{"resource_id":14294,"title":"长阿含十报法经","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"長阿含十報法經","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["長阿含十報法經一卷","小乘阿含部","長阿含十報法經一卷","後漢三藏法師安世高譯"]},{"id":"chapter-1-section-2","title":"長阿含十報法經卷上","paragraphs":["聞如是。佛在舍衛國祇樹給孤獨園。是時賢者舍利曰。請諸比丘聽說法。上亦好中亦好竟亦好。有慧有巧最具淨除至竟說行聽。從一增至十法。聽向意著意。聽說如言。諸比丘從賢者舍利曰。請願欲聞。舍利曰。便說從一增起至十法。皆聚成無為。從苦得要出。一切惱滅。"]},{"id":"chapter-1-section-3","title":"第一一法。行者竟無為但守行。","paragraphs":[]},{"id":"chapter-1-section-4","title":"第二一法。可思惟意不離身。","paragraphs":[]},{"id":"chapter-1-section-5","title":"第三一法。可識世間粗細。","paragraphs":[]},{"id":"chapter-1-section-6","title":"第四一法。可棄憍慢。","paragraphs":[]},{"id":"chapter-1-section-7","title":"第五一法。可著意本觀。","paragraphs":[]},{"id":"chapter-1-section-8","title":"第六一法。多作本觀。","paragraphs":[]},{"id":"chapter-1-section-9","title":"第七一法。難受不中止定。","paragraphs":[]},{"id":"chapter-1-section-10","title":"第八一法。可成令意止。","paragraphs":[]},{"id":"chapter-1-section-11","title":"第九一法。當知一切人在食。","paragraphs":[]},{"id":"chapter-1-section-12","title":"第十一法。當證令意莫疑。","paragraphs":["是行者十法。是不非是不異。有諦如有不惑不倒。是如有持慧意觀。"]},{"id":"chapter-1-section-13","title":"第一兩法。行者竟無為當有意亦當念。","paragraphs":[]},{"id":"chapter-1-section-14","title":"第二兩法。可增行止亦觀。","paragraphs":[]},{"id":"chapter-1-section-15","title":"第三兩法。當知名字。","paragraphs":[]},{"id":"chapter-1-section-16","title":"第四兩法。可舍痴亦世間愛。","paragraphs":[]},{"id":"chapter-1-section-17","title":"第五兩法。當除不愧不慚。","paragraphs":[]},{"id":"chapter-1-section-18","title":"第六兩法。難定兩法不當爾爾。","paragraphs":[]},{"id":"chapter-1-section-19","title":"第七兩法。當知當不爾爾。","paragraphs":[]},{"id":"chapter-1-section-20","title":"第八兩法。可求盡點。不復生點。","paragraphs":[]},{"id":"chapter-1-section-21","title":"第九兩法。可識人本何因緣在世間得苦。亦當知何因緣得度世。","paragraphs":[]},{"id":"chapter-1-section-22","title":"第十兩法。當自證慧亦解脫。是為行者二十法。是不非是不異。有證如有不惑不倒。是知有持慧意觀。","paragraphs":[]},{"id":"chapter-1-section-23","title":"第一三法。行者竟無為事慧者。亦聞法經。亦當觀本。","paragraphs":[]},{"id":"chapter-1-section-24","title":"第二三法。當思惟。慾念。定不欲但念。亦不欲亦不念。","paragraphs":[]},{"id":"chapter-1-section-25","title":"第三三法。可識。欲有。色有。不色有。","paragraphs":[]},{"id":"chapter-1-section-26","title":"第四三法。可舍。欲愛。色愛。不色愛。","paragraphs":[]},{"id":"chapter-1-section-27","title":"第五三法。可舍。本三惡。貪慾惡。嗔恚惡。愚痴惡。","paragraphs":[]},{"id":"chapter-1-section-28","title":"第六三法。可增。無有貪慾本。無有嗔恚本。無有愚痴本。","paragraphs":[]},{"id":"chapter-1-section-29","title":"第七三法。難受。相定相。定止相。定起相。","paragraphs":[]},{"id":"chapter-1-section-30","title":"第八三法。可作。三活向。空。不願。不想。","paragraphs":[]},{"id":"chapter-1-section-31","title":"第九三法。可識。三痛。樂痛。亦不樂亦不苦痛。","paragraphs":[]},{"id":"chapter-1-section-32","title":"第十三法。自證慧不復學。從本來。亦往生。爾無所應除。是為行者三十法。是不非是不異。有諦如有不惑不倒。是如是有持慧意觀。","paragraphs":[]},{"id":"chapter-1-section-33","title":"第一四法。行者竟無為天人輪。好郡居。依慧人。自直願。宿命有本。","paragraphs":[]},{"id":"chapter-1-section-34","title":"第二四法。增行。四意止。自觀身觀內外身觀。莫離意知著意。離世間痴惱。痛癢意法亦如觀身法。","paragraphs":[]},{"id":"chapter-1-section-35","title":"第三四法。可識。四飯。搏飯。樂飯。念飯。識飯。","paragraphs":["第四四法。可舍。四[蟲　　養]。欲[蟲　　養]。意生是[蟲　　養]。戒願[蟲　　養]。受身[蟲　　養]。"]},{"id":"chapter-1-section-36","title":"第五四法。可減。四失。戒失。意是失。行失。業失。","paragraphs":[]},{"id":"chapter-1-section-37","title":"第六四法。可增。四成。戒成。意是成。行成。業成。","paragraphs":[]},{"id":"chapter-1-section-38","title":"第七四法。難知。四諦。苦諦。習諦。盡諦。受滅苦諦。","paragraphs":[]},{"id":"chapter-1-section-39","title":"第八四法。令有四黠。苦黠。習黠。盡黠。道黠。","paragraphs":[]},{"id":"chapter-1-section-40","title":"第九四法。可識。四相識。少識。多識。無有量無所有不用識知多知無有量知無所有不用智知。","paragraphs":[]},{"id":"chapter-1-section-41","title":"第十四法。自證。一法身當知。二法意當知。三法眼當知。四法慧當知。是為行者四十法。是不非是不異。有諦如有不惑不倒。是如是有持慧意觀。","paragraphs":["第一五法。行者竟無為。五種斷意。何等五。道弟子有道信有根著本。無有能壞者。忍辱亦仙人。若天若魔若梵。亦餘世間耶。亦無有匿無有態。真直如有身行。意著道慧同行。身亦少病安善。如應持腹行。身不大寒不大熱。無有恚時和令消飲食啖。令身安調。發精進行。有瞻精進方便。堅得好法。意不捨方便。寧肌筋骨血幹。盡精進不得中止。要當得所行。行慧從起滅慧得道者。要不厭行直滅苦。是五種斷意。","第二五法。可增行德者。五種定。行道弟子。是身自守得喜樂。澆漬身行。可身一切無有一處不到喜樂。從自守樂。譬慧浴者。亦慧浴弟子。弟子持器。若杅若釜。澡豆水漬。已漬和使澡豆著膩。內外著膩不復散。從漬膩故。道行者亦如是。是身自守愛生樂。漬和相近相著。身一切無有不著。從自守喜樂。道弟子。是五種定。是上頭行。","亦有道弟子。是身已定喜樂。澆漬身行。可身一處無有不到從定喜樂。譬阪頭泉水池。亦不從上來。亦不從東。亦不從南。亦不從西。亦不從北。但從泉多水潤生遍泉水。為泉澆漬。無有一處不到水冷水。道弟子行如是。是身定喜樂。澆漬身行。可遍身一切無有不到。從定喜樂。道弟子是五種定。是為第二行。亦有道弟子。是身不著愛著樂。相連至到相促相。可遍一切身到不喜樂。譬如蓮華水中生水中長。至根至莖至葉。一切從冷水遍澆漬遍行。道弟子身亦如是。從無有愛樂澆漬。可一切身遍從無有愛樂。道弟子。是五種定。是為第三行。","亦有道弟子。是身淨意。已除受行成行。身中無有一處不到從淨意除意。譬如四姓亦四姓子。白氎若八丈九丈。人頭足遍裹身遍。無有不到從白[疊　　毛]淨[疊　　毛]。如是道弟子。是身淨意除意已有行。一切身無有不到已覆淨意除意。道弟子。是五種定。是為第四行。","亦有道弟子。受身觀諦。已熟念熟居熟受。譬如住人觀坐人。坐人觀臥人。道弟子行如是。受行相思惟熟受。以熟受熟念熟事熟受。道弟子是五種定。是為第五行。"]},{"id":"chapter-1-section-42","title":"第三五法。當知五種。一為色受種。二為痛受種。三為想受種。四為行受種。五為識受種。","paragraphs":[]},{"id":"chapter-1-section-43","title":"第四五法。當舍五蓋。一為愛慾蓋。二為嗔恚蓋。三為睡眠蓋。四為戲樂蓋。五為悔疑蓋。","paragraphs":[]},{"id":"chapter-1-section-44","title":"第五五法。可當鹹。五心意釘。若學者不通道。疑不下不可不受。如是心意一釘為未舍。不受道法教誡故。亦如有學者在道散名聞慧者同學者。持惡口向喙勤意離嬈侵。若有道名聞者慧者同學者。持惡口向喙勤意離嬈侵。如是是為五心意釘未舍。","paragraphs":[]},{"id":"chapter-1-section-45","title":"第六五法。當增道。五根。一為信根。二為精進根。三為意根。四為定根。五為慧根。","paragraphs":["第七五法。難受。五行得要出。若道弟子熟受道。不念愛慾。意不著欲意。不可欲。意不止欲。意不度欲。意縮意惡意不起。意不用意。卻意穢不用惡。譬如雞毛亦筋。入火便縮皺不得申。如是見道弟子。行堅意不念愛慾。便不用愛慾。便不可愛慾。意不墮愛慾。意便縮。意便縮意不起。便出念道。欲行已出。意生意堅意不意出意解意不縮意不惡意起意無所礙無所用。意安隱為意行故熟行故。","若復生從愛慾因緣結惱憂。念為已從是解止不著得離。不復從是因緣痛癢行。如是行者。從欲得度。嗔恚不嗔恚。侵不侵。色不色。若道弟子。堅意不復念身。已堅意不念身。便不欲身不可身不住身。意不墮愛慾便惡意起。譬道弟子。如雞毛筋。入火便縮便皺不得申。道弟子亦如是。已見堅不復念身。意不可身。意不著身。意不度意。縮意惡意不起。自守生止"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"長阿含十報法經","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"長阿含十報法經","section_title":"長阿含十報法經卷上","is_available":true},{"id":"chapter-1-section-3","chapter_title":"長阿含十報法經","section_title":"第一一法。行者竟無為但守行。","is_available":true},{"id":"chapter-1-section-4","chapter_title":"長阿含十報法經","section_title":"第二一法。可思惟意不離身。","is_available":true},{"id":"chapter-1-section-5","chapter_title":"長阿含十報法經","section_title":"第三一法。可識世間粗細。","is_available":true},{"id":"chapter-1-section-6","chapter_title":"長阿含十報法經","section_title":"第四一法。可棄憍慢。","is_available":true},{"id":"chapter-1-section-7","chapter_title":"長阿含十報法經","section_title":"第五一法。可著意本觀。","is_available":true},{"id":"chapter-1-section-8","chapter_title":"長阿含十報法經","section_title":"第六一法。多作本觀。","is_available":true},{"id":"chapter-1-section-9","chapter_title":"長阿含十報法經","section_title":"第七一法。難受不中止定。","is_available":true},{"id":"chapter-1-section-10","chapter_title":"長阿含十報法經","section_title":"第八一法。可成令意止。","is_available":true},{"id":"chapter-1-section-11","chapter_title":"長阿含十報法經","section_title":"第九一法。當知一切人在食。","is_available":true},{"id":"chapter-1-section-12","chapter_title":"長阿含十報法經","section_title":"第十一法。當證令意莫疑。","is_available":true},{"id":"chapter-1-section-13","chapter_title":"長阿含十報法經","section_title":"第一兩法。行者竟無為當有意亦當念。","is_available":true},{"id":"chapter-1-section-14","chapter_title":"長阿含十報法經","section_title":"第二兩法。可增行止亦觀。","is_available":true},{"id":"chapter-1-section-15","chapter_title":"長阿含十報法經","section_title":"第三兩法。當知名字。","is_available":true},{"id":"chapter-1-section-16","chapter_title":"長阿含十報法經","section_title":"第四兩法。可舍痴亦世間愛。","is_available":true},{"id":"chapter-1-section-17","chapter_title":"長阿含十報法經","section_title":"第五兩法。當除不愧不慚。","is_available":true},{"id":"chapter-1-section-18","chapter_title":"長阿含十報法經","section_title":"第六兩法。難定兩法不當爾爾。","is_available":true},{"id":"chapter-1-section-19","chapter_title":"長阿含十報法經","section_title":"第七兩法。當知當不爾爾。","is_available":true},{"id":"chapter-1-section-20","chapter_title":"長阿含十報法經","section_title":"第八兩法。可求盡點。不復生點。","is_available":true},{"id":"chapter-1-section-21","chapter_title":"長阿含十報法經","section_title":"第九兩法。可識人本何因緣在世間得苦。亦當知何因緣得度世。","is_available":true},{"id":"chapter-1-section-22","chapter_title":"長阿含十報法經","section_title":"第十兩法。當自證慧亦解脫。是為行者二十法。是不非是不異。有證如有不惑不倒。是知有持慧意觀。","is_available":true},{"id":"chapter-1-section-23","chapter_title":"長阿含十報法經","section_title":"第一三法。行者竟無為事慧者。亦聞法經。亦當觀本。","is_available":true},{"id":"chapter-1-section-24","chapter_title":"長阿含十報法經","section_title":"第二三法。當思惟。慾念。定不欲但念。亦不欲亦不念。","is_available":true},{"id":"chapter-1-section-25","chapter_title":"長阿含十報法經","section_title":"第三三法。可識。欲有。色有。不色有。","is_available":true},{"id":"chapter-1-section-26","chapter_title":"長阿含十報法經","section_title":"第四三法。可舍。欲愛。色愛。不色愛。","is_available":true},{"id":"chapter-1-section-27","chapter_title":"長阿含十報法經","section_title":"第五三法。可舍。本三惡。貪慾惡。嗔恚惡。愚痴惡。","is_available":true},{"id":"chapter-1-section-28","chapter_title":"長阿含十報法經","section_title":"第六三法。可增。無有貪慾本。無有嗔恚本。無有愚痴本。","is_available":true},{"id":"chapter-1-section-29","chapter_title":"長阿含十報法經","section_title":"第七三法。難受。相定相。定止相。定起相。","is_available":true},{"id":"chapter-1-section-30","chapter_title":"長阿含十報法經","section_title":"第八三法。可作。三活向。空。不願。不想。","is_available":true},{"id":"chapter-1-section-31","chapter_title":"長阿含十報法經","section_title":"第九三法。可識。三痛。樂痛。亦不樂亦不苦痛。","is_available":true},{"id":"chapter-1-section-32","chapter_title":"長阿含十報法經","section_title":"第十三法。自證慧不復學。從本來。亦往生。爾無所應除。是為行者三十法。是不非是不異。有諦如有不惑不倒。是如是有持慧意觀。","is_available":true},{"id":"chapter-1-section-33","chapter_title":"長阿含十報法經","section_title":"第一四法。行者竟無為天人輪。好郡居。依慧人。自直願。宿命有本。","is_available":true},{"id":"chapter-1-section-34","chapter_title":"長阿含十報法經","section_title":"第二四法。增行。四意止。自觀身觀內外身觀。莫離意知著意。離世間痴惱。痛癢意法亦如觀身法。","is_available":true},{"id":"chapter-1-section-35","chapter_title":"長阿含十報法經","section_title":"第三四法。可識。四飯。搏飯。樂飯。念飯。識飯。","is_available":true},{"id":"chapter-1-section-36","chapter_title":"長阿含十報法經","section_title":"第五四法。可減。四失。戒失。意是失。行失。業失。","is_available":true},{"id":"chapter-1-section-37","chapter_title":"長阿含十報法經","section_title":"第六四法。可增。四成。戒成。意是成。行成。業成。","is_available":true},{"id":"chapter-1-section-38","chapter_title":"長阿含十報法經","section_title":"第七四法。難知。四諦。苦諦。習諦。盡諦。受滅苦諦。","is_available":true},{"id":"chapter-1-section-39","chapter_title":"長阿含十報法經","section_title":"第八四法。令有四黠。苦黠。習黠。盡黠。道黠。","is_available":true},{"id":"chapter-1-section-40","chapter_title":"長阿含十報法經","section_title":"第九四法。可識。四相識。少識。多識。無有量無所有不用識知多知無有量知無所有不用智知。","is_available":true},{"id":"chapter-1-section-41","chapter_title":"長阿含十報法經","section_title":"第十四法。自證。一法身當知。二法意當知。三法眼當知。四法慧當知。是為行者四十法。是不非是不異。有諦如有不惑不倒。是如是有持慧意觀。","is_available":true},{"id":"chapter-1-section-42","chapter_title":"長阿含十報法經","section_title":"第三五法。當知五種。一為色受種。二為痛受種。三為想受種。四為行受種。五為識受種。","is_available":true},{"id":"chapter-1-section-43","chapter_title":"長阿含十報法經","section_title":"第四五法。當舍五蓋。一為愛慾蓋。二為嗔恚蓋。三為睡眠蓋。四為戲樂蓋。五為悔疑蓋。","is_available":true},{"id":"chapter-1-section-44","chapter_title":"長阿含十報法經","section_title":"第五五法。可當鹹。五心意釘。若學者不通道。疑不下不可不受。如是心意一釘為未舍。不受道法教誡故。亦如有學者在道散名聞慧者同學者。持惡口向喙勤意離嬈侵。若有道名聞者慧者同學者。持惡口向喙勤意離嬈侵。如是是為五心意釘未舍。","is_available":true},{"id":"chapter-1-section-45","chapter_title":"長阿含十報法經","section_title":"第六五法。當增道。五根。一為信根。二為精進根。三為意根。四為定根。五為慧根。","is_available":true}],"plain_text":"# 長阿含十報法經\n長阿含十報法經一卷\n小乘阿含部\n長阿含十報法經一卷\n後漢三藏法師安世高譯\n## 長阿含十報法經卷上\n聞如是。佛在舍衛國祇樹給孤獨園。是時賢者舍利曰。請諸比丘聽說法。上亦好中亦好竟亦好。有慧有巧最具淨除至竟說行聽。從一增至十法。聽向意著意。聽說如言。諸比丘從賢者舍利曰。請願欲聞。舍利曰。便說從一增起至十法。皆聚成無為。從苦得要出。一切惱滅。\n## 第一一法。行者竟無為但守行。\n## 第二一法。可思惟意不離身。\n## 第三一法。可識世間粗細。\n## 第四一法。可棄憍慢。\n## 第五一法。可著意本觀。\n## 第六一法。多作本觀。\n## 第七一法。難受不中止定。\n## 第八一法。可成令意止。\n## 第九一法。當知一切人在食。\n## 第十一法。當證令意莫疑。\n是行者十法。是不非是不異。有諦如有不惑不倒。是如有持慧意觀。\n## 第一兩法。行者竟無為當有意亦當念。\n## 第二兩法。可增行止亦觀。\n## 第三兩法。當知名字。\n## 第四兩法。可舍痴亦世間愛。\n## 第五兩法。當除不愧不慚。\n## 第六兩法。難定兩法不當爾爾。\n## 第七兩法。當知當不爾爾。\n## 第八兩法。可求盡點。不復生點。\n## 第九兩法。可識人本何因緣在世間得苦。亦當知何因緣得度世。\n## 第十兩法。當自證慧亦解脫。是為行者二十法。是不非是不異。有證如有不惑不倒。是知有持慧意觀。\n## 第一三法。行者竟無為事慧者。亦聞法經。亦當觀本。\n## 第二三法。當思惟。慾念。定不欲但念。亦不欲亦不念。\n## 第三三法。可識。欲有。色有。不色有。\n## 第四三法。可舍。欲愛。色愛。不色愛。\n## 第五三法。可舍。本三惡。貪慾惡。嗔恚惡。愚痴惡。\n## 第六三法。可增。無有貪慾本。無有嗔恚本。無有愚痴本。\n## 第七三法。難受。相定相。定止相。定起相。\n## 第八三法。可作。三活向。空。不願。不想。\n## 第九三法。可識。三痛。樂痛。亦不樂亦不苦痛。\n## 第十三法。自證慧不復學。從本來。亦往生。爾無所應除。是為行者三十法。是不非是不異。有諦如有不惑不倒。是如是有持慧意觀。\n## 第一四法。行者竟無為天人輪。好郡居。依慧人。自直願。宿命有本。\n## 第二四法。增行。四意止。自觀身觀內外身觀。莫離意知著意。離世間痴惱。痛癢意法亦如觀身法。\n## 第三四法。可識。四飯。搏飯。樂飯。念飯。識飯。\n第四四法。可舍。四[蟲　　養]。欲[蟲　　養]。意生是[蟲　　養]。戒願[蟲　　養]。受身[蟲　　養]。\n## 第五四法。可減。四失。戒失。意是失。行失。業失。\n## 第六四法。可增。四成。戒成。意是成。行成。業成。\n## 第七四法。難知。四諦。苦諦。習諦。盡諦。受滅苦諦。\n## 第八四法。令有四黠。苦黠。習黠。盡黠。道黠。\n## 第九四法。可識。四相識。少識。多識。無有量無所有不用識知多知無有量知無所有不用智知。\n## 第十四法。自證。一法身當知。二法意當知。三法眼當知。四法慧當知。是為行者四十法。是不非是不異。有諦如有不惑不倒。是如是有持慧意觀。\n第一五法。行者竟無為。五種斷意。何等五。道弟子有道信有根著本。無有能壞者。忍辱亦仙人。若天若魔若梵。亦餘世間耶。亦無有匿無有態。真直如有身行。意著道慧同行。身亦少病安善。如應持腹行。身不大寒不大熱。無有恚時和令消飲食啖。令身安調。發精進行。有瞻精進方便。堅得好法。意不捨方便。寧肌筋骨血幹。盡精進不得中止。要當得所行。行慧從起滅慧得道者。要不厭行直滅苦。是五種斷意。\n第二五法。可增行德者。五種定。行道弟子。是身自守得喜樂。澆漬身行。可身一切無有一處不到喜樂。從自守樂。譬慧浴者。亦慧浴弟子。弟子持器。若杅若釜。澡豆水漬。已漬和使澡豆著膩。內外著膩不復散。從漬膩故。道行者亦如是。是身自守愛生樂。漬和相近相著。身一切無有不著。從自守喜樂。道弟子。是五種定。是上頭行。\n亦有道弟子。是身已定喜樂。澆漬身行。可身一處無有不到從定喜樂。譬阪頭泉水池。亦不從上來。亦不從東。亦不從南。亦不從西。亦不從北。但從泉多水潤生遍泉水。為泉澆漬。無有一處不到水冷水。道弟子行如是。是身定喜樂。澆漬身行。可遍身一切無有不到。從定喜樂。道弟子是五種定。是為第二行。亦有道弟子。是身不著愛著樂。相連至到相促相。可遍一切身到不喜樂。譬如蓮華水中生水中長。至根至莖至葉。一切從冷水遍澆漬遍行。道弟子身亦如是。從無有愛樂澆漬。可一切身遍從無有愛樂。道弟子。是五種定。是為第三行。\n亦有道弟子。是身淨意。已除受行成行。身中無有一處不到從淨意除意。譬如四姓亦四姓子。白氎若八丈九丈。人頭足遍裹身遍。無有不到從白[疊　　毛]淨[疊　　毛]。如是道弟子。是身淨意除意已有行。一切身無有不到已覆淨意除意。道弟子。是五種定。是為第四行。\n亦有道弟子。受身觀諦。已熟念熟居熟受。譬如住人觀坐人。坐人觀臥人。道弟子行如是。受行相思惟熟受。以熟受熟念熟事熟受。道弟子是五種定。是為第五行。\n## 第三五法。當知五種。一為色受種。二為痛受種。三為想受種。四為行受種。五為識受種。\n## 第四五法。當舍五蓋。一為愛慾蓋。二為嗔恚蓋。三為睡眠蓋。四為戲樂蓋。五為悔疑蓋。\n## 第五五法。可當鹹。五心意釘。若學者不通道。疑不下不可不受。如是心意一釘為未舍。不受道法教誡故。亦如有學者在道散名聞慧者同學者。持惡口向喙勤意離嬈侵。若有道名聞者慧者同學者。持惡口向喙勤意離嬈侵。如是是為五心意釘未舍。\n## 第六五法。當增道。五根。一為信根。二為精進根。三為意根。四為定根。五為慧根。\n第七五法。難受。五行得要出。若道弟子熟受道。不念愛慾。意不著欲意。不可欲。意不止欲。意不度欲。意縮意惡意不起。意不用意。卻意穢不用惡。譬如雞毛亦筋。入火便縮皺不得申。如是見道弟子。行堅意不念愛慾。便不用愛慾。便不可愛慾。意不墮愛慾。意便縮。意便縮意不起。便出念道。欲行已出。意生意堅意不意出意解意不縮意不惡意起意無所礙無所用。意安隱為意行故熟行故。\n若復生從愛慾因緣結惱憂。念為已從是解止不著得離。不復從是因緣痛癢行。如是行者。從欲得度。嗔恚不嗔恚。侵不侵。色不色。若道弟子。堅意不復念身。已堅意不念身。便不欲身不可身不住身。意不墮愛慾便惡意起。譬道弟子。如雞毛筋。入火便縮便皺不得申。道弟子亦如是。已見堅不復念身。意不可身。意不著身。意不度意。縮意惡意不起。自守生止","is_preview":true,"preview_page_limit":10}