{"resource_id":12994,"title":"龙舒增广净土文","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"龍舒增廣淨土文","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["龍舒增廣淨土文","宋 王日休撰"]},{"id":"chapter-1-section-2","title":"龍舒淨土文序","paragraphs":["華嚴經雲。信為道元功德母。長養一切諸善根。然世之所謂修淨土者。不可以不信也。淨土乃西方極樂世界。其中種種殊勝莊嚴。阿彌陀經載之詳矣。阿彌陀乃彼中之佛。未成佛以前。有四十八願。願願度人。眾生願生彼國者。一稱其名。隨念往生。末世之人皆於命終氣絕之後。令他人稱念十聲。謂之十念。何益於事。卻不知。於平日諸惡莫作。眾善奉行。念念不離西方淨土。念念願見彼佛彌陀。直至命終。不差不亂。蓮臺上品決定化生。五濁惡世更不再入。但闡提之流不信有之被惡業昏翳。既不能自修。又障他人修。此入地獄。如箭射。誠可憫也。譬如遐邦絕域之人居處服食無異禽獸。安知有中國富貴快樂。一旦或有語之者。鹹以為妄。其中乃至一人聽而信之。念慕中國。大厭彼土。願身歿而生焉。今生中國之人。豈無若乎此輩。世界中。豈無遐邦絕域乎。既有南贍部洲。便有西方淨土。又安知不同在此天地之間哉。舍此生彼。亦理之常。烏得而不信。諸佛無妄語。佛語不誤人。先賢達士及禪門宗師亦多修淨土。惟龍舒王居士信之篤。修之勤。正念現前臨終明白。淨土之歸無疑矣。自利利他。又作淨土文十三卷。引三教經書為證。方便利益開導後人。可謂一念萬年歲久板翳不任披閱。吾侄元益遜齋自號康廬客。乃先兄道山左丞之子夙植善本來生我家。行已立。身靡不在道。飢寒病苦周恤有恆。道釋諸經印施饒益修行淨業。惟己自知。紛紛盆盎中。見此古罍洗。餘甚嘉之。宜其鹹稱為善人君子也。發心重為刊梓。欲壽其傳。願一切眾生悉歸淨土。刊至第四卷第九卷十板。鐵筆有礙。出舍利三顆。嵌罅深隱。光彩熣燦。眾驚異焉。此皆阿彌陀佛悲智示現龍舒居士願力不泯。吾侄信心堅固所致。謂佛法無靈驗西方無淨土可乎。舊板重刊善緣圓滿。諸仁者切忌。莫於紙上板上作背向兩般錯會。雖然本性彌陀惟心淨土。豈欺我耶。籲仁智之見有不同。中人以上可語也。於是乎書。","延祐三年歲次丙辰中秋日。同修淨土信士奉訓大夫前江淮守處財賦都總府副總官古壽呂師說。書於潯陽寓舍之信堂。"]},{"id":"chapter-1-section-3","title":"龍舒淨土文序","paragraphs":["阿彌陀如來以大願力攝受群品。繫念甚簡。證果甚速。或者疑之。餘嘗為之言。阿彌陀佛即汝性是。極樂國土即汝心是。眾生背覺合塵。淪於七趣。立我與佛天地懸隔。佛為是故。慈悲方便開示悟入。現諸無量如幻三昧。莊嚴其國。備極華好。復以辯智而為演說。令諸眾生歡喜愛樂。於日用中。能發一念。念彼如來。欲生其國。即此一念清淨堅固。還性所有與佛無異。當是念時。不起於坐。阿彌陀佛極樂國土悉皆現前。如是修習乃至純熟。幻身壞時。此性不壞。金蓮華臺由性種生往生其中。如歸吾廬。諸佛菩薩即我眷屬。性無異故。自相親愛。友人龍舒王虛中端靜。簡潔博通群書。訓傳六經諸子。數十萬言。一旦指之曰。是皆業習。非究竟法。吾其西方之歸。自是精進。惟佛惟念。年且六十。布衣蔬茹。重趼千里。以是教人。風雨寒暑弗皇恤。閒居日課千拜。夜分乃寢。面目奕奕有光。望之者信其為有道之士也。紹興辛巳秋。過家君於宣城。留兩月。始見其淨土文。凡修習法門與感驗章著具有顛末。將求通道鋟木傳焉。諉餘序其書。故為之題其端。雲虛中名日休。十月旦狀元歷陽張孝祥序。"]},{"id":"chapter-1-section-4","title":"龍舒淨土文序","paragraphs":["淨土之說乃超脫輪迴捷徑。龍舒居士著為成書廣行流佈。蓋欲勉人以必為要人以必至。其用心誠非淺淺。凡欲披閱。須詳味其言諦思其義。若大概涉獵過目。殆亦徒然苟為他事所汩。或覺心意稍懈。姑置少時。然後再觀。則庶無遺意。否則非但意義不相屬。而信心亦無自而起。茲文如其無用。望轉施信士勿徒束之高閣。庶不負龍舒居士之用心。而予區區鋟木之勤殆亦不虛設矣。　呂元益書"]},{"id":"chapter-1-section-5","title":"重刊龍舒淨土文序","paragraphs":["如來設教之不同也。兼但對帶。顯密偏圓。三乘五行。隨自隨他。種種差別。功高易進。唸佛為先。在凡具惑用三觀智顯本性佛。法智祖曰。心境叵得。故染可觀淨。不礙緣生故。想成相起。唯色唯心故。當處顯見此觀佛三昧之正訣具眼者能之。若夫稱唱瞻禮讀誦持戒。皆淨業之正因。正觀之助行。雖登臺之有金銀入品之有上下。趣無生而階不退則一也。有宋王龍舒作淨土文並附錄。總十三卷。嘉禾僧巹點校釐為十二卷。漏澤僧誦特刊行之。終日念心。終日唸佛。介爾有心。三千具足。心想彼境。復了此心。念心是佛。全佛是心。然後般若德顯。解脫德彰。法身德圓。法界圓融。不思議體即此論功不在禹下。　旹","成化十七年歲次辛丑佛成道日。鄞江南溪秋月序。","丞相周益公贊","皇皇然而無求。惕惕然而無憂。閔頹風之將墜。攬眾善以同流。導之以仁義之以寂滅。之以樂其有作。而莫識其無為。故中道奄然。而示人以真覺。","晉軒李居士贊","心焉遺塵跡則混俗。龐居士之修持而無家。何子季之精進而不肉。禪宗立言瑩澈群疑。崇蓮池之梵行。同祖佛之神機。磽然頰顴約略撫繢。湛然一性唯安養之歸。","重刊龍舒淨土文目錄","第一卷"]},{"id":"chapter-1-section-6","title":"淨土起信九篇","paragraphs":["第二卷"]},{"id":"chapter-1-section-7","title":"淨土總要七篇","paragraphs":["第三卷"]},{"id":"chapter-1-section-8","title":"普勸修持九篇","paragraphs":["第四卷"]},{"id":"chapter-1-section-9","title":"修持法門十五篇","paragraphs":["第五卷"]},{"id":"chapter-1-section-10","title":"感應事蹟三十篇","paragraphs":["一東晉遠法師","二東晉劉遺民"]},{"id":"chapter-1-section-11","title":"三東晉闕公則","paragraphs":["四晉學士張杭","五宋僧曇鑑","六南齊僧慧進","七後魏僧曇鸞","八隋僧道喻","九唐僧善導","十唐僧懷玉","十一唐啟芳圓果","十二唐僧自覺","十三唐僧少康","十四唐僧惟岸","十五唐尼靜真","十六唐房翥","十七唐李知遙","十八唐姚婆","十九唐溫靜文妻","二十唐張鍾馗","二十一唐張善和","二十二後晉僧志通","二十三永明壽禪師","二十四宋僧可久","二十五宋金大公","二十六宋黃打鐵","二十七宋吳瓊","二十八宋荊王夫人","二十九宋觀音縣君","三十宋馮氏夫人","第六卷"]},{"id":"chapter-1-section-12","title":"特為勸喻三十七篇","paragraphs":["一勸士人","二勸有官君子","三勸在公門者","四勸醫者","五勸僧","六勸參禪者","七勸富者","八勸貪吝者","九勸孝子","十勸骨肉恩愛者","十一勸婦人","十二勸僕妾","十三勸農者","十四勸養蠶者","十五勸商賈","十六勸工匠","十七勸多屯蹇者","十八勸骨肉怨憎者","十九勸漁者","二十勸網飛禽者","二十一勸為廚子者","二十二勸作福者","二十三勸誦經者","二十四勸貴人","二十五勸大聰明者","二十六勸賣酒者","二十七勸食開店者","二十八勸屠者","二十九勸在風塵者","三十勸罪惡人","三十一勸病苦者","三十二勸疾惡為神者","三十三勸軍中人","三十四勸惡口者","三十五勸童男","三十六勸室女","三十七八八兒口生蓮華","第七卷"]},{"id":"chapter-1-section-13","title":"指迷歸要七篇","paragraphs":["一青草堂後身為曾魯公","二戒禪師後身作東坡","三喆老後身多憂苦","四古老"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"龍舒增廣淨土文","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"龍舒增廣淨土文","section_title":"龍舒淨土文序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"龍舒增廣淨土文","section_title":"龍舒淨土文序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"龍舒增廣淨土文","section_title":"龍舒淨土文序","is_available":true},{"id":"chapter-1-section-5","chapter_title":"龍舒增廣淨土文","section_title":"重刊龍舒淨土文序","is_available":true},{"id":"chapter-1-section-6","chapter_title":"龍舒增廣淨土文","section_title":"淨土起信九篇","is_available":true},{"id":"chapter-1-section-7","chapter_title":"龍舒增廣淨土文","section_title":"淨土總要七篇","is_available":true},{"id":"chapter-1-section-8","chapter_title":"龍舒增廣淨土文","section_title":"普勸修持九篇","is_available":true},{"id":"chapter-1-section-9","chapter_title":"龍舒增廣淨土文","section_title":"修持法門十五篇","is_available":true},{"id":"chapter-1-section-10","chapter_title":"龍舒增廣淨土文","section_title":"感應事蹟三十篇","is_available":true},{"id":"chapter-1-section-11","chapter_title":"龍舒增廣淨土文","section_title":"三東晉闕公則","is_available":true},{"id":"chapter-1-section-12","chapter_title":"龍舒增廣淨土文","section_title":"特為勸喻三十七篇","is_available":true},{"id":"chapter-1-section-13","chapter_title":"龍舒增廣淨土文","section_title":"指迷歸要七篇","is_available":true}],"plain_text":"# 龍舒增廣淨土文\n龍舒增廣淨土文\n宋 王日休撰\n## 龍舒淨土文序\n華嚴經雲。信為道元功德母。長養一切諸善根。然世之所謂修淨土者。不可以不信也。淨土乃西方極樂世界。其中種種殊勝莊嚴。阿彌陀經載之詳矣。阿彌陀乃彼中之佛。未成佛以前。有四十八願。願願度人。眾生願生彼國者。一稱其名。隨念往生。末世之人皆於命終氣絕之後。令他人稱念十聲。謂之十念。何益於事。卻不知。於平日諸惡莫作。眾善奉行。念念不離西方淨土。念念願見彼佛彌陀。直至命終。不差不亂。蓮臺上品決定化生。五濁惡世更不再入。但闡提之流不信有之被惡業昏翳。既不能自修。又障他人修。此入地獄。如箭射。誠可憫也。譬如遐邦絕域之人居處服食無異禽獸。安知有中國富貴快樂。一旦或有語之者。鹹以為妄。其中乃至一人聽而信之。念慕中國。大厭彼土。願身歿而生焉。今生中國之人。豈無若乎此輩。世界中。豈無遐邦絕域乎。既有南贍部洲。便有西方淨土。又安知不同在此天地之間哉。舍此生彼。亦理之常。烏得而不信。諸佛無妄語。佛語不誤人。先賢達士及禪門宗師亦多修淨土。惟龍舒王居士信之篤。修之勤。正念現前臨終明白。淨土之歸無疑矣。自利利他。又作淨土文十三卷。引三教經書為證。方便利益開導後人。可謂一念萬年歲久板翳不任披閱。吾侄元益遜齋自號康廬客。乃先兄道山左丞之子夙植善本來生我家。行已立。身靡不在道。飢寒病苦周恤有恆。道釋諸經印施饒益修行淨業。惟己自知。紛紛盆盎中。見此古罍洗。餘甚嘉之。宜其鹹稱為善人君子也。發心重為刊梓。欲壽其傳。願一切眾生悉歸淨土。刊至第四卷第九卷十板。鐵筆有礙。出舍利三顆。嵌罅深隱。光彩熣燦。眾驚異焉。此皆阿彌陀佛悲智示現龍舒居士願力不泯。吾侄信心堅固所致。謂佛法無靈驗西方無淨土可乎。舊板重刊善緣圓滿。諸仁者切忌。莫於紙上板上作背向兩般錯會。雖然本性彌陀惟心淨土。豈欺我耶。籲仁智之見有不同。中人以上可語也。於是乎書。\n延祐三年歲次丙辰中秋日。同修淨土信士奉訓大夫前江淮守處財賦都總府副總官古壽呂師說。書於潯陽寓舍之信堂。\n## 龍舒淨土文序\n阿彌陀如來以大願力攝受群品。繫念甚簡。證果甚速。或者疑之。餘嘗為之言。阿彌陀佛即汝性是。極樂國土即汝心是。眾生背覺合塵。淪於七趣。立我與佛天地懸隔。佛為是故。慈悲方便開示悟入。現諸無量如幻三昧。莊嚴其國。備極華好。復以辯智而為演說。令諸眾生歡喜愛樂。於日用中。能發一念。念彼如來。欲生其國。即此一念清淨堅固。還性所有與佛無異。當是念時。不起於坐。阿彌陀佛極樂國土悉皆現前。如是修習乃至純熟。幻身壞時。此性不壞。金蓮華臺由性種生往生其中。如歸吾廬。諸佛菩薩即我眷屬。性無異故。自相親愛。友人龍舒王虛中端靜。簡潔博通群書。訓傳六經諸子。數十萬言。一旦指之曰。是皆業習。非究竟法。吾其西方之歸。自是精進。惟佛惟念。年且六十。布衣蔬茹。重趼千里。以是教人。風雨寒暑弗皇恤。閒居日課千拜。夜分乃寢。面目奕奕有光。望之者信其為有道之士也。紹興辛巳秋。過家君於宣城。留兩月。始見其淨土文。凡修習法門與感驗章著具有顛末。將求通道鋟木傳焉。諉餘序其書。故為之題其端。雲虛中名日休。十月旦狀元歷陽張孝祥序。\n## 龍舒淨土文序\n淨土之說乃超脫輪迴捷徑。龍舒居士著為成書廣行流佈。蓋欲勉人以必為要人以必至。其用心誠非淺淺。凡欲披閱。須詳味其言諦思其義。若大概涉獵過目。殆亦徒然苟為他事所汩。或覺心意稍懈。姑置少時。然後再觀。則庶無遺意。否則非但意義不相屬。而信心亦無自而起。茲文如其無用。望轉施信士勿徒束之高閣。庶不負龍舒居士之用心。而予區區鋟木之勤殆亦不虛設矣。　呂元益書\n## 重刊龍舒淨土文序\n如來設教之不同也。兼但對帶。顯密偏圓。三乘五行。隨自隨他。種種差別。功高易進。唸佛為先。在凡具惑用三觀智顯本性佛。法智祖曰。心境叵得。故染可觀淨。不礙緣生故。想成相起。唯色唯心故。當處顯見此觀佛三昧之正訣具眼者能之。若夫稱唱瞻禮讀誦持戒。皆淨業之正因。正觀之助行。雖登臺之有金銀入品之有上下。趣無生而階不退則一也。有宋王龍舒作淨土文並附錄。總十三卷。嘉禾僧巹點校釐為十二卷。漏澤僧誦特刊行之。終日念心。終日唸佛。介爾有心。三千具足。心想彼境。復了此心。念心是佛。全佛是心。然後般若德顯。解脫德彰。法身德圓。法界圓融。不思議體即此論功不在禹下。　旹\n成化十七年歲次辛丑佛成道日。鄞江南溪秋月序。\n丞相周益公贊\n皇皇然而無求。惕惕然而無憂。閔頹風之將墜。攬眾善以同流。導之以仁義之以寂滅。之以樂其有作。而莫識其無為。故中道奄然。而示人以真覺。\n晉軒李居士贊\n心焉遺塵跡則混俗。龐居士之修持而無家。何子季之精進而不肉。禪宗立言瑩澈群疑。崇蓮池之梵行。同祖佛之神機。磽然頰顴約略撫繢。湛然一性唯安養之歸。\n重刊龍舒淨土文目錄\n第一卷\n## 淨土起信九篇\n第二卷\n## 淨土總要七篇\n第三卷\n## 普勸修持九篇\n第四卷\n## 修持法門十五篇\n第五卷\n## 感應事蹟三十篇\n一東晉遠法師\n二東晉劉遺民\n## 三東晉闕公則\n四晉學士張杭\n五宋僧曇鑑\n六南齊僧慧進\n七後魏僧曇鸞\n八隋僧道喻\n九唐僧善導\n十唐僧懷玉\n十一唐啟芳圓果\n十二唐僧自覺\n十三唐僧少康\n十四唐僧惟岸\n十五唐尼靜真\n十六唐房翥\n十七唐李知遙\n十八唐姚婆\n十九唐溫靜文妻\n二十唐張鍾馗\n二十一唐張善和\n二十二後晉僧志通\n二十三永明壽禪師\n二十四宋僧可久\n二十五宋金大公\n二十六宋黃打鐵\n二十七宋吳瓊\n二十八宋荊王夫人\n二十九宋觀音縣君\n三十宋馮氏夫人\n第六卷\n## 特為勸喻三十七篇\n一勸士人\n二勸有官君子\n三勸在公門者\n四勸醫者\n五勸僧\n六勸參禪者\n七勸富者\n八勸貪吝者\n九勸孝子\n十勸骨肉恩愛者\n十一勸婦人\n十二勸僕妾\n十三勸農者\n十四勸養蠶者\n十五勸商賈\n十六勸工匠\n十七勸多屯蹇者\n十八勸骨肉怨憎者\n十九勸漁者\n二十勸網飛禽者\n二十一勸為廚子者\n二十二勸作福者\n二十三勸誦經者\n二十四勸貴人\n二十五勸大聰明者\n二十六勸賣酒者\n二十七勸食開店者\n二十八勸屠者\n二十九勸在風塵者\n三十勸罪惡人\n三十一勸病苦者\n三十二勸疾惡為神者\n三十三勸軍中人\n三十四勸惡口者\n三十五勸童男\n三十六勸室女\n三十七八八兒口生蓮華\n第七卷\n## 指迷歸要七篇\n一青草堂後身為曾魯公\n二戒禪師後身作東坡\n三喆老後身多憂苦\n四古老","is_preview":true,"preview_page_limit":10}