{"resource_id":12979,"title":"释迦如来涅槃礼赞文","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"釋迦如來涅槃禮讚文","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["釋迦如來涅槃禮讚文","宋 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釋迦如來涅槃禮讚文\n釋迦如來涅槃禮讚文\n宋 仁嶽撰\n釋迦如來涅槃禮讚文序\n宋霅溪沙門仁嶽撰\n儒家流有終身之憂者。考妣遠日之謂也。釋氏子豈不然乎。彼所以思生我劬勞之親。此所以懷度我慈悲之父。其德罔極其孝攸同。觀夫叔世出家之徒。具沙門之形。稟釋迦之姓。至佛涅槃日。不能齋莊致禮者眾矣。予竊傷之。嘗讀涅槃後分。如來滅後。梵釋天眾大龜氏等。莫不皆以偈頌為之哀嘆。又僧祇律。令涅槃日稱揚佛德。於是追述化跡輒成讚辭。凡十四章章八句。初十章贊佛。次一章贊法。後三章贊僧。其諸方軌亦備行用。所冀吾眾於二月十五日。嚴事經像精設供養。命聲德者唱之。以展必哀之誠矣。昔孤山中庸子有涅槃八德贊。蓋仿於傅徽白衣觀音禮而作也。以為吳蜀音韻碩異。故江浙間多不行焉。今擬天竺法師贊智者文撰之。非苟好異務在生善。知我者且無以色聲求佛。邪道為讓哉。\n釋迦如來涅槃禮讚文(天台智者大師齋忌禮讚文同)\n(初入道場普禮三拜焚香互跪首者唱雲)。\n恭以。能仁應世寂默證真。廓千界以居尊。撫四生而為子。形隨物現。元同非相之身。教逐機興。詎異無言之道。爰自法輪載轉。化跡彌隆。半字初談。譬擊蒙而靡倦。百金後寄。猶贖命以惟勤。普令煩惱之儔。安住如來之藏。四心告滿三德雲歸。所謂不令一人獨得滅度。皆以如來滅度而滅度之。是故入於涅槃不可得而思議。我等鶴林既遠痛失於前緣。像法猶存忝遵於遺訓。今值中春之日。緬懷北首之儀澗藻溪蘋。聊展薦羞之禮。巴歈俚詠。少陳哀嘆之誠。惟願洪慈俯回昭鑑(至此總禮一拜晨朝必須致請。餘時存略。請者一位三唱)。\n一心奉請涅槃教主堪忍世尊釋迦文佛。\n惟願降臨道場受我供養。\n一心奉請涅槃會上所說法門修多羅藏。\n惟願降臨道場受我供養。\n一心奉請涅槃會上所集聖賢菩薩僧眾。\n惟願降臨道場受我供養。\n一心奉請涅槃會上所集聖賢緣覺僧眾。\n惟願降臨道場受我供養。\n一心奉請涅槃會上所集聖賢聲聞僧眾。\n惟願降臨道場受我供養。\n(嘆佛偈依經中迦葉菩薩所說嘆後宣疏或隨意陳白)。\n憐憫世間大醫王　　身及智慧俱寂靜\n無我法中有真我　　是我頂禮無上尊\n(向下禮讚凡唱一身至釋迦字和之禮畢起立唱贊)。\n一心頂禮涅槃教主堪忍世尊現聲光集眾時身釋迦文佛。\n吉河堅樹生初日　　靈耀仙音遍十方\n為召群生問後疑　　示言大覺歸元寂\n世界寶嚴如樂土　　人身血現似奢華\n天供雲臻但默然　　一時稽首懷憂惱\n故我一心歸命頂禮。\n一心頂禮涅槃教主堪忍世尊受純陀施食時身釋迦文佛。\n如來久證遮那體　　權現臨終應供儀\n能與毛端變化身　　受茲華氏粳糧食\n六塵雖謂空無相　　五果當知結有緣\n我今追遠奉粢盛　　願證真常同妙義\n故我一心歸命頂禮。\n一心頂禮涅槃教主堪忍世尊臥寶床現病時身釋迦文佛。\n付囑文殊傳正法　　俄然背疾示眾生\n曲肱右脅類嬰兒　　收視無言如病者\n鄭重任聽迦葉問　　從容猶待世王來\n再起流光燭大千　　滿中群苦皆消蕩\n故我一心歸命頂禮。\n一心頂禮涅槃教主堪忍世尊入月愛三昧時身釋迦文佛。\n大悲俯念阿闍世　　隨順耆婆發善心\n麑座重舒月愛光　　袞衣頓覺身瘡愈\n歸佛始知邪道誤　　聞經方了逆緣空\n伊蘭叢裡出栴檀　　奇哉取譬無根信\n故我一心歸命頂禮。\n一心頂禮涅槃教主堪忍世尊示人天相好時身釋迦文佛。\n手祛法服舒身相　　升降虛空四六回\n欲入泥洹寂靜門　　今觀紫磨莊嚴聚\n麋軀曷報修因德　　塵劫難逢出世緣\n遺教殷勤囑未來　　歸依三寶皆當受\n故我一心歸命頂禮。\n一心頂禮涅槃教主堪忍世尊觀世間寂定時身釋迦文佛。\n應物已曾開秘藏　　還源相次近中宵\n又放光明號涅槃　　遍遊禪定鹹超越\n種智莫非觀實相　　有情寧免見無常\n薪盡臨當火滅時　　阿難於是心迷亂\n故我一心歸命頂禮。\n一心頂禮涅槃教主堪忍世尊入四禪滅度時身釋迦文佛。\n重入四禪休顧命　　便於三昧示雲亡\n雙林變鶴覆金棺　　大地如雷震沙界\n釋梵累陳哀嘆偈　　魔邪聊解戰爭憂\n慧日慈光罷照臨　　無明長夜何當曉\n故我一心歸命頂禮。\n一心頂禮涅槃教主堪忍世尊入金棺白[疊*毛]時身釋迦文佛。\n國人相問荼毗法　　天帝親傳囑累言\n俾順輪王所化儀　　令生梵眾無疆福\n細[疊*毛]千重周聖體　　寶棺七匝繞仙城\n再以香泉灌沐時　　鹹睹妙嚴身不壞\n故我一心歸命頂禮。\n一心頂禮涅槃教主堪忍世尊示飲光在柩時身釋迦文佛。\n尊者飲光居鷲嶺　　出禪知佛已歸真\n遙望拘屍徒步來　　正值闍維襄事日\n柩中先現身金色　　拜次仍回足輻輪\n最後能隨哀慕心　　是為平等慈悲相\n故我一心歸命頂禮。\n一心頂禮涅槃教主堪忍世尊入香樓火化時身釋迦文佛。\n卍字胸中流聖火　　眾香樓上焫真軀\n玉相金姿竟不存　　霜綿素[疊*毛]還如故\n舍利晶熒分國土　　塔婆高顯示人天\n我等慚生像法餘　　空贊當時遺化事\n故我一心歸命頂禮。\n一心頂禮涅槃會上所說法門修多羅藏。\n始為純陀敷妙義　　終因須跋演微言\n力扶毗奈破權疑　　能使闡提生實信\n飲用醍醐勝眾味　　浴臨渤海足群流\n我願聞持盡後身　　圓伊滿字常修學\n故我一心歸命頂禮。\n一心頂禮涅槃會上所集聖賢菩薩僧集。\n爰求無上菩提道　　遍集微塵薩埵因\n不於三界現諸心　　等視眾生如一子\n引道大乘令發趣　　提攜弱喪使知歸\n人中自在盡猶龍　　乘時利見難思議\n故我一心歸命頂禮。\n一心頂禮涅槃會上所集聖賢覺僧眾。\n因緣深入輪迴境　　觀照優遊解脫門\n福智曾經累劫修　　神通能起無方用\n已舍鹿車行直道　　不同犀角守孤峰\n來會娑羅雙樹間　　猶如映象隨形現\n故我一心歸命頂禮。\n一心頂禮涅槃會上所集聖賢聲聞僧眾。\n調伏諸根皆寂靜　　受持遺教悉流通\n既於朽宅免焚燒　　不向春池收瓦礫\n四果並堪為佛子　　三修俱得會經王\n常與無常畢竟同　　是謂莊嚴雙樹者\n故我一心歸命頂禮。\n(禮讚已復跪秉爐如常運想披陳五悔)。\n至心懺悔。我及十方法界一切眾生。惟自心清淨之元。具種智妙明之性。千如未眹本絕於聖凡。六妄成因遂流於生死。由是眉珠頓失。眼膜重增。不逢明鏡之醫罔會金[金*(由/廾)]之治。何緣宿植生處人倫。值釋迦法中。預比丘僧數。但以律儀匪慎。道品難成。一乘了義之談。未開實慧。七聚防非之制。多犯深愆。畜不淨以資身。順無明而為行。浮囊有缺。誠懷溺海之憂。華屋空存。寧受入門之賜。今則眇觀泥越。躬事懺摩。既發露於罪根。乃淨除於業障。佛慈普覆法力潛通。故我歸依","is_preview":true,"preview_page_limit":10}