{"resource_id":12748,"title":"事师法五十颂","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"事師法五十頌","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["事師法五十頌","馬鳴菩薩集  宋 日稱等譯","事師法五十頌(馬鳴菩薩集)","西天譯經三藏朝散大夫試鴻臚少卿宣梵大師賜紫沙門臣日稱等奉　詔譯","依諸經律秘密教　　略出承事師儀軌","聞已愛樂發淨心　　當獲如來金剛智","若於灌頂師　　三時伸禮奉","則為已供養　　十方諸如來","起最上恭敬　　合掌以持花","散彼曼拿羅　　頭面接足禮","彼師或在家　　及新受具戒","置經像於前　　則息諸疑謗","若出家弟子　　常淨心承事","已坐當起迎　　唯除於致禮","彼師及弟子　　當互審其器","若不先觀察　　同得越法罪","若忿恚無慈　　貪愛多散亂","慠易恃種族　　以惠當揀擇","具戒忍悲智　　尊重無諂曲","了秘密儀範　　博閒諸論議","善達真言相　　曼拿羅事業","契證十真如　　諸根悉清淨","若彼求法者　　於師生輕毀","則謗諸如來　　常得諸苦惱","由增上愚痴　　而獲於現報","為惡曜執持　　重病相纏縛","王法所逼切　　及毒蛇傷螫","冤賊水火難　　非人得其便","彼頻那夜迦　　常作諸障礙","從此而命終　　即墮於惡趣","勿令阿闍黎　　少分生煩惱","無智相違背　　定入阿鼻獄","受種種極苦　　說之深可怖","由謗阿闍黎　　於中常止住","彼阿闍黎者　　弘持正法藏","是故當一心　　輒莫生輕毀","常於阿闍黎　　承事而供養","發生尊重心　　則蠲除障惱","又復於師所　　樂行於喜舍","不希於己身　　何況於財物","於無量億劫　　勇猛勤修習","今始證菩提　　斯極為希有","善護其深誓　　供養諸如來","恭敬阿闍黎　　等同一切佛","若於己所有　　最上諸珍玩","求無盡菩提　　誠心而奉獻","施佛阿闍黎　　念念常增長","是最勝福田　　速得菩提果","如是求法者　　具戒忍功德","不虛誑於師　　當獲金剛智","若足踏師影　　獲罪如破塔","於床坐資具　　騎驀罪過足","若師所教誨　　歡喜當聽受","自己或不能　　則善言啟白","由依止師故　　所作皆成就","現樂及生天　　何敢違其命","守護師財物　　猶若己身命","於彼執侍人　　如親常敬奉","不應於師前　　覆頂及乘御","翹足手叉腰　　安然而坐臥","或事緣令坐　　勿舒於雙足","常具諸威儀　　師起速當起","若於經行處　　不應隨舉步","端謹立於傍　　無棄於涕涶","亦勿於師前　　私竊而言說","及鄰近語笑　　歌舞作唱等","或令坐或起　　各安徐禮敬","若於險路中　　白已作前導","又不應於前　　身現疲勞相","屈指節作聲　　倚柱及牆壁","或浣衣濯足　　及澡浴等事","先白師令知　　所作無令見","又復於師名　　不應輒稱舉","設有固問者　　當示之一字","師或令幹集　　當伺其遣使","於彼所作事　　憶持常不忘","或笑嗽伸呿　　則以手遮口","若有事啟聞　　當曲躬軟語","若在家女人　　淨心來聽法","合掌具威儀　　專視於師面","聞已當奉持　　舍離於憍慢","常如初適嫁　　低顏其慚赧","於彼嚴身具　　無復生愛樂","與善非相應　　皆思惟遠離","常慕於師德　　不應窺小過","隨順獲成就　　求過當自損","說法度弟子　　曼拏羅護摩","城邑同師居　　無旨不應作","或說法所得　　淨施諸財物","悉以奉其師　　隨得而可用","同學及法裔　　不應為弟子","亦不於師前　　受承事禮敬","若以物上師　　二手持奉獻","師或有所施　　常恭敬頂受","自專修正行　　常憶持不忘","他或非律儀　　愛語相教示","若師所教敕　　或病緣不作","當作禮諮陳　　斯則無其咎","常令師歡喜　　離諸煩惱事","當勤而行之　　恐繁故不述","彼金剛如來　　親如是宣說","及餘教所明　　依師獲成就","若弟子清淨　　能歸依三寶","設使命將終　　亦為宣法要","及授秘密教　　令作正法器","若現相誦持　　當獲根本罪","若能隨順師行學　　則成一切諸功德","以我所集斯善因　　願與眾生速成佛","事師法五十頌"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"事師法五十頌","section_title":"正文","is_available":true}],"plain_text":"# 事師法五十頌\n事師法五十頌\n馬鳴菩薩集  宋 日稱等譯\n事師法五十頌(馬鳴菩薩集)\n西天譯經三藏朝散大夫試鴻臚少卿宣梵大師賜紫沙門臣日稱等奉　詔譯\n依諸經律秘密教　　略出承事師儀軌\n聞已愛樂發淨心　　當獲如來金剛智\n若於灌頂師　　三時伸禮奉\n則為已供養　　十方諸如來\n起最上恭敬　　合掌以持花\n散彼曼拿羅　　頭面接足禮\n彼師或在家　　及新受具戒\n置經像於前　　則息諸疑謗\n若出家弟子　　常淨心承事\n已坐當起迎　　唯除於致禮\n彼師及弟子　　當互審其器\n若不先觀察　　同得越法罪\n若忿恚無慈　　貪愛多散亂\n慠易恃種族　　以惠當揀擇\n具戒忍悲智　　尊重無諂曲\n了秘密儀範　　博閒諸論議\n善達真言相　　曼拿羅事業\n契證十真如　　諸根悉清淨\n若彼求法者　　於師生輕毀\n則謗諸如來　　常得諸苦惱\n由增上愚痴　　而獲於現報\n為惡曜執持　　重病相纏縛\n王法所逼切　　及毒蛇傷螫\n冤賊水火難　　非人得其便\n彼頻那夜迦　　常作諸障礙\n從此而命終　　即墮於惡趣\n勿令阿闍黎　　少分生煩惱\n無智相違背　　定入阿鼻獄\n受種種極苦　　說之深可怖\n由謗阿闍黎　　於中常止住\n彼阿闍黎者　　弘持正法藏\n是故當一心　　輒莫生輕毀\n常於阿闍黎　　承事而供養\n發生尊重心　　則蠲除障惱\n又復於師所　　樂行於喜舍\n不希於己身　　何況於財物\n於無量億劫　　勇猛勤修習\n今始證菩提　　斯極為希有\n善護其深誓　　供養諸如來\n恭敬阿闍黎　　等同一切佛\n若於己所有　　最上諸珍玩\n求無盡菩提　　誠心而奉獻\n施佛阿闍黎　　念念常增長\n是最勝福田　　速得菩提果\n如是求法者　　具戒忍功德\n不虛誑於師　　當獲金剛智\n若足踏師影　　獲罪如破塔\n於床坐資具　　騎驀罪過足\n若師所教誨　　歡喜當聽受\n自己或不能　　則善言啟白\n由依止師故　　所作皆成就\n現樂及生天　　何敢違其命\n守護師財物　　猶若己身命\n於彼執侍人　　如親常敬奉\n不應於師前　　覆頂及乘御\n翹足手叉腰　　安然而坐臥\n或事緣令坐　　勿舒於雙足\n常具諸威儀　　師起速當起\n若於經行處　　不應隨舉步\n端謹立於傍　　無棄於涕涶\n亦勿於師前　　私竊而言說\n及鄰近語笑　　歌舞作唱等\n或令坐或起　　各安徐禮敬\n若於險路中　　白已作前導\n又不應於前　　身現疲勞相\n屈指節作聲　　倚柱及牆壁\n或浣衣濯足　　及澡浴等事\n先白師令知　　所作無令見\n又復於師名　　不應輒稱舉\n設有固問者　　當示之一字\n師或令幹集　　當伺其遣使\n於彼所作事　　憶持常不忘\n或笑嗽伸呿　　則以手遮口\n若有事啟聞　　當曲躬軟語\n若在家女人　　淨心來聽法\n合掌具威儀　　專視於師面\n聞已當奉持　　舍離於憍慢\n常如初適嫁　　低顏其慚赧\n於彼嚴身具　　無復生愛樂\n與善非相應　　皆思惟遠離\n常慕於師德　　不應窺小過\n隨順獲成就　　求過當自損\n說法度弟子　　曼拏羅護摩\n城邑同師居　　無旨不應作\n或說法所得　　淨施諸財物\n悉以奉其師　　隨得而可用\n同學及法裔　　不應為弟子\n亦不於師前　　受承事禮敬\n若以物上師　　二手持奉獻\n師或有所施　　常恭敬頂受\n自專修正行　　常憶持不忘\n他或非律儀　　愛語相教示\n若師所教敕　　或病緣不作\n當作禮諮陳　　斯則無其咎\n常令師歡喜　　離諸煩惱事\n當勤而行之　　恐繁故不述\n彼金剛如來　　親如是宣說\n及餘教所明　　依師獲成就\n若弟子清淨　　能歸依三寶\n設使命將終　　亦為宣法要\n及授秘密教　　令作正法器\n若現相誦持　　當獲根本罪\n若能隨順師行學　　則成一切諸功德\n以我所集斯善因　　願與眾生速成佛\n事師法五十頌","is_preview":true,"preview_page_limit":10}