{"resource_id":12809,"title":"龙树菩萨劝诫王颂","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"龍樹菩薩勸誡王頌","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["龍樹菩薩勸誡王頌","唐 義淨譯","龍樹菩薩勸誡王頌","大唐三藏法師義淨譯","此頌是龍樹菩薩以詩代書。寄與南印度親友乘土國王一首。此書已先譯神州處藏人多不見。遂令妙語不得詳知。為此更定本文。冀使流通罔滯。沙門義淨創至東印度耽摩立底國譯。","有情無知覆心故　　由此興悲為開解","大德龍樹為國王　　寄書與彼令修學","此一行頌乃是後人所述標書本意也。","具德我演如如教　　為生福愛而興述","真善宜應可審聽　　此頌名為聖只底","隨何木等雕佛像　　諸有智者鹹供養","縱使我詩非巧妙　　依正法說勿當輕","王雖先解如如教　　更聞佛語增勝解","猶如粉壁月光輝　　豈不鮮明益姝妙","佛法並僧眾　　施戒及與天","一一功德聚　　佛說應常念","十善諸業道　　身語意常親","遠離於諸酒　　亦行清淨命","知財體非固　　如法施苾芻","貧賤及再生　　來世為親友","眾德依戒住　　如地長一切","勿冗瘦雜悕　　佛說應常習","施戒忍勇定　　惠不可稱量","此能到應修　　渡有海成佛","若孝養父母　　其家有梵王","現招善名稱　　來世生天堂","殺盜淫妄說　　耽食愛高床","斷諸酒歌舞　　華彩及塗香","若女男能成　　此八支聖戒","欲界六天上　　長淨善當生","慳諂誑貪怠　　慢淫嗔氏族","多聞年少嬌　　並視如怨賊","說無生由勤　　有死因放逸","勤能長善法　　爾可修謹慎","先時離放逸　　後若改勤修","猶如雲翳除　　良宵睹明月","孫陀羅難陀　　央具理摩羅","達舍綺莫迦　　翻惡皆成善","勇進無同忍　　勿使忿勢行","終得不還位　　佛證可除嗔","他人打罵我　　欺陵奪我財","懷恨招怨諍　　舍恨眠安樂","如於水土石　　人心盡彼同","起煩惱前勝　　愛法者如後","佛說三種語　　人美實虛言","猶如蜜花糞　　棄後可行前","今明後亦明　　今闇後還闇","或今明後闇　　或今闇後明","如是四種人　　王當依第一","自有生如熟　　亦有熟如生","亦有熟如熟　　或復生如生","庵沒羅果中　　有如是差別","人亦同彼四　　難識王應知","勿睹他妻室　　設觀如母女","姊妹想隨年　　起貪思不淨","如聞子藏命　　防持躁動心","獸藥刀怨火　　無令欲樂侵","由欲作無利　　譬如兼博果","佛說彼應除　　生死牢枷鎖","譎誑常搖境　　能降斯六識","執仗掃眾怨　　許初為勇極","臭氣九門眾穢室　　行軀難滿薄皮纏","請看少女除莊彩　　折別形骸惡叵言","癩蟲穿已痛　　求安就火邊","止息無由免　　耽欲亦同然","為知真勝理　　作意觀眾事","唯斯德應習　　無餘法可親","若人具族望　　貌美復多聞","無智破屍羅　　是人何足責","若人無族望　　貌醜寡知聞","有智護屍羅　　人皆應供養","利無利苦樂　　稱無稱毀譏","了俗世八法　　齊心離斯境","再生天乞士　　父母妻子人","勿由斯造罪　　獄果他不分","若行諸罪業　　非如刀斬傷","待至臨終際　　惡業果全彰","信戒施淨聞　　慚愧及正慧","七財牟尼說　　共有物誠虛","博弈樂觀諠雜境　　懶惰惡友敦親志","飲酒非時行六過　　此劫芳名爾應棄","求財少欲最　　人天師盛陳","若能修少欲　　雖貧是富人","若人廣求諸事者　　還被爾許苦來加","智者若不修少欲　　受惱還如眾首蛇","稟性抱怨如殺者　　欺輕夫主如男偶","縱使片物必行偷　　宜可棄茲三賊婦","順若姊妹慈如母　　隨從若婢伴猶親","如茲四婦宜應供　　應知此室號天人","受餐如服藥　　知量去貪嗔","不為肥憍傲　　但欲住持身","勤軀度永日　　於初後夜中","眠夢猶存念　　勿使命虛終","慈悲喜正舍　　修習可常研","上流雖未入　　能生梵世天","舍雜欲苦尋喜樂　　隨業當生四地中","大梵光音及遍淨　　廣果天生與彼同","若恆修對治　　德勝愍眾生","此五行為善　　不行為大惡","雨鹽醎少水　　豈若瀉江池","縱令微罪業　　善大殄應知","嗔掉舉惡作　　惛睡欲貪疑","如斯五蓋賊　　常偷諸善利","有五最勝法　　信勇念定慧","於此應勤習　　能招根力頂","病苦死愛別　　斯皆自業為","未度可勤修　　對品亡嬌恣","若悕天解脫　　爾當修正見","設使人行善　　邪見招惡果","無樂常無我　　不淨審知人","妄念四倒見　　難苦在茲身","說色不是我　　我非有於色","色我非更在　　知餘四蘊空","不從時節生　　非自然本性","非無因自在　　從愚業愛生","戒禁見身見　　及毗織吉蹉","應知三種結　　能縛木叉門","解脫終依己　　不由他伴成","勤修聞戒定　　四真諦便生","增上戒心慧　　茲學可常修","百五十餘戒　　鹹歸此三攝","於身住身念　　茲路善修常","如其虧正念　　諸法盡淪亡","壽命多災厄　　如風吹水泡","若得瞬息停　　臥起成希有","卒歸灰燥爛　　糞穢難久持","觀身非實法　　滅壞墮分離","大地迷盧海　　七日出燒燃","況此極微軀　　那不成煨燼","如是無常亦非久　　無歸無救無家室","生死勝人須厭背　　並若芭蕉體無實","海龜投木孔　　一會甚難遭","棄畜成人體　　惡行果還招","金寶盤除糞　　斯為是大痴","若生人作罪　　全成極憃兒","生中依善友　　及發於正願","先身為福業　　四大輪全獲","佛言近善友　　全梵行是親","善士依佛故　　眾多證圓寂","邪見生鬼畜　　泥黎法不聞","邊地蔑戾車　　生便痴啞性","或生長壽天　　除八無暇過","閒暇既已得　　爾可務當生","愛別老病死　　斯等眾苦處","智者應生厭　　說少過應聽","母或改為婦　　父乃轉成兒","怨家翻作友　　遷流無定規","一一飲母乳　　過於四海水","轉受異生身　　更飲多於彼","過去一一生身骨　　展轉積若妙高山","地土丸為酸棗核　　數己形軀豈盡邊","梵主世皆供　　業力終淪地","縱紹轉輪王　　回身化奴使","三十三天中妓女樂　　多時受已墮泥黎","速疾磣毒經諸苦　　磨身碎體鎮號啼","妙高岑受樂　　地軟隨其足","轉受煻煨苦　　行經糞屎獄","歡喜芳園裡　　天女隨遊戲","墮落劍林中　　截手足耳鼻","或入曼陀妙池浴　　天女金花豔彩容","捨身更受泥黎苦　　熱焰難當灰澗中","欲天受法樂　　除貪大梵天","更墮阿毗止　　薪焰苦恆連","或生居日月　　身光遍四洲","一朝歸黑闇　　展手見無由","三種燈明福　　死後可持將","獨入無邊闇　　日月不流光","有命黑繩熱　　合叫無間下","斯等恆纏苦　　燒諸行惡者","或若麻床[打-丁+此]　　或粉如細末","如利斧斫木　　猶如鋸解割","猛火恆煎煮　　令飲熱銅漿","驅令上劍刺　　叉身熱鐵床","或時高舉手　　鐵牙猛狗餐","鷹鳥觜爪利　　任彼啅心肝","虻蠅及諸蟲　　其數過千億","利觜唼身軀　　急墮皆餐食","若人具造眾罪業　　聞苦身自不幹墮","如此頑騃金剛性　　氣盡泥犁遭猛火","時觀盡變聞應念　　讀誦經論常尋鞠","泥犁聽響已驚惶　　如何遣當斯異熟","於諸樂中誰是最　　愛盡無生樂最精","於眾苦內誰為極　　無間泥犁苦極成","人間一日中　　屢刺三百槊","比地獄輕苦　　毫分寧相捅","此處受極"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"龍樹菩薩勸誡王頌","section_title":"正文","is_available":true}],"plain_text":"# 龍樹菩薩勸誡王頌\n龍樹菩薩勸誡王頌\n唐 義淨譯\n龍樹菩薩勸誡王頌\n大唐三藏法師義淨譯\n此頌是龍樹菩薩以詩代書。寄與南印度親友乘土國王一首。此書已先譯神州處藏人多不見。遂令妙語不得詳知。為此更定本文。冀使流通罔滯。沙門義淨創至東印度耽摩立底國譯。\n有情無知覆心故　　由此興悲為開解\n大德龍樹為國王　　寄書與彼令修學\n此一行頌乃是後人所述標書本意也。\n具德我演如如教　　為生福愛而興述\n真善宜應可審聽　　此頌名為聖只底\n隨何木等雕佛像　　諸有智者鹹供養\n縱使我詩非巧妙　　依正法說勿當輕\n王雖先解如如教　　更聞佛語增勝解\n猶如粉壁月光輝　　豈不鮮明益姝妙\n佛法並僧眾　　施戒及與天\n一一功德聚　　佛說應常念\n十善諸業道　　身語意常親\n遠離於諸酒　　亦行清淨命\n知財體非固　　如法施苾芻\n貧賤及再生　　來世為親友\n眾德依戒住　　如地長一切\n勿冗瘦雜悕　　佛說應常習\n施戒忍勇定　　惠不可稱量\n此能到應修　　渡有海成佛\n若孝養父母　　其家有梵王\n現招善名稱　　來世生天堂\n殺盜淫妄說　　耽食愛高床\n斷諸酒歌舞　　華彩及塗香\n若女男能成　　此八支聖戒\n欲界六天上　　長淨善當生\n慳諂誑貪怠　　慢淫嗔氏族\n多聞年少嬌　　並視如怨賊\n說無生由勤　　有死因放逸\n勤能長善法　　爾可修謹慎\n先時離放逸　　後若改勤修\n猶如雲翳除　　良宵睹明月\n孫陀羅難陀　　央具理摩羅\n達舍綺莫迦　　翻惡皆成善\n勇進無同忍　　勿使忿勢行\n終得不還位　　佛證可除嗔\n他人打罵我　　欺陵奪我財\n懷恨招怨諍　　舍恨眠安樂\n如於水土石　　人心盡彼同\n起煩惱前勝　　愛法者如後\n佛說三種語　　人美實虛言\n猶如蜜花糞　　棄後可行前\n今明後亦明　　今闇後還闇\n或今明後闇　　或今闇後明\n如是四種人　　王當依第一\n自有生如熟　　亦有熟如生\n亦有熟如熟　　或復生如生\n庵沒羅果中　　有如是差別\n人亦同彼四　　難識王應知\n勿睹他妻室　　設觀如母女\n姊妹想隨年　　起貪思不淨\n如聞子藏命　　防持躁動心\n獸藥刀怨火　　無令欲樂侵\n由欲作無利　　譬如兼博果\n佛說彼應除　　生死牢枷鎖\n譎誑常搖境　　能降斯六識\n執仗掃眾怨　　許初為勇極\n臭氣九門眾穢室　　行軀難滿薄皮纏\n請看少女除莊彩　　折別形骸惡叵言\n癩蟲穿已痛　　求安就火邊\n止息無由免　　耽欲亦同然\n為知真勝理　　作意觀眾事\n唯斯德應習　　無餘法可親\n若人具族望　　貌美復多聞\n無智破屍羅　　是人何足責\n若人無族望　　貌醜寡知聞\n有智護屍羅　　人皆應供養\n利無利苦樂　　稱無稱毀譏\n了俗世八法　　齊心離斯境\n再生天乞士　　父母妻子人\n勿由斯造罪　　獄果他不分\n若行諸罪業　　非如刀斬傷\n待至臨終際　　惡業果全彰\n信戒施淨聞　　慚愧及正慧\n七財牟尼說　　共有物誠虛\n博弈樂觀諠雜境　　懶惰惡友敦親志\n飲酒非時行六過　　此劫芳名爾應棄\n求財少欲最　　人天師盛陳\n若能修少欲　　雖貧是富人\n若人廣求諸事者　　還被爾許苦來加\n智者若不修少欲　　受惱還如眾首蛇\n稟性抱怨如殺者　　欺輕夫主如男偶\n縱使片物必行偷　　宜可棄茲三賊婦\n順若姊妹慈如母　　隨從若婢伴猶親\n如茲四婦宜應供　　應知此室號天人\n受餐如服藥　　知量去貪嗔\n不為肥憍傲　　但欲住持身\n勤軀度永日　　於初後夜中\n眠夢猶存念　　勿使命虛終\n慈悲喜正舍　　修習可常研\n上流雖未入　　能生梵世天\n舍雜欲苦尋喜樂　　隨業當生四地中\n大梵光音及遍淨　　廣果天生與彼同\n若恆修對治　　德勝愍眾生\n此五行為善　　不行為大惡\n雨鹽醎少水　　豈若瀉江池\n縱令微罪業　　善大殄應知\n嗔掉舉惡作　　惛睡欲貪疑\n如斯五蓋賊　　常偷諸善利\n有五最勝法　　信勇念定慧\n於此應勤習　　能招根力頂\n病苦死愛別　　斯皆自業為\n未度可勤修　　對品亡嬌恣\n若悕天解脫　　爾當修正見\n設使人行善　　邪見招惡果\n無樂常無我　　不淨審知人\n妄念四倒見　　難苦在茲身\n說色不是我　　我非有於色\n色我非更在　　知餘四蘊空\n不從時節生　　非自然本性\n非無因自在　　從愚業愛生\n戒禁見身見　　及毗織吉蹉\n應知三種結　　能縛木叉門\n解脫終依己　　不由他伴成\n勤修聞戒定　　四真諦便生\n增上戒心慧　　茲學可常修\n百五十餘戒　　鹹歸此三攝\n於身住身念　　茲路善修常\n如其虧正念　　諸法盡淪亡\n壽命多災厄　　如風吹水泡\n若得瞬息停　　臥起成希有\n卒歸灰燥爛　　糞穢難久持\n觀身非實法　　滅壞墮分離\n大地迷盧海　　七日出燒燃\n況此極微軀　　那不成煨燼\n如是無常亦非久　　無歸無救無家室\n生死勝人須厭背　　並若芭蕉體無實\n海龜投木孔　　一會甚難遭\n棄畜成人體　　惡行果還招\n金寶盤除糞　　斯為是大痴\n若生人作罪　　全成極憃兒\n生中依善友　　及發於正願\n先身為福業　　四大輪全獲\n佛言近善友　　全梵行是親\n善士依佛故　　眾多證圓寂\n邪見生鬼畜　　泥黎法不聞\n邊地蔑戾車　　生便痴啞性\n或生長壽天　　除八無暇過\n閒暇既已得　　爾可務當生\n愛別老病死　　斯等眾苦處\n智者應生厭　　說少過應聽\n母或改為婦　　父乃轉成兒\n怨家翻作友　　遷流無定規\n一一飲母乳　　過於四海水\n轉受異生身　　更飲多於彼\n過去一一生身骨　　展轉積若妙高山\n地土丸為酸棗核　　數己形軀豈盡邊\n梵主世皆供　　業力終淪地\n縱紹轉輪王　　回身化奴使\n三十三天中妓女樂　　多時受已墮泥黎\n速疾磣毒經諸苦　　磨身碎體鎮號啼\n妙高岑受樂　　地軟隨其足\n轉受煻煨苦　　行經糞屎獄\n歡喜芳園裡　　天女隨遊戲\n墮落劍林中　　截手足耳鼻\n或入曼陀妙池浴　　天女金花豔彩容\n捨身更受泥黎苦　　熱焰難當灰澗中\n欲天受法樂　　除貪大梵天\n更墮阿毗止　　薪焰苦恆連\n或生居日月　　身光遍四洲\n一朝歸黑闇　　展手見無由\n三種燈明福　　死後可持將\n獨入無邊闇　　日月不流光\n有命黑繩熱　　合叫無間下\n斯等恆纏苦　　燒諸行惡者\n或若麻床[打-丁+此]　　或粉如細末\n如利斧斫木　　猶如鋸解割\n猛火恆煎煮　　令飲熱銅漿\n驅令上劍刺　　叉身熱鐵床\n或時高舉手　　鐵牙猛狗餐\n鷹鳥觜爪利　　任彼啅心肝\n虻蠅及諸蟲　　其數過千億\n利觜唼身軀　　急墮皆餐食\n若人具造眾罪業　　聞苦身自不幹墮\n如此頑騃金剛性　　氣盡泥犁遭猛火\n時觀盡變聞應念　　讀誦經論常尋鞠\n泥犁聽響已驚惶　　如何遣當斯異熟\n於諸樂中誰是最　　愛盡無生樂最精\n於眾苦內誰為極　　無間泥犁苦極成\n人間一日中　　屢刺三百槊\n比地獄輕苦　　毫分寧相捅\n此處受極","is_preview":true,"preview_page_limit":10}