{"resource_id":14862,"title":"《古今图书集成》医部全录卷314至卷315-饮食门","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合","sections":[{"id":"chapter-1-section-1","title":"古今圖書整合醫部全錄卷三百十四","paragraphs":[]},{"id":"chapter-1-section-2","title":"飲食門","paragraphs":["黃帝素問"]},{"id":"chapter-1-section-3","title":"生氣通天論","paragraphs":["陰之所生，本在五味。陰之五宮，傷在五味。是故味過於酸，肝氣以津，脾氣乃絕；味過於鹹，大骨氣勢，短肌，心氣抑；味過於甘，心氣喘滿色黑，腎氣不衡；味過於苦，脾氣不濡，胃氣乃厚；味過於辛，筋脈沮弛，精神乃央。是故謹和五味，骨正筋柔，氣血以流，腠理以密，如是則骨氣以精。謹道如法，長有天命。","【注　五臟之精生於五味，五味各歸其所喜，如酸入肝，鹹入腎，甘入脾，苦入心，辛入肺，太過則傷而病矣。能謹和之，則骨正筋柔，陰陽和平而天命長。】"]},{"id":"chapter-1-section-4","title":"平人氣象論","paragraphs":["人以水谷為本，故人絕水谷則死，脈無胃氣亦死。所謂無胃氣者，但得真髒脈，不得胃氣也。","【注　五臟元真之氣，皆胃腑水谷之所生也。】"]},{"id":"chapter-1-section-5","title":"陰陽應象大論","paragraphs":["水谷之寒熱，感則害於六腑。","【注　水谷入胃，寒溫不適，飲食不節，則病生腸胃。】","形不足者，溫之以氣；精不足者，補之以味。","【注　形歸氣，氣生形，溫熱氣勝者補陽氣，故形不足者溫之以氣。五臟主藏精，五味各歸所喜，故五味補精。】"]},{"id":"chapter-1-section-6","title":"靈蘭秘典論","paragraphs":["脾胃者，倉廩之官，五味出焉。","【注　運納五穀，故為倉廩之官；五味入胃，脾為轉輸，以養五臟氣，故五味出焉。】"]},{"id":"chapter-1-section-7","title":"六節髒象論","paragraphs":["天食人以五氣，地食人以五味。五氣入鼻，藏於心肺，上使五色修明，音聲能彰。五味入口，藏於腸胃，味有所藏，以養五氣，氣和而生，津液相成，神乃自生。","【注　在天為氣，故食人以五氣。在地為化，化生五味，故食人以五味。五氣從外竅而入心肺，心榮色而華，肺主聲，故使五色修明。五臟之氣得五味以滋養，則陰陽和而相生，氣和津成而五臟之神生矣。】"]},{"id":"chapter-1-section-8","title":"五臟生成篇","paragraphs":["多食鹹則脈凝泣而色變，多食苦則皮槁而毛拔，多食辛則筋縮而爪枯，多食酸則肉胝(月芻)而唇揭，多食甘則骨痛而發落，此五味之所傷也。","【注　五味所以養五臟者也，太過則髒有偏勝，所不勝之髒受傷，而各見其病焉。】"]},{"id":"chapter-1-section-9","title":"五臟別論","paragraphs":["胃者水穀之海，六腑之大源也。五味入口，藏於胃，以養五臟氣。","【注　水谷入胃，脾為轉輸，以灌溉四髒者也。】"]},{"id":"chapter-1-section-10","title":"經脈別論","paragraphs":["食氣入胃，散精於肝，淫氣於筋。","【注　肝乃土之勝，制則生化，故散精於肝。肝者筋其應，故淫氣於筋。】","食氣入胃，濁氣歸心，淫精於脈，脈氣流經，經氣歸於肺，肺朝百脈，輸精於皮毛，毛脈合精，行氣於腑，腑精神明，留於四髒，氣歸於權衡，權衡以平，氣口成寸，以決死生。","【注　食氣曰濁氣，入胃之食氣歸於心，子令母實也。心通脈，故淫精於脈。入胃之谷氣，先淫氣於脈，百脈之經氣，總歸於大經，經氣歸肺，百脈皆朝會於肺也。肺合皮毛故輸精焉。毛脈合精者，血氣相合也。腑為陽，故先受氣。腑精神明者，六腑之津液相成，神乃自生也。五臟六腑受氣於谷，淫精於脈，變見於氣口，以決其死生。】","飲入於胃，遊溢精氣，上輸於脾，脾氣散精，上歸於肺，通調水道，下輸膀胱。水精四布，五經並行，合於四時五臟，陰陽揆度，以為常也。","【注　脾主為胃行其津液者也。肺應天而主氣，故能通調水道，下輸膀胱也。氣化則水行，故四佈於皮毛，通灌於五臟之經脈，而合於四時五行陰陽之揆度，以為經脈之經常也。】"]},{"id":"chapter-1-section-11","title":"髒氣法時論","paragraphs":["肝苦急，急食甘以緩之。心苦緩，急食酸以收之。脾苦溼，急食苦以燥之。肺苦氣上逆，急食苦以洩之。腎苦燥，急食辛以潤之。","【注　此論五臟之本氣，而合於四時五行五味也。】","肝欲散，急食辛以散之。心欲軟，急食鹹以軟之。脾欲緩，急食甘以緩之。肺欲收，急食酸以收之。腎欲堅，急食苦以堅之。","【注　此論五臟之病宜於藥食者，五味各有所宜也。】"]},{"id":"chapter-1-section-12","title":"宣明五氣篇","paragraphs":["辛定氣，氣病無多食辛。鹹走血，血病無多食鹹。苦走骨，骨病無多食苦。甘走肉，肉病無多食甘。酸走筋，筋病無多食酸。是謂五禁，無令多食。","【注　五味所以養五臟之氣者也，病則氣虛，故無令多食。蓋少則補，多則反損其氣。】"]},{"id":"chapter-1-section-13","title":"太陰陽明篇","paragraphs":["飲食不節，起居不時者，陰受之。陰受之，則入五臟。","【注　飲食勞倦則傷脾，故陰受之。入五臟，從其類也。】"]},{"id":"chapter-1-section-14","title":"痺論","paragraphs":["飲食自倍，腸胃乃傷。","【注　居處失宜，則邪中其俞，又不能調其飲食，邪即循俞而入舍於腑矣。】"]},{"id":"chapter-1-section-15","title":"病能論","paragraphs":["食入於陰，長氣於陽。","【注　食氣入胃，散精於肝，濁氣歸心，淫精於脈，毛脈合精，行氣於腑，此食入於陰而長氣於陽也。】"]},{"id":"chapter-1-section-16","title":"刺志論","paragraphs":["谷盛氣盛，谷虛氣虛，此其常也。反此者，病。谷入多而氣少，此謂反也；谷不入而氣多，此謂反也。谷入多而氣少者，得之有所脫血，溼居下也；谷入少而氣多者，邪在胃及與肺也。","【注　常謂谷之多少與氣之盛衰相應，反謂谷入多而氣少，谷不入而氣多，為邪病之所致也。】"]},{"id":"chapter-1-section-17","title":"脈解篇","paragraphs":["少陰所謂惡聞食臭者，胃無氣，故惡聞食臭也。","【注　秋深之時，陽盡而陰盛，故胃無氣，惡聞食臭也。】"]},{"id":"chapter-1-section-18","title":"刺法論","paragraphs":["欲令脾實氣無滯，飽無久坐，食無太酸，無食一切生物，宜甘宜淡。"]},{"id":"chapter-1-section-19","title":"氣交變大論","paragraphs":["歲木太過，風氣流行，脾土受邪，民病飧洩食減。","【注　此脾土之病。】","歲土太過，雨溼流行，腎水受邪，民病食減。","【注　土虛而不能主化也。】","歲火之復，民病騖溏，腹滿食飲不下。","【注　水寒太甚，而溼土復之，故為此諸病。】","歲土之復，民病食少失味。","【注　此水勝之病，蓋土弱木亢，金乃復而子亦隨之也。】"]},{"id":"chapter-1-section-20","title":"五常政大論","paragraphs":["太陽司天，溼氣變物，水飲內禾　畜，中滿不食。","【注　凡此皆水溼之為病也。】","厥陰司天，風氣下臨，脾氣上從，食減口爽。","【注　土受木化，則受其勝制而脾病也。】","太陰司天，溼氣下臨，腎氣上從，少腹痛，時害於食","【注　少腹痛者，腎病也。時害於食者，水上乘土也。】"]},{"id":"chapter-1-section-21","title":"至真要大論","paragraphs":["歲厥陰在泉，風淫所勝，民病飲食不下，膈咽不通，食則嘔，腹脹善噫，得後與氣，則快然如衰。","【注　凡此皆木淫而土病也。】","厥陰司天，風淫所勝，民病胃脘當心而痛，上支兩脅，膈咽不通，飲食不下，舌本強，食則嘔。","【注　凡此皆脾經之病，蓋風木淫勝故也。】","少陰之勝，心下熱，善飢。","【注　外淫之火，交於內也。】","太陽之勝，腹滿食減。","【注　水氣乘脾也。】","厥陰之復，嘔吐，飲食不下，入而復出，甚則入脾，食痺而吐。","【注　嘔吐飲食不下，木淫而土敗也。痺者，閉而痛也。】","太陽之復，厥氣上行，心胃生寒，胸膈不利，食減。","【注　厥氣上行者，鬱寒之氣上行，而欲復歲半以前之氣也。食減、水乘土也。】","太陰"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合","section_title":"古今圖書整合醫部全錄卷三百十四","is_available":true},{"id":"chapter-1-section-2","chapter_title":"古今圖書整合","section_title":"飲食門","is_available":true},{"id":"chapter-1-section-3","chapter_title":"古今圖書整合","section_title":"生氣通天論","is_available":true},{"id":"chapter-1-section-4","chapter_title":"古今圖書整合","section_title":"平人氣象論","is_available":true},{"id":"chapter-1-section-5","chapter_title":"古今圖書整合","section_title":"陰陽應象大論","is_available":true},{"id":"chapter-1-section-6","chapter_title":"古今圖書整合","section_title":"靈蘭秘典論","is_available":true},{"id":"chapter-1-section-7","chapter_title":"古今圖書整合","section_title":"六節髒象論","is_available":true},{"id":"chapter-1-section-8","chapter_title":"古今圖書整合","section_title":"五臟生成篇","is_available":true},{"id":"chapter-1-section-9","chapter_title":"古今圖書整合","section_title":"五臟別論","is_available":true},{"id":"chapter-1-section-10","chapter_title":"古今圖書整合","section_title":"經脈別論","is_available":true},{"id":"chapter-1-section-11","chapter_title":"古今圖書整合","section_title":"髒氣法時論","is_available":true},{"id":"chapter-1-section-12","chapter_title":"古今圖書整合","section_title":"宣明五氣篇","is_available":true},{"id":"chapter-1-section-13","chapter_title":"古今圖書整合","section_title":"太陰陽明篇","is_available":true},{"id":"chapter-1-section-14","chapter_title":"古今圖書整合","section_title":"痺論","is_available":true},{"id":"chapter-1-section-15","chapter_title":"古今圖書整合","section_title":"病能論","is_available":true},{"id":"chapter-1-section-16","chapter_title":"古今圖書整合","section_title":"刺志論","is_available":true},{"id":"chapter-1-section-17","chapter_title":"古今圖書整合","section_title":"脈解篇","is_available":true},{"id":"chapter-1-section-18","chapter_title":"古今圖書整合","section_title":"刺法論","is_available":true},{"id":"chapter-1-section-19","chapter_title":"古今圖書整合","section_title":"氣交變大論","is_available":true},{"id":"chapter-1-section-20","chapter_title":"古今圖書整合","section_title":"五常政大論","is_available":true},{"id":"chapter-1-section-21","chapter_title":"古今圖書整合","section_title":"至真要大論","is_available":true}],"plain_text":"# 古今圖書整合\n## 古今圖書整合醫部全錄卷三百十四\n## 飲食門\n黃帝素問\n## 生氣通天論\n陰之所生，本在五味。陰之五宮，傷在五味。是故味過於酸，肝氣以津，脾氣乃絕；味過於鹹，大骨氣勢，短肌，心氣抑；味過於甘，心氣喘滿色黑，腎氣不衡；味過於苦，脾氣不濡，胃氣乃厚；味過於辛，筋脈沮弛，精神乃央。是故謹和五味，骨正筋柔，氣血以流，腠理以密，如是則骨氣以精。謹道如法，長有天命。\n【注　五臟之精生於五味，五味各歸其所喜，如酸入肝，鹹入腎，甘入脾，苦入心，辛入肺，太過則傷而病矣。能謹和之，則骨正筋柔，陰陽和平而天命長。】\n## 平人氣象論\n人以水谷為本，故人絕水谷則死，脈無胃氣亦死。所謂無胃氣者，但得真髒脈，不得胃氣也。\n【注　五臟元真之氣，皆胃腑水谷之所生也。】\n## 陰陽應象大論\n水谷之寒熱，感則害於六腑。\n【注　水谷入胃，寒溫不適，飲食不節，則病生腸胃。】\n形不足者，溫之以氣；精不足者，補之以味。\n【注　形歸氣，氣生形，溫熱氣勝者補陽氣，故形不足者溫之以氣。五臟主藏精，五味各歸所喜，故五味補精。】\n## 靈蘭秘典論\n脾胃者，倉廩之官，五味出焉。\n【注　運納五穀，故為倉廩之官；五味入胃，脾為轉輸，以養五臟氣，故五味出焉。】\n## 六節髒象論\n天食人以五氣，地食人以五味。五氣入鼻，藏於心肺，上使五色修明，音聲能彰。五味入口，藏於腸胃，味有所藏，以養五氣，氣和而生，津液相成，神乃自生。\n【注　在天為氣，故食人以五氣。在地為化，化生五味，故食人以五味。五氣從外竅而入心肺，心榮色而華，肺主聲，故使五色修明。五臟之氣得五味以滋養，則陰陽和而相生，氣和津成而五臟之神生矣。】\n## 五臟生成篇\n多食鹹則脈凝泣而色變，多食苦則皮槁而毛拔，多食辛則筋縮而爪枯，多食酸則肉胝(月芻)而唇揭，多食甘則骨痛而發落，此五味之所傷也。\n【注　五味所以養五臟者也，太過則髒有偏勝，所不勝之髒受傷，而各見其病焉。】\n## 五臟別論\n胃者水穀之海，六腑之大源也。五味入口，藏於胃，以養五臟氣。\n【注　水谷入胃，脾為轉輸，以灌溉四髒者也。】\n## 經脈別論\n食氣入胃，散精於肝，淫氣於筋。\n【注　肝乃土之勝，制則生化，故散精於肝。肝者筋其應，故淫氣於筋。】\n食氣入胃，濁氣歸心，淫精於脈，脈氣流經，經氣歸於肺，肺朝百脈，輸精於皮毛，毛脈合精，行氣於腑，腑精神明，留於四髒，氣歸於權衡，權衡以平，氣口成寸，以決死生。\n【注　食氣曰濁氣，入胃之食氣歸於心，子令母實也。心通脈，故淫精於脈。入胃之谷氣，先淫氣於脈，百脈之經氣，總歸於大經，經氣歸肺，百脈皆朝會於肺也。肺合皮毛故輸精焉。毛脈合精者，血氣相合也。腑為陽，故先受氣。腑精神明者，六腑之津液相成，神乃自生也。五臟六腑受氣於谷，淫精於脈，變見於氣口，以決其死生。】\n飲入於胃，遊溢精氣，上輸於脾，脾氣散精，上歸於肺，通調水道，下輸膀胱。水精四布，五經並行，合於四時五臟，陰陽揆度，以為常也。\n【注　脾主為胃行其津液者也。肺應天而主氣，故能通調水道，下輸膀胱也。氣化則水行，故四佈於皮毛，通灌於五臟之經脈，而合於四時五行陰陽之揆度，以為經脈之經常也。】\n## 髒氣法時論\n肝苦急，急食甘以緩之。心苦緩，急食酸以收之。脾苦溼，急食苦以燥之。肺苦氣上逆，急食苦以洩之。腎苦燥，急食辛以潤之。\n【注　此論五臟之本氣，而合於四時五行五味也。】\n肝欲散，急食辛以散之。心欲軟，急食鹹以軟之。脾欲緩，急食甘以緩之。肺欲收，急食酸以收之。腎欲堅，急食苦以堅之。\n【注　此論五臟之病宜於藥食者，五味各有所宜也。】\n## 宣明五氣篇\n辛定氣，氣病無多食辛。鹹走血，血病無多食鹹。苦走骨，骨病無多食苦。甘走肉，肉病無多食甘。酸走筋，筋病無多食酸。是謂五禁，無令多食。\n【注　五味所以養五臟之氣者也，病則氣虛，故無令多食。蓋少則補，多則反損其氣。】\n## 太陰陽明篇\n飲食不節，起居不時者，陰受之。陰受之，則入五臟。\n【注　飲食勞倦則傷脾，故陰受之。入五臟，從其類也。】\n## 痺論\n飲食自倍，腸胃乃傷。\n【注　居處失宜，則邪中其俞，又不能調其飲食，邪即循俞而入舍於腑矣。】\n## 病能論\n食入於陰，長氣於陽。\n【注　食氣入胃，散精於肝，濁氣歸心，淫精於脈，毛脈合精，行氣於腑，此食入於陰而長氣於陽也。】\n## 刺志論\n谷盛氣盛，谷虛氣虛，此其常也。反此者，病。谷入多而氣少，此謂反也；谷不入而氣多，此謂反也。谷入多而氣少者，得之有所脫血，溼居下也；谷入少而氣多者，邪在胃及與肺也。\n【注　常謂谷之多少與氣之盛衰相應，反謂谷入多而氣少，谷不入而氣多，為邪病之所致也。】\n## 脈解篇\n少陰所謂惡聞食臭者，胃無氣，故惡聞食臭也。\n【注　秋深之時，陽盡而陰盛，故胃無氣，惡聞食臭也。】\n## 刺法論\n欲令脾實氣無滯，飽無久坐，食無太酸，無食一切生物，宜甘宜淡。\n## 氣交變大論\n歲木太過，風氣流行，脾土受邪，民病飧洩食減。\n【注　此脾土之病。】\n歲土太過，雨溼流行，腎水受邪，民病食減。\n【注　土虛而不能主化也。】\n歲火之復，民病騖溏，腹滿食飲不下。\n【注　水寒太甚，而溼土復之，故為此諸病。】\n歲土之復，民病食少失味。\n【注　此水勝之病，蓋土弱木亢，金乃復而子亦隨之也。】\n## 五常政大論\n太陽司天，溼氣變物，水飲內禾　畜，中滿不食。\n【注　凡此皆水溼之為病也。】\n厥陰司天，風氣下臨，脾氣上從，食減口爽。\n【注　土受木化，則受其勝制而脾病也。】\n太陰司天，溼氣下臨，腎氣上從，少腹痛，時害於食\n【注　少腹痛者，腎病也。時害於食者，水上乘土也。】\n## 至真要大論\n歲厥陰在泉，風淫所勝，民病飲食不下，膈咽不通，食則嘔，腹脹善噫，得後與氣，則快然如衰。\n【注　凡此皆木淫而土病也。】\n厥陰司天，風淫所勝，民病胃脘當心而痛，上支兩脅，膈咽不通，飲食不下，舌本強，食則嘔。\n【注　凡此皆脾經之病，蓋風木淫勝故也。】\n少陰之勝，心下熱，善飢。\n【注　外淫之火，交於內也。】\n太陽之勝，腹滿食減。\n【注　水氣乘脾也。】\n厥陰之復，嘔吐，飲食不下，入而復出，甚則入脾，食痺而吐。\n【注　嘔吐飲食不下，木淫而土敗也。痺者，閉而痛也。】\n太陽之復，厥氣上行，心胃生寒，胸膈不利，食減。\n【注　厥氣上行者，鬱寒之氣上行，而欲復歲半以前之氣也。食減、水乘土也。】\n太陰","is_preview":true,"preview_page_limit":10}