{"resource_id":12791,"title":"菩提行经","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"菩提行經","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["菩提行經","龍樹菩薩集頌  宋 天息災譯"]},{"id":"chapter-1-section-2","title":"菩提行經卷第一","paragraphs":["聖龍樹菩薩集頌","西天中印度惹爛馱囉國密林寺三藏明教大師賜紫沙門臣天息災奉　詔譯"]},{"id":"chapter-1-section-3","title":"贊菩提心品第一","paragraphs":["如佛妙法體無邊　　佛子正心歸命禮","佛甘露戒垂覆護　　我今贊說悉依法","此說無有未曾有　　亦非自我而獨專","我無自他如是時　　乃自思惟觀察作","如是發心觀察時　　能令我此善增長","時見如是娑婆界　　此乃是彼佛世尊","此界剎那難得生　　得生為人宜自慶","思惟若離菩提心　　複次此來何以得","如雲覆蔽夜黑暗　　閃電光明剎那現","佛威德利亦復然　　剎那發意人獲福","是故善少力雖劣　　能破大惡之業力","如是若發菩提心　　此善勇進能超彼","思惟無量無邊劫　　見佛鹹說此真實","若不快樂得快樂　　增長救度無邊眾","為諸有情處眾苦　　令離百千諸苦怖","受多快樂百千種　　為恆不離菩提心","彼善逝子處纏蓋　　行在輪迴無所愛","若剎那說菩提心　　人天歡喜悉歸命","若有受持不淨像　　喻佛寶像而無價","如藥變化遍堅牢　　等修持妙菩提心","菩提心寶驗無邊　　價直世間無可喻","調御行人伴侶等　　悉使受持而堅牢","芭蕉不實而生實　　生實芭蕉而身謝","菩提心樹而清淨　　恒生勝果而不盡","已作暴惡眾罪業　　依菩提心剎那脫","勇猛依託無大怖　　彼痴有情何不依","譬如劫盡時大火　　剎那焚燒罪業薪","若贊慈尊無量言　　是曰善哉之智者","彼種種覺心　　正智而平等","菩提誓願心　　而行菩提行","喻去者欲行　　彼之分別說","智分別說已　　所行如智用","菩提之願心　　大果如輪迴","福故不間斷　　亦如彼行意","若彼等無邊　　有情界解脫","與彼心平等　　菩提願不退","彼等好睡眠　　亦復多迷醉","間斷於福流　　喻空無所有","妙臂而問此　　劣意之有情","於解脫得生　　為自為如來","乃思惟療除　　苦惱之有情","使苦惱盡已　　獲得無邊福","有情無邊苦　　云何而療治","使一一安樂　　獲無邊功德","何以利父母　　如是及眷屬","得天及仙人　　淨行婆羅門","如是彼有情　　乃過去睡夢","不願於自利　　唯願生利他","有情最勝寶　　希有何得生","種種意利他　　不獨於自利","歡喜世間種　　精進世間藥","心寶與有福　　而彼云何說","云何諸有情　　得一切快樂","為發菩提心　　供養於如來","迷愛樂快樂　　乃喻於冤嫌","遠離與隨行　　悉從於自意","若彼求快樂　　苦惱種無邊","積諸善快樂　　諸苦惱消除","破壞迷惑因　　善哉云何得","親彼善知識　　彼福如是得","作利若迴向　　彼必返讚歎","作善不求利　　說彼是菩薩","若有佈施於少食　　修善供養於世間","所施大小如蚊蚋　　亦獲快樂得半日","云何獲得於能仁　　要度無邊有情盡","有情無盡若虛空　　一切智求自圓滿","佛子靜念而思惟　　若煩惱生自心作","數生煩惱復生疑　　佛說此人墮地獄","佛子若發菩提心　　滅大罪力得勝果","我今歸命摩尼心　　救度有情得快樂"]},{"id":"chapter-1-section-4","title":"菩提行經菩提心施供養品第二","paragraphs":["端彼摩尼恭敬心　　用奉供養於如來","及彼清淨妙法寶　　佛功德海量無邊","世間所有諸妙花　　乃至妙果及湯藥","所有珍寶澄清水　　悉皆奉供而適意","山中之寶及眾寶　　適悅樹林寂靜處","蔓花莊嚴樹光明　　結果低垂枝[橠-多+可]橠","人間天上香塗香　　乃至劫樹及寶樹","池水清淨復莊嚴　　鵝鴻好聲極適意","谷自然生非所種　　別別莊嚴而供養","等虛空界量廣大　　此一切有悉受用","我今所獻並子等　　供養最上佛牟尼","為我不捨於大悲　　受彼最上之供養","我以無福大貧窮　　更無纖毫別供養","我今思惟為自他　　願佛受斯隨力施","我自身施一切佛　　以自身等遍一切","加被我作上有情　　有情恆常佛教化","我得如來加被已　　化利有情無怖畏","過去罪業悉遠離　　未來眾罪不復作","寶光明處甚適悅　　天蓋莊嚴奉真如","水精清淨復光明　　種種妙堂香浴作","大寶瓶滿盛香水　　復著適意諸妙花","洗浴如來無垢身　　我當贊詠獻歌樂","清淨香薰上妙衣　　用蓋覆彼最上色","我今獻此上衣服　　願佛慈悲哀納受","種種柔軟妙天衣　　彼莊嚴中而最上","供養如來並普賢　　及彼文殊觀自在"]},{"id":"chapter-1-section-5","title":"菩提行經護戒品第三","paragraphs":["持戒為護心　　護之使堅牢","此心不能護　　云何能護戒","喻醉象不降　　不患於疼痛","放心如醉象　　當招阿鼻等","念索常執持　　繫縛於心象","得離放逸怖　　獲一切安樂","若能系一心　　一切皆能系","若自降一心　　一切自降伏","師子熊虎狼　　夜叉羅剎等","一切地獄卒　　皆悉是其冤","若怖一切冤　　無邊苦惱集","皆因心所得　　佛世尊正說","地獄眾苦器　　及熱鐵丸等","誰作復何生　　貪嗔痴所有","由彼諸罪心　　佛生諸世間","三界心滅故　　是故無怖畏","若昔行檀施　　今世而不貧","今貧勿煩惱　　過去云何悔","若人心少分　　行檀波羅蜜","是故說果報　　同一切佈施","若人心持戒　　嫌誰而牽殺","嗔心之冤家　　殺盡等虛空","大地量無邊　　何皮而能蓋","履用皮少分　　隨行處處覆","外我性亦然　　所有誰能勸","但勸於自心　　外我而自伏","身貧而無福　　彼果同所行","若心施一衣　　感果而增福","諸行若修持　　心念恆不捨","一切無利心　　虛假宜遠離","一切心法財　　宜秘密觀察","離苦獲安樂　　彼得超世間","我云何修行　　修行唯護心","是故我觀心　　恆時而作護","喻獼猴身瘡　　一心而將護","人中惡如是　　恆常而護心","怖苦惱之瘡　　我一心常護","破壞於眾合　　心瘡乃無怖","常作如是行　　不行人中惡","人中罪不犯　　自然而不怖","我欲盡身命　　利行而供養","別別身命盡　　善心而不退","我欲守護心　　合掌今專作","心念念之中　　一切方便護","喻於重病人　　諸事不寧忍","散亂心亦然　　不堪諸事業","心散亂不定　　聞思惟觀察","如器之滲漏　　於水不能盛","由多聞之人　　於信方便等","過失心不定　　獲不寂靜罪","心不決定故　　迷惑賊所得","所有之福善　　偷墮於惡處","煩惱眾盜賊　　魔著故得便","由魔羅發起　　破壞善生命","守彼意根門　　惡不能牽去","念彼罪苦惱　　次復獲安住","善哉隨師教　　獲得善念生","奉於教誨師　　當一心供給","於諸佛菩薩　　剎那心決定","當怖畏憶念　　慈哀現面前","塵心而不定　　去去不復還","若能守意門　　護之住不散","我今護此心　　恆常如是住","喻木之無根　　不生惡枝葉","眼觀於色相　　知虛假不實","物物恆諦觀　　是故而不著","因見而觀察　　觀之令不惑","所來觀見已　　安畏以善來","欲行不知道　　望四方生怖","決定知方已　　觀心行亦然","智者之所行　　思惟於前後","是善是惡等　　如是事不失","不住於此身　　離此復何作","云何住此身　　當復觀中間","觀內心亦然　　而用諸方便","以法為大柱　　縛之令不脫","當以如是意　　觀我之所在","諸識"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"菩提行經","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"菩提行經","section_title":"菩提行經卷第一","is_available":true},{"id":"chapter-1-section-3","chapter_title":"菩提行經","section_title":"贊菩提心品第一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"菩提行經","section_title":"菩提行經菩提心施供養品第二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"菩提行經","section_title":"菩提行經護戒品第三","is_available":true}],"plain_text":"# 菩提行經\n菩提行經\n龍樹菩薩集頌  宋 天息災譯\n## 菩提行經卷第一\n聖龍樹菩薩集頌\n西天中印度惹爛馱囉國密林寺三藏明教大師賜紫沙門臣天息災奉　詔譯\n## 贊菩提心品第一\n如佛妙法體無邊　　佛子正心歸命禮\n佛甘露戒垂覆護　　我今贊說悉依法\n此說無有未曾有　　亦非自我而獨專\n我無自他如是時　　乃自思惟觀察作\n如是發心觀察時　　能令我此善增長\n時見如是娑婆界　　此乃是彼佛世尊\n此界剎那難得生　　得生為人宜自慶\n思惟若離菩提心　　複次此來何以得\n如雲覆蔽夜黑暗　　閃電光明剎那現\n佛威德利亦復然　　剎那發意人獲福\n是故善少力雖劣　　能破大惡之業力\n如是若發菩提心　　此善勇進能超彼\n思惟無量無邊劫　　見佛鹹說此真實\n若不快樂得快樂　　增長救度無邊眾\n為諸有情處眾苦　　令離百千諸苦怖\n受多快樂百千種　　為恆不離菩提心\n彼善逝子處纏蓋　　行在輪迴無所愛\n若剎那說菩提心　　人天歡喜悉歸命\n若有受持不淨像　　喻佛寶像而無價\n如藥變化遍堅牢　　等修持妙菩提心\n菩提心寶驗無邊　　價直世間無可喻\n調御行人伴侶等　　悉使受持而堅牢\n芭蕉不實而生實　　生實芭蕉而身謝\n菩提心樹而清淨　　恒生勝果而不盡\n已作暴惡眾罪業　　依菩提心剎那脫\n勇猛依託無大怖　　彼痴有情何不依\n譬如劫盡時大火　　剎那焚燒罪業薪\n若贊慈尊無量言　　是曰善哉之智者\n彼種種覺心　　正智而平等\n菩提誓願心　　而行菩提行\n喻去者欲行　　彼之分別說\n智分別說已　　所行如智用\n菩提之願心　　大果如輪迴\n福故不間斷　　亦如彼行意\n若彼等無邊　　有情界解脫\n與彼心平等　　菩提願不退\n彼等好睡眠　　亦復多迷醉\n間斷於福流　　喻空無所有\n妙臂而問此　　劣意之有情\n於解脫得生　　為自為如來\n乃思惟療除　　苦惱之有情\n使苦惱盡已　　獲得無邊福\n有情無邊苦　　云何而療治\n使一一安樂　　獲無邊功德\n何以利父母　　如是及眷屬\n得天及仙人　　淨行婆羅門\n如是彼有情　　乃過去睡夢\n不願於自利　　唯願生利他\n有情最勝寶　　希有何得生\n種種意利他　　不獨於自利\n歡喜世間種　　精進世間藥\n心寶與有福　　而彼云何說\n云何諸有情　　得一切快樂\n為發菩提心　　供養於如來\n迷愛樂快樂　　乃喻於冤嫌\n遠離與隨行　　悉從於自意\n若彼求快樂　　苦惱種無邊\n積諸善快樂　　諸苦惱消除\n破壞迷惑因　　善哉云何得\n親彼善知識　　彼福如是得\n作利若迴向　　彼必返讚歎\n作善不求利　　說彼是菩薩\n若有佈施於少食　　修善供養於世間\n所施大小如蚊蚋　　亦獲快樂得半日\n云何獲得於能仁　　要度無邊有情盡\n有情無盡若虛空　　一切智求自圓滿\n佛子靜念而思惟　　若煩惱生自心作\n數生煩惱復生疑　　佛說此人墮地獄\n佛子若發菩提心　　滅大罪力得勝果\n我今歸命摩尼心　　救度有情得快樂\n## 菩提行經菩提心施供養品第二\n端彼摩尼恭敬心　　用奉供養於如來\n及彼清淨妙法寶　　佛功德海量無邊\n世間所有諸妙花　　乃至妙果及湯藥\n所有珍寶澄清水　　悉皆奉供而適意\n山中之寶及眾寶　　適悅樹林寂靜處\n蔓花莊嚴樹光明　　結果低垂枝[橠-多+可]橠\n人間天上香塗香　　乃至劫樹及寶樹\n池水清淨復莊嚴　　鵝鴻好聲極適意\n谷自然生非所種　　別別莊嚴而供養\n等虛空界量廣大　　此一切有悉受用\n我今所獻並子等　　供養最上佛牟尼\n為我不捨於大悲　　受彼最上之供養\n我以無福大貧窮　　更無纖毫別供養\n我今思惟為自他　　願佛受斯隨力施\n我自身施一切佛　　以自身等遍一切\n加被我作上有情　　有情恆常佛教化\n我得如來加被已　　化利有情無怖畏\n過去罪業悉遠離　　未來眾罪不復作\n寶光明處甚適悅　　天蓋莊嚴奉真如\n水精清淨復光明　　種種妙堂香浴作\n大寶瓶滿盛香水　　復著適意諸妙花\n洗浴如來無垢身　　我當贊詠獻歌樂\n清淨香薰上妙衣　　用蓋覆彼最上色\n我今獻此上衣服　　願佛慈悲哀納受\n種種柔軟妙天衣　　彼莊嚴中而最上\n供養如來並普賢　　及彼文殊觀自在\n## 菩提行經護戒品第三\n持戒為護心　　護之使堅牢\n此心不能護　　云何能護戒\n喻醉象不降　　不患於疼痛\n放心如醉象　　當招阿鼻等\n念索常執持　　繫縛於心象\n得離放逸怖　　獲一切安樂\n若能系一心　　一切皆能系\n若自降一心　　一切自降伏\n師子熊虎狼　　夜叉羅剎等\n一切地獄卒　　皆悉是其冤\n若怖一切冤　　無邊苦惱集\n皆因心所得　　佛世尊正說\n地獄眾苦器　　及熱鐵丸等\n誰作復何生　　貪嗔痴所有\n由彼諸罪心　　佛生諸世間\n三界心滅故　　是故無怖畏\n若昔行檀施　　今世而不貧\n今貧勿煩惱　　過去云何悔\n若人心少分　　行檀波羅蜜\n是故說果報　　同一切佈施\n若人心持戒　　嫌誰而牽殺\n嗔心之冤家　　殺盡等虛空\n大地量無邊　　何皮而能蓋\n履用皮少分　　隨行處處覆\n外我性亦然　　所有誰能勸\n但勸於自心　　外我而自伏\n身貧而無福　　彼果同所行\n若心施一衣　　感果而增福\n諸行若修持　　心念恆不捨\n一切無利心　　虛假宜遠離\n一切心法財　　宜秘密觀察\n離苦獲安樂　　彼得超世間\n我云何修行　　修行唯護心\n是故我觀心　　恆時而作護\n喻獼猴身瘡　　一心而將護\n人中惡如是　　恆常而護心\n怖苦惱之瘡　　我一心常護\n破壞於眾合　　心瘡乃無怖\n常作如是行　　不行人中惡\n人中罪不犯　　自然而不怖\n我欲盡身命　　利行而供養\n別別身命盡　　善心而不退\n我欲守護心　　合掌今專作\n心念念之中　　一切方便護\n喻於重病人　　諸事不寧忍\n散亂心亦然　　不堪諸事業\n心散亂不定　　聞思惟觀察\n如器之滲漏　　於水不能盛\n由多聞之人　　於信方便等\n過失心不定　　獲不寂靜罪\n心不決定故　　迷惑賊所得\n所有之福善　　偷墮於惡處\n煩惱眾盜賊　　魔著故得便\n由魔羅發起　　破壞善生命\n守彼意根門　　惡不能牽去\n念彼罪苦惱　　次復獲安住\n善哉隨師教　　獲得善念生\n奉於教誨師　　當一心供給\n於諸佛菩薩　　剎那心決定\n當怖畏憶念　　慈哀現面前\n塵心而不定　　去去不復還\n若能守意門　　護之住不散\n我今護此心　　恆常如是住\n喻木之無根　　不生惡枝葉\n眼觀於色相　　知虛假不實\n物物恆諦觀　　是故而不著\n因見而觀察　　觀之令不惑\n所來觀見已　　安畏以善來\n欲行不知道　　望四方生怖\n決定知方已　　觀心行亦然\n智者之所行　　思惟於前後\n是善是惡等　　如是事不失\n不住於此身　　離此復何作\n云何住此身　　當復觀中間\n觀內心亦然　　而用諸方便\n以法為大柱　　縛之令不脫\n當以如是意　　觀我之所在\n諸識","is_preview":true,"preview_page_limit":10}