{"resource_id":14775,"title":"医闾先生集","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"醫閭先生集","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["醫閭先生集　　（明）賀欽 撰"]},{"id":"chapter-1-section-2","title":"●目錄","paragraphs":[]},{"id":"chapter-1-section-3","title":"序","paragraphs":[]},{"id":"chapter-1-section-4","title":"卷首","paragraphs":[]},{"id":"chapter-1-section-5","title":"卷一","paragraphs":[]},{"id":"chapter-1-section-6","title":"卷二","paragraphs":[]},{"id":"chapter-1-section-7","title":"卷三","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷四","paragraphs":[]},{"id":"chapter-1-section-9","title":"卷五","paragraphs":[]},{"id":"chapter-1-section-10","title":"卷六","paragraphs":[]},{"id":"chapter-1-section-11","title":"卷七","paragraphs":[]},{"id":"chapter-1-section-12","title":"卷八","paragraphs":[]},{"id":"chapter-1-section-13","title":"卷九","paragraphs":[]},{"id":"chapter-1-section-14","title":"書醫閭先生集後","paragraphs":[]},{"id":"chapter-1-section-15","title":"●醫閭先生集序","paragraphs":["餘少日從伯氏世卿於大崖山中讀書至古之學者為己大崖慨然嘆而問曰今天下有若人乎餘未能對復嘆曰白沙陳先生公甫醫閭賀先生克恭真其人也吾將焚舉子業從之遊越數載還自白沙稱其緒論以為人心通塞往來之機生生化化之妙有非見聞所及者必深思而自得之未易言也白沙之學以自得為宗吃緊工夫全在涵養端居靜坐不為私妄間隔則心虛氣靈天理流通大本立矣喜怒未發而非空萬感交集而不動舍是而支離於佔畢役心於贊毀力愈勞而神愈亂不足以語道矣故其詩云吾能握其幾安用窺塵編先生之學亦出陳氏在諫垣時聞為己端默之旨篤信不疑謝病歸構小齋讀書其中隨事體驗未得其要潛心玩味杜門不出者十餘年乃見實理充塞無間化機顯行莫非道體事事物物各具本然實理吾人之學不必求之高遠在主敬以收放心勿忘勿助循其所謂本然者而已故為臣必盡其忠為子必盡其孝推之家庭里閈間冠婚葬祭服食起居必求本然之理而力行之久久純熟心跡相應不期信於人而人自信有邊將撲殺獻績者見先生即吐實曰不忍欺也城中亂卒焚劫不入其坊人扶先生往諭之眾即羅拜而泣曰吾父也遂解散待罪城賴以全非盛德能至是乎嘗並而論之二先生之學均於為己白沙資質高明而虛靜所得為多故所見高妙至其德立道尊體任自然從容和易不事矯飾其所以致之者有自矣學之者見其暮年氣象之可親而不考其早歲自治之甚力憚深造而欲立致自然怠克治而欲妄効和易其不流為放蕩者幾希先生性本篤實循循然自下學始法地之卑以固其基以廣其業如是而自治如是而誨人如是而始如是而終篤實之積光輝發越桀黠者心服而獻誠叛亂者醉德而革面餘昔撫東土訪先生之閭見其子鄉進士士諮文行不忝所生又聞有老門生百戶胡深者極欲招致終匿不肯見先生之風高矣遠矣今夏士諮輩錄先生言行若詩若文若奏議共若干卷遺餘於戲先生之學本不可以言語文字求今先生往矣舍言語文字何以見先生之心謹序而傳之先生諱欽世為定海人以戎籍隸遼之義州衛登成化丙戌進士任戶科給事中養疾回隱醫閭山下克恭其字而遼人無老少貴賤至今稱醫閭先生雲","嘉靖己丑八月賜同進士出身榮祿大夫太子太保兵部尚書前都察院左都御史侍經筵兼提督團營軍務嘉魚李承勳序"]},{"id":"chapter-1-section-16","title":"●卷首","paragraphs":[]},{"id":"chapter-1-section-17","title":"明史本傳","paragraphs":["賀欽字克恭義州衛人少好學讀近思錄有悟成化二年以進士授戶部給事中巳而師事獻章既歸肖其像事之弘治改元用閣臣薦起為陝西參議檄未至而母死乃上疏懇辭且陳四事一謂今日要務莫先經筵當博訪真儒以資啟沃二薦檢討陳獻章學術醇正稱為大賢宜以非常之禮起之或俾參大政或任經筵以養君德三內官職掌載在祖訓不過備灑掃司啟閉而已近如王振曹吉祥汪直等或參預機宜干政令招權納寵邀功啟釁或引左道進淫巧以蕩上心誤國殃民莫此為甚宜慎飭將來內不使干預政事外不使鎮守地方掌握兵權四興禮樂以化天下陛下紹基之初舉行朱子喪葬之禮而頹敗之俗因仍不改乞申明正禮革去教坊俗樂以廣治化疏凡數萬言奏入報聞正德四年劉瑾括遼東田東人震恐而義州守又貪橫民變聚眾劫掠顧相戒曰毋驚賀黃門欽聞之急諭禍福以身任之亂遂定欽學不務博涉專讀四書六經小學期於反身實踐謂為學不必求之高遠在主敬以收放心而已卒年七十四子士諮鄉貢士嘗陳十二事論王政不報終身不仕賀欽傳 【 尹守衡皇明史竊卷七十三道學傳】","賀欽字克恭其先世居定海後以戎籍隸遼之義州衛遂為遼西人欽幼岐嶷稍長從習舉業心輒不自滿曰學止如是耶後讀近思錄因大省悟曰作聖之功端在於此成化二年舉進士為戶科給事中見陳白沙論學嘆曰至性不顯寶藏猶霾世即用我而我奚以為用即日解官去執弟子禮欽言論初甚侃侃白沙誡之曰子鋒芒頗露務養使深沈和平斯為美耳欽受教自是人飲其醇既別白沙歸閭山構小齋肖其像事之夙夜讀書其中隨事體驗覺無要領白沙貽之書曰為學須從靜中坐養出個端倪來方有商量處於是沈味斯旨杜門不出者十餘年有來學者則謝之曰學者君子之為己教者聖賢之餘事自治不贍何暇及人久之與道日親從遊日眾始內屨焉其教人一以躬行為本文章政事次之人於是始知有為已之學弘治改元大學士劉吉薦授陝西參議撫治商洛兼分守漢中時欽以母老不欲出顧自喜曰時其泰乎吾雖不能出而天下賢才當見用矣踰月母沒而部檄適至欽上疏曰臣家居今二十餘年矣調理病軀奉養老母中間疾病有間供養有暇則指引後進之蒙士勉以為己之正學幸成良材得為世用亦微臣圖報之萬分也臣終身志願不踰於此茲遇皇帝陛下丕紹洪基光臨大寶一心清明庶政修舉內閣大臣承順德意薦舉人才臣之愚戇誤居首列蒙恩收錄不次超擢就使高蹈遠引之士處此亦當出為世用況臣素懷犬馬報效之心者耶但當是時臣之舊疾未全愈臣母病臥漸危篤臣實孤子無它兄弟方欲陳情辭職乞恩終養而母以四月二十六日故矣沒方浹辰而敕諭下臨收涕易服出迎拜受感激悲愴莫能為心緣臣當日在科歷俸不過年半計年較勞殊為淺薄驟升方面義實難安敢瀝悃誠冐幹天聽伏乞聖慈收還新命使臣仍以舊職養病守制他日終喪幸而疾愈敢忘天地之恩而不圖犬馬之報耶雖然聖主難逢病軀難保誠恐一旦身先朝露則報恩之言徒成虛語九原之下能瞑目乎是臣身固不可冐禮以進而言則不可不及時而進也安敢拘拘守居喪不言之禮節而默默以失千載難逢之機會也耶疏陳四事一曰□真儒以講聖學二曰薦賢才以輔治道三曰遵祖訓以處內官四曰興禮樂以化天下大都言經筵勸講之官所謂師友之臣當求真儒以充其任不宜苟以俗儒□其間檢討陳獻章誠當代之大賢宜以非常之禮起□或任之內閣使參大政或任之經筵使養君德內官不可使之內預朝政出鎮地方近日王振曹吉祥諸人之覆轍宜鑑僧道倡優充塞朝野維皇之禮教當興教坊之俗樂宜革疏凡萬言奏入報聞後服闋薦引相屬不復起矣隱居醫閭山下號醫閭山人非弔喪問疾不出日與友生遊釣凌溪徜徉卒歲教人斷自小學始曰不願讀小學者無留館下於是小學之教盛行鄉邑嘗言迂鄙之見竊慕許魯齋學朱文公從灑掃應對循循而進為務實為己之學在吾門者幸相信從如子路於孔子之言多是不信使其能信顧安有事衛輒之失哉又曰聖賢處下的方子人肯將去醫病無不效者有門生衢路失容輒責戒曰為學須躬行小小禮儀遵守不得更說甚學有燕居不冠者曰自古曾有囚首聖賢耶欽性篤實非禮弗履身範時俗不言而躬行故言出而人自信服之正德四年逆瑾括田東人驚"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"醫閭先生集","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"醫閭先生集","section_title":"●目錄","is_available":true},{"id":"chapter-1-section-3","chapter_title":"醫閭先生集","section_title":"序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"醫閭先生集","section_title":"卷首","is_available":true},{"id":"chapter-1-section-5","chapter_title":"醫閭先生集","section_title":"卷一","is_available":true},{"id":"chapter-1-section-6","chapter_title":"醫閭先生集","section_title":"卷二","is_available":true},{"id":"chapter-1-section-7","chapter_title":"醫閭先生集","section_title":"卷三","is_available":true},{"id":"chapter-1-section-8","chapter_title":"醫閭先生集","section_title":"卷四","is_available":true},{"id":"chapter-1-section-9","chapter_title":"醫閭先生集","section_title":"卷五","is_available":true},{"id":"chapter-1-section-10","chapter_title":"醫閭先生集","section_title":"卷六","is_available":true},{"id":"chapter-1-section-11","chapter_title":"醫閭先生集","section_title":"卷七","is_available":true},{"id":"chapter-1-section-12","chapter_title":"醫閭先生集","section_title":"卷八","is_available":true},{"id":"chapter-1-section-13","chapter_title":"醫閭先生集","section_title":"卷九","is_available":true},{"id":"chapter-1-section-14","chapter_title":"醫閭先生集","section_title":"書醫閭先生集後","is_available":true},{"id":"chapter-1-section-15","chapter_title":"醫閭先生集","section_title":"●醫閭先生集序","is_available":true},{"id":"chapter-1-section-16","chapter_title":"醫閭先生集","section_title":"●卷首","is_available":true},{"id":"chapter-1-section-17","chapter_title":"醫閭先生集","section_title":"明史本傳","is_available":true}],"plain_text":"# 醫閭先生集\n醫閭先生集　　（明）賀欽 撰\n## ●目錄\n## 序\n## 卷首\n## 卷一\n## 卷二\n## 卷三\n## 卷四\n## 卷五\n## 卷六\n## 卷七\n## 卷八\n## 卷九\n## 書醫閭先生集後\n## ●醫閭先生集序\n餘少日從伯氏世卿於大崖山中讀書至古之學者為己大崖慨然嘆而問曰今天下有若人乎餘未能對復嘆曰白沙陳先生公甫醫閭賀先生克恭真其人也吾將焚舉子業從之遊越數載還自白沙稱其緒論以為人心通塞往來之機生生化化之妙有非見聞所及者必深思而自得之未易言也白沙之學以自得為宗吃緊工夫全在涵養端居靜坐不為私妄間隔則心虛氣靈天理流通大本立矣喜怒未發而非空萬感交集而不動舍是而支離於佔畢役心於贊毀力愈勞而神愈亂不足以語道矣故其詩云吾能握其幾安用窺塵編先生之學亦出陳氏在諫垣時聞為己端默之旨篤信不疑謝病歸構小齋讀書其中隨事體驗未得其要潛心玩味杜門不出者十餘年乃見實理充塞無間化機顯行莫非道體事事物物各具本然實理吾人之學不必求之高遠在主敬以收放心勿忘勿助循其所謂本然者而已故為臣必盡其忠為子必盡其孝推之家庭里閈間冠婚葬祭服食起居必求本然之理而力行之久久純熟心跡相應不期信於人而人自信有邊將撲殺獻績者見先生即吐實曰不忍欺也城中亂卒焚劫不入其坊人扶先生往諭之眾即羅拜而泣曰吾父也遂解散待罪城賴以全非盛德能至是乎嘗並而論之二先生之學均於為己白沙資質高明而虛靜所得為多故所見高妙至其德立道尊體任自然從容和易不事矯飾其所以致之者有自矣學之者見其暮年氣象之可親而不考其早歲自治之甚力憚深造而欲立致自然怠克治而欲妄効和易其不流為放蕩者幾希先生性本篤實循循然自下學始法地之卑以固其基以廣其業如是而自治如是而誨人如是而始如是而終篤實之積光輝發越桀黠者心服而獻誠叛亂者醉德而革面餘昔撫東土訪先生之閭見其子鄉進士士諮文行不忝所生又聞有老門生百戶胡深者極欲招致終匿不肯見先生之風高矣遠矣今夏士諮輩錄先生言行若詩若文若奏議共若干卷遺餘於戲先生之學本不可以言語文字求今先生往矣舍言語文字何以見先生之心謹序而傳之先生諱欽世為定海人以戎籍隸遼之義州衛登成化丙戌進士任戶科給事中養疾回隱醫閭山下克恭其字而遼人無老少貴賤至今稱醫閭先生雲\n嘉靖己丑八月賜同進士出身榮祿大夫太子太保兵部尚書前都察院左都御史侍經筵兼提督團營軍務嘉魚李承勳序\n## ●卷首\n## 明史本傳\n賀欽字克恭義州衛人少好學讀近思錄有悟成化二年以進士授戶部給事中巳而師事獻章既歸肖其像事之弘治改元用閣臣薦起為陝西參議檄未至而母死乃上疏懇辭且陳四事一謂今日要務莫先經筵當博訪真儒以資啟沃二薦檢討陳獻章學術醇正稱為大賢宜以非常之禮起之或俾參大政或任經筵以養君德三內官職掌載在祖訓不過備灑掃司啟閉而已近如王振曹吉祥汪直等或參預機宜干政令招權納寵邀功啟釁或引左道進淫巧以蕩上心誤國殃民莫此為甚宜慎飭將來內不使干預政事外不使鎮守地方掌握兵權四興禮樂以化天下陛下紹基之初舉行朱子喪葬之禮而頹敗之俗因仍不改乞申明正禮革去教坊俗樂以廣治化疏凡數萬言奏入報聞正德四年劉瑾括遼東田東人震恐而義州守又貪橫民變聚眾劫掠顧相戒曰毋驚賀黃門欽聞之急諭禍福以身任之亂遂定欽學不務博涉專讀四書六經小學期於反身實踐謂為學不必求之高遠在主敬以收放心而已卒年七十四子士諮鄉貢士嘗陳十二事論王政不報終身不仕賀欽傳 【 尹守衡皇明史竊卷七十三道學傳】\n賀欽字克恭其先世居定海後以戎籍隸遼之義州衛遂為遼西人欽幼岐嶷稍長從習舉業心輒不自滿曰學止如是耶後讀近思錄因大省悟曰作聖之功端在於此成化二年舉進士為戶科給事中見陳白沙論學嘆曰至性不顯寶藏猶霾世即用我而我奚以為用即日解官去執弟子禮欽言論初甚侃侃白沙誡之曰子鋒芒頗露務養使深沈和平斯為美耳欽受教自是人飲其醇既別白沙歸閭山構小齋肖其像事之夙夜讀書其中隨事體驗覺無要領白沙貽之書曰為學須從靜中坐養出個端倪來方有商量處於是沈味斯旨杜門不出者十餘年有來學者則謝之曰學者君子之為己教者聖賢之餘事自治不贍何暇及人久之與道日親從遊日眾始內屨焉其教人一以躬行為本文章政事次之人於是始知有為已之學弘治改元大學士劉吉薦授陝西參議撫治商洛兼分守漢中時欽以母老不欲出顧自喜曰時其泰乎吾雖不能出而天下賢才當見用矣踰月母沒而部檄適至欽上疏曰臣家居今二十餘年矣調理病軀奉養老母中間疾病有間供養有暇則指引後進之蒙士勉以為己之正學幸成良材得為世用亦微臣圖報之萬分也臣終身志願不踰於此茲遇皇帝陛下丕紹洪基光臨大寶一心清明庶政修舉內閣大臣承順德意薦舉人才臣之愚戇誤居首列蒙恩收錄不次超擢就使高蹈遠引之士處此亦當出為世用況臣素懷犬馬報效之心者耶但當是時臣之舊疾未全愈臣母病臥漸危篤臣實孤子無它兄弟方欲陳情辭職乞恩終養而母以四月二十六日故矣沒方浹辰而敕諭下臨收涕易服出迎拜受感激悲愴莫能為心緣臣當日在科歷俸不過年半計年較勞殊為淺薄驟升方面義實難安敢瀝悃誠冐幹天聽伏乞聖慈收還新命使臣仍以舊職養病守制他日終喪幸而疾愈敢忘天地之恩而不圖犬馬之報耶雖然聖主難逢病軀難保誠恐一旦身先朝露則報恩之言徒成虛語九原之下能瞑目乎是臣身固不可冐禮以進而言則不可不及時而進也安敢拘拘守居喪不言之禮節而默默以失千載難逢之機會也耶疏陳四事一曰□真儒以講聖學二曰薦賢才以輔治道三曰遵祖訓以處內官四曰興禮樂以化天下大都言經筵勸講之官所謂師友之臣當求真儒以充其任不宜苟以俗儒□其間檢討陳獻章誠當代之大賢宜以非常之禮起□或任之內閣使參大政或任之經筵使養君德內官不可使之內預朝政出鎮地方近日王振曹吉祥諸人之覆轍宜鑑僧道倡優充塞朝野維皇之禮教當興教坊之俗樂宜革疏凡萬言奏入報聞後服闋薦引相屬不復起矣隱居醫閭山下號醫閭山人非弔喪問疾不出日與友生遊釣凌溪徜徉卒歲教人斷自小學始曰不願讀小學者無留館下於是小學之教盛行鄉邑嘗言迂鄙之見竊慕許魯齋學朱文公從灑掃應對循循而進為務實為己之學在吾門者幸相信從如子路於孔子之言多是不信使其能信顧安有事衛輒之失哉又曰聖賢處下的方子人肯將去醫病無不效者有門生衢路失容輒責戒曰為學須躬行小小禮儀遵守不得更說甚學有燕居不冠者曰自古曾有囚首聖賢耶欽性篤實非禮弗履身範時俗不言而躬行故言出而人自信服之正德四年逆瑾括田東人驚","is_preview":true,"preview_page_limit":10}