醫部全錄卷三百十九\n## 驚悸怔忡健忘門\n黃帝素問\n## 生氣通天論\n陽氣者，精則養神，柔則養筋，開闔不得，寒氣從之，乃生大僂。陷脈為瘻，留連肉腠，俞氣化薄，傳為善畏，及為驚駭。\n【注　背為陽，陽虛則寒邪痺閉於背，而形體為之俯僂，《金匱》所謂痺俠背行是也。如陽虛不能為榮血之衛，邪陷於脈中而為瘻，留連於肉腠之間，《金匱》所謂馬刀俠癭是也。如經俞之氣化虛薄，則傳入於內而幹及髒神矣。心主脈，神傷則恐懼自失。肝主血，故其病發驚駭也。】\n## 金匱真言論\n東方青色，入通於肝，開竅於目，藏精於肝。其病發驚駭。\n【注　春時陽氣上升，故病如氣之發而為驚駭也。】\n## 診要經終論\n春刺秋分，筋攣逆氣環為咳嗽，病不愈，令人時驚又且哭。\n【注　東方肝木，其病發驚駭。肝藏魂，魂魄不安，故使人邪哭也。】\n秋刺春分，病不已，令人惕然欲有所為，起而忘之。\n【注　秋主下降，刺春分，是反導其血氣上行，故令人惕然欲有所為。刺逆論曰：秋刺經脈，血氣上逆，令人善忘。】\n陽明終者，口目動作，善驚妄言，色黃，其上下經盛不仁則終矣。\n【注　手足陽明之脈，皆俠口承目，故口目動作而牽引歪邪。聞木音則惕然而驚，是陽明之善驚也。罵詈不避親疏，是陽明之妄言也。色黃，陽明之土氣外脫也。上下經盛，胃氣絕而無柔和之象也。肌膚不仁者，榮衛之氣絕也。】\n## 經脈別論\n有所驚恐，喘出於肺，淫氣傷心。\n【注　驚則氣亂，故喘出於肺。肺為心蓋，故淫氣傷心。】\n驚而奪精，汗出於心。\n【注　血乃心之精，汗乃血之液。驚傷心氣，汗出於心，故曰奪精。】\n## 評熱病論\n諸水病者，故不得臥，臥則驚，驚則咳甚也。\n【注　腎邪乘胃，故不得臥。陰陽相薄，故驚恐。心氣上乘於肺，金畏火熱，故咳甚也。】\n## 舉痛論\n驚則心無所倚，神無所歸，慮無所定，故氣亂矣。\n【注　驚則心氣散而無所倚，神志越而無所歸，思慮惑而無所定，故氣亂。】\n## 痺論\n肝痺者，夜臥則驚。\n【注　肝藏魂，臥則神魂不安，故發驚駭。】\n## 厥論\n少陽厥逆發腸癰，不可治，驚者死。\n【注　少陽相火主氣，火逆於內，故發為腸癰。不可治者，謂病在氣分，而癰腫在內，非針刺之可能治也。若發驚者，其毒氣幹髒故死。】\n陽明厥逆，喘咳身熱，善驚，衄嘔血。\n【注　陽明氣厥則喘，上逆則咳也。陽明之氣主肌肉，故身熱。經雲：二陽發病主驚駭。衄血嘔血者，陽明乃悍熱之氣，厥逆則迫血妄行。】\n## 陰陽類論\n三陽一陰，太陰脈勝，一陰不能止，內亂五臟，外為驚駭。\n【注　三陽主開，一陰主闔，二氣類聚而太陰脈勝，是一陰不能止其開，則內亂五臟，外為驚駭。】\n## 脈解篇\n陽明所謂甚則厥，惡人與火，聞木音則惕然而驚者，陽氣與陰氣相薄，水火相惡，故惕然而驚也。\n【注　此陽明經脈病也。】\n## 五常政大論\n委和之紀，其發驚駭。\n【注　邪傷肝也。】\n伏明之紀，其病昏惑悲忘，從水化也。\n【注　昏惑悲忘，心神不足也。】\n太陽司天，寒氣下臨，心氣上從，熱氣妄行，善忘。\n【注　寒氣下臨，髒氣上從，而熱氣妄行，故神傷善忘。】\n## 大奇論\n肝雍兩胠滿，臥則驚，不得小便。\n【注　肝經病，故兩胠滿而不得小便。髒氣雍滿，臥則神魂不安，故發驚也。】\n肝脈騖暴，有所驚駭。\n【注　肝脈之來，疾而暴亂者，必有驚駭。】\n二陽急為驚。\n【注　二陽，陽明土也。土氣虛寒，則陽明脈病，故驚。】\n脈至如數，使人暴驚，三四日，自已。\n【注　無形之氣上逆則脈至數疾。邪薄心下，故發驚。】\n腎肝並小弦欲驚。\n【注　小者血氣皆少，弦則為減為寒。肝臟之氣生於腎，脈並小弦，是二髒之氣皆虛而欲發驚也。】\n## 至真要大論\n太陽之復，甚則入心，善忘善悲。神門絕，死不治\n【注　善忘善悲者，從胃而上及於心也。】\n少陽之勝，熱客於胃，善驚譫妄，復則驚瘈咳衄。\n【注　熱客於胃，則善驚譫妄，熱乘心肺，則驚瘈咳衄。】\n陽明之復，甚則入肝，驚駭筋攣。\n【注　如病入肝則幹髒矣。幹髒者，半死半生。】\n諸病驚駭，皆屬於火。\n【注　火者，少陽包絡之相火也。相火甚則心神不安，故驚駭。】\n## 玉機真髒論\n春脈太過，則令人善忘，忽忽眩冒而巔疾。\n【注　春脈太過，則氣並於上。經曰：氣並於上，亂而喜忘。氣上盛而與督脈會於巔，故眩冒而巔疾也。】\n## 四時刺逆從論\n秋刺經脈，血氣上逆，令人善忘。\n【注　秋主降收而反令其生長，故血氣上逆而善忘。】\n冬刺肌肉，陽氣竭絕，令人善忘。\n【注　冬主閉髒，刺肌肉，是取所藏之氣於肌腠之外，使陽氣竭絕於內，令人善忘也。】\n陽明濇則病積，時善驚。\n【注　濇者多血少氣，微有寒也。善驚者，病在血也。】\n## 疏五過論\n凡未診病者，必間常貴後賤。雖不中邪，病從內生，名曰脫營。常富後貧，名曰失精。五氣留連，病有所並，醫工診之，不在臟腑，不變軀形，診之而疑，不知病名。身體日減，氣虛無精，病深無氣，灑灑然時驚。病深者，以其外耗於衛，內奪於營，良工所失，不知病情，此治之一過也。\n【注　常貴後賤，常富後貧，則傷其志意，故雖不中邪，而病從內生。夫脾藏營，營舍意，腎藏精，精舍志，是以志意失而精營脫也。五氣留連，謂五臟之神氣，留鬱於內，而不得疏達。並者，謂並病於五髒也。五臟之氣，外合於皮肉筋骨，是以身體日減。氣虛無精，病深無氣，言氣生於精，精生於氣，精氣之並傷也。如久常之富貴，不意失之，故時驚也。此病不在臟腑，不在軀形，精氣日虛，營衛日耗，即有良工，不知因名，此治之一過也。】\n## 五臟生成篇\n白脈之至也，喘而浮，上虛下實，驚。\n【注　呼吸急則脈亦急。肺主氣，虛故脈浮。病氣而不病血，病上而不病下，故脈上虛而下實也。陽氣虛則善為驚駭。】\n## 調經論\n血並於陰，氣並於陽，故為驚狂。\n【注　血並居於陰，則陰盛而血實。心主血脈，故陰盛則驚。氣並於陽，則陽盛而氣實，陽盛則發狂也。】\n血並於下，氣並於上，亂而善忘。\n【注　血並於下，則血畜於下而善忘。氣並於上，則氣逆於上而為悗亂。】\n## 奇病論\n帝曰：有病龐然如有水狀，切其脈大緊，身無痛者，形不瘦不能食，食少，名為何病？岐伯曰：病生在腎，名為腎風。腎風而不能食善驚。驚已，心氣痿者死。\n【注　足少陰寒水主氣，脈大則為風，緊則為寒。夫病風水者，外證骨節疼痛，此病在腎。非外受之風邪，故身無痛。水氣上乘，故形不瘦。風木水邪，乘侮土氣，故不能食，即食亦不能多","is_preview":true,"preview_page_limit":10}