{"resource_id":12797,"title":"赞法界颂","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"贊法界頌","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["贊法界頌","龍樹菩薩造  宋 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贊法界頌\n贊法界頌\n龍樹菩薩造  宋 施護譯\n贊法界頌\n聖龍樹菩薩造\n西天北印度烏填曩國帝釋宮寺三藏傳法大師賜紫沙門臣施護奉　詔譯\n歸命十方佛　　法身及報化\n願共諸眾生　　速成法界性\n輪迴三惡道　　法界理凝然\n本來常清淨　　諸相不能遷\n寂靜如虛空　　處處悉周遍\n體皆離彼此　　非深復非淺\n乳未轉變時　　酥醍醐不見\n煩惱未伏除　　法界無由顯\n如酥處乳中　　酥本妙光瑩\n法界煩惱覆　　圓滿體清淨\n如燈被障礙　　非能照餘物\n無明恆覆心　　法界非明瞭\n如燈離障礙　　處處物能照\n煩惱破壞時　　真如恆顯現\n初中及最後　　二障不能擾\n如淨琉璃珠　　恆時光照曜\n光明物所障　　被障明非見\n法界煩惱覆　　真如理難顯\n圓寂體光潔　　輪迴不能染\n勤求趣法界　　輪迴非能掩\n如米糠纏裹　　谷體米非無\n煩惱覆真如　　真如煩惱有\n如谷去其糠　　米體自然見\n若離煩惱糠　　法界理方顯\n妄執有世間　　芭蕉終無實\n法界非世間　　亦非虛妄見\n如人飲甘露　　熱惱悉皆除\n若證法界性　　煩惱熱皆棄\n滅除煩惱焰　　法界甘露現\n一切有情中　　高下皆平等\n體實果不生　　執種果非有\n智慧出生時　　有為非法界\n法界本無處　　究竟方可證\n清淨恆光潔　　日月皆瑩淨\n法界無垢染　　如龍夜雨塵\n況似羅睺面　　光明恆燦然\n譬如火浣布　　處火能離染\n垢去布猶存　　光明轉瑩淨\n貪愛令心染　　虛妄有輪迴\n亦如火浣布　　真空妄非有\n三毒生死本　　智慧火能燒\n法界體常有　　朗然恆照曜\n煩惱染稱垢　　世尊恆所宣\n垢滅真如顯　　如汲地中泉\n法界體無垢　　根隨能覆藏\n若除煩惱盡　　瑩淨叵難量\n法界本無我　　二形及女男\n體無虛妄執　　何處更思惟\n法界離憎愛　　根塵境本無\n虛妄執為因　　差別從此生\n真空非苦惱　　貪愛苦惱因\n耽染由妄想　　三界乃輪迴\n懷孕在於腹　　嬰子未言見\n二障覆真如　　法界不能證\n種種生疑慮　　見慢及恚痴\n妄計有真實　　真實計非有\n兔角體非有　　妄執令真實\n法界離妄執　　妄執真非有\n如色必破壞　　微塵猶可知\n法界非破壞　　三時不能得\n有生還有滅　　榮辱亦皆隨\n法界非生滅　　云何言所知\n兔角本非有　　三世猶可思\n真空非兔角　　思慮不能知\n真空稱善逝　　色相悉皆亡\n應化隨緣有　　修因離執非\n圓通如日月　　水現影皆同\n色聲雙泯絕　　差別云何有\n三世可尋思　　生緣時決定\n若悟己身法　　己身云何有\n如水居熱際　　處熱覺悟非\n寒際理亦然　　圓通皆如是\n心恆煩惱覆　　迷惑不能了\n若離煩惱纏　　覺悟而非有\n如眼觀諸色　　離障能照曜\n真空理亦然　　照曜離生滅\n耳識聞於聲　　離妄及分別\n法界性亦然　　分別妄非有\n鼻能嗅諸香　　妄執性非有\n色相二俱亡　　真空亦如是\n舌根自性空　　味界恆遠離\n識空體亦然　　法界理如是\n身根自性淨　　冷暖觸非有\n法界理亦然　　觸處常遠離\n意緣法稱最　　自性恆遠離\n諸法性本空　　圓通理如是\n見聞及覺知　　相應法亦空\n了絕諸妄想　　見聞理亦非\n根塵起妄執　　清淨體源無\n迷執有根塵　　根塵理非有\n世間並出世　　空性本無差\n我法由迷起　　遍計自輪迴\n法界理清淨　　貪嗔痴本無\n迷悟從心起　　三毒法假名\n迷執自纏縛　　了達假名智\n菩提非近遠　　三世理非有\n煩惱籠迷執　　世尊經所宣\n智生惑染滅　　妄執勿相纏\n去來執最勝　　體空猶可思\n菩提非妄執　　正證亦知非\n水乳同一處　　鵝飲乳非雜\n生空煩惱離　　二障亦非雜\n妄執我非無　　了達本非有\n涅盤清淨理　　二我俱非立\n三檀齊修施　　屍羅離過非\n忍因端正果　　精進勇勤依\n靜慮令心止　　般若用無疑\n願兼方便力　　安住勝菩提\n菩提難妄執　　真空生滅無\n了達空本性　　二相亦非有\n乳糖離甘蔗　　離蔗糖非有\n三乘趣菩提　　離種體非有\n守護稻穀種　　芽莖必得生\n守護菩提種　　菩提從此起\n譬如於黑月　　光明未能見\n有情煩惱纏　　真如未明顯\n月初光雖有　　漸漸而增長\n初地證菩提　　菩提未圓滿\n十五月圓滿　　處處光皎潔\n解脫顯法身　　法身理無缺\n染汙意相應　　纏縛俱生滅\n解脫一切障　　三世悟非有\n初大僧祇滿　　三檀普遍修\n斷除分別障　　歡喜智難儔\n三業誤兼犯　　防非重及輕\n屍羅圓滿戒　　離垢獨標名\n二障恆時染　　俱空慧刃除\n發光能照曜　　破滅漸無餘\n遠離根隨染　　漸增焰慧威\n菩提稱最勝　　燒照轉光輝\n真俗稱二智　　相應互起違\n合令無所礙　　難勝事恆時\n十二緣生智　　巡環理趣全\n甚深稱最勝　　般若現於前\n世俗二乘行　　久修道已明\n相無功用滿　　最後稱遠行\n智用無分別　　恆時任運成\n眾魔降退散　　不動獨彰名\n善慧名無礙　　十方演法希\n身雲甘露雨　　應物最堪依\n眾德猶如水　　虛空喻似身\n重粗皆蔽塞　　大法智稱雲\n審諦輪迴事　　孰能免業牽\n要知無苦惱　　淨土勿相纏\n歸命佛真子　　位登智慧雲\n細微皆斷盡　　超苦離諸塵\n灌頂諸光照　　根塵普遍身\n金剛寂大定　　眾苦勿相親\n大寶花王座　　俱胝眾妙成\n莊嚴皆普遍　　功德實難思\n十力兼無畏　　三身四智圓\n六通恆自在　　應物化機緣\n照曜如圓月　　恆時焰熾燃\n十方無不遍　　燦爛轉光鮮\n永絕緣生染　　恆時處涅盤\n菩提稱最勝　　化益物情歡\n智用深如海　　隨機現應身\n水清來月影　　處處度迷津\n況似頗胝寶　　隨緣現影同\n物情根有感　　周普事無窮\n餓鬼恆飢渴　　不能見水泉\n眾生無少信　　宿業自縈纏\n化現身諸相　　光明皆燦然\n佛雖恆在世　　不睹宿無緣\n曉了塵沙界　　根隨染久無\n二空殊勝智　　妙用化童愚\n清淨絕諸垢　　自他受用身\n恆居色究竟　　利益五乘人\n救護眾生苦　　俱胝壽命長\n二嚴無有盡　　功德叵難量\n佛演一乘法　　隨機悟淺深\n蓮花無垢染　　玉本絕瑕侵\n少分而稱讚　　廣宣理趣玄\n願將諸功德　　普利施人天\n贊法界頌","is_preview":true,"preview_page_limit":10}