{"resource_id":13947,"title":"佛母般若波罗蜜多圆集要义论","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"佛母般若波羅蜜多圓集要義論","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["佛母般若波羅蜜多圓集要義論一卷","宋元續入藏諸論","佛母般若波羅蜜多圓集要義論一卷","大域龍菩薩造宋三藏傳法大師施護等譯","佛母般若波羅蜜多圓集要義論","歸命妙吉祥童真菩薩摩訶薩等。","般若等成就　　無二智如來","彼中義相應　　彼聲教道二","依止及作用　　事業同起修","分別相及罪　　稱讚如次說","具信以為體　　師資互證說","說時說處等　　得自量成就","說法者應知　　世間時處二","說者有同證　　然後得如量","一切如是集　　我聞等所說","和合如是義　　最上三十二","分別十六相　　空如其次第","八千頌中說　　了異方便說","今此八千頌　　如說義無減","隨所樂頌略　　如是義如說","菩薩我不見　　此說實寂默","能受內諸事　　彼說即為空","色及色自性　　此說亦復空","此等外諸處　　所受分皆止","色等相彼身　　安住及相離","向義若彼見　　彼內即無實","彼諸內空性　　自性亦復空","所有識相種　　即起我悲智","不生亦不滅　　有情此等明","有情生死欲　　彼說即為空","佛法不可見　　菩薩法亦然","此等如所說　　空彼十力等","別別所有法　　此說遍計性","彼勝義非有　　諸法如是說","彼我等見斷　　大士畢竟作","而彼人無我　　佛一切處說","一切法不生　　此所說亦然","宣說法無我　　一切處實說","有罪及無罪　　不增亦不減","諸有為無為　　所有諸善止","諸善空性中　　彼出亦無盡","此遍計分別　　彼普攝為空","十種心散亂　　心散亂異處","愚不得相應　　無二智不成","彼止息互相　　為能所對治","於般若教中　　彼圓集所說","若有菩薩有　　此無相分別","散亂止息師　　說彼世俗蘊","此八千頌等　　從初語次第","至了畢皆止　　說無相分別","因言不如是　　此唯說事相","梵網等經中　　知一切如理","菩薩我不見　　而此等廣大","世尊此止遣　　有相分別亂","若不見彼名　　境界行亦然","彼蘊一切處　　皆不見菩薩","此止遣遍計　　普攝此所說","乘一切智因　　慧分別諸相","般若波羅蜜　　說三種依止","謂遍計依他　　及圓成實性","無此等說句　　一切遍計止","幻喻等見邊　　此說依他性","有四種清淨　　說圓成實性","般若波羅蜜　　佛無別異說","十分別散亂　　對治如次說","此三種知已　　若即若離說","如初語圓成　　依他及遍計","無相分別色　　彼散亂止遣","彼佛亦菩提　　不見說者等","至了畢此知　　止遣遍計性","自性空彼色　　俱相何所有","此別異語中　　了知已彼止","此不空故空　　如是語所說","諸毀謗分別　　一切說皆止","如幻亦然佛　　彼如夢亦然","如是如次知　　智語邊決定","諸同等所作　　此說佛如幻","幻喻等言等　　此說依他性","若諸異生智　　彼自性清淨","故說彼佛言　　菩薩亦如佛","自性自色覆　　彼無明因作","如幻別異現　　果如夢棄捨","無二別異說　　果等定毀謗","毀謗諸分別　　彼毀謗此說","色空非和合　　彼互相違礙","無色無空名　　色相自和合","此一性分別　　對治種種性","空不異彼色　　彼空何所有","此無實所現　　彼無明所起","此無實能表　　彼說無明故","此如是說色　　般若波羅蜜","無二二如是　　二分別對治","如理言淨性　　亦然不可得","性無性違等　　種種性定見","說此色唯名　　真實無自性","彼自性分別　　容受即當止","色及色自性　　空如先所說","彼自性俱相　　分別此止遣","不生不滅等　　所有諸法觀","佛言若散異　　彼差別分別","虛假名言等　　彼法若分別","聲義二非合　　彼非自性意","般若波羅蜜　　佛菩薩亦然","此所說唯名　　離實義分別","所有聲義止　　此非事止遣","如是餘亦知　　語中義決定","此無所得正　　一切名實知","如義性如是　　不止遣彼聲","須菩提二離　　聲聲義如是","菩薩無有名　　我見此有說","般若波羅蜜　　語無決定生","伺察唯智者　　此義微妙慧","相續義除遣　　若別義分別","般若波羅蜜　　彼言說如響","總略如是義　　般若等依止","如是義迴圈　　復別義依止","般若波羅蜜　　正攝八千頌","彼所得福蘊　　皆從般若生"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"佛母般若波羅蜜多圓集要義論","section_title":"正文","is_available":true}],"plain_text":"# 佛母般若波羅蜜多圓集要義論\n佛母般若波羅蜜多圓集要義論一卷\n宋元續入藏諸論\n佛母般若波羅蜜多圓集要義論一卷\n大域龍菩薩造宋三藏傳法大師施護等譯\n佛母般若波羅蜜多圓集要義論\n歸命妙吉祥童真菩薩摩訶薩等。\n般若等成就　　無二智如來\n彼中義相應　　彼聲教道二\n依止及作用　　事業同起修\n分別相及罪　　稱讚如次說\n具信以為體　　師資互證說\n說時說處等　　得自量成就\n說法者應知　　世間時處二\n說者有同證　　然後得如量\n一切如是集　　我聞等所說\n和合如是義　　最上三十二\n分別十六相　　空如其次第\n八千頌中說　　了異方便說\n今此八千頌　　如說義無減\n隨所樂頌略　　如是義如說\n菩薩我不見　　此說實寂默\n能受內諸事　　彼說即為空\n色及色自性　　此說亦復空\n此等外諸處　　所受分皆止\n色等相彼身　　安住及相離\n向義若彼見　　彼內即無實\n彼諸內空性　　自性亦復空\n所有識相種　　即起我悲智\n不生亦不滅　　有情此等明\n有情生死欲　　彼說即為空\n佛法不可見　　菩薩法亦然\n此等如所說　　空彼十力等\n別別所有法　　此說遍計性\n彼勝義非有　　諸法如是說\n彼我等見斷　　大士畢竟作\n而彼人無我　　佛一切處說\n一切法不生　　此所說亦然\n宣說法無我　　一切處實說\n有罪及無罪　　不增亦不減\n諸有為無為　　所有諸善止\n諸善空性中　　彼出亦無盡\n此遍計分別　　彼普攝為空\n十種心散亂　　心散亂異處\n愚不得相應　　無二智不成\n彼止息互相　　為能所對治\n於般若教中　　彼圓集所說\n若有菩薩有　　此無相分別\n散亂止息師　　說彼世俗蘊\n此八千頌等　　從初語次第\n至了畢皆止　　說無相分別\n因言不如是　　此唯說事相\n梵網等經中　　知一切如理\n菩薩我不見　　而此等廣大\n世尊此止遣　　有相分別亂\n若不見彼名　　境界行亦然\n彼蘊一切處　　皆不見菩薩\n此止遣遍計　　普攝此所說\n乘一切智因　　慧分別諸相\n般若波羅蜜　　說三種依止\n謂遍計依他　　及圓成實性\n無此等說句　　一切遍計止\n幻喻等見邊　　此說依他性\n有四種清淨　　說圓成實性\n般若波羅蜜　　佛無別異說\n十分別散亂　　對治如次說\n此三種知已　　若即若離說\n如初語圓成　　依他及遍計\n無相分別色　　彼散亂止遣\n彼佛亦菩提　　不見說者等\n至了畢此知　　止遣遍計性\n自性空彼色　　俱相何所有\n此別異語中　　了知已彼止\n此不空故空　　如是語所說\n諸毀謗分別　　一切說皆止\n如幻亦然佛　　彼如夢亦然\n如是如次知　　智語邊決定\n諸同等所作　　此說佛如幻\n幻喻等言等　　此說依他性\n若諸異生智　　彼自性清淨\n故說彼佛言　　菩薩亦如佛\n自性自色覆　　彼無明因作\n如幻別異現　　果如夢棄捨\n無二別異說　　果等定毀謗\n毀謗諸分別　　彼毀謗此說\n色空非和合　　彼互相違礙\n無色無空名　　色相自和合\n此一性分別　　對治種種性\n空不異彼色　　彼空何所有\n此無實所現　　彼無明所起\n此無實能表　　彼說無明故\n此如是說色　　般若波羅蜜\n無二二如是　　二分別對治\n如理言淨性　　亦然不可得\n性無性違等　　種種性定見\n說此色唯名　　真實無自性\n彼自性分別　　容受即當止\n色及色自性　　空如先所說\n彼自性俱相　　分別此止遣\n不生不滅等　　所有諸法觀\n佛言若散異　　彼差別分別\n虛假名言等　　彼法若分別\n聲義二非合　　彼非自性意\n般若波羅蜜　　佛菩薩亦然\n此所說唯名　　離實義分別\n所有聲義止　　此非事止遣\n如是餘亦知　　語中義決定\n此無所得正　　一切名實知\n如義性如是　　不止遣彼聲\n須菩提二離　　聲聲義如是\n菩薩無有名　　我見此有說\n般若波羅蜜　　語無決定生\n伺察唯智者　　此義微妙慧\n相續義除遣　　若別義分別\n般若波羅蜜　　彼言說如響\n總略如是義　　般若等依止\n如是義迴圈　　復別義依止\n般若波羅蜜　　正攝八千頌\n彼所得福蘊　　皆從般若生","is_preview":true,"preview_page_limit":10}